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Thomas Josiah Tay

22 Feb 1816 – 16 November 1878

 

“Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.”

 

I first came across the name TAY in the 1844 will of John Tomlinson (1766-1844), gentleman of Wergs, Tettenhall. John’s friends, trustees and executors were Edward Moore, surgeon of Halesowen, and Edward Tay, timber merchant of Wolverhampton.

 

 

Edward Moore (born in 1805) was the son of John’s wife’s (Sarah Hancox born 1772) sister Lucy Hancox (born 1780) from her first marriage in 1801. In 1810 widowed Lucy married Josiah Tay (1775-1837).

Edward Tay was the son of Sarah Hancox sister Elizabeth (born 1778), who married Thomas Tay in 1800. Thomas Tay (1770-1841) and Josiah Tay were brothers.

Edward Tay (1803-1862) was born in Sedgley and was buried in Penn. He was innkeeper of The Fighting Cocks, Dudley Road, Wolverhampton, as well as a builder and timber merchant, according to various censuses, trade directories, his marriage registration where his father Thomas Tay is also a timber merchant, as well as being named as a timber merchant in John Tomlinsons will.

John Tomlinson’s daughter Catherine (born in 1794) married Benjamin Smith in Tettenhall in 1822. William Tomlinson (1797-1867), Catherine’s brother, and my 3x great grandfather, was one of the witnesses.

 

Their daughter Matilda Sarah Smith (1823-1910) married Thomas Josiah Tay in 1850 in Birmingham. Thomas Josiah Tay (1816-1878) was Edward Tay’s brother, the sons of Elizabeth Hancox and Thomas Tay.

Therefore, William Hancox 1737-1816 (the father of Sarah, Elizabeth and Lucy), was Matilda’s great grandfather and Thomas Josiah Tay’s grandfather.

 

Thomas Josiah Tay’s relationship to me is the husband of first cousin four times removed, as well as my first cousin, five times removed.

 

In 1837 Thomas Josiah Tay is mentioned in the will of his uncle Josiah Tay.

 

In 1841 Thomas Josiah Tay appears on the Stafford criminal registers for an “attempt to procure miscarriage”. He was found not guilty.

According to the Staffordshire Advertiser on 14th March 1840 the listing for the Assizes included: “Thomas Ashmall and Thomas Josiah Tay, for administering noxious ingredients to Hannah Evans, of Wolverhampton, with intent to procure abortion.”

The London Morning Herald on 19th March 1840 provides further information: “Mr Thomas Josiah Tay, a chemist and druggist, surrendered to take his trial on a charge of having administered drugs to Hannah Lear, now Hannah Evans, with intent to procure abortion.” She entered the service of Tay in 1837 and after four months “an intimacy was formed” and two months later she was “enciente”. Tay advised her to take some pills and a draught which he gave her and she became very ill. The prosecutrix admitted that she had made no mention of this until 1939. Verdict: not guilty.

However, the case of Thomas Josiah Tay is also mentioned in a couple of law books, and the story varies slightly. In the 1841 Reports of Cases Argued and Rules at Nisi Prius, the Regina vs Ashmall and Tay case states that Thomas Ashmall feloniously, unlawfully, and maliciously, did use a certain instrument, and that Thomas Josiah Tay did procure the instrument, counsel and command Ashmall in the use of it. It concludes that Tay was not compellable to plead to the indictment, and that he did not.

 

The Regina vs Ashmall and Tay case is also mentioned in the Encyclopedia of Forms and Precedents, 1896.

 

In 1845 Thomas Josiah Tay married Isabella Southwick in Tettenhall. Two years later in 1847 Isabella died.

In 1850 Thomas Josiah married Matilda Sarah Smith. (granddaughter of John Tomlinson, as mentioned above)

On the 1851 census Thomas Josiah Tay was a farmer of 100 acres employing two labourers in Shelfield, Walsall, Staffordshire. Thomas Josiah and Matilda Sarah have a daughter Matilda under a year old, and they have a live in house servant.

In 1861 Thomas Josiah Tay, his wife and their four children Ann, James, Josiah and Alice, live in Chelmarsh, Shropshire. He was a farmer of 224 acres. Mercy Smith, Matilda’s sister, lives with them, a 28 year old dairy maid.

In 1863 Thomas Josiah Tay of Hampton Lode (Chelmarsh) Shropshire was bankrupt. Creditors include Frederick Weaver, druggist of Wolverhampton.

In 1869 Thomas Josiah Tay was again bankrupt. He was an innkeeper at The Fighting Cocks on Dudley Road, Wolverhampton, at the time, the same inn as his uncle Edward Tay, aforementioned timber merchant.

 

 

 

In 1871, Thomas Josiah Tay, his wife Matilda, and their three children Alice, Edward and Maryann, were living in Birmingham. Thomas Josiah was a commercial traveller.

 

He died on the 16th November 1878 at the age of 62 and was buried in Darlaston, Walsall. On his gravestone:

“Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.” Psalm XC 15 verse.

 

Edward Moore, surgeon, was also a MAGISTRATE in later years. On the 1871 census he states his occupation as “magistrate for counties Worcester and Stafford, and deputy lieutenant of Worcester, formerly surgeon”. He lived at Townsend House in Halesowen for many years. His wifes name was PATTERN Lucas. Her mothers name was Pattern Hewlitt from Birmingham, an unusal name that I have not heard before. On the 1871 census, Edward’s son was a 22 year old solicitor.

In 1861 an article appeared in the newspapers about the state of the morality of the women of Dudley. It was claimed that all the local magistrates agreed with the premise of the article, concerning unmarried women and their attitudes towards having illegitimate children. Letters appeared in subsequent newspapers signed by local magistrates, including Edward Moore, strongly disagreeing.

Staffordshire Advertiser 17 August 1861:

The Tetbury Riots

 

While researching the Tetbury riots  (I had found some Browning names in the newspaper archives in association with the uprisings) I came across an article called “Elizabeth Parker, the Swing Riots, and the Tetbury parish clerk” by Jill Evans.

I noted the name of the parish clerk, Daniel Cole, because I know someone else of that name. The incident in the article was 1830.

I found the 1826 marriage in the Tetbury parish registers (where Daniel was the parish clerk) of my 4x great grandmothers sister Hesther Lock. One of the witnesses was her brother Charles, and the other was Daniel Cole, the parish clerk.

Marriage of Lewin Chandler and Hesther Lock in 1826:

 

from the article:

“The Swing Riots were disturbances which took place in 1830 and 1831, mostly in the southern counties of England. Agricultural labourers, who were already suffering due to low wages and a lack of work after several years of bad harvests, rose up when their employers introduced threshing machines into their workplaces. The riots got their name from the threatening letters which were sent to farmers and other employers, which were signed “Captain Swing.”

The riots spread into Gloucestershire in November 1830, with the Tetbury area seeing the worst of the disturbances. Amongst the many people arrested afterwards was one woman, Elizabeth Parker. She has sometimes been cited as one of only two females who were transported for taking part in the Swing Riots. In fact, she was sentenced to be transported for this crime, but never sailed, as she was pardoned a few months after being convicted. However, less than a year after being released from Gloucester Gaol, she was back, awaiting trial for another offence. The circumstances in both of the cases she was tried for reveal an intriguing relationship with one Daniel Cole, parish clerk and assistant poor law officer in Tetbury….

….Elizabeth Parker was committed to Gloucester Gaol on 4 December 1830. In the Gaol Registers, she was described as being 23 and a “labourer”. She was in fact a prostitute, and she was unusual for the time in that she could read and write. She was charged on the oaths of Daniel Cole and others with having been among a mob which destroyed a threshing machine belonging to Jacob Hayward, at his farm in Beverstone, on 26 November.

…..Elizabeth Parker was granted royal clemency in July 1831 and was released from prison. She returned to Tetbury and presumably continued in her usual occupation, but on 27 March 1832, she was committed to Gloucester Gaol again. This time, she was charged with stealing 2 five pound notes, 5 sovereigns and 5 half sovereigns, from the person of Daniel Cole.

Elizabeth was tried at the Lent Assizes which began on 28 March, 1832. The details of her trial were reported in the Morning Post. Daniel Cole was in the “Boat Inn” (meaning the Boot Inn, I think) in Tetbury, when Elizabeth Parker came in. Cole “accompanied her down the yard”, where he stayed with her for about half an hour. The next morning, he realised that all his money was gone. One of his five pound notes was identified by him in a shop, where Parker had bought some items.

Under cross-examination, Cole said he was the assistant overseer of the poor and collector of public taxes of the parish of Tetbury. He was married with one child. He went in to the inn at about 9 pm, and stayed about 2 hours, drinking in the parlour, with the landlord, Elizabeth Parker, and two others. He was not drunk, but he was “rather fresh.” He gave the prisoner no money. He saw Elizabeth Parker next morning at the Prince and Princess public house. He didn’t drink with her or give her any money. He did give her a shilling after she was committed. He never said that he would not have prosecuted her “if it was not for her own tongue”. (Presumably meaning he couldn’t trust her to keep her mouth shut.)”

Contemporary illustration of the Swing riots:

 

Captain Swing was the imaginary leader agricultural labourers who set fire to barns and haystacks in the southern and eastern counties of England from 1830. Although the riots were ruthlessly put down (19 hanged, 644 imprisoned and 481 transported), the rural agitation led the new Whig government to establish a Royal Commission on the Poor Laws and its report provided the basis for the 1834 New Poor Law enacted after the Great Reform Bills of 1833.

An original portrait of Captain Swing hand coloured lithograph circa 1830:

The Measham Thatchers

Orgills, Finches and Wards

Measham is a large village in north west Leicestershire, England, near the Derbyshire, Staffordshire and Warwickshire boundaries. Our family has a penchant for border straddling, and the Orgill’s of Measham take this a step further living on the boundaries of four counties.  Historically it was in an exclave of Derbyshire absorbed into Leicestershire in 1897, so once again we have two sets of county records to search.

ORGILL

Richard Gretton, the baker of Swadlincote and my great grandmother Florence Nightingale Grettons’ father, married Sarah Orgill (1840-1910) in 1861.

(Incidentally, Florence Nightingale Warren nee Gretton’s first child Hildred born in 1900 had the middle name Orgill. Florence’s brother John Orgill Gretton emigrated to USA.)

When they first married, they lived with Sarah’s widowed mother Elizabeth in Measham.  Elizabeth Orgill is listed on the 1861 census as a farmer of two acres.

Sarah Orgill’s father Matthew Orgill (1798-1859) was a thatcher, as was his father Matthew Orgill (1771-1852).

Matthew Orgill the elder left his property to his son Henry:

 

Sarah’s mother Elizabeth (1803-1876) was also an Orgill before her marriage to Matthew.

According to Pigot & Co’s Commercial Directory for Derbyshire, in Measham in 1835 Elizabeth Orgill was a straw bonnet maker, an ideal occupation for a thatchers wife.

Matthew Orgill, thatcher, is listed in White’s directory in 1857, and other Orgill’s are mentioned in Measham:

Mary Orgill, straw hat maker; Henry Orgill, grocer; Daniel Orgill, painter; another Matthew Orgill is a coal merchant and wheelwright. Likewise a number of Orgill’s are listed in the directories for Measham in the subsequent years, as farmers, plumbers, painters, grocers, thatchers, wheelwrights, coal merchants and straw bonnet makers.

 

Matthew and Elizabeth Orgill, Measham Baptist church:

 

According to a history of thatching, for every six or seven thatchers appearing in the 1851 census there are now less than one.  Another interesting fact in the history of thatched roofs (via thatchinginfo dot com):

The Watling Street Divide…
The biggest dividing line of all, that between the angular thatching of the Northern and Eastern traditions and the rounded Southern style, still roughly follows a very ancient line; the northern section of the old Roman road of Watling Street, the modern A5. Seemingly of little significance today; this was once the border between two peoples. Agreed in the peace treaty, between the Saxon King Alfred and Guthrum, the Danish Viking leader; over eleven centuries ago.
After making their peace, various Viking armies settled down, to the north and east of the old road; firstly, in what was known as The Danelaw and later in Norse kingdoms, based in York. They quickly formed a class of farmers and peasants. Although the Saxon kings soon regained this area; these people stayed put. Their influence is still seen, for example, in the widespread use of boarded gable ends, so common in Danish thatching.
Over time, the Southern and Northern traditions have slipped across the old road, by a few miles either way. But even today, travelling across the old highway will often bring the differing thatching traditions quickly into view.

Pear Tree Cottage, Bosworth Road, Measham. 1900.  Matthew Orgill was a thatcher living on Bosworth road.

 

FINCH

Matthew the elder married Frances Finch 1771-1848, also of Measham.  On the 1851 census Matthew is an 80 year old thatcher living with his daughter Mary and her husband Samuel Piner, a coal miner.

Henry Finch 1743- and Mary Dennis 1749- , both of Measham, were Frances parents.  Henry’s father was also Henry Finch, born in 1707 in Measham, and he married Frances Ward, also born in 1707, and also from Measham.

WARD

 

The ancient boundary between the kingdom of Mercia and the Danelaw

I didn’t find much information on the history of Measham, but I did find a great deal of ancient history on the nearby village of Appleby Magna, two miles away.  The parish records indicate that the Ward and Finch branches of our family date back to the 1500’s in the village, and we can assume that the ancient history of the neighbouring village would be relevant to our history.

There is evidence of human settlement in Appleby from the early Neolithic period, 6,000 years ago, and there are also Iron Age and Bronze Age sites in the vicinity.  There is evidence of further activity within the village during the Roman period, including evidence of a villa or farm and a temple.  Appleby is near three known Roman roads: Watling Street, 10 miles south of the village; Bath Lane, 5 miles north of the village; and Salt Street, which forms the parish’s south boundary.

But it is the Scandinavian invasions that are particularly intriguing, with regard to my 58% Scandinavian DNA (and virtually 100% Midlands England ancestry). Repton is 13 miles from Measham. In the early 10th century Chilcote, Measham and Willesley were part of the royal Derbyshire estate of Repton.

The arrival of Scandinavian invaders in the second half of the ninth century caused widespread havoc throughout northern England. By the AD 870s the Danish army was occupying Mercia and it spent the winter of 873-74 at Repton, the headquarters of the Mercian kings. The events are recorded in detail in the Peterborough manuscript of the Anglo-Saxon Chronicles…

Although the Danes held power for only 40 years, a strong, even subversive, Danish element remained in the population for many years to come. 

A Scandinavian influence may also be detected among the field names of the parish. Although many fields have relatively modern names, some clearly have elements which reach back to the time of Danish incursion and control.

The Borders:

The name ‘aeppel byg’ is given in the will of Wulfic Spot of AD 1004……………..The decision at Domesday to include this land in Derbyshire, as one of Burton Abbey’s Derbyshire manors, resulted in the division of the village of Appleby Magna between the counties of Leicester and Derby for the next 800 years

Richard Dunmore’s Appleby Magma website.

This division of Appleby between Leicestershire and Derbyshire persisted from Domesday until 1897, when the recently created county councils (1889) simplified the administration of many villages in this area by a radical realignment of the boundary:

 

I would appear that our family not only straddle county borders, but straddle ancient kingdom borders as well.  This particular branch of the family (we assume, given the absence of written records that far back) were living on the edge of the Danelaw and a strong element of the Danes survives to this day in my DNA.

 

Ellastone and Mayfield
Malkins and Woodwards
Parish Registers

 

Jane Woodward

It’s exciting, as well as enormously frustrating, to see so many Woodward’s in the Ellastone parish registers, and even more so because they go back so far. There are parish registers surviving from the 1500’s: in one, dated 1579, the death of Thomas Woodward was recorded. His father’s name was Humfrey.

Jane Woodward married Rowland Malkin in 1751, in Thorpe, Ashbourne. Jane was from Mathfield (also known as Mayfield), Ellastone, on the Staffordshire side of the river Dove. Rowland was from Clifton, Ashbourne, on the Derbyshire side of the river. They were neighbouring villages, but in different counties.

Jane Woodward was born in 1726 according to the marriage transcription. No record of the baptism can be found for her, despite there having been at least four other Woodward couples in Ellastone and Mayfield baptizing babies in the 1720’s and 1730’s.  Without finding out the baptism with her parents names on the parish register, it’s impossible to know which is the correct line to follow back to the earlier records.

I found a Mayfield history group on Facebook and asked if there were parish records existing that were not yet online. A member responded that she had a set on microfiche and had looked through the relevant years and didn’t see a Jane Woodward, but she did say that some of the pages were illegible.

The Ellasone parish records from the 1500s surviving at all, considering the events in 1673, is remarkable. To be so close, but for one indecipherable page from the 1700s, to tracing the family back to the 1500s! The search for the connecting link to the earlier records continues.

Some key events in the history of parish registers from familysearch:

In medieval times there were no parish registers. For some years before the Reformation, monastic houses (especially the smaller ones) the parish priest had been developing the custom of noting in an album or on the margins of the service books, the births and deaths of the leading local families.
1538 – Through the efforts of Thomas Cromwell a mandate was issued by Henry VIII to keep parish registers. This order that every parson, vicar or curate was to enter in a book every wedding, christening and burial in his parish. The parish was to provide a sure coffer with two locks, the parson having the custody of one key, the wardens the others. The entries were to be made each Sunday after the service in the presence of one of the wardens.
1642-60 – During the Civil War registers were neglected and Bishop Transcripts were not required.
1650 – In the restoration of Charles they went back to the church to keep christenings, marriages and burial. The civil records that were kept were filed in with the parish in their registers. it is quite usual to find entries explaining the situation during the Interregnum. One rector stated that on 23 April 1643 “Our church was defaced our font thrown down and new forms of prayer appointed”. Another minister not quite so bold wrote “When the war, more than a civil war was raging most grimly between royalists and parliamentarians throughout the greatest part of England, I lived well because I lay low”.
1653 – Cromwell, whose army had defeated the Royalists, was made Lord Protector and acted as king. He was a Puritan. The parish church of England was disorganized, many ministers fled for their lives, some were able to hide their registers and other registers were destroyed. Cromwell ruled that there would be no one religion in England all religions could be practiced. The government took away from the ministers not only the custody of the registers, but even the solemnization of the marriage ceremony. The marriage ceremony was entrusted to the justices to form a new Parish Register (not Registrar) elected by all the ratepayers in a parish, and sworn before and approved by a magistrate.. Parish clerks of the church were made a civil parish clerk and they recorded deaths, births and marriages in the civil parishes.

 

Ellastone:

“Ellastone features as ‘Hayslope’ in George Eliot’s Adam Bede, published in 1859. It earned this recognition because the author’s father spent the early part of his life in the village working as a carpenter.”

Adam Bede Cottage, Ellastone:

“It was at Ellastone that Robert Evans, George Eliot’s father, passed his early years and worked as a carpenter with his brother Samuel; and it was partly from reminiscences of her father’s talk and from her uncle Samuel’s wife’s preaching experiences that the author constructed the very powerful and moving story of Adam Bede.”

 

Mary Malkin

1765-1838

Ellen Carrington’s mother was Mary Malkin.

Ellastone:

 

 

 

Ashbourn the 31st day of May in the year of our Lord 1751.  The marriage of Rowland Malkin and Jane Woodward:

Grettons in USA and The Lusitania Survivor

Two of my grandmothers uncles emigrated to New Jersey, USA,  John Orgill Gretton in 1888, and Michael Thomas Gretton in 1889.  My grandmothers mother Florence Nightingale Gretton, born in 1881 and the youngest of eight,  was still a child when they left.  This is perhaps why we knew nothing of them until the family research started.

Michael Thomas Gretton

1870-1940

Michael, known by his middle name of Thomas, married twice. His occupation was a potter in the sanitary ware industry. He and his first wife Edith Wise had three children, William R Gretton 1894-1961, Charles Thomas Gretton 1897-1960, and Clara P Gretton 1895-1997.  Edith died in 1922, and Thomas married again. His second wife Martha Ann Barker was born in Stoke on Trent in England, but had emigrated to USA in 1909.  She had two children with her first husband Thomas Barker, Doris and Winifred.  Thomas Barker died in 1921.

Martha Ann Barker and her daughter Doris, born in 1900, were Lusitania survivors.  The Lusitania was a British ocean liner that was sunk on 7 May 1915 by a German U-boat 11 miles (18 km) off the southern coast of Ireland, killing 1,198 passengers and crew.  Martha and Doris survived, but sadly nine year old Winifred did not. Her remains were lost at sea.

Winifred Barker:

 

Thomas Barker sailed to England after the disaster to accompany Martha and Doris on the trip home to USA:

 

Thomas Gretton, Martha’s second husband, died in 1940.  She survived him by 23 years and died in 1963 in New Jersey:

 

John Orgill Gretton

1868-1949

John Orgill Gretton was a “Freeholder” in New Jersey for 24 years.  New Jersey alone of all the United States has the distinction of retaining the title of “FREEHOLDER” to denote the elected members of the county governing bodies. This descriptive name, which commemorates the origin of home rule, is used by only 21 of the nation’s 3,047 counties.  In other states, these county officials are known as commissioners, supervisors, probate judges, police jurors, councilors and a variety of other names.

 

John and his wife Caroline Thum had four children, Florence J Gretton 1893-1965, George Thum Gretton 1895-1951, Wilhelmina F Gretton 1899-1931, and Nathalie A Gretton 1904-1947.

Their engagements and weddings appear on the society pages of the Trenton Newspapers.  For example the article headline on the wedding in 1919 of George Thum Gretton and his wife Elizabeth Stokes announces “Charming Society Girl Becomes Bride Today”.

Francis Purdy: The Beggarlea Bulldog and Primitive Methodist Preacher

Francis Purdy was my great great grandfather.  We did not know anything about the Primitive Methodists prior to this family research project, but my mother had another look through the family souvenirs and photographs and found a little book dated 1913, by William Purdy called: The History of The Primitive Methodists of Langley, Heanor, Derbyshire and District. Practical remarks on Sunday school work and a biography of the late Francis Purdy, an early local preacher. Printed by GC Brittain and sons.  William Purdy was Francis son, and George’s brother.

Francis Purdy:

 

The following can be found online from various sources but I am unable to find the original source to credit with this information:

“In spite of having pious parents, Francis was a great prize-fighter and owner of champion dogs. He was known as the Beggarlee Bulldog, and fought many pitched battles. It was in 1823 that he fought on Nottingham Forest for the championship of three counties. After the fight going eleven rounds, which continued one hour and twenty minutes, he was declared victorious.”

The Primitive Methodists under the Rev Richard Whitechurch began a regular mission in Beggarlee. The locals tried to dismiss the Methodist “Ranters” by the use of intimidating tactics. Francis was prepared to release his fighting dogs during their prayer meeting, but became so interested in their faith that he instead joined them. The Methodist Church wrote: ”A strong feeling came over him, while his mates incited him to slip his dogs from the leads. He refused, and decided to return home. After concealing himself in a dyke, to listen to the Missioners on the following Sunday, he stole into the house of a Mrs Church, where a service was being held. Shortly after this, a society was formed with Francis Purdy as leader, and he was also the superintendent of the first Sunday School. After a short spell as local preacher at Beauvale, Tag Hill, Awsworth, Kimberly, Brinsley, etc., Mr Francis Purdy was ordained a minister by the Rev. Thomas King, of Nottingham, on the 17th December, 1827.”

The Scottish Connection

My grandfather always used to say we had some Scottish blood because his “mother was a Purdy”, and that they were from the low counties of Scotland near to the English border.

My mother had a Scottish hat in among the boxes of souvenirs and old photographs. In one of her recent house moves, she finally threw it away, not knowing why we had it or where it came from, and of course has since regretted it!  It probably came from one of her aunts, either Phyllis or Dorothy. Neither of them had children, and they both died in 1983. My grandfather was executor of the estate in both cases, and it’s assumed that the portraits, the many photographs, the booklet on Primitive Methodists, and the Scottish hat, all relating to his mother’s side of the family, came into his possession then. His sister Phyllis never married and was living in her parents home until she died, and is the likeliest candidate for the keeper of the family souvenirs.

Catherine Housley married George Purdy, and his father was Francis Purdy, the Primitive Methodist preacher.  William Purdy was the father of Francis.

Record searches find William Purdy was born on 16 July 1767 in Carluke, Lanarkshire, near Glasgow in Scotland. He worked for James Watt, the inventor of the steam engine, and moved to Derbyshire for the purpose of installing steam driven pumps to remove the water from the collieries in the area.

Another descendant of Francis Purdy found the following in a book in a library in Eastwood:

William married a local girl, Ruth Clarke, in Duffield in Derbyshire in 1786.  William and Ruth had nine children, and the seventh was Francis who was born at West Hallam in 1795.

Perhaps the Scottish hat came from William Purdy, but there is another story of Scottish connections in Smalley:  Bonnie Prince Charlie and the Jacobite Rebellion of 1745.  Although the Purdy’s were not from Smalley, Catherine Housley was.

From an article on the Heanor and District Local History Society website:

The Jacobites in Smalley

Few people would readily associate the village of Smalley, situated about two miles west of Heanor, with Bonnie Prince Charlie and the Jacobite Rebellion of 1745 – but there is a clear link.

During the winter of 1745, Charles Edward Stuart, the “Bonnie Prince” or “The Young Pretender”, marched south from Scotland. His troops reached Derby on 4 December, and looted the town, staying for two days before they commenced a fateful retreat as the Duke of Cumberland’s army approached.

While staying in Derby, or during the retreat, some of the Jacobites are said to have visited some of the nearby villages, including Smalley.

A history of the local aspects of this escapade was written in 1933 by L. Eardley-Simpson, entitled “Derby and the ‘45,” from which the following is an extract:

“The presence of a party at Smalley is attested by several local traditions and relics. Not long ago there were people living who remember to have seen at least a dozen old pikes in a room adjoining the stables at Smalley Hall, and these were stated to have been left by a party of Highlanders who came to exchange their ponies for horses belonging to the then owner, Mrs Richardson; in 1907, one of these pikes still remained. Another resident of Smalley had a claymore which was alleged to have been found on Drumhill, Breadsall Moor, while the writer of the History of Smalley himself (Reverend C. Kerry) had a magnificent Andrew Ferrara, with a guard of finely wrought iron, engraved with two heads in Tudor helmets, of the same style, he states, as the one left at Wingfield Manor, though why the outlying bands of Army should have gone so far afield, he omits to mention. Smalley is also mentioned in another strange story as to the origin of the family of Woolley of Collingham who attained more wealth and a better position in the world than some of their relatives. The story is to the effect that when the Scots who had visited Mrs Richardson’s stables were returning to Derby, they fell in with one Woolley of Smalley, a coal carrier, and impressed him with horse and cart for the conveyance of certain heavy baggage. On the retreat, the party with Woolley was surprised by some of the Elector’s troopers (the Royal army) who pursued the Scots, leaving Woolley to shift for himself. This he did, and, his suspicion that the baggage he was carrying was part of the Prince’s treasure turning out to be correct, he retired to Collingham, and spent the rest of his life there in the enjoyment of his luckily acquired gains. Another story of a similar sort was designed to explain the rise of the well-known Derbyshire family of Cox of Brailsford, but the dates by no means agree with the family pedigree, and in any event the suggestion – for it is little more – is entirely at variance with the views as to the rights of the Royal House of Stuart which were expressed by certain members of the Cox family who were alive not many years ago.”

A letter from Charles Kerry, dated 30 July 1903, narrates another strange twist to the tale. When the Highlanders turned up in Smalley, a large crowd, mainly women, gathered. “On a command in Gaelic, the regiment stooped, and throwing their kilts over their backs revealed to the astonished ladies and all what modesty is careful to conceal. Father, who told me, said they were not any more troubled with crowds of women.”

Folklore or fact? We are unlikely to know, but the Scottish artefacts in the Smalley area certainly suggest that some of the story is based on fact.

We are unlikely to know where that Scottish hat came from, but we did find the Scottish connection.  William Purdy’s mother was Grizel Gibson, and her mother was Grizel Murray, both of Lanarkshire in Scotland.  The name Grizel is a Scottish form of the name Griselda, and means “grey battle maiden”.  But with the exception of the name Murray, The Purdy and Gibson names are not traditionally Scottish, so there is not much of a Scottish connection after all.  But the mystery of the Scottish hat remains unsolved.

Border Straddlers of The Midlands

It has become obvious while doing my family tree that I come from a long line of border straddlers.  We seem to like to live right on the edge of a county, sometimes living on one side of the border, sometimes on the other.  What this means is that for every record search, one must do separate searches in both counties.

The Purdy’s and Housley’s of Eastwood and Smalley are on the Derbyshire Nottinghamshire border.   The Brookes in Sutton Coldfield are on the Staffordshire Warwickshire border.  The Malkins of Ellastone and Ashbourne are on the Staffordshire Derbyshire border, as are the Grettons and Warrens of Burton Upon Trent. The Warrens and Grettons of  Swadlincote are also on the Leicestershire border, and cross over into Ashby de la Zouch.

I noticed while doing the family research during the covid restrictions that I am a border straddler too.  My village is half in Cadiz province and half in Malaga, and if I turn right on my morning walk along the dirt roads, I cross the town boundary into Castellar, and if I turn left, I cross into San Roque.  Not to mention at the southern tip of Spain, I’m on the edge of Europe as well.

More recent generations of the family have emigrated to Canada, USA, South Africa, Australia, and Spain, but researching further back, the family on all sides seems to have stuck to the midlands, like a dart board in the middle of England, the majority in Derbyshire, although there is one family story of Scottish blood.