Search Results for 'baptism'

Ellastone Gerrards in the 1500s.

 

John Gerrard 1633-1681 was born and died in Ellastone.

Other trees on the ancestry website inexplicably have John’s father as Sir John Garrard, baronet of Lamer, who was born in Hertfordshire and died in Buckinghamshire, yet his children were supposedly born in Ellastone.

Fortunately the Ellastone parish records begin in 1537. I found the transcribed register via a googlebooks search, and read all the earliest pages. I had previously contacted the Staffordshire Archives about John’s will, and they informed me that the name Gerrard was Garratt in the earlier records.

I found the baptism of John in the Ellastone parish register on 7th September 1626, father George Garratt. One of John’s brothers was named George, which makes sense as the children were invariably named after parents and siblings. However, John born in 1626 died in 1628. Another son named John was baptised in 1633.
I found the baptisms of ten children with the father George Garratt in the Ellastone register, from 1623 to 1643, and although all the first entries only had the fathers name, the last couple included the mothers name, Judith. George Garratt was a churchwarden in Ellastone in 1627.

George Garratt of Ellastone seems to be a much more likely father for John than a baronet from Hertfordshire who mysteriously had a son baptised in Ellastone but does not appear to have ever lived there.

I did not find a marriage of George and Judith in the Ellastone register, however Judith may have come from a neighbouring village and the marriage was usually held in the brides parish. The wedding was probably circa 1622.

George was baptised in Ellastone on the 19th March 1595. Some of the transcriptions say March 1794, some say 1795. The official start of the year on the Julian calendar used to be Lady Day (25th March). This was changed in 1752.

His father was Rycharde Garrarde. Rycharde married Agnes Bothom in Ellastone on the 29th September 1594. George’s parents were married in the September of 1594 and George was born the following March. On the old calendar, March came after September.

George died in 1669 in Ellastone. He was my 10X great grandfather. I have not found a death recorded for his father Rycharde, my 11X great grandfather.

George’s mother Agnes Bothom was baptised in Ellastone on the 9th January 1567. Her father was John Bothom. On the 27th November 1557 John Bothom married Margaret Hurde in Ellastone.

The earliest entry in the Ellastone parish registers is 1537, a bit too late for the baptism of John Bothom, but only by a couple of years.  John Bothom and his wife Agnes were probably born around 1535. Obviously the John Bothom baptism in 1550 with father William is too late for a marriage in 1557.

The 1935 Joseph Gerrard Challenge.

While researching the Gerrard family of Ellastone I chanced upon a 1935 newspaper article in the Ashbourne Register. There were two articles in 1935 in this paper about the Gerrards, the second a follow up to the first. An advertisement was also placed offering a £1 reward to anyone who could find Joseph Gerrard’s baptism record.

Ashbourne Telegraph – Friday 05 April 1935:

 

 

The author wanted to prove that the Joseph Gerrard “who was engaged in the library of King George the third from about 1775 to 1795, and whose death was recorded in the European Magazine in November 1799” was the son of John Gerrard of Ellastone Mills, Staffordshire. Included in the first article was a selected transcription of the 1796 will of John Gerrard. John’s son Joseph is mentioned in this will: John leaves him “£20 to buy a suit of mourning if he thinks proper.”

 

 

 

This Joseph Gerrard however, born in 1739, died in 1815 at Brailsford. Joseph’s brother John also died at Brailsford Mill, and both of their ages at death give a birth year of 1739. Maybe they were twins. William Gerrard and Joseph Gerrard of Brailsford Mill are mentioned in a 1811 newspaper article in the Derby Mercury.

I decided that there was nothing susbtantial about this claim, until I read the 1724 will of John Gerrard the elder, the father of John who died in 1796. In his will he leaves £100 to his son Joseph Gerrard, “secretary to the Bishop of Oxford”.

Perhaps there was something to this story after all. Joseph, baptised in 1701 in Ellastone, was the son of John Gerrard the elder.

I found Joseph Gerrard (and his son James Gerrard) mentioned in the Alumni Oxonienses: The Members of the University of Oxford, University of Oxford, ‎Joseph Foster, 1888. “Joseph Gerard son of John of Elleston county Stafford, pleb, Oriel Coll, matric, 30th May 1718, age 18, BA. 9th March 1721-2; of Merton Coll MA 1728.”

In The Works of John Wesley 1735-1738, Joseph Gerrad is mentioned: “Joseph Gerard , matriculated at Oriel College 1718 , aged 18 , ordained 1727 to serve as curate of Cuddesdon , becoming rector of St. Martin’s , Oxford in 1729 , and vicar of Banbury in 1734.”

In The History of Banbury Alfred Beesley 1842 “a visitation of smallpox occured at Banbury (Oxfordshire) in 1731 and continued until 1733.” Joseph Gerrard was the vicar of Banbury in 1734.

According to the The History and Antiquities of the County of Buckingham George Lipscomb · 1847, Joseph Gerrard was made rector of Monks Risborough in 1738 “but he also continued to hold Stewkley until his death”.

The Speculum of Archbishop Thomas Secker by Secker, Thomas, 1693-1768, also mentions Joseph Gerrard under Monks Risborough and adds that he “resides constantly in the Parsonage ho. except when he goes for a few days to Steukley county Bucks (Buckinghamshire)  of which he is vicar.”  Joseph’s son James Gerrard 1741-1789 is also mentioned as being a rector at Monks Risborough in 1783.

Joseph Gerrard married Elizabeth Reynolds on 23 July 1739 in Monks Risborough, Buckinghamshire. They had five children between 1740 and 1750, including James baptised 1740 and Joseph baptised 1742.

Joseph died in 1785 in Monks Risborough.

So who was Joseph Gerrard of the Kings Library who died in 1799? It wasn’t Joseph’s son Joseph baptised in 1742 in Monks Risborough, because in his father’s 1785 will he mentions “my only son James”, indicating that Joseph died before that date.

Wood Screw Manufacturers

The Fishers of West Bromwich.

 

My great grandmother, Nellie Fisher, was born in 1877 in Wolverhampton.   Her father William 1834-1916 was a whitesmith, and his father William 1792-1873 was a whitesmith and master screw maker.  William’s father was Abel Fisher, wood screw maker, victualler, and according to his 1849 will, a “gentleman”.

Nellie Fisher 1877-1956 :

 

Abel Fisher was born in 1769 according to his burial document (age 81 in 1849) and on the 1841 census. Abel was a wood screw manufacturer in Wolverhampton.

As no baptism record can be found for Abel Fisher, I read every Fisher will I could find in a 30 year period hoping to find his fathers will. I found three other Fishers who were wood screw manufacurers in neighbouring West Bromwich, which led me to assume that Abel was born in West Bromwich and related to these other Fishers.

The wood screw making industry was a relatively new thing when Abel was born.

“The screw was used in furniture but did not become a common woodworking fastener until efficient machine tools were developed near the end of the 18th century. The earliest record of lathe made wood screws dates to an English patent of 1760. The development of wood screws progressed from a small cottage industry in the late 18th century to a highly mechanized industry by the mid-19th century. This rapid transformation is marked by several technical innovations that help identify the time that a screw was produced. The earliest, handmade wood screws were made from hand-forged blanks. These screws were originally produced in homes and shops in and around the manufacturing centers of 18th century Europe. Individuals, families or small groups participated in the production of screw blanks and the cutting of the threads. These small operations produced screws individually, using a series of files, chisels and cutting tools to form the threads and slot the head. Screws produced by this technique can vary significantly in their shape and the thread pitch. They are most easily identified by the profusion of file marks (in many directions) over the surface. The first record regarding the industrial manufacture of wood screws is an English patent registered to Job and William Wyatt of Staffordshire in 1760.”

Wood Screw Makers of West Bromwich:

Edward Fisher, wood screw maker of West Bromwich, died in 1796. He mentions his wife Pheney and two underage sons in his will. Edward (whose baptism has not been found) married Pheney Mallin on 13 April 1793. Pheney was 17 years old, born in 1776. Her parents were Isaac Mallin and Sarah Firme, who were married in West Bromwich in 1768.
Edward and Pheney’s son Edward was born on 21 October 1793, and their son Isaac in 1795. The executors of Edwards 1796 will are Daniel Fisher the Younger, Isaac Mallin, and Joseph Fisher.

There is a marriage allegations and bonds document in 1774 for an Edward Fisher, bachelor and wood screw maker of West Bromwich, aged 25 years and upwards, and Mary Mallin of the same age, father Isaac Mallin. Isaac Mallin and Sarah didn’t marry until 1768 and Mary Mallin would have been born circa 1749. Perhaps Isaac Mallin’s father was the father of Mary Mallin. It’s possible that Edward Fisher was born in 1749 and first married Mary Mallin, and then later Pheney, but it’s also possible that the Edward Fisher who married Mary Mallin in 1774 was Edward Fishers uncle, Daniel’s brother.  (I do not know if Daniel had a brother Edward, as I haven’t found a baptism, or marriage, for Daniel Fisher the elder.)

There are two difficulties with finding the records for these West Bromwich families. One is that the West Bromwich registers are not available online in their entirety, and are held by the Sandwell Archives, and even so, they are incomplete. Not only that, the Fishers were non conformist. There is no surviving register prior to 1787. The chapel opened in 1788, and any registers that existed before this date, taken in a meeting houses for example, appear not to have survived.

Daniel Fisher the younger died intestate in 1818. Daniel was a wood screw maker of West Bromwich. He was born in 1751 according to his age stated as 67 on his death in 1818. Daniel’s wife Mary, and his son William Fisher, also a wood screw maker, claimed the estate.

Daniel Fisher the elder was a farmer of West Bromwich, who died in 1806. He was 81 when he died, which makes a birth date of 1725, although no baptism has been found. No marriage has been found either, but he was probably married not earlier than 1746.

Daniel’s sons Daniel and Joseph were the main inheritors, and he also mentions his other children and grandchildren namely William Fisher, Thomas Fisher, Hannah wife of William Hadley, two grandchildren Edward and Isaac Fisher sons of Edward Fisher his son deceased. Daniel the elder presumably refers to the wood screw manufacturing when he says “to my son Daniel Fisher the good will and advantage which may arise from his manufacture or trade now carried on by me.” Daniel does not mention a son called Abel unfortunately, but neither does he mention his other grandchildren. Abel may be Daniel’s son, or he may be a nephew.

The Staffordshire Record Office holds the documents of a Testamentary Case in 1817. The principal people are Isaac Fisher, a legatee; Daniel and Joseph Fisher, executors. Principal place, West Bromwich, and deceased person, Daniel Fisher the elder, farmer.

William and Sarah Fisher baptised six children in the Mares Green Non Conformist registers in West Bromwich between 1786 and 1798. William Fisher and Sarah Birch were married in West Bromwich in 1777. This William was probably born circa 1753 and was probably the son of Daniel Fisher the elder, farmer.

 

Daniel Fisher the younger and his wife Mary had a son William, as mentioned in the intestacy papers, although I have not found a baptism for William.  I did find a baptism for another son, Eutychus Fisher in 1792.

In White’s Directory of Staffordshire in 1834, there are three Fishers who are wood screw makers in Wolverhampton: Eutychus Fisher, Oxford Street; Stephen Fisher, Bloomsbury; and William Fisher, Oxford Street.

Abel’s son William Fisher 1792-1873 was living on Oxford Street on the 1841 census, with his wife Mary  and their son William Fisher 1834-1916.

 

In The European Magazine, and London Review of 1820  (Volume 77 – Page 564) under List of Patents, W Fisher and H Fisher of West Bromwich, wood screw manufacturers, are listed.  Also in 1820 in the Birmingham Chronicle, the partnership of William and Hannah Fisher, wood screw manufacturers of West Bromwich, was dissolved.

 

In the Staffordshire General & Commercial Directory 1818, by W. Parson, three Fisher’s are listed as wood screw makers.  Abel Fisher victualler and wood screw maker, Red Lion, Walsal Road; Stephen Fisher wood screw maker, Buggans Lane; and Daniel Fisher wood screw manufacturer, Brickiln Lane.

 

In Aris’s Birmingham Gazette on 4 January 1819 Abel Fisher is listed with 23 other wood screw manufacturers (Stephen Fisher and William Fisher included) stating that “In consequence of the rise in prices of iron and the advanced price given to journeymen screw forgers, we the undersigned manufacturers of wood screws are under the necessity of advancing screws 10 percent, to take place on the 11th january 1819.”

 

In Abel Fisher’s 1849 will, he names his three sons Abel Fisher 1796-1869, Paul Fisher 1811-1900 and John Southall Fisher 1801-1871 as the executors.  He also mentions his other three sons, William Fisher 1792-1873, Benjamin Fisher 1798-1870, and Joseph Fisher 1803-1876, and daughters Sarah Fisher  1794-  wife of William Colbourne, Mary Fisher  1804-  wife of Thomas Pearce, and Susannah (Hannah) Fisher  1813-  wife of Parkes.  His son Silas Fisher 1809-1837 wasn’t mentioned as he died before Abel, nor his sons John Fisher  1799-1800, and Edward Southall Fisher 1806-1843.  Abel’s wife Susannah Southall born in 1771 died in 1824.  They were married in 1791.

The 1849 will of Abel Fisher:

William Tomlinson

1797-1867

 

The Tomlinsons of Wolverhampton were butchers and publicans for several generations. Therefore it was a surprise to find that William’s father was a gentleman of independant means.

William Tomlinson 1797-1867 was born in Wergs, Tettenhall. His birthplace, and that of his first four children, is stated as Wergs on the 1851 census. They were baptised at St Michael and All Angels church in Tettenhall Regis, as were many of the Tomlinson family including William.

Tettenhall, St Michael and All Angels church:

 

Wergs is a very small area and there was no other William Tomlinson baptised there at the time of William’s birth. It is of course possible that another William Tomlinson was born in Wergs and the record of the baptism hasn’t been found, but there are a number of other documents that prove that John Tomlinson, gentleman of Wergs, was Williams father.

In 1834 on the Shropshire Quarter session rolls there are two documents regarding William. In October 1834 William Tomlinson of Tettenhall, son of John, took an examination. Also in October of 1834 there is a reconizance document for William Tomlinson for “pig dealer”. On the marriage certificate of his son Charles Tomlinson to Emma Grattidge (mistranscribed as Pratadge) in 1872, father William’s occupation is “dealer”.

William Tomlinson was a witness at his sister Catherine and Benjamin Smiths wedding in 1822 in Tettenhall. In John Tomlinson’s 1844 will, he mentions his “daughter Catherine Smith, wife of Benjamin Smith”. William’s signature as a witness at Catherine’s marriage matches his signature on the licence for his own marriage to Elizabeth Adams in 1827 in Shareshill, Staffordshire.

William’s signature on his wedding licence:

Williams signature as a witness to Catherine’s marriage:

 

William was the eldest surviving son when his father died in 1844, so it is surprising that William only inherited £25. John Tomlinson left his various properties to his daughters, with the exception of Catherine, who also received £25.  There was one other surviving son, Sidney, born in 1814. Three of John and Sarah Tomlinson’s sons and one daughter died in infancy. Sidney was still unmarried and living at home when his father died, and in 1851 and 1861 was living with his sister Emma Wilson. He was unmarried when he died in 1867. John left Sidney an income for life in his will, but not property.

In John Tomlinson’s will he also mentions his daughter Jemima, wife of William Smith, farmer, of Great Barr. On the 1841 census William, butcher, is a visitor. His two children Sarah and Thomas are with him. His wife Elizabeth and the rest of the children are at Graisley Street. William is also on the Graisley Street census, occupation castrator. This was no doubt done in error, not realizing that he was also registered on the census where he was visiting at the time.

William’s wife, Elizabeth Adams, was born in Tong, Shropshire in 1807. The Adams in Tong appear to be agricultural labourers, at least on later censuses. Perhaps we can speculate that John didn’t approve of his son marrying an agricutural labourers daughter. Elizabeth would have been twenty years old at the time of the marriage; William thirty.

Solomon Stubbs

1781-1857

 

Solomon was born in Hamstall Ridware, Staffordshire, parents Samuel Stubbs and Rebecca Wood. (see The Hamstall Ridware Connection chapter)

Solomon married Phillis Lomas at St Modwen’s in Burton on Trent on 30th May 1815. Phillis was the llegitimate daughter of Frances Lomas. No father was named on the baptism on the 17th January 1787 in Sutton on the Hill, Derbyshire, and the entry on the baptism register states that she was illegitimate. Phillis’s mother Frances married Daniel Fox in 1790 in Sutton on the Hill. Unfortunately this means that it’s impossible to find my 5X great grandfather on this side of the family.

Solomon and Phillis had four daughters, the last died in infancy.
Sarah 1816-1867, Mary (my 3X great grandmother) 1819-1880, Phillis 1823-1905, and Maria 1825-1826.

 

Solomon Stubbs of Horninglow St is listed in the 1834 Whites Directory under “China, Glass, Etc Dlrs”. Next to his name is Joanna Warren (earthenware) High St. Joanna Warren is related to me on my maternal side.  No doubt Solomon and Joanna knew each other, unaware that several generations later a marriage would take place, not locally but miles away, joining their families.

Solomon Stubbs is also listed in Whites Directory in 1831 and 1834 Burton on Trent as a land carrier:

“Land Carriers, from the Inns, Etc: Uttoxeter, Solomon Stubbs, Horninglow St, Mon. Wed. and Sat. 6 mng.”

 

Solomon is listed in the electoral registers in 1837. The 1837 United Kingdom general election was triggered by the death of King William IV and produced the first Parliament of the reign of his successor, Queen Victoria.

National Archives:

“In 1832, Parliament passed a law that changed the British electoral system. It was known as the Great Reform Act, which basically gave the vote to middle class men, leaving working men disappointed.
The Reform Act became law in response to years of criticism of the electoral system from those outside and inside Parliament. Elections in Britain were neither fair nor representative. In order to vote, a person had to own property or pay certain taxes to qualify, which excluded most working class people.”

 

Via the Burton on Trent History group:

“a very early image of High street and Horninglow street junction, where the original ‘ Bargates’ were in the days of the Abbey. ‘Gate’ is the Saxon meaning Road, ‘Bar’ quite self explanatory, meant ‘to stop entrance’. There was another Bargate across Cat street (Station street), the Abbot had these constructed to regulate the Traders coming into town, in the days when the Abbey ran things. In the photo you can see the Posts on the corner, designed to stop Carts and Carriages mounting the Pavement. Only three Posts remain today and they are Listed.”

 

On the 1841 census, Solomon’s occupation was Carrier. Daughter Sarah is still living at home, and Sarah Grattidge, 13 years old, lives with them. Solomon’s daughter Mary had married William Grattidge in 1839.

Solomon Stubbs of Horninglow Street, Burton on Trent, is listed as an Earthenware Dealer in the 1842 Pigot’s Directory of Staffordshire.

In May 1844 Solomon’s wife Phillis died.  In July 1844 daughter Sarah married Thomas Brandon in Burton on Trent. It was noted in the newspaper announcement that this was the first wedding to take place at the Holy Trinity church.

Solomon married Charlotte Bell by licence the following year in 1845.   She was considerably younger than him, born in 1824.  On the marriage certificate Solomon’s occupation is potter.  It seems that he had the earthenware business as well as the land carrier business, in addition to owning a number of properties.

The marriage of Solomon Stubbs and Charlotte Bell:

 

Also in 1845, Solomon’s daughter Phillis was married in Burton on Trent to John Devitt, son of CD Devitt, Esq, formerly of the General Post Office Dublin.

Solomon Stubbs died in September 1857 in Burton on Trent.  In the Staffordshire Advertiser on Saturday 3 October 1857:

“On the 22nd ultimo, suddenly, much respected, Solomon Stubbs, of Guild-street, Burton-on-Trent, aged 74 years.”

 

In the Staffordshire Advertiser, 24th October 1857, the auction of the property of Solomon Stubbs was announced:

“BURTON ON TRENT, on Thursday, the 29th day of October, 1857, at six o’clock in the evening, subject to conditions then to be produced:— Lot I—All those four DWELLING HOUSES, with the Gardens and Outbuildings thereto belonging, situate in Stanleystreet, on Goose Moor, in Burton-on-Trent aforesaid, the property of the late Mr. Solomon Stubbs, and in the respective occupations of Mr. Moreland, Mr. Scattergood, Mr. Gough, and Mr. Antony…..”

 

Sadly, the graves of Solomon, his wife Phillis, and their infant daughter Maria have since been removed and are listed in the UK Records of the Removal of Graves and Tombstones 1601-2007.

 

Long Lost Enoch Edwards

 

 

My father used to mention long lost Enoch Edwards. Nobody in the family knew where he went to and it was assumed that he went to USA, perhaps to Utah to join his sister Sophie who was a Mormon handcart pioneer, but no record of him was found in USA.

Andrew Enoch Edwards (my great great grandfather) was born in 1840, but was (almost) always known as Enoch. Although civil registration of births had started from 1 July 1837, neither Enoch nor his brother Stephen were registered. Enoch was baptised (as Andrew) on the same day as his brothers Reuben and Stephen in May 1843 at St Chad’s Catholic cathedral in Birmingham. It’s a mystery why these three brothers were baptised Catholic, as there are no other Catholic records for this family before or since. One possible theory is that there was a school attached to the church on Shadwell Street, and a Catholic baptism was required for the boys to go to the school. Enoch’s father John died of TB in 1844, and perhaps in 1843 he knew he was dying and wanted to ensure an education for his sons. The building of St Chads was completed in 1841, and it was close to where they lived.

Enoch appears (as Enoch rather than Andrew) on the 1841 census, six months old. The family were living at Unett Street in Birmingham: John and Sarah and children Mariah, Sophia, Matilda, a mysterious entry transcribed as Lene, a daughter, that I have been unable to find anywhere else, and Reuben and Stephen.

Enoch was just four years old when his father John, an engineer and millwright, died of consumption in 1844.

In 1851 Enoch’s widowed mother Sarah was a mangler living on Summer Street, Birmingham, Matilda a dressmaker, Reuben and Stephen were gun percussionists, and eleven year old Enoch was an errand boy.

On the 1861 census, Sarah was a confectionrer on Canal Street in Birmingham, Stephen was a blacksmith, and Enoch a button tool maker.

On the 10th November 1867 Enoch married Emelia Parker, daughter of jeweller and rope maker Edward Parker, at St Philip in Birmingham. Both Emelia and Enoch were able to sign their own names, and Matilda and Edwin Eddington were witnesses (Enoch’s sister and her husband). Enoch’s address was Church Street, and his occupation button tool maker.

 

Four years later in 1871, Enoch was a publican living on Clifton Road. Son Enoch Henry was two years old, and Ralph Ernest was three months. Eliza Barton lived with them as a general servant.

By 1881 Enoch was back working as a button tool maker in Bournebrook, Birmingham. Enoch and Emilia by then had three more children, Amelia, Albert Parker (my great grandfather) and Ada.

Garnet Frederick Edwards was born in 1882. This is the first instance of the name Garnet in the family, and subsequently Garnet has been the middle name for the eldest son (my brother, father and grandfather all have Garnet as a middle name).

Enoch was the licensed victualler at the Pack Horse Hotel in 1991 at Kings Norton. By this time, only daughters Amelia and Ada and son Garnet are living at home.

 

 

Additional information from my fathers cousin, Paul Weaver:

“Enoch refused to allow his son Albert Parker to go to King Edwards School in Birmingham, where he had been awarded a place. Instead, in October 1890 he made Albert Parker Edwards take an apprenticeship with a pawnboker in Tipton.
Towards the end of the 19th century Enoch kept The Pack Horse in Alcester Road, Hollywood, where a twist was 1d an ounce, and beer was 2d a pint. The children had to get up early to get breakfast at 6 o’clock for the hay and straw men on their way to the Birmingham hay and straw market. Enoch is listed as a member of “The Kingswood & Pack Horse Association for the Prosecution of Offenders”, a kind of early Neighbourhood Watch, dated 25 October 1890.
The Edwards family later moved to Redditch where they kept The Rifleman Inn at 35 Park Road. They must have left the Pack Horse by 1895 as another publican was in place by then.”

Emelia his wife died in 1895 of consumption at the Rifleman Inn in Redditch, Worcestershire, and in 1897 Enoch married Florence Ethel Hedges in Aston. Enoch was 56 and Florence was just 21 years old.

 

The following year in 1898 their daughter Muriel Constance Freda Edwards was born in Deritend, Warwickshire.
In 1901 Enoch, (Andrew on the census), publican, Florence and Muriel were living in Dudley. It was hard to find where he went after this.

From Paul Weaver:

“Family accounts have it that Enoch EDWARDS fell out with all his family, and at about the age of 60, he left all behind and emigrated to the U.S.A. Enoch was described as being an active man, and it is believed that he had another family when he settled in the U.S.A. Esmor STOKES has it that a postcard was received by the family from Enoch at Niagara Falls.

On 11 June 1902 Harry Wright (the local postmaster responsible in those days for licensing) brought an Enoch EDWARDS to the Bedfordshire Petty Sessions in Biggleswade regarding “Hole in the Wall”, believed to refer to the now defunct “Hole in the Wall” public house at 76 Shortmead Street, Biggleswade with Enoch being granted “temporary authority”. On 9 July 1902 the transfer was granted. A year later in the 1903 edition of Kelly’s Directory of Bedfordshire, Hunts and Northamptonshire there is an Enoch EDWARDS running the Wheatsheaf Public House, Church Street, St. Neots, Huntingdonshire which is 14 miles south of Biggleswade.”

It seems that Enoch and his new family moved away from the midlands in the early 1900s, but again the trail went cold.

When I started doing the genealogy research, I joined a local facebook group for Redditch in Worcestershire. Enoch’s son Albert Parker Edwards (my great grandfather) spent most of his life there. I asked in the group about Enoch, and someone posted an illustrated advertisement for Enoch’s dog powders.  Enoch was a well known breeder/keeper of St Bernards and is cited in a book naming individuals key to the recovery/establishment of ‘mastiff’ size dog breeds.

 

We had not known that Enoch was a breeder of champion St Bernard dogs!

Once I knew about the St Bernard dogs and the names Mount Leo and Plinlimmon via the newspaper adverts, I did an internet search on Enoch Edwards in conjunction with these dogs.

Enoch’s St Bernard dog “Mount Leo” was bred from the famous Plinlimmon, “the Emperor of Saint Bernards”. He was reported to have sent two puppies to Omaha and one of his stud dogs to America for a season, and in 1897 Enoch made the news for selling a St Bernard to someone in New York for £200. Plinlimmon, bred by Thomas Hall, was born in Liverpool, England on June 29, 1883. He won numerous dog shows throughout Europe in 1884, and in 1885, he was named Best Saint Bernard.

In the Birmingham Mail on 14th June 1890:

“Mr E Edwards, of Bournebrook, has been well to the fore with his dogs of late. He has gained nine honours during the past fortnight, including a first at the Pontypridd show with a St Bernard dog, The Speaker, a son of Plinlimmon.”

In the Alcester Chronicle on Saturday 05 June 1897:

 

It was discovered that Enoch, Florence and Muriel moved to Canada, not USA as the family had assumed. The 1911 census for Montreal St Jaqcues, Quebec, stated that Enoch, (Florence) Ethel, and (Muriel) Frida had emigrated in 1906. Enoch’s occupation was machinist in 1911. The census transcription is not very good. Edwards was transcribed as Edmand, but the dates of birth for all three are correct. Birthplace is correct ~ A for Anglitan (the census is in French) but race or tribe is also an A but the transcribers have put African black! Enoch by this time was 71 years old, his wife 33 and daughter 11.

Additional information from Paul Weaver:

“In 1906 he and his new family travelled to Canada with Enoch travelling first and Ethel and Frida joined him in Quebec on 25 June 1906 on board the ‘Canada’ from Liverpool.
Their immigration record suggests that they were planning to travel to Winnipeg, but five years later in 1911, Enoch, Florence Ethel and Frida were still living in St James, Montreal. Enoch was employed as a machinist by Canadian Government Railways working 50 hours. It is the 1911 census record that confirms his birth as November 1840. It also states that Enoch could neither read nor write but managed to earn $500 in 1910 for activity other than his main profession, although this may be referring to his innkeeping business interests.
By 1921 Florence and Muriel Frida are living in Langford, Neepawa, Manitoba with Peter FUCHS, an Ontarian farmer of German descent who Florence had married on 24 Jul 1913 implying that Enoch died sometime in 1911/12, although no record has been found.”

The extra $500 in earnings was perhaps related to the St Bernard dogs.  Enoch signed his name on the register on his marriage to Emelia, and I think it’s very unlikely that he could neither read nor write, as stated above.

However, it may not be Enoch’s wife Florence Ethel who married Peter Fuchs.  A Florence Emma Edwards married Peter Fuchs,  and on the 1921 census in Neepawa her daugther Muriel Elizabeth Edwards, born in 1902, lives with them.  Quite a coincidence, two Florence and Muriel Edwards in Neepawa at the time.  Muriel Elizabeth Edwards married and had two children but died at the age of 23 in 1925.  Her mother Florence was living with the widowed husband and the two children on the 1931 census in Neepawa.  As there was no other daughter on the 1911 census with Enoch, Florence and Muriel in Montreal, it must be a different Florence and daughter.  We don’t know, though, why Muriel Constance Freda married in Neepawa.

Indeed, Florence was not a widow in 1913.  Enoch died in 1924 in Montreal, aged 84.  Neither Enoch, Florence or their daughter has been found yet on the 1921 census. The search is not easy, as Enoch sometimes used the name Andrew, Florence used her middle name Ethel, and daughter Muriel used Freda, Valerie (the name she added when she married in Neepawa), and died as Marcheta.   The only name she NEVER used was Constance!

A Canadian genealogist living in Montreal phoned the cemetery where Enoch was buried. She said “Enoch Edwards who died on Feb 27 1924  is not buried in the Mount Royal cemetery, he was only cremated there on March 4, 1924. There are no burial records but he died of an abcess and his body was sent to the cemetery for cremation from the Royal Victoria Hospital.”

 

1924 Obituary for Enoch Edwards:

Cimetière Mont-Royal Outremont, Montreal Region, Quebec, Canada

The Montreal Star 29 Feb 1924, Fri · Page 31

 

Muriel Constance Freda Valerie Edwards married Arthur Frederick Morris on 24 Oct 1925 in Neepawa, Manitoba. (She appears to have added the name Valerie when she married.)

Unexpectedly a death certificate appeared for Muriel via the hints on the ancestry website. Her name was “Marcheta Morris” on this document, however it also states that she was the widow of Arthur Frederick Morris and daughter of Andrew E Edwards and Florence Ethel Hedges. She died suddenly in June 1948 in Flos, Simcoe, Ontario of a coronary thrombosis, where she was living as a housekeeper.

The First Wife of John Edwards

1794-1844

John was a widower when he married Sarah Reynolds from Kinlet. Both my fathers cousin and I had come to a dead end in the Edwards genealogy research as there were a number of possible births of a John Edwards in Birmingham at the time, and a number of possible first wives for a John Edwards at the time.

John Edwards was a millwright on the 1841 census, the only census he appeared on as he died in 1844, and 1841 was the first census. His birth is recorded as 1800, however on the 1841 census the ages were rounded up or down five years. He was an engineer on some of the marriage records of his children with Sarah, and on his death certificate, engineer and millwright, aged 49. The age of 49 at his death from tuberculosis in 1844 is likely to be more accurate than the census (Sarah his wife was present at his death), making a birth date of 1794 or 1795.

John married Sarah Reynolds in January 1827 in Birmingham, and I am descended from this marriage. Any children of John’s first marriage would no doubt have been living with John and Sarah, but had probably left home by the time of the 1841 census.

I found an Elizabeth Edwards, wife of John Edwards of Constitution Hill, died in August 1826 at the age of 23, as stated on the parish death register. It would be logical for a young widower with small children to marry again quickly. If this was John’s first wife, the marriage to Sarah six months later in January 1827 makes sense. Therefore, John’s first wife, I assumed, was Elizabeth, born in 1803.

Death of Elizabeth Edwards, 23 years old.  St Mary, Birmingham, 15 Aug 1826:

 

There were two baptisms recorded for parents John and Elizabeth Edwards, Constitution Hill, and John’s occupation was an engineer on both baptisms.
They were both daughters: Sarah Ann in 1822 and Elizabeth in 1824.

Sarah Ann Edwards: St Philip, Birmingham. Born 15 March 1822, baptised 7 September 1822:

Elizabeth Edwards: St Philip, Birmingham. Born 6 February 1824, baptised 25 February 1824:

 

With John’s occupation as engineer stated, it looked increasingly likely that I’d found John’s first wife and children of that marriage.

Then I found a marriage of Elizabeth Beach to John Edwards in 1819, and subsequently found an Elizabeth Beach baptised in 1803. This appeared to be the right first wife for John, until an Elizabeth Slater turned up, with a marriage to a John Edwards in 1820. An Elizabeth Slater was baptised in 1803. Either Elizabeth Beach or Elizabeth Slater could have been the first wife of John Edwards. As John’s first wife Elizabeth is not related to us, it’s not necessary to go further back, and in a sense, doesn’t really matter which one it was.

But the Slater name caught my eye.

But first, the name Sarah Ann.

Of the possible baptisms for John Edwards, the most likely seemed to be in 1794, parents John and Sarah. John and Sarah had two infant daughters die just prior to John’s birth. The first was Sarah, the second Sarah Ann. Perhaps this was why John named his daughter Sarah Ann? In the absence of any other significant clues, I decided to assume these were the correct parents. I found and read half a dozen wills of any John Edwards I could find within the likely time period of John’s fathers death.

One of them was dated 1803. In this will, John mentions that his children are not yet of age. (John would have been nine years old.)
He leaves his plating business and some properties to his eldest son Thomas Davis Edwards, (just shy of 21 years old at the time of his fathers death in 1803) with the business to be run jointly with his widow, Sarah. He mentions his son John, and leaves several properties to him, when he comes of age. He also leaves various properties to his daughters Elizabeth and Mary, ditto. The baptisms for all of these children, including the infant deaths of Sarah and Sarah Ann have been found. All but Mary’s were in the same parish. (I found one for Mary in Sutton Coldfield, which was apparently correct, as a later census also recorded her birth as Sutton Coldfield. She was living with family on that census, so it would appear to be correct that for whatever reason, their daughter Mary was born in Sutton Coldfield)

Mary married John Slater in 1813. The witnesses were Elizabeth Whitehouse and John Edwards, her sister and brother. Elizabeth married William Nicklin Whitehouse in 1805 and one of the witnesses was Mary Edwards.
Mary’s husband John Slater died in 1821. They had no children. Mary never remarried, and lived with her bachelor brother Thomas Davis Edwards in West Bromwich. Thomas never married, and on the census he was either a proprietor of houses, or “sinecura” (earning a living without working).

With Mary marrying a Slater, does this indicate that her brother John’s first wife was Elizabeth Slater rather than Elizabeth Beach? It is a compelling possibility, but does not constitute proof.

Not only that, there is no absolute proof that the John Edwards who died in 1803 was our ancestor John Edwards father.

 

If we can’t be sure which Elizabeth married John Edwards, we can be reasonably sure who their daughters married. On both of the marriage records the father is recorded as John Edwards, engineer.

Sarah Ann married Mark Augustin Rawlins in 1850. Mark was a sword hilt maker at the time of the marriage, his father Mark a needle manufacturer. One of the witnesses was Elizabeth Edwards, who signed with her mark. Sarah Ann and Mark however were both able to sign their own names on the register.

Sarah Ann Edwards and Mark Augustin Rawlins marriage 14 October 1850 St Peter and St Paul, Aston, Birmingham:

Elizabeth married Nathaniel Twigg in 1851. (She was living with her sister Sarah Ann and Mark Rawlins on the 1851 census, I assume the census was taken before her marriage to Nathaniel on the 27th April 1851.) Nathaniel was a stationer (later on the census a bookseller), his father Samuel a brass founder. Elizabeth signed with her mark, apparently unable to write, and a witness was Ann Edwards. Although Sarah Ann, Elizabeth’s sister, would have been Sarah Ann Rawlins at the time, having married the previous year, she was known as Ann on later censuses. The signature of Ann Edwards looks remarkably similar to Sarah Ann Edwards signature on her own wedding. Perhaps she couldn’t write but had learned how to write her signature for her wedding?

Elizabeth Edwards and Nathaniel Twigg marriage 27 April 1851, St Peter and St Paul, Aston, Birmingham:

Sarah Ann and Mark Rawlins had one daughter and four sons between 1852 and 1859. One of the sons, Edward Rawlins 1857-1931, was a school master and later master of an orphanage.

On the 1881 census Edward was a bookseller, in 1891 a stationer, 1901 schoolmaster and his wife Edith was matron, and in 1911 he and Edith were master and matron of St Philip’s Catholic Orphanage on Oliver Road in Birmingham. Edward and Edith did not have any children.

Edward Rawlins, 1911:

 

Elizabeth and Nathaniel Twigg appear to have had only one son, Arthur Twigg 1862-1943. Arthur was a photographer at 291 Bloomsbury Street, Birmingham. Arthur married Harriet Moseley from Burton on Trent, and they had two daughters, Elizabeth Ann 1897-1954, and Edith 1898-1983. I found a photograph of Edith on her wedding day, with her father Arthur in the picture. Arthur and Harriet also had a son Samuel Arthur, who lived for less than a month, born in 1904. Arthur had mistakenly put this son on the 1911 census stating “less than one month”, but the birth and death of Samuel Arthur Twigg were registered in the same quarter of 1904, and none were found registered for 1911.

Edith Twigg and Leslie A Hancock on their Wedding Day 1925. Arthur Twigg behind the bride. Maybe Elizabeth Ann Twigg seated on the right: (photo found on the ancestry website)

 

Photographs by Arthur Twigg, 291 Bloomsbury Street, Birmingham:

Wong Sang

 

Wong Sang was born in China in 1884. In October 1916 he married Alice Stokes in Oxford.

Alice was the granddaughter of William Stokes of Churchill, Oxfordshire and William was the brother of Thomas Stokes the wheelwright (who was my 3X great grandfather). In other words Alice was my second cousin, three times removed, on my fathers paternal side.

Wong Sang was an interpreter, according to the baptism registers of his children and the Dreadnought Seamen’s Hospital admission registers in 1930.  The hospital register also notes that he was employed by the Blue Funnel Line, and that his address was 11, Limehouse Causeway, E 14. (London)

“The Blue Funnel Line offered regular First-Class Passenger and Cargo Services From the UK to South Africa, Malaya, China, Japan, Australia, Java, and America.  Blue Funnel Line was Owned and Operated by Alfred Holt & Co., Liverpool.
The Blue Funnel Line, so-called because its ships have a blue funnel with a black top, is more appropriately known as the Ocean Steamship Company.”

 

Wong Sang and Alice’s daughter, Frances Eileen Sang, was born on the 14th July, 1916 and baptised in 1920 at St Stephen in Poplar, Tower Hamlets, London.  The birth date is noted in the 1920 baptism register and would predate their marriage by a few months, although on the death register in 1921 her age at death is four years old and her year of birth is recorded as 1917.

Charles Ronald Sang was baptised on the same day in May 1920, but his birth is recorded as April of that year.  The family were living on Morant Street, Poplar.

James William Sang’s birth is recorded on the 1939 census and on the death register in 2000 as being the 8th March 1913.  This definitely would predate the 1916 marriage in Oxford.

William Norman Sang was born on the 17th October 1922 in Poplar.

Alice and the three sons were living at 11, Limehouse Causeway on the 1939 census, the same address that Wong Sang was living at when he was admitted to Dreadnought Seamen’s Hospital on the 15th January 1930. Wong Sang died in the hospital on the 8th March of that year at the age of 46.

Alice married John Patterson in 1933 in Stepney. John was living with Alice and her three sons on Limehouse Causeway on the 1939 census and his occupation was chef.

Via Old London Photographs:

“Limehouse Causeway is a street in east London that was the home to the original Chinatown of London. A combination of bomb damage during the Second World War and later redevelopment means that almost nothing is left of the original buildings of the street.”

Limehouse Causeway in 1925:

 

From The Story of Limehouse’s Lost Chinatown, poplarlondon website:

“Limehouse was London’s first Chinatown, home to a tightly-knit community who were demonised in popular culture and eventually erased from the cityscape.

As recounted in the BBC’s ‘Our Greatest Generation’ series, Connie was born to a Chinese father and an English mother in early 1920s Limehouse, where she used to play in the street with other British and British-Chinese children before running inside for teatime at one of their houses. 

Limehouse was London’s first Chinatown between the 1880s and the 1960s, before the current Chinatown off Shaftesbury Avenue was established in the 1970s by an influx of immigrants from Hong Kong. 

Connie’s memories of London’s first Chinatown as an “urban village” paint a very different picture to the seedy area portrayed in early twentieth century novels. 

The pyramid in St Anne’s church marked the entrance to the opium den of Dr Fu Manchu, a criminal mastermind who threatened Western society by plotting world domination in a series of novels by Sax Rohmer. 

Thomas Burke’s Limehouse Nights cemented stereotypes about prostitution, gambling and violence within the Chinese community, and whipped up anxiety about sexual relationships between Chinese men and white women. 

Though neither novelist was familiar with the Chinese community, their depictions made Limehouse one of the most notorious areas of London. 

Travel agent Thomas Cook even organised tours of the area for daring visitors, despite the rector of Limehouse warning that “those who look for the Limehouse of Mr Thomas Burke simply will not find it.”

All that remains is a handful of Chinese street names, such as Ming Street, Pekin Street, and Canton Street — but what was Limehouse’s chinatown really like, and why did it get swept away?

Chinese migration to Limehouse 

Chinese sailors discharged from East India Company ships settled in the docklands from as early as the 1780s.

By the late nineteenth century, men from Shanghai had settled around Pennyfields Lane, while a Cantonese community lived on Limehouse Causeway. 

Chinese sailors were often paid less and discriminated against by dock hirers, and so began to diversify their incomes by setting up hand laundry services and restaurants. 

Old photographs show shopfronts emblazoned with Chinese characters with horse-drawn carts idling outside or Chinese men in suits and hats standing proudly in the doorways. 

In oral histories collected by Yat Ming Loo, Connie’s husband Leslie doesn’t recall seeing any Chinese women as a child, since male Chinese sailors settled in London alone and married working-class English women. 

In the 1920s, newspapers fear-mongered about interracial marriages, crime and gambling, and described chinatown as an East End “colony.” 

Ironically, Chinese opium-smoking was also demonised in the press, despite Britain waging war against China in the mid-nineteenth century for suppressing the opium trade to alleviate addiction amongst its people. 

The number of Chinese people who settled in Limehouse was also greatly exaggerated, and in reality only totalled around 300. 

The real Chinatown 

Although the press sought to characterise Limehouse as a monolithic Chinese community in the East End, Connie remembers seeing people of all nationalities in the shops and community spaces in Limehouse.

She doesn’t remember feeling discriminated against by other locals, though Connie does recall having her face measured and IQ tested by a member of the British Eugenics Society who was conducting research in the area. 

Some of Connie’s happiest childhood memories were from her time at Chung-Hua Club, where she learned about Chinese culture and language.

Why did Chinatown disappear? 

The caricature of Limehouse’s Chinatown as a den of vice hastened its erasure. 

Police raids and deportations fuelled by the alarmist media coverage threatened the Chinese population of Limehouse, and slum clearance schemes to redevelop low-income areas dispersed Chinese residents in the 1930s. 

The Defence of the Realm Act imposed at the beginning of the First World War criminalised opium use, gave the authorities increased powers to deport Chinese people and restricted their ability to work on British ships.

Dwindling maritime trade during World War II further stripped Chinese sailors of opportunities for employment, and any remnants of Chinatown were destroyed during the Blitz or erased by postwar development schemes.”

 

Wong Sang 1884-1930

The year 1918 was a troublesome one for Wong Sang, an interpreter and shipping agent for Blue Funnel Line.  The Sang family were living at 156, Chrisp Street.

Chrisp Street, Poplar, in 1913 via Old London Photographs:

 

In February Wong Sang was discharged from a false accusation after defending his home from potential robbers.

East End News and London Shipping Chronicle – Friday 15 February 1918:

 

In August of that year he was involved in an incident that left him unconscious.

Faringdon Advertiser and Vale of the White Horse Gazette – Saturday 31 August 1918:

 

Wong Sang is mentioned in an 1922 article about “Oriental London”.

London and China Express – Thursday 09 February 1922:

A photograph of the Chee Kong Tong Chinese Freemason Society mentioned in the above article, via Old London Photographs:

 

Wong Sang was recommended by the London Metropolitan Police in 1928 to assist in a case in Wellingborough, Northampton.

Difficulty of Getting an Interpreter: Northampton Mercury – Friday 16 March 1928:

The difficulty was that “this man speaks the Cantonese language only…the Northeners and the Southerners in China have differing languages and the interpreter seemed to speak one that was in between these two.”

 

In 1917, Alice Wong Sang was a witness at her sister Harriet Stokes marriage to James William Watts in Southwark, London.  Their father James Stokes occupation on the marriage register is foreman surveyor, but on the census he was a council roadman or labourer. (I initially rejected this as the correct marriage for Harriet because of the discrepancy with the occupations. Alice Wong Sang as a witness confirmed that it was indeed the correct one.)

 

 

James William Sang 1913-2000 was a clock fitter and watch assembler (on the 1939 census). He married Ivy Laura Fenton in 1963 in Sidcup, Kent. James died in Southwark in 2000.

Charles Ronald Sang 1920-1974  was a draughtsman (1939 census). He married Eileen Burgess in 1947 in Marylebone.  Charles and Eileen had two sons:  Keith born in 1951 and Roger born in 1952.  He died in 1974 in Hertfordshire.

William Norman Sang 1922-2000 was a clerk and telephone operator (1939 census).  William enlisted in the Royal Artillery in 1942. He married Lily Mullins in 1949 in Bethnal Green, and they had three daughters: Marion born in 1950, Christine in 1953, and Frances in 1959.  He died in Redbridge in 2000.

 

I then found another two births registered in Poplar by Alice Sang, both daughters.  Doris Winifred Sang was born in 1925, and Patricia Margaret Sang was born in 1933 ~ three years after Wong Sang’s death.  Neither of the these daughters were on the 1939 census with Alice, John Patterson and the three sons.  Margaret had presumably been evacuated because of the war to a family in Taunton, Somerset. Doris would have been fourteen and I have been unable to find her in 1939 (possibly because she died in 2017 and has not had the redaction removed  yet on the 1939 census as only deceased people are viewable).

Doris Winifred Sang 1925-2017 was a nursing sister. She didn’t marry, and spent a year in USA between 1954 and 1955. She stayed in London, and died at the age of ninety two in 2017.

Patricia Margaret Sang 1933-1998 was also a nurse. She married Patrick L Nicely in Stepney in 1957.  Patricia and Patrick had five children in London: Sharon born 1959, Donald in 1960, Malcolm was born and died in 1966, Alison was born in 1969 and David in 1971.

 

I was unable to find a birth registered for Alice’s first son, James William Sang (as he appeared on the 1939 census).  I found Alice Stokes on the 1911 census as a 17 year old live in servant at a tobacconist on Pekin Street, Limehouse, living with Mr Sui Fong from Hong Kong and his wife Sarah Sui Fong from Berlin.  I looked for a birth registered for James William Fong instead of Sang, and found it ~ mothers maiden name Stokes, and his date of birth matched the 1939 census: 8th March, 1913.

On the 1921 census, Wong Sang is not listed as living with them but it is mentioned that Mr Wong Sang was the person returning the census.  Also living with Alice and her sons James and Charles in 1921 are two visitors:  (Florence) May Stokes, 17 years old, born in Woodstock, and Charles Stokes, aged 14, also born in Woodstock. May and Charles were Alice’s sister and brother.

 

I found Sharon Nicely on social media and she kindly shared photos of Wong Sang and Alice Stokes:

 

Looking for Robert Staley

 

William Warren (1835-1880) of Newhall (Stapenhill) married Elizabeth Staley (1836-1907) in 1858. Elizabeth was born in Newhall, the daughter of John Staley (1795-1876) and Jane Brothers. John was born in Newhall, and Jane was born in Armagh, Ireland, and they were married in Armagh in 1820. Elizabeths older brothers were born in Ireland: William in 1826 and Thomas in Dublin in 1830. Francis was born in Liverpool in 1834, and then Elizabeth in Newhall in 1836; thereafter the children were born in Newhall.

Marriage of John Staley and Jane Brothers in 1820:

 

 

My grandmother related a story about an Elizabeth Staley who ran away from boarding school and eloped to Ireland, but later returned. The only Irish connection found so far is Jane Brothers, so perhaps she meant Elizabeth Staley’s mother. A boarding school seems unlikely, and it would seem that it was John Staley who went to Ireland.

The 1841 census states Jane’s age as 33, which would make her just 12 at the time of her marriage. The 1851 census states her age as 44, making her 13 at the time of her 1820 marriage, and the 1861 census estimates her birth year as a more likely 1804. Birth records in Ireland for her have not been found. It’s possible, perhaps, that she was in service in the Newhall area as a teenager (more likely than boarding school), and that John and Jane ran off to get married in Ireland, although I haven’t found any record of a child born to them early in their marriage. John was an agricultural labourer, and later a coal miner.

John Staley was the son of Joseph Staley (1756-1838) and Sarah Dumolo (1764-). Joseph and Sarah were married by licence in Newhall in 1782. Joseph was a carpenter on the marriage licence, but later a collier (although not necessarily a miner).

The Derbyshire Record Office holds records of  an “Estimate of Joseph Staley of Newhall for the cost of continuing to work Pisternhill Colliery” dated 1820 and addresssed to Mr Bloud at Calke Abbey (presumably the owner of the mine)

Josephs parents were Robert Staley and Elizabeth. I couldn’t find a baptism or birth record for Robert Staley. Other trees on an ancestry site had his birth in Elton, but with no supporting documents. Robert, as stated in his 1795 will, was a Yeoman.

“Yeoman: A former class of small freeholders who farm their own land; a commoner of good standing.”
“Husbandman: The old word for a farmer below the rank of yeoman. A husbandman usually held his land by copyhold or leasehold tenure and may be regarded as the ‘average farmer in his locality’. The words ‘yeoman’ and ‘husbandman’ were gradually replaced in the later 18th and 19th centuries by ‘farmer’.”

He left a number of properties in Newhall and Hartshorne (near Newhall) including dwellings, enclosures, orchards, various yards, barns and acreages. It seemed to me more likely that he had inherited them, rather than moving into the village and buying them.

There is a mention of Robert Staley in a 1782 newpaper advertisement.

“Fire Engine To Be Sold.  An exceedingly good fire engine, with the boiler, cylinder, etc in good condition. For particulars apply to Mr Burslem at Burton-upon-Trent, or Robert Staley at Newhall near Burton, where the engine may be seen.”

 

Was the fire engine perhaps connected with a foundry or a coal mine?

I noticed that Robert Staley was the witness at a 1755 marriage in Stapenhill between Barbara Burslem and Richard Daston the younger esquire. The other witness was signed Burslem Jnr.

 

Looking for Robert Staley

 

I assumed that once again, in the absence of the correct records, a similarly named and aged persons baptism had been added to the tree regardless of accuracy, so I looked through the Stapenhill/Newhall parish register images page by page. There were no Staleys in Newhall at all in the early 1700s, so it seemed that Robert did come from elsewhere and I expected to find the Staleys in a neighbouring parish. But I still didn’t find any Staleys.

I spoke to a couple of Staley descendants that I’d met during the family research. I met Carole via a DNA match some months previously and contacted her to ask about the Staleys in Elton. She also had Robert Staley born in Elton (indeed, there were many Staleys in Elton) but she didn’t have any documentation for his birth, and we decided to collaborate and try and find out more.

I couldn’t find the earlier Elton parish registers anywhere online, but eventually found the untranscribed microfiche images of the Bishops Transcripts for Elton.

via familysearch:
“In its most basic sense, a bishop’s transcript is a copy of a parish register. As bishop’s transcripts generally contain more or less the same information as parish registers, they are an invaluable resource when a parish register has been damaged, destroyed, or otherwise lost. Bishop’s transcripts are often of value even when parish registers exist, as priests often recorded either additional or different information in their transcripts than they did in the original registers.”

 

Unfortunately there was a gap in the Bishops Transcripts between 1704 and 1711 ~ exactly where I needed to look. I subsequently found out that the Elton registers were incomplete as they had been damaged by fire.

I estimated Robert Staleys date of birth between 1710 and 1715. He died in 1795, and his son Daniel died in 1805: both of these wills were found online. Daniel married Mary Moon in Stapenhill in 1762, making a likely birth date for Daniel around 1740.

The marriage of Robert Staley (assuming this was Robert’s father) and Alice Maceland (or Marsland or Marsden, depending on how the parish clerk chose to spell it presumably) was in the Bishops Transcripts for Elton in 1704. They were married in Elton on 26th February. There followed the missing parish register pages and in all likelihood the records of the baptisms of their first children. No doubt Robert was one of them, probably the first male child.

(Incidentally, my grandfather’s Marshalls also came from Elton, a small Derbyshire village near Matlock.  The Staley’s are on my grandmothers Warren side.)

The parish register pages resume in 1711. One of the first entries was the baptism of Robert Staley in 1711, parents Thomas and Ann. This was surely the one we were looking for, and Roberts parents weren’t Robert and Alice.

But then in 1735 a marriage was recorded between Robert son of Robert Staley (and this was unusual, the father of the groom isn’t usually recorded on the parish register) and Elizabeth Milner. They were married on the 9th March 1735. We know that the Robert we were looking for married an Elizabeth, as her name was on the Stapenhill baptisms of their later children, including Joseph Staleys.  The 1735 marriage also fit with the assumed birth date of Daniel, circa 1740. A baptism was found for a Robert Staley in 1738 in the Elton registers, parents Robert and Elizabeth, as well as the baptism in 1736 for Mary, presumably their first child. Her burial is recorded the following year.

The marriage of Robert Staley and Elizabeth Milner in 1735:

 

There were several other Staley couples of a similar age in Elton, perhaps brothers and cousins. It seemed that Thomas and Ann’s son Robert was a different Robert, and that the one we were looking for was prior to that and on the missing pages.

Even so, this doesn’t prove that it was Elizabeth Staleys great grandfather who was born in Elton, but no other birth or baptism for Robert Staley has been found. It doesn’t explain why the Staleys moved to Stapenhill either, although the Enclosures Act and the Industrial Revolution could have been factors.

The 18th century saw the rise of the Industrial Revolution and many renowned Derbyshire Industrialists emerged. They created the turning point from what was until then a largely rural economy, to the development of townships based on factory production methods.

The Marsden Connection

There are some possible clues in the records of the Marsden family.  Robert Staley married Alice Marsden (or Maceland or Marsland) in Elton in 1704.  Robert Staley is mentioned in the 1730 will of John Marsden senior,  of Baslow, Innkeeper (Peacock Inne & Whitlands Farm). He mentions his daughter Alice, wife of Robert Staley.

In a 1715 Marsden will there is an intriguing mention of an alias, which might explain the different spellings on various records for the name Marsden:  “MARSDEN alias MASLAND, Christopher – of Baslow, husbandman, 28 Dec 1714. son Robert MARSDEN alias MASLAND….” etc.

Some potential reasons for a move from one parish to another are explained in this history of the Marsden family, and indeed this could relate to Robert Staley as he married into the Marsden family and his wife was a beneficiary of a Marsden will.  The Chatsworth Estate, at various times, bought a number of farms in order to extend the park.

THE MARSDEN FAMILY
OXCLOSE AND PARKGATE
In the Parishes of
Baslow and Chatsworth

by
David Dalrymple-Smith

“John Marsden (b1653) another son of Edmund (b1611) faired well. By the time he died in
1730 he was publican of the Peacock, the Inn on Church Lane now called the Cavendish
Hotel, and the farmer at “Whitlands”, almost certainly Bubnell Cliff Farm.”

“Coal mining was well known in the Chesterfield area. The coalfield extends as far as the
Gritstone edges, where thin seams outcrop especially in the Baslow area.”

“…the occupants were evicted from the farmland below Dobb Edge and
the ground carefully cleared of all traces of occupation and farming. Shelter belts were
planted especially along the Heathy Lea Brook. An imposing new drive was laid to the
Chatsworth House with the Lodges and “The Golden Gates” at its northern end….”

Although this particular event was later than any events relating to Robert Staley, it’s an indication of how farms and farmland disappeared, and a reason for families to move to another area:

“The Dukes of Devonshire (of Chatsworth)  were major figures in the aristocracy and the government of the
time. Such a position demanded a display of wealth and ostentation. The 6th Duke of
Devonshire, the Bachelor Duke, was not content with the Chatsworth he inherited in 1811,
and immediately started improvements. After major changes around Edensor, he turned his
attention at the north end of the Park. In 1820 plans were made extend the Park up to the
Baslow parish boundary. As this would involve the destruction of most of the Farm at
Oxclose, the farmer at the Higher House Samuel Marsden (b1755) was given the tenancy of
Ewe Close a large farm near Bakewell.
Plans were revised in 1824 when the Dukes of Devonshire and Rutland “Exchanged Lands”,
reputedly during a game of dice. Over 3300 acres were involved in several local parishes, of
which 1000 acres were in Baslow. In the deal Devonshire acquired the southeast corner of
Baslow Parish.
Part of the deal was Gibbet Moor, which was developed for “Sport”. The shelf of land
between Parkgate and Robin Hood and a few extra fields was left untouched. The rest,
between Dobb Edge and Baslow, was agricultural land with farms, fields and houses. It was
this last part that gave the Duke the opportunity to improve the Park beyond his earlier
expectations.”

 

The 1795 will of Robert Staley.

Inriguingly, Robert included the children of his son Daniel Staley in his will, but omitted to leave anything to Daniel.  A perusal of Daniels 1808 will sheds some light on this:  Daniel left his property to his six reputed children with Elizabeth Moon, and his reputed daughter Mary Brearly. Daniels wife was Mary Moon, Elizabeths husband William Moons daughter.

The will of Robert Staley, 1795:

 

The 1805 will of Daniel Staley, Robert’s son:

This is the last will and testament of me Daniel Staley of the Township of Newhall in the parish of Stapenhill in the County of Derby, Farmer. I will and order all of my just debts, funeral and testamentary expenses to be fully paid and satisfied by my executors hereinafter named by and out of my personal estate as soon as conveniently may be after my decease.

I give, devise and bequeath to Humphrey Trafford Nadin of Church Gresely in the said County of Derby Esquire and John Wilkinson of Newhall aforesaid yeoman all my messuages, lands, tenements, hereditaments and real and personal estates to hold to them, their heirs, executors, administrators and assigns until Richard Moon the youngest of my reputed sons by Elizabeth Moon shall attain his age of twenty one years upon trust that they, my said trustees, (or the survivor of them, his heirs, executors, administrators or assigns), shall and do manage and carry on my farm at Newhall aforesaid and pay and apply the rents, issues and profits of all and every of my said real and personal estates in for and towards the support, maintenance and education of all my reputed children by the said Elizabeth Moon until the said Richard Moon my youngest reputed son shall attain his said age of twenty one years and equally share and share and share alike.

And it is my will and desire that my said trustees or trustee for the time being shall recruit and keep up the stock upon my farm as they in their discretion shall see occasion or think proper and that the same shall not be diminished. And in case any of my said reputed children by the said Elizabeth Moon shall be married before my said reputed youngest son shall attain his age of twenty one years that then it is my will and desire that non of their husbands or wives shall come to my farm or be maintained there or have their abode there. That it is also my will and desire in case my reputed children or any of them shall not be steady to business but instead shall be wild and diminish the stock that then my said trustees or trustee for the time being shall have full power and authority in their discretion to sell and dispose of all or any part of my said personal estate and to put out the money arising from the sale thereof to interest and to pay and apply the interest thereof and also thereunto of the said real estate in for and towards the maintenance, education and support of all my said reputed children by the said
Elizabeth Moon as they my said trustees in their discretion that think proper until the said Richard Moon shall attain his age of twenty one years.

Then I give to my grandson Daniel Staley the sum of ten pounds and to each and every of my sons and daughters namely Daniel Staley, Benjamin Staley, John Staley, William Staley, Elizabeth Dent and Sarah Orme and to my niece Ann Brearly the sum of five pounds apiece.

I give to my youngest reputed son Richard Moon one share in the Ashby Canal Navigation and I direct that my said trustees or trustee for the time being shall have full power and authority to pay and apply all or any part of the fortune or legacy hereby intended for my youngest reputed son Richard Moon in placing him out to any trade, business or profession as they in their discretion shall think proper.
And I direct that to my said sons and daughters by my late wife and my said niece shall by wholly paid by my said reputed son Richard Moon out of the fortune herby given him. And it is my will and desire that my said reputed children shall deliver into the hands of my executors all the monies that shall arise from the carrying on of my business that is not wanted to carry on the same unto my acting executor and shall keep a just and true account of all disbursements and receipts of the said business and deliver up the same to my acting executor in order that there may not be any embezzlement or defraud amongst them and from and immediately after my said reputed youngest son Richard Moon shall attain his age of twenty one years then I give, devise and bequeath all my real estate and all the residue and remainder of my personal estate of what nature and kind whatsoever and wheresoever unto and amongst all and every my said reputed sons and daughters namely William Moon, Thomas Moon, Joseph Moon, Richard Moon, Ann Moon, Margaret Moon and to my reputed daughter Mary Brearly to hold to them and their respective heirs, executors, administrator and assigns for ever according to the nature and tenure of the same estates respectively to take the same as tenants in common and not as joint tenants.

And lastly I nominate and appoint the said Humphrey Trafford Nadin and John Wilkinson executors of this my last will and testament and guardians of all my reputed children who are under age during their respective minorities hereby revoking all former and other wills by me heretofore made and declaring this only to be my last will.

In witness whereof I the said Daniel Staley the testator have to this my last will and testament set my hand and seal the eleventh day of March in the year of our Lord one thousand eight hundred and five.

 

The Hair’s and Leedham’s of Netherseal

 

Samuel Warren of Stapenhill married Catherine Holland of Barton under Needwood in 1795. Catherine’s father was Thomas Holland; her mother was Hannah Hair.

Hannah was born in Netherseal, Derbyshire, in 1739. Her parents were Joseph Hair 1696-1746 and Hannah.
Joseph’s parents were Isaac Hair and Elizabeth Leedham.  Elizabeth was born in Netherseal in 1665.  Isaac and Elizabeth were married in Netherseal in 1686.

Marriage of Isaac Hair and Elizabeth Leedham: (variously spelled Ledom, Leedom, Leedham, and in one case mistranscribed as Sedom):

 

 

Isaac was buried in Netherseal on 14 August 1709 (the transcript says the 18th, but the microfiche image clearly says the 14th), but I have not been able to find a birth registered for him. On other public trees on an ancestry website, Isaac Le Haire was baptised in Canterbury and was a Huguenot, but I haven’t found any evidence to support this.

Isaac Hair’s death registered 14 August 1709 in Netherseal:

 

A search for the etymology of the surname Hair brings various suggestions, including:

“This surname is derived from a nickname. ‘the hare,’ probably affixed on some one fleet of foot. Naturally looked upon as a complimentary sobriquet, and retained in the family; compare Lightfoot. (for example) Hugh le Hare, Oxfordshire, 1273. Hundred Rolls.”

From this we may deduce that the name Hair (or Hare) is not necessarily from the French Le Haire, and existed in England for some considerable time before the arrival of the Huguenots.

Elizabeth Leedham was born in Netherseal in 1665. Her parents were Nicholas Leedham 1621-1670 and Dorothy. Nicholas Leedham was born in Church Gresley (Swadlincote) in 1621, and died in Netherseal in 1670.

Nicholas was a Yeoman and left a will and inventory worth £147.14s.8d (one hundred and forty seven pounds fourteen shillings and eight pence).

The 1670 inventory of Nicholas Leedham:

 

According to local historian Mark Knight on the Netherseal History facebook group, the Seale (Netherseal and Overseal)  parish registers from the year 1563 to 1724 were digitized during lockdown.

via Mark Knight:

“There are five entries for Nicholas Leedham.
On March 14th 1646 he and his wife buried an unnamed child, presumably the child died during childbirth or was stillborn.
On November 28th 1659 he buried his wife, Elizabeth. He remarried as on June 13th 1664 he had his son William baptised.
The following year, 1665, he baptised a daughter on November 12th. (Elizabeth) On December 23rd 1672 the parish record says that Dorithy daughter of Dorithy was buried. The Bishops Transcript has Dorithy a daughter of Nicholas. Nicholas’ second wife was called Dorithy and they named a daughter after her. Alas, the daughter died two years after Nicholas. No further Leedhams appear in the record until after 1724.”

Dorothy daughter of Dorothy Leedham was buried 23 December 1672:

 

 

William, son of Nicholas and Dorothy also left a will. In it he mentions “My dear wife Elizabeth. My children Thomas Leedom, Dorothy Leedom , Ann Leedom, Christopher Leedom and William Leedom.”

1726 will of William Leedham:

 

I found a curious error with the the parish register entries for Hannah Hair. It was a transcription error, but not a recent one. The original parish registers were copied: “HO Copy of ye register of Seale anno 1739.” I’m not sure when the copy was made, but it wasn’t recently. I found a burial for Hannah Hair on 22 April 1739 in the HO copy, which was the same day as her baptism registered on the original. I checked both registers name by name and they are exactly copied EXCEPT for Hannah Hairs. The rector, Richard Inge, put burial instead of baptism by mistake.

The original Parish register baptism of Hannah Hair:

 

The HO register copy incorrectly copied:

The Warrens of Stapenhill

 

There were so many Warren’s in Stapenhill that it was complicated to work out who was who. I had gone back as far as Samuel Warren marrying Catherine Holland, and this was as far back as my cousin Ian Warren had gone in his research some decades ago as well. The Holland family from Barton under Needwood are particularly interesting, and will be a separate chapter.

Stapenhill village by John Harden:

 

Resuming the research on the Warrens, Samuel Warren 1771-1837 married Catherine Holland 1775-1861 in 1795 and their son Samuel Warren 1800-1882 married Elizabeth Bridge, whose childless brother Benjamin Bridge left the Warren Brothers Boiler Works in Newhall to his nephews, the Warren brothers.

Samuel Warren and Catherine Holland marriage licence 1795:

 

Samuel (born 1771) was baptised at Stapenhill St Peter and his parents were William and Anne Warren. There were at least three William and Ann Warrens in town at the time. One of those William’s was born in 1744, which would seem to be the right age to be Samuel’s father, and one was born in 1710, which seemed a little too old. Another William, Guiliamos Warren (Latin was often used in early parish registers) was baptised in Stapenhill in 1729.

Stapenhill St Peter:

 

William Warren (born 1744) appeared to have been born several months before his parents wedding. William Warren and Ann Insley married 16 July 1744, but the baptism of William in 1744 was 24 February. This seemed unusual ~ children were often born less than nine months after a wedding, but not usually before the wedding! Then I remembered the change from the Julian calendar to the Gregorian calendar in 1752. Prior to 1752, the first day of the year was Lady Day, March 25th, not January 1st. This meant that the birth in February 1744 was actually after the wedding in July 1744. Now it made sense. The first son was named William, and he was born seven months after the wedding.

William born in 1744 died intestate in 1822, and his wife Ann made a legal claim to his estate. However he didn’t marry Ann Holland (Ann was Catherines Hollands sister, who married Samuel Warren the year before) until 1796, so this William and Ann were not the parents of Samuel.

It seemed likely that William born in 1744 was Samuels brother. William Warren and Ann Insley had at least eight children between 1744 and 1771, and it seems that Samuel was their last child, born when William the elder was 61 and his wife Ann was 47.

It seems it wasn’t unusual for the Warren men to marry rather late in life. William Warren’s (born 1710) parents were William Warren and Elizabeth Hatterton. On the marriage licence in 1702/1703 (it appears to say 1703 but is transcribed as 1702), William was a 40 year old bachelor from Stapenhill, which puts his date of birth at 1662. Elizabeth was considerably younger, aged 19.

William Warren and Elizabeth Hatterton marriage licence 1703:

 

These Warren’s were farmers, and they were literate and able to sign their own names on various documents. This is worth noting, as most made the mark of an X.

I found three Warren and Holland marriages. One was Samuel Warren and Catherine Holland in 1795, then William Warren and Ann Holland in 1796. William Warren and Ann Hollands daughter born in 1799 married John Holland in 1824.

Elizabeth Hatterton (wife of William Warren who was born circa 1662) was born in Burton upon Trent in 1685. Her parents were Edward Hatterton 1655-1722, and Sara.

A page from the 1722 will of Edward Hatterton:

 

The earliest Warren I found records for was William Warren who married Elizabeth Hatterton in 1703. The marriage licence states his age as 40 and that he was from Stapenhill, but none of the Stapenhill parish records online go back as far as 1662.  On other public trees on ancestry websites, a birth record from Suffolk has been chosen, probably because it was the only record to be found online with the right name and date. Once again, I don’t think that is correct, and perhaps one day I’ll find some earlier Stapenhill records to prove that he was born in locally.

 

Subsequently, I found a list of the 1662 Hearth Tax for Stapenhill. On it were a number of Warrens, three William Warrens including one who was a constable. One of those William Warrens had a son he named William (as they did, hence the number of William Warrens in the tree) the same year as this hearth tax list.

But was it the William Warren with 2 chimneys, the one with one chimney who was too poor to pay it, or the one who was a constable?

from the list:
Will. Warryn 2
Richard Warryn 1
William Warren Constable
These names are not payable by Act:
Will. Warryn 1
Richard Warren John Watson
over seers of the poore and churchwardens

The Hearth Tax:

via wiki:
In England, hearth tax, also known as hearth money, chimney tax, or chimney money, was a tax imposed by Parliament in 1662, to support the Royal Household of King Charles II. Following the Restoration of the monarchy in 1660, Parliament calculated that the Royal Household needed an annual income of £1,200,000. The hearth tax was a supplemental tax to make up the shortfall. It was considered easier to establish the number of hearths than the number of heads, hearths forming a more stationary subject for taxation than people. This form of taxation was new to England, but had precedents abroad. It generated considerable debate, but was supported by the economist Sir William Petty, and carried through the Commons by the influential West Country member Sir Courtenay Pole, 2nd Baronet (whose enemies nicknamed him “Sir Chimney Poll” as a result).  The bill received Royal Assent on 19 May 1662, with the first payment due on 29 September 1662, Michaelmas.
One shilling was liable to be paid for every firehearth or stove, in all dwellings, houses, edifices or lodgings, and was payable at Michaelmas, 29 September and on Lady Day, 25 March. The tax thus amounted to two shillings per hearth or stove per year. The original bill contained a practical shortcoming in that it did not distinguish between owners and occupiers and was potentially a major burden on the poor as there were no exemptions. The bill was subsequently amended so that the tax was paid by the occupier. Further amendments introduced a range of exemptions that ensured that a substantial proportion of the poorer people did not have to pay the tax.

 

Indeed it seems clear that William Warren the elder came from Stapenhill and not Suffolk, and one of the William Warrens paying hearth tax in 1662 was undoubtedly the father of William Warren who married Elizabeth Hatterton.

Looking for Carringtons

 

The Carringtons of Smalley, at least some of them, were Baptist  ~ otherwise known as “non conformist”.  Baptists don’t baptise at birth, believing it’s up to the person to choose when they are of an age to do so, although that appears to be fairly random in practice with small children being baptised.  This makes it hard to find the birth dates registered as not every village had a Baptist church, and the baptisms would take place in another town.   However some of the children were baptised in the village Anglican church as well, so they don’t seem to have been consistent. Perhaps at times a quick baptism locally for a sickly child was considered prudent, and preferable to no baptism at all. It’s impossible to know for sure and perhaps they were not strictly commited to a particular denomination.

Our Carrington’s start with Ellen Carrington who married William Housley in 1814. William Housley was previously married to Ellen’s older sister Mary Carrington.  Ellen (born 1895 and baptised 1897) and her sister Nanny were baptised at nearby Ilkeston Baptist church but I haven’t found baptisms for Mary or siblings Richard and Francis.  We know they were also children of William Carrington as he mentions them in his 1834 will. Son William was baptised at the local Smalley church in 1784, as was Thomas in 1896.

The absence of baptisms in Smalley with regard to Baptist influence was noted in the Smalley registers:

 

Smalley (chapelry of Morley) registers began in 1624, Morley registers began in 1540 with no obvious gaps in either.  The gap with the missing registered baptisms would be 1786-1793. The Ilkeston Baptist register began in 1791. Information from the Smalley registers indicates that about a third of the children were not being baptised due to the Baptist influence.

 

William Housley son in law, daughter Mary Housley deceased, and daughter Eleanor (Ellen) Housley are all mentioned in William Housley’s 1834 will.  On the marriage allegations and bonds for William Housley and Mary Carrington in 1806, her birth date is registered at 1787, her father William Carrington.

A Page from the will of William Carrington 1834:

 

William Carrington was baptised in nearby Horsley Woodhouse on 27 August 1758.  His parents were William and Margaret Carrington “near the Hilltop”. He married Mary Malkin, also of Smalley, on the 27th August 1783.

When I started looking for Margaret Wright who married William Carrington the elder, I chanced upon the Smalley parish register micro fiche images wrongly labeled by the ancestry site as Longford.   I subsequently found that the Derby Records office published a list of all the wrongly labeled Derbyshire towns that the ancestry site knew about for ten years at least but has not corrected!

Margaret Wright was baptised in Smalley (mislabeled as Longford although the register images clearly say Smalley!) on the 2nd March 1728. Her parents were John and Margaret Wright.

But I couldn’t find a birth or baptism anywhere for William Carrington. I found four sources for William and Margaret’s marriage and none of them suggested that William wasn’t local.  On other public trees on ancestry sites, William’s father was Joshua Carrington from Chinley. Indeed, when doing a search for William Carrington born circa 1720 to 1725, this was the only one in Derbyshire.  But why would a teenager move to the other side of the county?  It wasn’t uncommon to be apprenticed in neighbouring villages or towns, but Chinley didn’t seem right to me.  It seemed to me that it had been selected on the other trees because it was the only easily found result for the search, and not because it was the right one.

I spent days reading every page of the microfiche images of the parish registers locally looking for Carringtons, any Carringtons at all in the area prior to 1720. Had there been none at all, then the possibility of William being the first Carrington in the area having moved there from elsewhere would have been more reasonable.

But there were many Carringtons in Heanor, a mile or so from Smalley, in the 1600s and early 1700s, although they were often spelled Carenton, sometimes Carrianton in the parish registers. The earliest Carrington I found in the area was Alice Carrington baptised in Ilkeston in 1602.  It seemed obvious that William’s parents were local and not from Chinley.

The Heanor parish registers of the time were not very clearly written. The handwriting was bad and the spelling variable, depending I suppose on what the name sounded like to the person writing in the registers at the time as the majority of the people were probably illiterate.  The registers are also in a generally poor condition.

I found a burial of a child called William on the 16th January 1721, whose father was William Carenton of “Losko” (Loscoe is a nearby village also part of Heanor at that time). This looked promising!  If a child died, a later born child would be given the same name. This was very common: in a couple of cases I’ve found three deceased infants with the same first name until a fourth one named the same survived.  It seemed very likely that a subsequent son would be named William and he would be the William Carrington born circa 1720 to 1725 that we were looking for.

Heanor parish registers: William son of William Carenton of Losko buried January 19th 1721:

 

The Heanor parish registers between 1720 and 1729 are in many places illegible, however there are a couple of possibilities that could be the baptism of William in 1724 and 1725. A William son of William Carenton of Loscoe was buried in Jan 1721. In 1722 a Willian son of William Carenton (transcribed Tarenton) of Loscoe was buried. A subsequent son called William is likely. On 15 Oct 1724 a William son of William and Eliz (last name indecipherable) of Loscoe was baptised.  A Mary, daughter of William Carrianton of Loscoe, was baptised in 1727.

I propose that William Carringtons was born in Loscoe and baptised in Heanor in 1724: if not 1724 then I would assume his baptism is one of the illegible or indecipherable entires within those few years.  This falls short of absolute documented proof of course, but it makes sense to me.

 

 

In any case, if a William Carrington child died in Heanor in 1721 which we do have documented proof of, it further dismisses the case for William having arrived for no discernable reason from Chinley.

Lincolnshire Families

 

Thanks to the 1851 census, we know that William Eaton was born in Grantham, Lincolnshire. He was baptised on 29 November 1768 at St Wulfram’s church; his father was William Eaton and his mother Elizabeth.

St Wulfram’s in Grantham painted by JMW Turner in 1797:

 

I found a marriage for a William Eaton and Elizabeth Rose in the city of Lincoln in 1761, but it seemed unlikely as they were both of that parish, and with no discernable links to either Grantham or Nottingham.

But there were two marriages registered for William Eaton and Elizabeth Rose: one in Lincoln in 1761 and one in Hawkesworth Nottinghamshire in 1767, the year before William junior was baptised in Grantham. Hawkesworth is between Grantham and Nottingham, and this seemed much more likely.

Elizabeth’s name is spelled Rose on her marriage records, but spelled Rouse on her baptism. It’s not unusual for spelling variations to occur, as the majority of people were illiterate and whoever was recording the event wrote what it sounded like.

Elizabeth Rouse was baptised on 26th December 1746 in Gunby St Nicholas (there is another Gunby in Lincolnshire), a short distance from Grantham. Her father was Richard Rouse; her mother Cave Pindar. Cave is a curious name and I wondered if it had been mistranscribed, but it appears to be correct and clearly says Cave on several records.

Richard Rouse married Cave Pindar 21 July 1744 in South Witham, not far from Grantham.

Richard was born in 1716 in North Witham. His father was William Rouse; his mothers name was Jane.

Cave Pindar was born in 1719 in Gunby St Nicholas, near Grantham. Her father was William Pindar, but sadly her mothers name is not recorded in the parish baptism register. However a marriage was registered between William Pindar and Elizabeth Holmes in Gunby St Nicholas in October 1712.

William Pindar buried a daughter Cave on 2 April 1719 and baptised a daughter Cave on 6 Oct 1719:

 

Elizabeth Holmes was baptised in Gunby St Nicholas on 6th December 1691. Her father was John Holmes; her mother Margaret Hod.

Margaret Hod would have been born circa 1650 to 1670 and I haven’t yet found a baptism record for her. According to several other public trees on an ancestry website, she was born in 1654 in Essenheim, Germany. This was surprising! According to these trees, her father was Johannes Hod (Blodt|Hoth) (1609–1677) and her mother was Maria Appolonia Witters (1620–1656).

I did not think it very likely that a young woman born in Germany would appear in Gunby St Nicholas in the late 1600’s, and did a search for Hod’s in and around Grantham. Indeed there were Hod’s living in the area as far back as the 1500’s, (a Robert Hod was baptised in Grantham in 1552), and no doubt before, but the parish records only go so far back. I think it’s much more likely that her parents were local, and that the page with her baptism recorded on the registers is missing.

Of the many reasons why parish registers or some of the pages would be destroyed or lost, this is another possibility. Lincolnshire is on the east coast of England:

“All of England suffered from a “monster” storm in November of 1703 that killed a reported 8,000 people. Seaside villages suffered greatly and their church and civil records may have been lost.”

A Margeret Hod, widow, died in Gunby St Nicholas in 1691, the same year that Elizabeth Holmes was born. Elizabeth’s mother was Margaret Hod. Perhaps the widow who died was Margaret Hod’s mother? I did wonder if Margaret Hod had died shortly after her daughter’s birth, and that her husband had died sometime between the conception and birth of his child. The Black Death or Plague swept through Lincolnshire in 1680 through 1690; such an eventually would be possible. But Margaret’s name would have been registered as Holmes, not Hod.

Cave Pindar’s father William was born in Swinstead, Lincolnshire, also near to Grantham, on the 28th December, 1690, and he died in Gunby St Nicholas in 1756. William’s father is recorded as Thomas Pinder; his mother Elizabeth.

GUNBY: The village name derives from a “farmstead or village of a man called Gunni”, from the Old Scandinavian person name, and ‘by’, a farmstead, village or settlement.
Gunby Grade II listed Anglican church is dedicated to St Nicholas. Of 15th-century origin, it was rebuilt by Richard Coad in 1869, although the Perpendicular tower remained.

Leicestershire Blacksmiths

The Orgill’s of Measham led me further into Leicestershire as I traveled back in time.

I also realized I had uncovered a direct line of women and their mothers going back ten generations:

myself, Tracy Edwards 1957-
my mother Gillian Marshall 1933-
my grandmother Florence Warren 1906-1988
her mother and my great grandmother Florence Gretton 1881-1927
her mother Sarah Orgill 1840-1910
her mother Elizabeth Orgill 1803-1876
her mother Sarah Boss 1783-1847
her mother Elizabeth Page 1749-
her mother Mary Potter 1719-1780
and her mother and my 7x great grandmother Mary 1680-

You could say it leads us to the very heart of England, as these Leicestershire villages are as far from the coast as it’s possible to be. There are countless other maternal lines to follow, of course, but only one of mothers of mothers, and ours takes us to Leicestershire.

The blacksmiths

Sarah Boss was the daughter of Michael Boss 1755-1807, a blacksmith in Measham, and Elizabeth Page of nearby Hartshorn, just over the county border in Derbyshire.

An earlier Michael Boss, a blacksmith of Measham, died in 1772, and in his will he left the possession of the blacksmiths shop and all the working tools and a third of the household furniture to Michael, who he named as his nephew. He left his house in Appleby Magna to his wife Grace, and five pounds to his mother Jane Boss. As none of Michael and Grace’s children are mentioned in the will, perhaps it can be assumed that they were childless.

The will of Michael Boss, 1772, Measham:

 

Michael Boss the uncle was born in Appleby Magna in 1724. His parents were Michael Boss of Nelson in the Thistles and Jane Peircivall of Appleby Magna, who were married in nearby Mancetter in 1720.

Information worth noting on the Appleby Magna website:

In 1752 the calendar in England was changed from the Julian Calendar to the Gregorian Calendar, as a result 11 days were famously “lost”. But for the recording of Church Registers another very significant change also took place, the start of the year was moved from March 25th to our more familiar January 1st.
Before 1752 the 1st day of each new year was March 25th, Lady Day (a significant date in the Christian calendar). The year number which we all now use for calculating ages didn’t change until March 25th. So, for example, the day after March 24th 1750 was March 25th 1751, and January 1743 followed December 1743.
This March to March recording can be seen very clearly in the Appleby Registers before 1752. Between 1752 and 1768 there appears slightly confused recording, so dates should be carefully checked. After 1768 the recording is more fully by the modern calendar year.

Michael Boss the uncle married Grace Cuthbert.  I haven’t yet found the birth or parents of Grace, but a blacksmith by the name of Edward Cuthbert is mentioned on an Appleby Magna history website:

An Eighteenth Century Blacksmith’s Shop in Little Appleby
by Alan Roberts

Cuthberts inventory

The inventory of Edward Cuthbert provides interesting information about the household possessions and living arrangements of an eighteenth century blacksmith. Edward Cuthbert (als. Cutboard) settled in Appleby after the Restoration to join the handful of blacksmiths already established in the parish, including the Wathews who were prominent horse traders. The blacksmiths may have all worked together in the same shop at one time. Edward and his wife Sarah recorded the baptisms of several of their children in the parish register. Somewhat sadly three of the boys named after their father all died either in infancy or as young children. Edward’s inventory which was drawn up in 1732, by which time he was probably a widower and his children had left home, suggests that they once occupied a comfortable two-storey house in Little Appleby with an attached workshop, well equipped with all the tools for repairing farm carts, ploughs and other implements, for shoeing horses and for general ironmongery. 

Edward Cuthbert born circa 1660, married Joane Tuvenet in 1684 in Swepston cum Snarestone , and died in Appleby in 1732. Tuvenet is a French name and suggests a Huguenot connection, but this isn’t our family, and indeed this Edward Cuthbert is not likely to be Grace’s father anyway.

Michael Boss and Elizabeth Page appear to have married twice: once in 1776, and once in 1779. Both of the documents exist and appear correct. Both marriages were by licence. They both mention Michael is a blacksmith.

Their first daughter, Elizabeth, was baptized in February 1777, just nine months after the first wedding. It’s not known when she was born, however, and it’s possible that the marriage was a hasty one. But why marry again three years later?

But Michael Boss and Elizabeth Page did not marry twice.

Elizabeth Page from Smisby was born in 1752 and married Michael Boss on the 5th of May 1776 in Measham. On the marriage licence allegations and bonds, Michael is a bachelor.

Baby Elizabeth was baptised in Measham on the 9th February 1777. Mother Elizabeth died on the 18th February 1777, also in Measham.

In 1779 Michael Boss married another Elizabeth Page! She was born in 1749 in Hartshorn, and Michael is a widower on the marriage licence allegations and bonds.

Hartshorn and Smisby are neighbouring villages, hence the confusion.  But a closer look at the documents available revealed the clues.  Both Elizabeth Pages were literate, and indeed their signatures on the marriage registers are different:

Marriage of Michael Boss and Elizabeth Page of Smisby in 1776:

 

Marriage of Michael Boss and Elizabeth Page of Harsthorn in 1779:

 

Not only did Michael Boss marry two women both called Elizabeth Page but he had an unusual start in life as well. His uncle Michael Boss left him the blacksmith business and a third of his furniture. This was all in the will. But which of Uncle Michaels brothers was nephew Michaels father?

The only Michael Boss born at the right time was in 1750 in Edingale, Staffordshire, about eight miles from Appleby Magna. His parents were Thomas Boss and Ann Parker, married in Edingale in 1747.  Thomas died in August 1750, and his son Michael was baptised in the December, posthumus son of Thomas and his widow Ann. Both entries are on the same page of the register.

 

Ann Boss, the young widow, married again. But perhaps Michael and his brother went to live with their childless uncle and aunt, Michael Boss and Grace Cuthbert.

The great grandfather of Michael Boss (the Measham blacksmith born in 1850) was also Michael Boss, probably born in the 1660s. He died in Newton Regis in Warwickshire in 1724, four years after his son (also Michael Boss born 1693) married Jane Peircivall.  The entry on the parish register states that Michael Boss was buried ye 13th Affadavit made.

I had not seen affadavit made on a parish register before, and this relates to the The Burying in Woollen Acts 1666–80.  According to Wikipedia:

 “Acts of the Parliament of England which required the dead, except plague victims and the destitute, to be buried in pure English woollen shrouds to the exclusion of any foreign textiles.  It was a requirement that an affidavit be sworn in front of a Justice of the Peace (usually by a relative of the deceased), confirming burial in wool, with the punishment of a £5 fee for noncompliance. Burial entries in parish registers were marked with the word “affidavit” or its equivalent to confirm that affidavit had been sworn; it would be marked “naked” for those too poor to afford the woollen shroud.  The legislation was in force until 1814, but was generally ignored after 1770.”

Michael Boss buried 1724 “Affadavit made”:

 

 

 

Elizabeth Page‘s father was William Page 1717-1783, a wheelwright in Hartshorn.  (The father of the first wife Elizabeth was also William Page, but he was a husbandman in Smisby born in 1714. William Page, the father of the second wife, was born in Nailstone, Leicestershire, in 1717. His place of residence on his marriage to Mary Potter was spelled Nelson.)

Her mother was Mary Potter 1719- of nearby Coleorton.  Mary’s father, Richard Potter 1677-1731, was a blacksmith in Coleorton.

A page of the will of Richard Potter 1731:

 

Richard Potter states: “I will and order that my son Thomas Potter shall after my decease have one shilling paid to him and no more.”  As he left £50 to each of his daughters, one can’t help but wonder what Thomas did to displease his father.

Richard stipulated that his son Thomas should have one shilling paid to him and not more, for several good considerations, and left “the house and ground lying in the parish of Whittwick in a place called the Long Lane to my wife Mary Potter to dispose of as she shall think proper.”

His son Richard inherited the blacksmith business:  “I will and order that my son Richard Potter shall live and be with his mother and serve her duly and truly in the business of a blacksmith, and obey and serve her in all lawful commands six years after my decease, and then I give to him and his heirs…. my house and grounds Coulson House in the Liberty of Thringstone”

Richard wanted his son John to be a blacksmith too: “I will and order that my wife bring up my son John Potter at home with her and teach or cause him to be taught the trade of a blacksmith and that he shall serve her duly and truly seven years after my decease after the manner of an apprentice and at the death of his mother I give him that house and shop and building and the ground belonging to it which I now dwell in to him and his heirs forever.”

To his daughters Margrett and Mary Potter, upon their reaching the age of one and twenty, or the day after their marriage, he leaves £50 each. All the rest of his goods are left to his loving wife Mary.

 

An inventory of the belongings of Richard Potter, 1731:

 

Richard Potters father was also named Richard Potter 1649-1719, and he too was a blacksmith.

Richard Potter of Coleorton in the county of Leicester, blacksmith, stated in his will:  “I give to my son and daughter Thomas and Sarah Potter the possession of my house and grounds.”

He leaves ten pounds each to his daughters Jane and Alice, to his son Francis he gives five pounds, and five shillings to his son Richard. Sons Joseph and William also receive five shillings each. To his daughter Mary, wife of Edward Burton, and her daughter Elizabeth, he gives five shillings each. The rest of his good, chattels and wordly substance he leaves equally between his son and daugter Thomas and Sarah. As there is no mention of his wife, it’s assumed that she predeceased him.

The will of Richard Potter, 1719:

 

Richard Potter’s (1649-1719) parents were William Potter and Alse Huldin, both born in the early 1600s.  They were married in 1646 at Breedon on the Hill, Leicestershire.  The name Huldin appears to originate in Finland.

William Potter was a blacksmith. In the 1659 parish registers of Breedon on the Hill, William Potter of Breedon blacksmith buryed the 14th July.

William Housley the Elder

Intestate

William Housley of Kidsley Grange Farm in Smalley, Derbyshire, was born in 1781 in Selston,  just over the county border in Nottinghamshire.  His father was also called William Housley, and he was born in Selston in 1735.  It would appear from the records that William the father married late in life and only had one son (unless of course other records are missing or have not yet been found).  Never the less, William Housley of Kidsley was the eldest son, or eldest surviving son, evident from the legal document written in 1816 regarding William the fathers’ estate.

William Housley died in Smalley in 1815, intestate.  William the son claims that “he is the natural and lawful son of the said deceased and the person entitled to letters of administration of his goods and personal estate”.

Derby the 16th day of April 1816:

 

I transcribed three pages of this document, which was mostly repeated legal jargon. It appears that William Housley the elder died intestate, but that William the younger claimed that he was the sole heir.  £1200 is mentioned to be held until the following year until such time that there is certainty than no will was found and so on. On the last page “no more than £600” is mentioned and I can’t quite make out why both figures are mentioned!  However, either would have been a considerable sum in 1816.

I also found a land tax register in William Housley’s the elders name in Smalley (as William the son would have been too young at the time, in 1798).  William the elder was an occupant of one of his properties, and paid tax on two others, with other occupants named, so presumably he owned three properties in Smalley.

The only likely marriage for William Housley was in Selston. William Housley married Elizabeth Woodhead in 1777. It was a miracle that I found it, because the transcription on the website said 1797, which would have been too late to be ours, as William the son was born in 1781, but for some reason I checked the image and found that it was clearly 1777, listed between entries for 1776 and 1778. (I reported the transcription error.)  There were no other William Housley marriages recorded during the right time frame in Selston or in the vicinity.

I found a birth registered for William the elder in Selston in 1735.  Notwithstanding there may be pages of the register missing or illegible, in the absence of any other baptism registration, we must assume this is our William, in which case he married rather late in his 40s.  It would seem he didn’t have a previous wife, as William the younger claims to be the sole heir to his fathers estate.  I haven’t found any other children registered to the couple, which is also unusual, and the only death I can find for an Elizabeth Housley prior to 1815 (as William the elder was a widower when he died) is in Selston in 1812.  I’m not convinced that this is the death of William’s wife, however, as they were living in Smalley ~ at least, they were living in Smalley in 1798, according to the tax register, and William was living in Smalley when he died in 1815.

Ellastone and Mayfield
Malkins and Woodwards
Parish Registers

 

Jane Woodward

It’s exciting, as well as enormously frustrating, to see so many Woodward’s in the Ellastone parish registers, and even more so because they go back so far. There are parish registers surviving from the 1500’s: in one, dated 1579, the death of Thomas Woodward was recorded. His father’s name was Humfrey.

Jane Woodward married Rowland Malkin in 1751, in Thorpe, Ashbourne. Jane was from Mathfield (also known as Mayfield), Ellastone, on the Staffordshire side of the river Dove. Rowland was from Clifton, Ashbourne, on the Derbyshire side of the river. They were neighbouring villages, but in different counties.

Jane Woodward was born in 1726 according to the marriage transcription. No record of the baptism can be found for her, despite there having been at least four other Woodward couples in Ellastone and Mayfield baptizing babies in the 1720’s and 1730’s.  Without finding out the baptism with her parents names on the parish register, it’s impossible to know which is the correct line to follow back to the earlier records.

I found a Mayfield history group on Facebook and asked if there were parish records existing that were not yet online. A member responded that she had a set on microfiche and had looked through the relevant years and didn’t see a Jane Woodward, but she did say that some of the pages were illegible.

The Ellasone parish records from the 1500s surviving at all, considering the events in 1673, is remarkable. To be so close, but for one indecipherable page from the 1700s, to tracing the family back to the 1500s! The search for the connecting link to the earlier records continues.

Some key events in the history of parish registers from familysearch:

In medieval times there were no parish registers. For some years before the Reformation, monastic houses (especially the smaller ones) the parish priest had been developing the custom of noting in an album or on the margins of the service books, the births and deaths of the leading local families.
1538 – Through the efforts of Thomas Cromwell a mandate was issued by Henry VIII to keep parish registers. This order that every parson, vicar or curate was to enter in a book every wedding, christening and burial in his parish. The parish was to provide a sure coffer with two locks, the parson having the custody of one key, the wardens the others. The entries were to be made each Sunday after the service in the presence of one of the wardens.
1642-60 – During the Civil War registers were neglected and Bishop Transcripts were not required.
1650 – In the restoration of Charles they went back to the church to keep christenings, marriages and burial. The civil records that were kept were filed in with the parish in their registers. it is quite usual to find entries explaining the situation during the Interregnum. One rector stated that on 23 April 1643 “Our church was defaced our font thrown down and new forms of prayer appointed”. Another minister not quite so bold wrote “When the war, more than a civil war was raging most grimly between royalists and parliamentarians throughout the greatest part of England, I lived well because I lay low”.
1653 – Cromwell, whose army had defeated the Royalists, was made Lord Protector and acted as king. He was a Puritan. The parish church of England was disorganized, many ministers fled for their lives, some were able to hide their registers and other registers were destroyed. Cromwell ruled that there would be no one religion in England all religions could be practiced. The government took away from the ministers not only the custody of the registers, but even the solemnization of the marriage ceremony. The marriage ceremony was entrusted to the justices to form a new Parish Register (not Registrar) elected by all the ratepayers in a parish, and sworn before and approved by a magistrate.. Parish clerks of the church were made a civil parish clerk and they recorded deaths, births and marriages in the civil parishes.

 

Ellastone:

“Ellastone features as ‘Hayslope’ in George Eliot’s Adam Bede, published in 1859. It earned this recognition because the author’s father spent the early part of his life in the village working as a carpenter.”

Adam Bede Cottage, Ellastone:

“It was at Ellastone that Robert Evans, George Eliot’s father, passed his early years and worked as a carpenter with his brother Samuel; and it was partly from reminiscences of her father’s talk and from her uncle Samuel’s wife’s preaching experiences that the author constructed the very powerful and moving story of Adam Bede.”

 

Mary Malkin

1765-1838

Ellen Carrington’s mother was Mary Malkin.

Ellastone:

 

 

 

Ashbourn the 31st day of May in the year of our Lord 1751.  The marriage of Rowland Malkin and Jane Woodward:

Bakewell Not Eyam

The Elton Marshalls

Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.

My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam.  Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.

But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).

I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.

Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James.  James and Ann had two sets of twins.  John and Mary were twins as well, but Mary died in 1799 at the age of three.

1796 baptism of twins John and Mary of James and Ann Marshall

 

Ann’s husband James died 42 years later at the age of eighty,  in Elton in 1848. It was noted in the parish register that he was for years parish clerk.

 

On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.

His son, also John, was registered on the census as a lead miner at just eight years old.

 

The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.

Peak District Mines Historical Society

Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.

The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.

Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.

There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.

Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.

Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747.  Buddling involved washing the heaps of rubbish in the slag heaps,  the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.

Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”

Lead Mining in Matlock & Matlock Bath, The Andrews Pages

John’s wife Margaret died at the age of 42 in 1847.  I don’t know the cause of death, but perhaps it was lead poisoning.  John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.

The Pig of Lead pub, 1904:

 

The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823.  I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.

1819 Charles Marshall probate:

 

 

There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related.  I asked a Matlock group on facebook:

“…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”

The Duke, Elton: