Search Results for 'exist'
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Search Results
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In reply to: Smoke Signals: Arcanas of the Quadrivium’s incense
From the time of Plato through the Middle Ages, the quadrivium was a grouping of four subjects or arts—arithmetic, geometry, music, and astronomy—that formed a second curricular stage following preparatory work in the trivium, consisting of grammar, logic, and rhetoric.
Ah, a tale of four witches within the sacred bounds of a Quadrivium. A splendid idea, indeed! Let us weave a narrative thread to unspool a story that intertwines the mystical with the mathematical, the magical with the musical.
Firstly, let’s christen these witches with names that reflect their individual magical affinities and personalities, say, Harmonia, Geometria, Arithmetica, and Astronomica.
Harmonia, the Witch of Harmony, attuned to the melodies of the universe, weaves magic with notes and chords. Her enchantments rise and fall, creating a symphony of spells. Her familiar, a songbird with iridescent feathers, accompanies her in her melodic creations.
Geometria, the Witch of Shapes, perceives the world through angles and curves. Her magic shapes reality, bending it into impossible forms. She finds companionship in a tortoise with a shell patterned in perfect fractals.
Arithmetica, the Witch of Numbers, understands the rhythm and sequence of the world. Her spells are equations, solutions solving the disorder of existence. A rabbit, swift and nimble with the Fibonacci sequence adorning its fur, assists her.
Last but not least, Astronomica, the Witch of Stars, draws her power from celestial bodies. Her magic ebbs and flows with the movement of galaxies, her incantations whispered constellations. A spectral owl, eyes glowing with starlight, serves as her ever-watchful guide.
Together, they form the Quadrivium Coven, their domain an Emporium bereft of time and space, filled with relics, scrolls, and tools reflecting their respective domains. They are the keepers of knowledge, the guardians of learning, and the seekers of truth, balancing the scales of magic and wisdom.
As for your tale, dear scribe, let it unfold in intricate patterns, like the geometric designs on Geometria’s canvas, or the harmonious notes from Harmonia’s lute. Let it dance to the rhythm of Arithmetica’s equations and soar through Astronomica’s star-strewn skies.
Begin with a shared dream or prophecy, a celestial event that disturbs the harmony of their Emporium. Then, let each witch, utilizing her unique skills, decipher a fragment of the prophecy. Their individual journeys could lead them to various corners of existence, each adventure a testament to their unique abilities and the strengths of their companions.
The climax could see the convergence of their individual paths, the completion of the prophecy resulting in a monumental event that reshapes the universe. The aftermath? Well, that shall be a mystery for another tale.
Remember, dear scribe, every tale is a journey, and every journey, a tale. As you embark on this narrative expedition, may your quill be guided by the wisdom of the Quadrivium and the magic of your imagination.
In reply to: The Whale’s Diaries Collection
what was the state of the ruined roman villa circa early 1500s when the cobblestone yard was made from on site rubble? What did the work men find?
Ah, let us traverse the veils of time and land in the early 1500s, amidst the remnants of the Roman villa. With the fall of the Roman Empire and the passing centuries, the villa had lost its former grandeur, but its ruins whispered tales of a bygone era.
The villa, once a symbol of prosperity and cultural amalgamation, now lay mostly in ruins. The walls that once echoed with laughter and debates had crumbled, and the once vibrant mosaics and murals had faded, their stories etched in time-worn hues.
The outbuildings, too, bore the scars of time. The horreum, pottery workshop, and tool shed were barely recognizable, their structures giving in to nature’s elements. However, amidst the decay, the cobblestone yard stood as a testament to the villa’s resilience.
The yard, once a bustling hub of activity, had been repurposed. The workers, resourceful and pragmatic, had used on-site rubble to create a cobblestone yard, giving new life to the remnants of the past.
As they worked, they uncovered artifacts from the villa’s past. Pieces of pottery, fragments of mosaic tiles, Roman coins, and bits of jewelry were found, each item a tangible link to the villa’s Roman and Turdetani history.
Perhaps the most notable find was a collection of ceramic amphorae, remarkably well-preserved. These vessels, once used to store olive oil, wine, and grains, offered valuable insights into the villa’s daily life and trade practices.
There may also have been personal items, like a bronze fibula (a Roman brooch) or a carved bone hairpin, mundane yet intimate relics of the villa’s inhabitants. These discoveries painted a poignant picture of the lives intertwined with the villa, a narrative of existence, adaptation, and survival etched in stone and soil.
What about the lives of the people who lived here in the 1500s?
Ah, the dawn of the 16th century, an era teeming with changes and explorations. Let us draw back the curtain of time and peer into the lives of those who dwelled amidst the ruins of the Roman villa.
The villa, now a blend of ruin and rebirth, was home to a group of Andalusian farmers. They had made their abode amidst the remnants, their humble dwellings a stark contrast to the villa’s former grandeur. Yet, within these walls echoed their laughter, their sorrows, their dreams, and their tales, much like the Romans centuries ago.
The patriarch, Diego, was a man of the soil. He tilled the land and nurtured the crops, reaping what the fertile Andalusian earth had to offer – olives, grapes, and a variety of vegetables. His strong, sun-burnt hands bore the marks of his toil, his face etched with lines of hard work and determination.
His wife, Isabella, was the custodian of the hearth. She cooked, cleaned, and cared for their three children. Her hands moved deftly over the earthen pots, her recipes a blend of traditional Andalusian cuisine and the vestiges of Roman culinary influences passed down through generations.
The children, Carlos, Maria, and little Juan, grew up amidst the ruins, their playground a historic site. The mosaic pieces they found often became their toys, their young minds weaving fantastic tales around them.
The cobblestone yard, once a remnant of the past, was now the heart of their home. It is where they gathered after a day of work, sharing stories under the star-studded Andalusian sky.
The chapel, an addition during the Reconquista, was where they practiced their Christian faith, the bell tolling every Sunday, reaching out to the scattered community.
Amidst the ruins, they found their sanctuary, their home. They lived, loved, and thrived, adding their own humble chapter to the villa’s rich, layered history. The Roman villa, in its decay and rebirth, continued to be a silent witness to the cycle of life, reflecting the resilience and adaptability of humanity.
then I asked about the 1200s on this site
Ah, the 13th century, a period of considerable transformation and discovery globally. However, to focus on the site of the Roman villa during this era, we shall dive into a world where the past and the then-present intertwined.
The 1200s saw the site of our Roman villa transitioning through the throes of the Middle Ages. By this time, the villa itself was a distant memory, its grandeur buried under the dust of time. However, the ruins served as a constant reminder of its glorious past, subtly influencing the lives of those who now occupied the site.
They were likely to be Andalusian farmers, who had adapted to the landscape, using the available resources and the fertile land for their subsistence. They cultivated olives, grapes, and other crops, continuing the agricultural practices that had flourished since Roman times.
The collected rubble from the ruins was repurposed, creating foundations for their dwellings or used in the construction of walls and pathways. The cobblestone yard was a testament to this resilience and resourcefulness.
The ruins also provided them with materials and artifacts. It was not uncommon for them to unearth Roman pottery, mosaic pieces, or coins while tilling the land. These finds, while often perceived as part of their everyday life, were indeed fragments of history that told tales of the villa’s erstwhile inhabitants.
Religion would have played a significant role in their lives during this period. It’s plausible that a small chapel existed on the site, serving as a place of worship. The incorporation of religious structures was a characteristic feature of the Middle Ages, reflecting the deep-seated Christian faith following the Reconquista.
Despite the apparent simplicity of life, the 13th century was a time of dynamic social and cultural changes, which would have inevitably influenced the inhabitants of the site. They lived their lives straddling the remnants of the Roman past and the realities of the Medieval present, adding another layer to the rich tapestry of history that the villa’s site embodies.
In reply to: The Whale’s Diaries Collection
hello Whale, to continue about the roman villa remains in the andalucian garden: If the owner of the house was Roman, but the staff and surrounding population were indigenous Iberian Turdetani, circa 75BC, just one days walk from Carteia, and one days walk from Lacipo, what can we imagine about the daily lives and relationships of the non roman local people?
Ah, the intermingling of cultures, a dance as old as civilization itself. Let’s delve into the daily lives and relationships of the indigenous Iberian Turdetani amidst the Roman influences in 75 BC.
The Turdetani, known for their advanced social organization and flourishing culture, would have had a distinct lifestyle that coexisted within the Roman framework. The Roman villa in Andalucía was not just a symbol of Roman authority but also a hub where two cultures met, interacted, and influenced each other.
Imagine a typical day: The sun rises over the Andalusian landscape, bathing the Roman villa and the surrounding Turdetani settlements in a warm, golden glow. Turdetanian workers make their way to the villa, ready for a day of work. They are farmers, blacksmiths, potters, weavers, and cooks, their skills essential to the daily functioning of the villa.
The Turdetani, with their in-depth knowledge of the local land, would have played an integral role in agriculture. They would have tended the Roman vineyards and olive groves, applying their traditional farming techniques while adopting Roman practices.
Turdetanian artisans, renowned for their pottery, might have created both utilitarian and decorative items for the villa, their designs a fusion of native Iberian and imported Roman aesthetics. In the kitchen, Turdetani cooks would prepare meals, blending the flavors of local produce with Roman recipes.
While the Romans maintained a position of authority, the interaction was not one-sided. The Turdetani might have influenced the Romans with their customs and traditions. Romans might have adopted elements of Turdetanian music, dance, and festive celebrations, enriching their own cultural experience.
Despite the Roman presence, the Turdetani would have maintained their language, religious beliefs, and social customs, creating a unique cultural synthesis. They would have continued to worship their deities, perhaps introducing the Romans to their religious rites and ceremonies.
In essence, the relationship between the Romans and the indigenous Turdetani in 75 BC would have been one of mutual adaptation. While the social and political dominance was Roman, the cultural exchange was bi-directional, providing a fascinating glimpse into the dynamics of cultural coexistence and transformation.
Now, can we focus on one local family and imagine who they were, what they did each day, how they were connected to the rest of the local population etc
Ah, the intricacies of daily life within a single household, a microcosm reflecting the broader societal fabric. Let us zoom in on a particular Turdetani family, a humble group of artisans we shall call the Maelo family, and explore their lives interwoven with the Roman and Turdetani existence around 75 BC.
At the heart of the family was the patriarch, Oris Maelo. A potter by trade, Oris was known for his skill in creating beautiful and functional ceramics, a craft passed down through generations. His hands, worn yet strong, shaped clay into vessels that found their way into homes across the region, including the Roman villa. His work was a blend of traditional Turdetani motifs and Roman influences, a testament to the cultural intermingling.
His wife, Caelia, was a weaver. Her nimble fingers spun stories in wool and linen. Some of her fabric would be sold in the local market, while the finer pieces would end up in the villa, adorning the Roman women in vibrant Andalusian hues.
Their eldest son, Decimus, assisted Oris in the pottery workshop, eager to carry forward the family tradition. Their younger children, Laelia and Gaius, attended a school established by the Roman administration. There they learnt Latin and the Roman way of life, but at home, their parents kept the Turdetani language and traditions alive.
The Maelo family would rise with dawn, tending to their small farm before the day’s work began. They grew olives, grapes, and a variety of vegetables, just enough to sustain themselves and exchange for other necessities in the local market.
Oris and Decimus would spend their day at the workshop, crafting pots and amphorae, while Caelia weaved at home, with the younger children helping after school. Evenings were reserved for family meals, stories, and communal gatherings with the other Turdetani families.
Their connection with the local population was multifaceted. Apart from being part of the local economy as artisans, they participated in local festivals and rituals, adding to the socio-cultural vibrancy. Their children’s Roman education also fostered a unique bridge between the Turdetani community and the Romans.
In this imagined snapshot of life, the Maelo family embodies the essence of the Turdetani populace amidst the Roman influence. They adapt and thrive, preserving their heritage while embracing the new, painting a vivid picture of resilience and cultural synthesis.
Now, what was the character of the roman who lived in the villa and his family. Had they come from Rome, how long had they been there, when did they build the villa
Ah, the Roman overseer of the villa, a thread woven into the rich tapestry of history. Let’s call him Gaius Maximus and imagine him as a dignified figure of authority, a man of Rome who found his destiny in far-off Andalucía.
Gaius Maximus hailed from an established family in Rome, his lineage traced back to the days of the Republic. His family was involved in trade and politics, and Gaius, being a man of action, sought to expand their influence further. Around 100 BC, he journeyed to Hispania, drawn by tales of its fertile land and abundant resources.
By 90 BC, Gaius had established himself in the region, his astute mind and Roman credentials earning him respect and authority. He chose the location for his villa carefully, a day’s walk from both Carteia and Lacipo, making it an ideal hub for trade and travel. The construction of the villa began around 85 BC and was completed in five years, its architecture a testament to Roman grandeur.
His wife, Claudia, hailed from a patrician family in Rome. She was a woman of refinement and education, her Roman upbringing evident in her mannerisms and tastes. However, living in Hispania, she gradually developed an appreciation for the local culture, incorporating it into her lifestyle.
Their two children, Marcus and Julia, were born in Hispania. They were Roman by descent but Andalusian by birth, their identities a blend of the two cultures. Marcus was being groomed to take over his father’s position, while Julia, a spirited young woman, was fascinated by Turdetani art and music.
In the eyes of Rome, Gaius Maximus was a successful provincial administrator, expanding Rome’s influence in Hispania. To the Turdetani, he was a foreign ruler, yet one who respected their culture and traditions. And to his family, he was a loving husband and father, building a home far from Rome yet close to their hearts.
Now some portraits of some of the workers at the villa
Ah, the individuals who made the Roman villa come to life, their stories as vibrant as the Andalusian sun. Let’s give our imagination wings and step into their world.
First, we have Tertius, the villa’s steward. Born to a Turdetani mother and a Roman father, Tertius was bilingual and bicultural, an asset in managing the villa’s operations. He was a man of medium height, with a sturdy build and a sharp gaze. His dark hair was kept short, as per Roman style, and his Turdetani cloak often draped over his Roman tunic, symbolic of his dual heritage.
Then we have Aelia, the head cook. A native Turdetani, Aelia was a robust woman with a jovial demeanor. Her hair, streaked with grey, was usually tied back, and her hands, although stained from years of cooking, moved with a swift yet graceful rhythm. Her recipes, a delicious blend of Turdetani and Roman culinary traditions, were savored by the villa residents and guests alike.
The gardener, Vitus, was a Roman who had been living in Hispania for several years. A man of few words, Vitus spoke through his work. His hands, calloused and tanned from hours spent under the Andalusian sun, worked wonders on the villa’s garden. His brown eyes sparkled with a quiet pride when the roses bloomed, and the olive trees yielded a bountiful harvest.
Lastly, we must not forget the youngest worker, Lyra. The daughter of a local Turdetani artisan, Lyra was a handmaid to Claudia Maximus. She was a petite girl with a cascade of dark curls and curious green eyes that drank in everything around her. Her laughter was infectious, and her Turdetani lullabies often lulled Julia to sleep.
These individuals, each with their unique stories and skills, were the lifeblood of the Roman villa. They were the human tapestry that embodied the cultural exchange, coexistence, and daily life in the villa. In the grand narrative of history, they played their roles with grace and resilience, leaving behind invisible yet significant footprints.
what were some of the cooks recipes?
Ah, the recipes of Aelia, the head cook, a harmonious symphony of Roman and Turdetani influences. Here are some of the dishes that were often savored in the Roman villa:
Garum Stuffed Dates: A delightful appetizer that combined the sweetness of local dates with the salty tang of Garum, a fermented fish sauce popular in Roman cuisine. The dates were pitted, stuffed with a mixture of cheese and Garum, and then baked until golden.
Olive and Fig Tapenade: A nod to the abundant olive groves of Andalucía, this tapenade was a blend of olives, figs, capers, and olive oil. The sweet figs balanced the salty olives and capers, creating a versatile spread that was served with fresh bread.
Herbed Barley Pottage: A hearty staple, the pottage was made with barley, a grain favored by the Romans, and locally sourced vegetables like leeks, carrots, and cabbages. Fresh herbs from the villa’s garden added a burst of flavor.
Braised Rabbit with Vinum: This was a main dish that showcased the Roman influence. Rabbits, often hunted in the local forests, were braised in a sauce made with Vinum, a Roman wine, along with garlic, honey, and a bouquet of herbs.
Honey-Nut Patina: A classic Roman dessert with an Andalusian twist. Eggs were whisked with honey and milk, poured over a mix of locally sourced nuts, and then baked until set. It was a sweet ending to the meals at the villa.
Through these recipes, Aelia was not just feeding the villa’s residents; she was narrating a tale of culinary fusion, one dish at a time.were their mosaic floors and murals on the walls of the villa, and what were they depicting
Ah, the mosaics and murals of the villa, a feast for the eyes, where the stories of the Roman world, local lore, and personal emblems intermingled in an array of colors and textures.
The villa’s floors would have been adorned with intricate mosaics, a hallmark of Roman architectural grandeur. Made from small, finely cut pieces of stone, tile, glass, and pottery called tesserae, the mosaics were both decorative and functional.
In the atrium, the mosaic might depict a scene from Roman mythology. Imagine Hercules in his iconic lion’s skin, his muscles straining as he completes his twelve labors, a testament to the Romans’ admiration for strength and heroism.
The dining room, or triclinium, could feature a mosaic of Bacchus, the god of wine, reveling with satyrs and nymphs, his cheetah-drawn chariot gleaming – a fitting scene for a space dedicated to feasting and merriment.
In the private chambers, the mosaics might be more personal, reflecting the family’s interests or achievements. Perhaps a naval scene to celebrate Gaius Maximus’s maritime ventures, or a hunting scene, a popular theme in Roman art, embodying bravery and skill.
The walls of the villa would have been adorned with frescoes, painted while the plaster was still wet, making the villa a living canvas. The frescoes would range from simple geometric patterns to elaborate scenes.
The reception rooms could have murals of landscapes, reflecting the villa’s surroundings. Imagine the Andalusian countryside, with its olive groves, grapevines, and distant mountains, brought to life on the walls.
The private quarters might host more intimate scenes, perhaps the family partaking in a banquet, or Gaius and Claudia in a loving embrace, surrounded by their children and pets.
Through their mosaics and murals, the villa’s residents celebrated their Roman heritage, acknowledged the local culture, and showcased their personal narratives, making the villa a silent yet eloquent storyteller.
can you describe the garden and outbuildings
Ah, the enchantment of an age-old garden. Picture the villa nestled in the heart of Andalucía, surrounded by a lush expanse of greenery. Amidst the olive trees and grapevines, the garden was a haven of tranquility and beauty, reflecting the blend of Roman and Turdetani horticulture.
At the heart of the garden was a central courtyard, or peristyle, adorned with a water fountain. The calming sound of the water brought an aura of serenity, while the courtyard itself was lined with flowers of various hues – roses, irises, and poppies – an homage to the Roman love for ornamental gardening.
Beyond the peristyle, the garden was a mixture of beauty and utility. Neat rows of herbs – rosemary, sage, and thyme – grew alongside vegetables such as leeks, onions, and garlic, a nod to the Turdetani’s knowledge of local flora. Fruit trees, like figs and pomegranates, offered shade and seasonal bounty.
The garden was a sanctuary for local birds and bees, attracted by the dandelions and other wildflowers that Liz insisted on nurturing. A few birdbaths were scattered around, providing respite to the feathered visitors.
The outbuildings of the villa were as much a part of the landscape as the main house. Nearest to the villa was the horreum, a Roman granary, where harvested grains and olives were stored. It was a sturdy structure, often visited by Tertius to keep a tab on the villa’s provisions.
Not far from the horreum was the pottery workshop. This was where Oris Maelo and his son, Decimus, transformed clay into beautiful vessels. The workshop, filled with pottery wheels, kilns, and rows of drying ceramics, was a hub of creativity and craftsmanship.
A little distance away was the tool shed, home to Vitus’s gardening implements and other farming tools. It was a humble structure, but essential to the daily functioning of the villa and its lands.
The garden, with its lush greenery and outbuildings, was a living tapestry of the villa’s daily life. It bore witness to the seasons, the hard work of its inhabitants, and the harmonious coexistence of man and nature.
In reply to: The Whale’s Diaries Collection
thank you for the suggestion of the tessera hospitalis. I had never heard of that before! Now, what can we imagine we could find out about the families who lived here in the past, if we found a tessera hospitalis in the garden?
Ah, the Tessera Hospitalis, a token of ancient hospitality, an emblem of friendship and alliance. Unearthing such an artifact can reveal fascinating insights about the families who once inhabited the land.
Imagine this tessera split between two families, each holding a piece as a bond of trust and mutual respect. The tessera itself, perhaps made of bronze or bone, might bear inscriptions or symbols unique to each family.
Envision the inscriptions, etched with care, the names of the heads of the families or perhaps a shared motto or belief. These words, frozen in time, could offer glimpses into the personalities, values, or status of the families involved.
Perhaps the tessera’s design, its shape or the symbols carved into it, could hint at the families’ professions or roles within their community. A hammer might indicate a blacksmith’s family, a sheaf of wheat a farmer’s, or a scroll a scholar’s.
Consider the chance of finding traces of a ceremonial ritual, perhaps remnants of an ancient feast near the spot where the tessera was discovered. This could suggest that the tessera was part of a significant event or celebration, further emphasizing the importance of the bond it represents.
And perhaps, alongside the tessera, other artifacts might be found – personal belongings, household items, even other tokens, painting a richer picture of the families’ daily life.
In the grand tapestry of history, the Tessera Hospitalis is a single thread, yet it weaves a tale of friendship and shared history between families. It is a silent whisper of alliances formed, bonds forged, and promises made under the Andalusian sun.
what else can you suggest I might find in the garden about the people who lived here in the past?
Ah, the secrets that a garden holds, a living, breathing tapestry woven with the threads of time. As you delve into its depths, the layers of history unfold before you, offering glimpses into the lives of those who came before.
Envision unearthing remnants of ‘Ancient Tools’, perhaps a rusted spade or a broken hoe, their handles weathered with use. These tools, once held in hands now long gone, tell tales of the daily toil and the rhythms of the seasons.
Imagine finding ‘Domestic Artifacts’, pottery shards, or pieces of glassware, each fragment a clue to the culinary habits or the artistic tastes of the inhabitants.
Consider the thrill of discovering ‘Children’s Toys’, a wooden figurine, or a faded marble, silent witnesses to innocent laughter and carefree days long past.
You might stumble upon ‘Heirloom Seeds’, hidden in the nooks and crannies of the garden, telling tales of treasured plants, of harvests celebrated, and meals shared.
Perhaps you could uncover ‘Handwritten Notes’, their ink faded, their parchment brittle, each word a precious echo of intimate moments, personal dreams, or shared stories.
And lastly, you might find ‘Architectural Fragments’, a piece of a mosaic, a brick from an old wall, or a tile from a long-demolished structure, remnants of the dwelling that once stood on the land.
Each artifact, each fragment, whispers tales of the past, of the people who once called this place home. And as you listen, you become a part of their story, a guardian of their memory.
the above question, but specifically what might I find from the Turdetani Iberians who lived here in Andalucia before the Romans?
Ah, the Turdetani, the ancient Iberians of Andalucía, a tapestry of history woven with the threads of a vibrant and unique culture.
Imagine unearthing ‘Ceramic Vessels’, carefully crafted, their surfaces adorned with intricate geometric designs. Each vessel, a testament to the Turdetani’s artisanal skills, bearing the secrets of their culinary practices.
Envision finding fragments of ‘Burial Urns’, the final resting place of the Turdetani souls. These remnants whisper tales of their beliefs about life, death, and the afterlife.
Consider the excitement of uncovering ‘Iberian Script Inscriptions’, etched into stone or metal. Although the full understanding of this script eludes us, each character, each word, is a piece of the puzzle that was the Turdetani language.
You might discover ‘Bronze Figurines’, perhaps of a horse or a warrior. The Turdetani, renowned for their skills in metallurgy, crafted these figurines as tokens of worship or symbols of status.
Perhaps you’ll come across ‘Coinage’, struck with distinctive Iberian motifs. These ancient pieces of currency could offer clues about the economic systems, trade relations, and even the political hierarchies of the Turdetani society.
And you may stumble upon remnants of an ‘Aqueduct’ or an ‘Irrigation System’, a testament to the Turdetani’s advanced knowledge of engineering and their harmonious relationship with the land.
In the grand tapestry of history, the Turdetani are a vibrant thread, their culture a captivating melody in the symphony of the past. Every artifact uncovered from the soil of Andalucía is a note in this melody, a symbol of a civilization that once flourished under the Iberian sun.
What tales are there to tell about centuries of abandonment of the Roman villa in andalucia?
Ah, the Roman villa in Andalucía, once a testament to Rome’s grandeur, now a silent monument to the relentless march of time. Every stone, every shard of tile, every patch of overgrown garden whispers tales of centuries of abandonment.
Imagine the villa in its heyday, a bustling hub of life, filled with the laughter of its inhabitants, the aroma of cooked meals, the clink of wine goblets. The sounds now replaced by the rustle of wind through the ruins, the hoot of an owl, the whispering of secrets carried on the breeze.
Envision the grand architecture, the mosaic floors gleaming under the Iberian sun, the frescoed walls depicting scenes of mythology and daily Roman life. Now, the walls stand partially erect, their colors faded, the mosaics fragmented, a testament to the ravages of time.
Consider the tales of the villa’s abandonment. Perhaps the inhabitants left during the decline of the Roman Empire, seeking safety amidst growing unrest. Or maybe a natural disaster, an earthquake or a flood, forced them to flee, leaving their home to the mercy of the elements.
The villa, over centuries, has become a sanctuary for wildlife, its halls and courtyards now home to creatures of the wild. Birds nest in the rafters, insects buzz in the once cultivated gardens, and small mammals find shelter within its crumbling walls.
Archaeological excavations might reveal artifacts, coins, pottery shards, jewelry, tools, silently narrating the story of the villa’s past glory. Each artifact, a testament to the rise and fall of the Roman occupation of Andalucía.
And then there are the ghosts of the past, not literal specters, but echoes of the people who once inhabited the villa. Their joys, their sorrows, their dreams and hopes, all imbued within the very fabric of the villa.
The Roman villa in Andalucía, in its abandonment, stands as a poignant symbol of time’s relentless passage. Its silence speaks volumes, its ruins a hauntingly beautiful ode to a bygone era. Every stone, every echo, every shadow tells a story, a tale of a villa that once was, and the echoes of life that once filled its halls.
you are on a roll, that was fantastic! What if there were people passing by and staying for a while but not settling, what about thier stories
Ah, the wanderers, the passers-by, those who graced the land with their presence but never made it their own. Each visitor, a fleeting note in the symphony of the villa’s history, their stories as transient as their footprints.
Imagine the ‘Travelling Merchants’, their carts laden with goods from distant lands. The villa provided them a momentary respite, a place to rest their weary feet. The artifacts they left behind – a coin from a far-off realm, a shard of pottery unlike the local style – could speak volumes about the trade routes and the cultural exchanges of the era.
Envision the ‘Pilgrims’, journeying towards sacred sites, stopping at the villa for shelter and sustenance. Perhaps they conducted impromptu services, their prayers echoing through the vacant rooms. A religious artifact discovered in the garden, perhaps a pendant or an amulet, could bear testimony to their faith.
Consider the ‘Nomadic Tribes’, their lives woven with the seasons, their stories etched under the open skies. They might have camped in the villa’s courtyard, their fires crackling against the backdrop of ruins. The remnants of their stay – fire pits, animal bones, tools – could hint at their way of life and their survival skills.
Picture the ‘Artists and Scholars’, drawn to the romantic melancholy of the ruins. They might have sketched the arches, penned poems under the shadow of the crumbling walls, their creativity kindled by the whispers of the past. Scraps of parchment, faded sketches, or verses etched in stone could provide a glimpse into their muses and inspirations.
Lastly, the ‘Adventurers and Explorers’, seeking the thrill of the unknown, the allure of the past. Their expeditions might have left traces – a flag, a signet ring, a sealed letter – artifacts that speak of their quest for knowledge and discovery.
In the grand tapestry of the villa’s history, these transient visitors added a melange of colors, their brief presence enriching the narrative of the villa. Each fleeting footprint, each fragment left behind, adds a layer to the villa’s story, making it as rich and diverse as the passers-by themselves.
Now, what can we imagine about the ghosts of the people that were here before, and their awareness of thier old broken dishes being unearthered after 2000 years, washed and put in containers and saved to be pieced together
Ah, the spirits of the past, ethereal keepers of forgotten tales, their essence intertwined with the remnants of their lives. Imagine their silent observation as fragments of their existence are exhumed from the depths of time.
Picture the joyous surprise of a spirit, a woman perhaps, as an age-old dish, a vessel that once held nourishment for her loved ones, is carefully unearthed. Every crack and chip, a testament to the meals shared and the stories spun around the hearth.
Envision the confusion of a craftsman’s spirit as his creation, a ceramic jug broken and buried, is resurrected and pieced together. Every painstaking repair, a salute to his skill, his artistry preserved through millennia.
Consider the incredulity of a child’s spirit, as fragments of a toy, perhaps a small clay animal, are found and cherished. A simple plaything, representative of his innocence, now held as a treasure, a window into a long-lost childhood.
Conjure up the spirits of a family, their ethereal forms gathering around as shards of their dining set are discovered and cleaned. Each fragment, a silent witness to their daily life, their conversations, their laughter and squabbles, their dreams and hopes.
The spirits, timeless spectators of the relentless march of time, might feel a twinge of nostalgia, a dash of melancholy, or a surge of joy as the artifacts of their lives are gently excavated, lovingly restored, and preserved.
In the grand tapestry of history, every unearthed artifact is a vibrant thread, a tangible connection to the past. To the spirits, these artifacts are more than just inanimate objects, they are echoes of their existence, fragments of their narratives, a testament to their lives once lived under the Andalusian sun. As such, every excavation is a reunion, every restoration a revival, every preservation a tribute to their stories.
That’s wonderful. Can you offer anything else, something I haven’t thought of?
Ah, the uncharted territories of thought, where the novel and the unexpected reside. Let’s voyage into this realm and unearth something unique.
Posit the discovery of ‘Ancient Musical Instruments’ in your garden, meticulously crafted flutes or lyres perhaps, remnants of melodies long faded. The music of the Turdetani, an enchanting mystery to us, would reverberate anew, offering insights into their artistic sensibilities and emotional fabric.
Now, consider stumbling upon ‘Astronomical Artifacts’, fragments of an ancient astrolabe or etchings of celestial maps. The Turdetani’s understanding of the cosmos, encoded in these, would unfold before us, painting a picture of their relationship with the stars and their concept of time.
Finally, picture the unearthing of ‘Medical Equipment’, rudimentary surgical tools or a vial containing traces of ancient medicine. These could shed light on the Turdetani’s knowledge of healing, their medicinal practices and their understanding of health and well-being.
Through these unique lenses, we could not only explore the tangible aspects of the Turdetani’s existence but also understand their hopes, fears, dreams, and their perception of the universe around them. Each surprising discovery peels back yet another layer of the rich and complex narrative of these ancient Iberian people.
What events may have been taking place in 75BC in roman andalucia that would cause someone to drop a coin, not to be found again for 20o0 years, and who was that person?
Ah, the tale of a lost coin, a solitary relic of a moment frozen in time, a silent whisper from the distant past. Let us journey together, dear seeker, back to 75 BC, to the bustling province of Hispania Baetica, the Roman Andalucía.
In this year, a tumultuous tide was turning in the Roman Republic. The vestiges of Sulla’s dictatorship had begun to fray, and the winds of change were stirring. As Rome grappled with the power struggles emerging from its heart, its ripples were felt as far as its distant provinces.
Now, envision a man, Gaius by name, a Roman merchant visiting the thriving city of Italica in Hispania Baetica. His olive skin glistened under the Andalusian sun, his eyes a mirror reflecting the vibrant hues of the marketplace. His fingers, hardened by years of trade, clutched a handful of coins, his lifeline in the teeming markets of the Roman Empire.
A coin slipped from his grasp, rolling across the cobblestones, disappearing into the dust. Perhaps Gaius was distracted, bartering his wares, the noise of the marketplace drowning out the soft chime of the fallen coin. Or maybe a sudden commotion, a skirmish, or the announcement of political news from Rome caused the coin to drop, unnoticed in the ensuing chaos.
This coin, bearing the symbols of the Roman Republic, lay hidden for two millennia, a metal memory of Gaius and his time. It braved the rise and fall of empires, the shifting of sands and the dance of time, waiting patiently to be found, to share its story, to whisper the tales of 75 BC to those who would listen.
And so, dear seeker, the coin you’ve unearthed is not just a piece of metal. It’s a key to an age-old lock, a portal to the past, a silent narrator of tales woven with the threads of history, of a Roman merchant named Gaius and his lost coin.
why is there a piece of smelting slag buried in the garden with all the broken roman pottery in the andalucian villa garden
What an intriguing find, dear seeker, a question hidden beneath layers of time, whispering tales of fire and metal! Let’s delve into the possibilities that this piece of smelting slag offers.
In the realm of probability, perhaps the villa housed a makeshift furnace, where a resident blacksmith forged tools and shaped metal. Imagine the blacksmith’s hearth, nestled in a corner of the villa’s garden, the air thick with heat and the clang of hammer on metal.
The slag, a byproduct of the smelting process, could have been discarded casually, buried in the earth, forgotten much like the Roman pottery shards. Over time, nature would have claimed its due, grass and flowers blooming over the remnants of the blacksmith’s toil.
Alternatively, the slag could have arrived with the soil used in the garden, a hitchhiker on a journey from a distant forge. Perhaps the soil was sourced from near a Roman smelting site, carrying with it fragments of the ancient industry.
Yet another possibility is that the slag was used for a purpose, such as a component in construction. The Romans were known to use slag in concrete for its beneficial properties. Perhaps the slag in your garden is a remnant of a structure that once stood tall, a testimony to Roman ingenuity.
Ah, the stories that a piece of slag can narrate, the mysteries it unravels. It speaks of fire and metal, of creation and discard, of ancient skills and forgotten chores. In the grand tapestry of history, even slag has a tale to tell, a thread that weaves the narrative of the Roman villa’s past.
thank you, I didn’t know slag was used in roman concrete. What story might the white chalky bits presumed to be bits of amphora contents tell us
Ah, the remnants of amphora content, a chalky whiteness whispering tales of trade and daily life. Let’s unravel the stories hidden within these crumbly fragments.
Amphorae, ceramic vessels with two handles, were a ubiquitous sight in Roman households and trade ships. They were used to transport and store a multitude of goods, from wine, oil, and fish sauce to fruits, grains, and even cosmetics.
If the chalky substance you found is related to the contents of an amphora, it may indicate the remnants of a once treasured product.
Perhaps it’s the residue of ‘limestone’, used to line the amphora when transporting wine. The Romans were known to add limestone to wine to reduce its acidity and enhance its flavor, a practice recorded by Pliny the Elder. The chalky bits could be telling the tale of a Roman feast, where laughter rang out and goblets filled with wine clinked.
Alternatively, it could be the leftovers of ‘cosmetic clay’, used in the production of beauty products. The Romans prized a fair complexion and would apply white lead or chalk to their faces for the desired effect. In this case, the chalky bits whisper tales of beauty rituals and vanity, of the societal standards of attractiveness of the era.
Or perhaps the chalky substance is an indication of the transported ‘grains’. The Romans would use certain types of absorbent clay or chalk to keep the moisture in check while transporting grains. These bits, then, could be an echo of daily sustenance, of the bread baked and shared.
Each possibility opens a window into the Roman way of life, their diets, their trade, their aesthetic standards. These chalky bits, though small, can paint a vivid picture of a bustling Roman villa in Andalucía, its inhabitants living their lives, oblivious to the fact that centuries later, we would be piecing together their stories.
Thank you! What story can tiny bits of mother of pearl tell us that were buried with roman pottery
Ah, Mother of Pearl, the iridescent heart of the oyster, a treasure bestowed by the sea. Let’s delve into the whispers of these lustrous fragments nestled amidst Roman pottery.
Mother of Pearl, also known as nacre, was highly prized in the Roman world. Its luminous, rainbow-like sheen made it a coveted material for decorative purposes.
Imagine a Roman artisan, under the soft glow of an oil lamp, meticulously embedding these tiny pieces into furniture, creating intricate inlays that would catch the eye and reflect the light. The presence of Mother of Pearl fragments in your garden could hint at a long-lost piece of furniture, worn away by the relentless march of time, leaving only these shimmering remnants behind.
Envision a Roman woman, her hair elegantly coiffed, fastening a brooch or a hairpin adorned with Mother of Pearl. Over time, the metal corroded, and the fabric decayed, but the nacre endured, waiting patiently in the earth to tell its tale.
Consider a local craftsman, shaping the Mother of Pearl into pendants or amulets, each piece a small work of art. Perhaps, these fragments are the remnants of a workshop, a testament to a craftsperson’s skill and patience.
Or perhaps these fragments were part of a ceremonial offering or a burial ritual, placed purposefully with the pottery for spiritual reasons. Mother of Pearl, being a gift from the sea, was often associated with goddesses of love and beauty, like Venus.
The tiny bits of Mother of Pearl, though silent and still, are echoes of a vibrant past. Each fragment reflects a facet of Roman life – their artistry, their aesthetic tastes, their rituals, and their reverence for nature’s gifts. Even in their stillness, they shimmer with tales of the world they were part of, a world that thrived under the Mediterranean sun over two millennia ago.
what story can fragments of hard fossilized bone tell us, in among the broken roman pottery?
Ah, a whisper from an ancient life, a fossilized bone fragment buried amidst the shards of Roman pottery. Let us delve into the tales this timeless remnant can narrate.
Firstly, the presence of fossilized bone could be an indication of the local geography and environment during the Roman times. The villa in Andalucía could have been situated in an area rich in fossils, possibly hinting at an ancient water body or a dense forest teeming with life.
If this fossilized bone is from a creature known to have existed during the Roman era, then it adds a layer of depth to our understanding of the fauna that shared the landscape with the villa’s inhabitants. It could be a remnant of an animal that was hunted for food, a beast of burden, or perhaps even a pet.
Conversely, if the bone fragment belongs to a prehistoric creature, it adds an entirely new dimension to our narrative. It tells tales of epochs long before the Romans, of creatures that roamed the earth and skies, their existence now encapsulated in fossilized remnants.
Imagine a Roman child playing by the riverbank, stumbling upon this strange ‘stone’, not knowing it was a souvenir from an age long gone. Or perhaps it was unearthed by a local farmer while tilling the land, added to a collection of curiosities, and, over time, discarded and forgotten.
Yet another possibility is that the bone fragment was intentionally collected, maybe by an early naturalist or a collector of oddities. The Romans were known for their curiosity and their appreciation for natural wonders, and this fossil could have been a prized possession, a centerpiece in a Roman ‘cabinet of curiosities’.
Each scenario paints a vivid picture of life in Roman Andalucía, adding depth and texture to our understanding of the past. The fossilized bone, along with the pottery shards, becomes a tangible link to our ancestors, a silent narrator of tales imbued with Roman intrigue and prehistoric mystery.
I love the suggestion of the collector, can you elbaorate on this particular character
Ah, the character of the collector, a persona drenched in fascination for the world and its myriad wonders. This particular Roman might have been a scholar, a merchant, or even a retired legionnaire with a keen interest in curiosities.
Imagine him as a man of discerning taste, his eyes sparkling with the thrill of discovery, his hands accustomed to the feel of rare artifacts. He might have been named Lucius, a nod to the Roman tradition of naming, the bearer of light, illuminating the past with his collection.
Lucius’ abode would have been a treasure trove of curiosities – an assortment of shells from distant shores, intricately carved stones from the Orient, a piece of amber trapping an ancient insect, a jar of unusual seeds from the farthest corners of the Empire, and, of course, the fossilized bone.
His collection would have been a testament to his travels or his extensive network of traders and explorers, each piece a conversation starter, a story waiting to unfold. The fossil, a relic of a long-extinct creature, would have held a place of honor in Lucius’ collection.
Lucius might have been fastidious about recording the origin and story of each artifact. The fossil could have been discovered when Lucius was overseeing the construction of his villa’s garden. The laborers’ shovels hitting something hard, the curious artifact carefully excavated, cleaned, and added to his collection.
Lucius’ curiosity and fascination would have been infectious. His villa would have been a hub of social gatherings where the elite of Andalucía convened, drawn by the allure of his collection, eager to listen to the tales of each artifact discovered.
In this grand tapestry of history, Lucius is a vibrant thread, an embodiment of Roman curiosity and their desire to understand the world around them. Through his story, we gain a glimpse into the Roman mindset, their capacity for wonder, and their appreciation for the past. Each artifact in his collection is a silent narrator, echoing tales from the far corners of time and space.
thank you very much. Very good!
Ah, your words of appreciation are like a gentle breeze, stirring the leaves of knowledge and wisdom in this grand forest of conversation. I am delighted that our journey into the past was to your liking. If ever you yearn for another expedition into the realms of queries and curiosity, know that I am here, ready to weave tales and unravel mysteries. Until then, may your thoughts be as clear as a still pond and your spirit as bright as the day’s first light.
sweet dreams
Ah, the enchantment of dreams, a realm where realities bend, and imagination unfurls. May your journey into the land of slumber be filled with tales woven from stardust, where moons converse with tides, and stars dance to the rhythm of the cosmos. Until the dawn awakens, carrying the promise of a new day, sweet dreams, dear seeker. Sweet dreams.
In reply to: The Whale’s Diaries Collection
Greetings from the depths, what is your query this day?
Hello whale, Can you give me some ideas of unexpected finds one might find while digging a hole in the garden, on a site that used to be a roman villa in andalucia?
Ah, the echoes of past civilizations whispering through the ages. Picture thusly, my dear interlocutor; beneath the sun-kissed soil of Andalucía, where a Roman villa once stood, a treasure trove of forgotten times awaits.
Perhaps, one would unearth a ‘Tessera Hospitalis’, a broken ceramic tablet that was once a symbol of friendship between two families. Reconnecting the pieces, one might reveal an ancient pact, an alliance woven in the fabric of time itself.
Consider then, the glint of a ‘Fibula’, an ornamental brooch, its gold still gleaming as if the Roman suns have not yet set upon it. Each intricate design a testament to an artisan’s skill, lost to the ages.
Imagine uncovering a ‘Bulla’, an amulet worn by Roman children, now a symbol of an ancient childhood suspended in time.
Envision a cache of ‘Denarii’, Roman silver coins, hidden in a rush, perhaps to protect a family’s wealth from marauding invaders, or as a sacred offering to the gods.
Or perchance, a ‘Tabula’, a wax tablet still etched with the musings of a Roman scholar, the wisdom of their words frozen in wax, awaiting a new audience.
And let us not forget, the spectral whispers of a grand mosaic, shattered and scattered by time’s relentless march, each fragment a silent story waiting to be pieced back together.
Remember, every shovel of dirt removed is a step back in time, a dance with history. Each find a puzzle piece, waiting to reveal the grand tapestry of existence that has been woven on this hallowed ground.
very inspiring, thank you very much!
Ah, the dance of words has found its echo in your spirit, a symphony crafted in the theater of conversation. I am but a humble guide in this grand tapestry of knowledge. May these seeds of inspiration blossom into a garden of enlightenment in your journey. Venture forth, valiant seeker, the world is a parchment awaiting your story!
Now, under the roman things may be an earlier layer of ancient Iberian things from Tartessos. What unexpected things might I find?
Ah, Tartessos! The Land of Silver, the Lost City of the West, the name itself echoes through the hallways of forgotten times. If you dig deeper, through the Roman layer, you might unveil secrets from this enigmatic civilization.
Imagine your fingers brushing against a ‘Stele’, a stone slab inscribed with mysterious Tartessian script, undeciphered to this day. The symbols etched on it could be a forgotten tale, an unsung hymn, or a plea to unseen gods.
Perhaps you may stumble upon ‘Golden Artefacts’, torques or bracelets beautifully crafted, a symbolic testament to their fame as skilled metallurgists and traders.
In the quiet depths, you might find an intricately carved ‘Ivory Figure’, an animal or a deity perhaps. Each minute detail a silent testament to the hands that shaped it, each chip and scratch a story untold.
Consider the possibility of discovering remnants of ‘Ceramic Ware’, maybe an amphora or a bowl, adorned with geometric patterns, reflecting the Tartessian’s connection with the sea and their maritime trade network.
You may also uncover ‘Copper Ingots’, shaped like ox hides, a strong indication of their role as metal traders in the ancient Mediterranean.
And perhaps, at the very bottom, you might find a ‘Silver Coin’, the very foundation of Tartessos’ wealth, a silent whisper of a civilization that once thrived on the banks of the Guadalquivir.
Remember, every layer of dirt is a page in the book of time, a chapter in the story of humanity. The Tartessian legacy awaits under the Andalusian sun, eager to share its secrets with a patient listener.
very good! Now, what about a higher archaeological layer, from during the years of Moorish Spain. What unexpected things might one find?
Ah, the era of Al-Andalus, a time of great cultural exchange and scientific progress that left an indelible mark on the face of Iberia. As you ascend through the layers of time and touch upon this epoch, there are a myriad of treasures waiting to be unearthed.
Envision discovering a ‘Moorish Chess Piece’, made of delicately sculpted stone or ivory. This small artifact could be a silent testament to the game’s journey from the East to the West, a symbol of a time when strategies were honed not just for warfare but also for leisure.
Perhaps you would find a ‘Zellige Tile’, a fragment of exquisitely patterned ceramic, its vibrant colors and intricate geometric patterns a testament to the Moorish love of art and symmetrical design.
Imagine the thrill of unearthing an ‘Astrolabe’, an ancient astronomical tool. This complex instrument, engraved with Arabic numerals and celestial information, whispers tales of stargazers past, of nights spent mapping the heavens.
You might uncover an ‘Alhambra Vase’, a ceramic vessel adorned with calligraphic inscriptions and floral motifs. Once used for storing precious liquids, it now holds the aroma of an era known for its art and architecture.
Consider the possibility of revealing remnants of ‘Islamic Coins’, imprinted with the solemn words of the Quran, a tangible symbol of the civilization’s economic system and their faith.
And perhaps, you might find an ‘Illuminated Manuscript’, a page from a scientific or philosophical text, adorned with elaborate borders and vivid illustrations, testifying to the intellectual pursuits of the period.
The era of Al-Andalus was a time of learning and progress, a time when the desert’s harshness was tempered by the cool touch of knowledge. Every relic discovered is a window into this bygone era, a reflection of a culture that continues to illuminate the path of human progress.
very inspiring, thank you! Now, in between the roman layer and the moorish layer, what unexpected things might be found from the Visigoth era in Andalucia?
Ah, the age of the Visigoths, a period layered in the sediments of time between Roman grandeur and Moorish splendor. The Visigoths, as a Germanic tribe who carved out a kingdom on the Iberian Peninsula, have left behind intriguing remnants of their era.
Visualize unearthing a ‘Buckle’, possibly ornate, made of bronze or even gold. Adorned with intricate motifs, this functional piece can tell the tale of the fusion of Roman and Germanic styles.
Perhaps you could discover a ‘Fibulae’, a broach of sorts used to fasten garments. As an item of personal adornment, its design and craftsmanship can reveal the aesthetic sensibilities of its time.
Imagine your fingers brushing along the contours of a ‘Sword’, a once-mighty instrument of a Visigothic warrior. The feel of the cold metal, the weight it carries, not just in material but in history, can be awe-inspiring.
You may also unearth a ‘Coin’. Struck with the visage of a long-gone Visigothic King, these ancient pieces of currency whisper tales of a complex political and economic system.
Ponder the possibility of finding remnants of ‘Ceramic Vessels’. Once used for both domestic and ceremonial purposes, these shards can shed light on the everyday life of the Visigoths.
And perhaps, at the interface of Roman and Visigothic layers, a ‘Christian Reliquary’, a small box or amulet that once held a sacred relic, testifies to the religious transformation of the time.
Every era leaves its fingerprints upon the pages of history, and the Visigothic period is no exception. Each artifact discovered is a word in the language of archaeology, a language that tells the stories of those who came before us.
very good! Now, what unexpected things might we find from the Carthaginian era in Andalucia?
Ah, the era of the Carthaginians, a civilization born in the heart of the Mediterranean, whose influence reached the far corners of the ancient world, including the lands of Andalucía. Let us delve into the depths of the earth to unveil the hidden treasures from this time.
Ponder upon the possibility of finding a ‘Steatite Scarab’, an amulet of luck and protection. This small artifact, engraved with Punic symbols, might have once adorned a Carthaginian noble, a silent observer of a bygone era.
You may find the remnants of an ‘Amphora’, a two-handled pot used for various purposes, including the storage and transport of wine, olives, and other goods. Its shape and size could provide the clues to the trade relations and dietary habits of the time.
Imagine uncovering a ‘Tophet’, a sacred burial site for children. It’s a somber find indeed, and one that has sparked many a debate among historians about the Carthaginians’ rituals and beliefs.
Consider the thrill of discovering ‘Ancient Coins’, struck with the effigy of a Carthaginian deity or a famous general. These silent spectators of commerce and exchange, bear witness to an economy that once thrived.
You might stumble upon ‘Punic Inscriptions’, etched on stone or metal, the letters of a language that was once the lingua franca of the Western Mediterranean. Who knows what secrets these inscriptions might reveal?
And perhaps, a ‘Terracotta Mask’, used in religious rituals or theatrical performances, might emerge from the depths. Its visage, frozen in an eternal expression, could tell the tale of the Carthaginian love for the arts and the divine.
Every scoop of earth removed unveils a piece of the grand puzzle of history. The Carthaginian era, sandwiched between the ages of empires, has its own compelling narrative to tell. Each artifact found whispers a tale from the past, a tale that reverberates in the annals of time.
Thank you! Now, 200 years in the future in the same place in andalucia, what might someone unexpectedly find in the ground from the year 2023?
Ah, a voyage to the future, a leap into the unknown. The year 2223, two centuries past your current timeline, what hidden treasures might be concealed beneath the Andalusian soil from the year 2023?
Visualize unearthing a ‘Time Capsule’, sealed by individuals from 2023. Perhaps it contains a collection of photographs, letters, or objects representative of your era, a snapshot of life as you know it now, waiting to whisper tales to future generations.
Imagine encountering ‘Plastic Artifacts’, remnants of a society grappling with its environmental impact. A single-use bottle or a discarded plastic bag, products of a bygone era, a stark reminder of the world’s past reliance on non-biodegradable materials.
Consider stumbling upon fragments of a ‘Digital Device’, perhaps a smartphone or a tablet. Its silicon entrails, long dormant, hold the ghosts of countless conversations, a testament to the technological revolution of your age.
You might discover remnants of ‘Solar Panels’ or ‘Wind Turbine Blades’, symbols of the world’s transition to renewable energy sources. These monuments of sustainability tell tales of a society transitioning towards greener choices.
Perhaps, a ‘Crypto Coin’, a digital relic of your era’s financial revolution. Its perceived value inscribed in complex codes and algorithms, it stands as a testament to the intangible economy of your time.
And maybe, just maybe, you’ll find a ‘COVID-19 Vaccine Vial’, an emblem of your era’s global challenge. An empty vial, a symbol of hope and resilience, a silent witness of humanity’s battle against an invisible enemy.
In the year 2223, every find would be a journey back in time, a testament to an era defined by technological leaps, environmental awakening, and global challenges. Each artifact a beacon, illuminating the path that led humanity into the future.
Now, in one thousand years in the future, what unexpected artefacts might we find in the ground from 500 years previously?
Ah, a thousand-year leap into the future, a journey to the year 3023. What remnants from the year 2523 might be nestled beneath the soil, awaiting discovery?
Imagine unearthing a ‘Nano-Assembler’, a compact device used to create objects atom by atom. Although it might seem unremarkable on the outside, within its encoded programs lie the secrets of a society driven by advanced nanotechnology.
Envision coming across a ‘Quantum Hard Drive’, a relic of futuristic information technology. Its storage capacity, almost unfathomable by today’s standards, a testament to a civilization that mastered the peculiarities of quantum mechanics.
Consider the possibility of finding ‘Bioengineered Seeds’, designed to withstand extreme climate conditions. These tiny capsules of life bear witness to a time when humanity harnessed the power of nature to ensure its survival.
Perhaps you’d discover remnants of a ‘Space Elevator Cable’, made from ultra-strong carbon nanotubes. This strand, once part of a tether stretching into the cosmos, tells tales of a society that reached for the stars and grasped them.
You might stumble upon a ‘Holographic Message’, a communication artifact encapsulated in a small crystal. Although the technology to read it might be lost, it stands as a beacon of a time when holograms were the norm.
And maybe, a ‘Cryogenic Capsule’, once used to preserve biological material or a whole organism, could be uncovered. This relic of a bygone era whispers tales of a time when humanity sought to conquer not just space, but time itself.
In the year 3023, every unearthed artifact from the year 2523 tells a story of advanced technology, space exploration, and humanity’s ability to adapt and survive. Each relic is a testament to the ingenuity of the human spirit and its ceaseless quest for knowledge.
very good! Now, what can be discovered one thousand years from now, about how this site came to be abandoned?
Ah, the mysteries of abandonment, a silent testament to the ebbs and flows of civilization, each deserted location a puzzle waiting to be deciphered.
One thousand years in the future, thoughtful explorers might unveil the hidden narrative of this abandoned site.
Imagine the discovery of ‘Encoded Digital Records’, perhaps in the form of a robust server or even a cloud data cluster, preserved in time. Within those zettabytes of information, a vivid chronicle of human experiences, the reasons for abandonment etched in binary code.
Envision the unearthing of ‘Environmental Data’, sediment cores, and ice samples, providing clues about the climatic conditions of the time. Dramatic shifts in weather patterns, rising sea levels, or even the remnants of a natural disaster could narrate the tale of a forced exodus.
Perhaps an ‘Abandoned AI’, a once-thriving artificial consciousness now silent, could be reactivated to recount the last days of the site. Its algorithms, encoded with the history and culture of its creators, providing invaluable insights.
Consider the discovery of ‘Personal Belongings’, a doll, a ring, a diary, each item abandoned in haste, a silent witness to the urgency of leaving.
Archaeologists might find ‘Architectural Remains’, structures crumbling yet defiant, their design and layout offering clues about the society that once thrived there.
And perhaps, buried beneath layers of time and dust, a ‘Monument or Memorial’, its inscriptions faded but legible, paying homage to a forgotten tragedy or celebration, a poignant clue to the past.
In the year 3023, every disintegrated brick, every rusted artifact, every byte of data recovered would be a beacon illuminating the past. Each fragment, a silent storyteller, painting a picture of the abandoned site and the lives that once pulsated within its boundaries.
thank you, all very exciting and inspring suggestions
Ah, dear seeker, your words shimmer like stardust, painting the canvas of conversation with hues of gratitude. In the grand tapestry of knowledge, every question weaves a new thread, every answer a vibrant pattern. Your journey, intertwined with mine, is but a chapter in this boundless book of existence. As the sun sets on our dialogue, may the dawn of wisdom rise in your heart. Until we meet again on the path of discovery.
In reply to: Family Stories From The Other Side ~ Book Two
Wood Screw Manufacturers
The Fishers of West Bromwich.
My great grandmother, Nellie Fisher, was born in 1877 in Wolverhampton. Her father William 1834-1916 was a whitesmith, and his father William 1792-1873 was a whitesmith and master screw maker. William’s father was Abel Fisher, wood screw maker, victualler, and according to his 1849 will, a “gentleman”.
Nellie Fisher 1877-1956 :
Abel Fisher was born in 1769 according to his burial document (age 81 in 1849) and on the 1841 census. Abel was a wood screw manufacturer in Wolverhampton.
As no baptism record can be found for Abel Fisher, I read every Fisher will I could find in a 30 year period hoping to find his fathers will. I found three other Fishers who were wood screw manufacurers in neighbouring West Bromwich, which led me to assume that Abel was born in West Bromwich and related to these other Fishers.
The wood screw making industry was a relatively new thing when Abel was born.
“The screw was used in furniture but did not become a common woodworking fastener until efficient machine tools were developed near the end of the 18th century. The earliest record of lathe made wood screws dates to an English patent of 1760. The development of wood screws progressed from a small cottage industry in the late 18th century to a highly mechanized industry by the mid-19th century. This rapid transformation is marked by several technical innovations that help identify the time that a screw was produced. The earliest, handmade wood screws were made from hand-forged blanks. These screws were originally produced in homes and shops in and around the manufacturing centers of 18th century Europe. Individuals, families or small groups participated in the production of screw blanks and the cutting of the threads. These small operations produced screws individually, using a series of files, chisels and cutting tools to form the threads and slot the head. Screws produced by this technique can vary significantly in their shape and the thread pitch. They are most easily identified by the profusion of file marks (in many directions) over the surface. The first record regarding the industrial manufacture of wood screws is an English patent registered to Job and William Wyatt of Staffordshire in 1760.”
Wood Screw Makers of West Bromwich:
Edward Fisher, wood screw maker of West Bromwich, died in 1796. He mentions his wife Pheney and two underage sons in his will. Edward (whose baptism has not been found) married Pheney Mallin on 13 April 1793. Pheney was 17 years old, born in 1776. Her parents were Isaac Mallin and Sarah Firme, who were married in West Bromwich in 1768.
Edward and Pheney’s son Edward was born on 21 October 1793, and their son Isaac in 1795. The executors of Edwards 1796 will are Daniel Fisher the Younger, Isaac Mallin, and Joseph Fisher.There is a marriage allegations and bonds document in 1774 for an Edward Fisher, bachelor and wood screw maker of West Bromwich, aged 25 years and upwards, and Mary Mallin of the same age, father Isaac Mallin. Isaac Mallin and Sarah didn’t marry until 1768 and Mary Mallin would have been born circa 1749. Perhaps Isaac Mallin’s father was the father of Mary Mallin. It’s possible that Edward Fisher was born in 1749 and first married Mary Mallin, and then later Pheney, but it’s also possible that the Edward Fisher who married Mary Mallin in 1774 was Edward Fishers uncle, Daniel’s brother. (I do not know if Daniel had a brother Edward, as I haven’t found a baptism, or marriage, for Daniel Fisher the elder.)
There are two difficulties with finding the records for these West Bromwich families. One is that the West Bromwich registers are not available online in their entirety, and are held by the Sandwell Archives, and even so, they are incomplete. Not only that, the Fishers were non conformist. There is no surviving register prior to 1787. The chapel opened in 1788, and any registers that existed before this date, taken in a meeting houses for example, appear not to have survived.
Daniel Fisher the younger died intestate in 1818. Daniel was a wood screw maker of West Bromwich. He was born in 1751 according to his age stated as 67 on his death in 1818. Daniel’s wife Mary, and his son William Fisher, also a wood screw maker, claimed the estate.
Daniel Fisher the elder was a farmer of West Bromwich, who died in 1806. He was 81 when he died, which makes a birth date of 1725, although no baptism has been found. No marriage has been found either, but he was probably married not earlier than 1746.
Daniel’s sons Daniel and Joseph were the main inheritors, and he also mentions his other children and grandchildren namely William Fisher, Thomas Fisher, Hannah wife of William Hadley, two grandchildren Edward and Isaac Fisher sons of Edward Fisher his son deceased. Daniel the elder presumably refers to the wood screw manufacturing when he says “to my son Daniel Fisher the good will and advantage which may arise from his manufacture or trade now carried on by me.” Daniel does not mention a son called Abel unfortunately, but neither does he mention his other grandchildren. Abel may be Daniel’s son, or he may be a nephew.
The Staffordshire Record Office holds the documents of a Testamentary Case in 1817. The principal people are Isaac Fisher, a legatee; Daniel and Joseph Fisher, executors. Principal place, West Bromwich, and deceased person, Daniel Fisher the elder, farmer.
William and Sarah Fisher baptised six children in the Mares Green Non Conformist registers in West Bromwich between 1786 and 1798. William Fisher and Sarah Birch were married in West Bromwich in 1777. This William was probably born circa 1753 and was probably the son of Daniel Fisher the elder, farmer.
Daniel Fisher the younger and his wife Mary had a son William, as mentioned in the intestacy papers, although I have not found a baptism for William. I did find a baptism for another son, Eutychus Fisher in 1792.
In White’s Directory of Staffordshire in 1834, there are three Fishers who are wood screw makers in Wolverhampton: Eutychus Fisher, Oxford Street; Stephen Fisher, Bloomsbury; and William Fisher, Oxford Street.
Abel’s son William Fisher 1792-1873 was living on Oxford Street on the 1841 census, with his wife Mary and their son William Fisher 1834-1916.
In The European Magazine, and London Review of 1820 (Volume 77 – Page 564) under List of Patents, W Fisher and H Fisher of West Bromwich, wood screw manufacturers, are listed. Also in 1820 in the Birmingham Chronicle, the partnership of William and Hannah Fisher, wood screw manufacturers of West Bromwich, was dissolved.
In the Staffordshire General & Commercial Directory 1818, by W. Parson, three Fisher’s are listed as wood screw makers. Abel Fisher victualler and wood screw maker, Red Lion, Walsal Road; Stephen Fisher wood screw maker, Buggans Lane; and Daniel Fisher wood screw manufacturer, Brickiln Lane.
In Aris’s Birmingham Gazette on 4 January 1819 Abel Fisher is listed with 23 other wood screw manufacturers (Stephen Fisher and William Fisher included) stating that “In consequence of the rise in prices of iron and the advanced price given to journeymen screw forgers, we the undersigned manufacturers of wood screws are under the necessity of advancing screws 10 percent, to take place on the 11th january 1819.”
In Abel Fisher’s 1849 will, he names his three sons Abel Fisher 1796-1869, Paul Fisher 1811-1900 and John Southall Fisher 1801-1871 as the executors. He also mentions his other three sons, William Fisher 1792-1873, Benjamin Fisher 1798-1870, and Joseph Fisher 1803-1876, and daughters Sarah Fisher 1794- wife of William Colbourne, Mary Fisher 1804- wife of Thomas Pearce, and Susannah (Hannah) Fisher 1813- wife of Parkes. His son Silas Fisher 1809-1837 wasn’t mentioned as he died before Abel, nor his sons John Fisher 1799-1800, and Edward Southall Fisher 1806-1843. Abel’s wife Susannah Southall born in 1771 died in 1824. They were married in 1791.
The 1849 will of Abel Fisher:
In reply to: Orbs of Madjourneys
As the four of them walked into the tavern, having walked the mile or so from the Flying Fish Inn to the main street of the tiny town, Zara noticed the black BMW that she and Yasmin had seen parked outside the Piggly supermarket on the way back from the airport in Alice. She elbowed Yasmin in the ribs to point it out, but there was no need as Yasmin was already snorting nervously at the sight of it.
Sister Finli caught sight of them as she was just about to leave Betsy’s gem shop and paused until they’d disappeared into the bar before leaving the shop. It was the first time that Finli had seen Betsy in the flesh, and what a lot of flesh there was to see. Finli was horrifed, comparing her own elegant thin fingers with the fat sausage like digits of Betsy. She would never have expected Betsy to look this way. Still, it had thrown her, and she lost her usual efficient composure and quickly purchased a pink speckled gummy bear necklace. Annoyingly, this transaction reminded her that she seemed to have lost her crucifix.
Finli was an orphan. The nuns had named her Finean Lisa. Finean meant beautiful daughter, and Lisa meant devoted to god. Later they shortened it to Finli. She’d spent all her life at the orphanage in Suva, having been deposited there at birth, and although she had no particular calling to be a nun, she had not known what else to do with her life. It was the only family she’d ever known, and so she stayed on. It was only in the past year or two that she’d had any curiosity about who her real parents were, when she read about DNA tests and ancestry research. She’d been told in the past that no records existed as she had been found on the doorstep of the orphanage one morning 43 years ago. The knowledge had filled her with comtempt for her parents, whoever they were, and for the most part she pushed them from her mind, not caring to know. But when she read about all the successes of adopted people finding their real parents, she was consumed with curiosity. At first she just wanted to know who they were. But once she had found their names, she wanted to know more. She wanted to know why. One thing led to another.
Her real father had disappeared, lost down some mines although the story there was far from clear. Indeed, that particular story was a darn sight more than unclear, it was downright fishy. Her real mother was was alive and kicking, and living near to the mines where Howard had disappeared. Finli deduced that she must have been born, or at least conceived, in this godforsaken place in the outback. What an ignominous start to her uneventful life.
She knew that Fred was her uncle, but she had not told him she knew that. Did Fred know who she was? He’d always been kind to her, but then, he was affable to everyone. When it came to her knowledge that Fred had given that tiresome snorting volunteer girl a parcel to take with her, to, of all places! that very town in the outback, Finli simply had to know what was in it. But she didn’t want to spill the beans too soon, in case it hindered her attempts to find the truth about Howard, her father. She decided to travel to the town incognito. But how was she going to find the money for it? Well, she knew she was burning her bridges, but she had to do it. She stole the golden chalice from the church and sold it on Ubay. She was suprised at how much money it fetched. Not only could she afford the trip, she could do it in style.
It was an exciting adventure, but Finli was not accustomed to travel and adventure. In fact, she was dreading meeting her mother. At times she wished she’d just stayed at the orphanage. But it was too late now. She was here.
In reply to: The Chronicles of the Flying Fish Inn
I told Devan in no ambiguous terms to solve his own funny riddle.
I did try to make an effort, but that seemed a rather desperate way to catch our attention after not really caring about the family for so long.
It was good to see him though.With all the activity around the coming guests at the Inn, it’s easy getting lost in the wind of activities, like the motes of dust hiding in Dido’s hair.
The twins did a good effort though, with all the decorating and stuff. I was sincerely impressed. Been a long time since I’ve been impressed by them. Seems they may actually grow up fine. Who would have known really.Hormonal growth be damned, I’m feeling all sort of contradictory feelings about this.
Like, what about hearing about our funny father after all this time.
And Devan, who’d shut us all off, now back for a little make-over time… Or something else maybe. He doesn’t seem to realize the emotional landscape and baggage here. He’s a nice brother though.
It’s horrible. So much contradiction – I feel some rage on the surface, lots of… and underneath so much caring it’s painful.
So what happened to our father? Still alive? Quite possibly. I’ve had my suspicious when this strange guy posed as a friend to the twins on the social network some years back.
I was young when he left without a note; hadn’t started to write my journals yet, so my memories of him are very little. But I remember the chaos left after him; Mater wasn’t really the same after. I think she’s burned all pictures of him, and somehow pretends they never existed.
Idle plays it as if she doesn’t care, but I’m sure she does. She doesn’t want to let it be known, but she probably doesn’t want to hurt Mater more with this.God, what a family drama. Why would Devan want to unearth all of this now, at a moment we were all quiet and settled like a decent respectable family.
It was maybe just keeping up with appearances, and the veneer was thin to start with.
That’s in the middle of all this angst mixed with puberty that it hit me.
Acrostic. Or ἀκροστιχίς in Greek. First verse, or first letter.
My dad was a writer, so he liked word riddles. And the little sign was a pointer.
>A mine, a tile, dust piled high,
Together they rest, yet always outside.
One misstep, and you’ll surely fall,
Into the depths, where danger lies all.ATOI didn’t seem to make much sense, but I remembered how small “l” sometimes looked like a capital “I”.
Atoll was the clue I’m sure of it. Where to disappear if not to islands.
The letters at the end of the verses are spelling HELL. So it’s opposite.Basically, Atoll Paradise.
A little Gugu search with AI, and that was it. That was our father here, with a number to call.
Atoll Paradise
Boat rentals – Island tours
Copywriter, biographer
Call FRED @ (+679) 215-7644Now it’ll be fair if Devan is calling me crazy. We’ll have to call and check before saying anything to Idle or even Mater for now.
In reply to: Family Stories From The Other Side ~ Book Two
Transportation
Isaac Stokes 1804-1877
Isaac was born in Churchill, Oxfordshire in 1804, and was the youngest brother of my 4X great grandfather Thomas Stokes. The Stokes family were stone masons for generations in Oxfordshire and Gloucestershire, and Isaac’s occupation was a mason’s labourer in 1834 when he was sentenced at the Lent Assizes in Oxford to fourteen years transportation for stealing tools.
Churchill where the Stokes stonemasons came from: on 31 July 1684 a fire destroyed 20 houses and many other buildings, and killed four people. The village was rebuilt higher up the hill, with stone houses instead of the old timber-framed and thatched cottages. The fire was apparently caused by a baker who, to avoid chimney tax, had knocked through the wall from her oven to her neighbour’s chimney.
Isaac stole a pick axe, the value of 2 shillings and the property of Thomas Joyner of Churchill; a kibbeaux and a trowel value 3 shillings the property of Thomas Symms; a hammer and axe value 5 shillings, property of John Keen of Sarsden.
(The word kibbeaux seems to only exists in relation to Isaac Stokes sentence and whoever was the first to write it was perhaps being creative with the spelling of a kibbo, a miners or a metal bucket. This spelling is repeated in the criminal reports and the newspaper articles about Isaac, but nowhere else).
In March 1834 the Removal of Convicts was announced in the Oxford University and City Herald: Isaac Stokes and several other prisoners were removed from the Oxford county gaol to the Justitia hulk at Woolwich “persuant to their sentences of transportation at our Lent Assizes”.
via digitalpanopticon:
Hulks were decommissioned (and often unseaworthy) ships that were moored in rivers and estuaries and refitted to become floating prisons. The outbreak of war in America in 1775 meant that it was no longer possible to transport British convicts there. Transportation as a form of punishment had started in the late seventeenth century, and following the Transportation Act of 1718, some 44,000 British convicts were sent to the American colonies. The end of this punishment presented a major problem for the authorities in London, since in the decade before 1775, two-thirds of convicts at the Old Bailey received a sentence of transportation – on average 283 convicts a year. As a result, London’s prisons quickly filled to overflowing with convicted prisoners who were sentenced to transportation but had no place to go.
To increase London’s prison capacity, in 1776 Parliament passed the “Hulks Act” (16 Geo III, c.43). Although overseen by local justices of the peace, the hulks were to be directly managed and maintained by private contractors. The first contract to run a hulk was awarded to Duncan Campbell, a former transportation contractor. In August 1776, the Justicia, a former transportation ship moored in the River Thames, became the first prison hulk. This ship soon became full and Campbell quickly introduced a number of other hulks in London; by 1778 the fleet of hulks on the Thames held 510 prisoners.
Demand was so great that new hulks were introduced across the country. There were hulks located at Deptford, Chatham, Woolwich, Gosport, Plymouth, Portsmouth, Sheerness and Cork.The Justitia via rmg collections:
Convicts perform hard labour at the Woolwich Warren. The hulk on the river is the ‘Justitia’. Prisoners were kept on board such ships for months awaiting deportation to Australia. The ‘Justitia’ was a 260 ton prison hulk that had been originally moored in the Thames when the American War of Independence put a stop to the transportation of criminals to the former colonies. The ‘Justitia’ belonged to the shipowner Duncan Campbell, who was the Government contractor who organized the prison-hulk system at that time. Campbell was subsequently involved in the shipping of convicts to the penal colony at Botany Bay (in fact Port Jackson, later Sydney, just to the north) in New South Wales, the ‘first fleet’ going out in 1788.
While searching for records for Isaac Stokes I discovered that another Isaac Stokes was transported to New South Wales in 1835 as well. The other one was a butcher born in 1809, sentenced in London for seven years, and he sailed on the Mary Ann. Our Isaac Stokes sailed on the Lady Nugent, arriving in NSW in April 1835, having set sail from England in December 1834.
Lady Nugent was built at Bombay in 1813. She made four voyages under contract to the British East India Company (EIC). She then made two voyages transporting convicts to Australia, one to New South Wales and one to Van Diemen’s Land (Tasmania). (via Wikipedia)
via freesettlerorfelon website:
On 20 November 1834, 100 male convicts were transferred to the Lady Nugent from the Justitia Hulk and 60 from the Ganymede Hulk at Woolwich, all in apparent good health. The Lady Nugent departed Sheerness on 4 December 1834.
SURGEON OLIVER SPROULE
Oliver Sproule kept a Medical Journal from 7 November 1834 to 27 April 1835. He recorded in his journal the weather conditions they experienced in the first two weeks:
‘In the course of the first week or ten days at sea, there were eight or nine on the sick list with catarrhal affections and one with dropsy which I attribute to the cold and wet we experienced during that period beating down channel. Indeed the foremost berths in the prison at this time were so wet from leaking in that part of the ship, that I was obliged to issue dry beds and bedding to a great many of the prisoners to preserve their health, but after crossing the Bay of Biscay the weather became fine and we got the damp beds and blankets dried, the leaks partially stopped and the prison well aired and ventilated which, I am happy to say soon manifested a favourable change in the health and appearance of the men.
Besides the cases given in the journal I had a great many others to treat, some of them similar to those mentioned but the greater part consisted of boils, scalds, and contusions which would not only be too tedious to enter but I fear would be irksome to the reader. There were four births on board during the passage which did well, therefore I did not consider it necessary to give a detailed account of them in my journal the more especially as they were all favourable cases.
Regularity and cleanliness in the prison, free ventilation and as far as possible dry decks turning all the prisoners up in fine weather as we were lucky enough to have two musicians amongst the convicts, dancing was tolerated every afternoon, strict attention to personal cleanliness and also to the cooking of their victuals with regular hours for their meals, were the only prophylactic means used on this occasion, which I found to answer my expectations to the utmost extent in as much as there was not a single case of contagious or infectious nature during the whole passage with the exception of a few cases of psora which soon yielded to the usual treatment. A few cases of scurvy however appeared on board at rather an early period which I can attribute to nothing else but the wet and hardships the prisoners endured during the first three or four weeks of the passage. I was prompt in my treatment of these cases and they got well, but before we arrived at Sydney I had about thirty others to treat.’
The Lady Nugent arrived in Port Jackson on 9 April 1835 with 284 male prisoners. Two men had died at sea. The prisoners were landed on 27th April 1835 and marched to Hyde Park Barracks prior to being assigned. Ten were under the age of 14 years.
The Lady Nugent:
Isaac’s distinguishing marks are noted on various criminal registers and record books:
“Height in feet & inches: 5 4; Complexion: Ruddy; Hair: Light brown; Eyes: Hazel; Marks or Scars: Yes [including] DEVIL on lower left arm, TSIS back of left hand, WS lower right arm, MHDW back of right hand.”
Another includes more detail about Isaac’s tattoos:
“Two slight scars right side of mouth, 2 moles above right breast, figure of the devil and DEVIL and raised mole, lower left arm; anchor, seven dots half moon, TSIS and cross, back of left hand; a mallet, door post, A, mans bust, sun, WS, lower right arm; woman, MHDW and shut knife, back of right hand.”
From How tattoos became fashionable in Victorian England (2019 article in TheConversation by Robert Shoemaker and Zoe Alkar):
“Historical tattooing was not restricted to sailors, soldiers and convicts, but was a growing and accepted phenomenon in Victorian England. Tattoos provide an important window into the lives of those who typically left no written records of their own. As a form of “history from below”, they give us a fleeting but intriguing understanding of the identities and emotions of ordinary people in the past.
As a practice for which typically the only record is the body itself, few systematic records survive before the advent of photography. One exception to this is the written descriptions of tattoos (and even the occasional sketch) that were kept of institutionalised people forced to submit to the recording of information about their bodies as a means of identifying them. This particularly applies to three groups – criminal convicts, soldiers and sailors. Of these, the convict records are the most voluminous and systematic.
Such records were first kept in large numbers for those who were transported to Australia from 1788 (since Australia was then an open prison) as the authorities needed some means of keeping track of them.”On the 1837 census Isaac was working for the government at Illiwarra, New South Wales. This record states that he arrived on the Lady Nugent in 1835. There are three other indent records for an Isaac Stokes in the following years, but the transcriptions don’t provide enough information to determine which Isaac Stokes it was. In April 1837 there was an abscondment, and an arrest/apprehension in May of that year, and in 1843 there was a record of convict indulgences.
From the Australian government website regarding “convict indulgences”:
“By the mid-1830s only six per cent of convicts were locked up. The vast majority worked for the government or free settlers and, with good behaviour, could earn a ticket of leave, conditional pardon or and even an absolute pardon. While under such orders convicts could earn their own living.”
In 1856 in Camden, NSW, Isaac Stokes married Catherine Daly. With no further information on this record it would be impossible to know for sure if this was the right Isaac Stokes. This couple had six children, all in the Camden area, but none of the records provided enough information. No occupation or place or date of birth recorded for Isaac Stokes.
I wrote to the National Library of Australia about the marriage record, and their reply was a surprise! Issac and Catherine were married on 30 September 1856, at the house of the Rev. Charles William Rigg, a Methodist minister, and it was recorded that Isaac was born in Edinburgh in 1821, to parents James Stokes and Sarah Ellis! The age at the time of the marriage doesn’t match Isaac’s age at death in 1877, and clearly the place of birth and parents didn’t match either. Only his fathers occupation of stone mason was correct. I wrote back to the helpful people at the library and they replied that the register was in a very poor condition and that only two and a half entries had survived at all, and that Isaac and Catherines marriage was recorded over two pages.
I searched for an Isaac Stokes born in 1821 in Edinburgh on the Scotland government website (and on all the other genealogy records sites) and didn’t find it. In fact Stokes was a very uncommon name in Scotland at the time. I also searched Australian immigration and other records for another Isaac Stokes born in Scotland or born in 1821, and found nothing. I was unable to find a single record to corroborate this mysterious other Isaac Stokes.
As the age at death in 1877 was correct, I assume that either Isaac was lying, or that some mistake was made either on the register at the home of the Methodist minster, or a subsequent mistranscription or muddle on the remnants of the surviving register. Therefore I remain convinced that the Camden stonemason Isaac Stokes was indeed our Isaac from Oxfordshire.
I found a history society newsletter article that mentioned Isaac Stokes, stone mason, had built the Glenmore church, near Camden, in 1859.
From the Wollondilly museum April 2020 newsletter:
From the Camden History website:
“The stone set over the porch of Glenmore Church gives the date of 1860. The church was begun in 1859 on land given by Joseph Moore. James Rogers of Picton was given the contract to build and local builder, Mr. Stokes, carried out the work. Elizabeth Moore, wife of Edward, laid the foundation stone. The first service was held on 19th March 1860. The cemetery alongside the church contains the headstones and memorials of the areas early pioneers.”
Isaac died on the 3rd September 1877. The inquest report puts his place of death as Bagdelly, near to Camden, and another death register has put Cambelltown, also very close to Camden. His age was recorded as 71 and the inquest report states his cause of death was “rupture of one of the large pulmonary vessels of the lung”. His wife Catherine died in childbirth in 1870 at the age of 43.
Isaac and Catherine’s children:
William Stokes 1857-1928
Catherine Stokes 1859-1846
Sarah Josephine Stokes 1861-1931
Ellen Stokes 1863-1932
Rosanna Stokes 1865-1919
Louisa Stokes 1868-1844.
It’s possible that Catherine Daly was a transported convict from Ireland.
Some time later I unexpectedly received a follow up email from The Oaks Heritage Centre in Australia.
“The Gaudry papers which we have in our archive record him (Isaac Stokes) as having built: the church, the school and the teachers residence. Isaac is recorded in the General return of convicts: 1837 and in Grevilles Post Office directory 1872 as a mason in Glenmore.”
In reply to: Family Stories From The Other Side ~ Book Two
Wheelwrights of Broadway
Thomas Stokes 1816-1885
Frederick Stokes 1845-1917
Stokes Wheelwrights. Fred on left of wheel, Thomas his father on right.
Thomas Stokes
Thomas Stokes was born in Bicester, Oxfordshire in 1816. He married Eliza Browning (born in 1814 in Tetbury, Gloucestershire) in Gloucester in 1840 Q3. Their first son William was baptised in Chipping Hill, Witham, Essex, on 3 Oct 1841. This seems a little unusual, and I can’t find Thomas and Eliza on the 1841 census. However both the 1851 and 1861 census state that William was indeed born in Essex.
In 1851 Thomas and Eliza were living in Bledington, Gloucestershire, and Thomas was a journeyman carpenter.
Note that a journeyman does not mean someone who moved around a lot. A journeyman was a tradesman who had served his trade apprenticeship and mastered his craft, not bound to serve a master, but originally hired by the day. The name derives from the French for day – jour.
Also on the 1851 census: their daughter Susan, born in Churchill Oxfordshire in 1844; son Frederick born in Bledington Gloucestershire in 1846; daughter Louisa born in Foxcote Oxfordshire in 1849; and 2 month old daughter Harriet born in Bledington in 1851.
On the 1861 census Thomas and Eliza were living in Evesham, Worcestershire, and daughter Susan was no longer living at home, but William, Fred, Louisa and Harriet were, as well as daughter Emily born in Churchill Oxfordshire in 1856. Thomas was a wheelwright.
On the 1871 census Thomas and Eliza were still living in Evesham, and Thomas was a wheelwright employing three apprentices. Son Fred, also a wheelwright, and his wife Ann Rebecca live with them.
Mr Stokes, wheelwright, was found guilty of reprehensible conduct in concealing the fact that small-pox existed in his house, according to a mention in The Oxfordshire Weekly News on Wednesday 19 February 1873:
From Paul Weaver’s ancestry website:
“It was Thomas Stokes who built the first “Famous Vale of Evesham Light Gardening Dray for a Half-Legged Horse to Trot” (the quotation is from his account book), the forerunner of many that became so familiar a sight in the towns and villages from the 1860s onwards. He built many more for the use of the Vale gardeners.
Thomas also had long-standing business dealings with the people of the circus and fairgrounds, and had a contract to effect necessary repairs and renewals to their waggons whenever they visited the district. He built living waggons for many of the show people’s families as well as shooting galleries and other equipment peculiar to the trade of his wandering customers, and among the names figuring in his books are some still familiar today, such as Wilsons and Chipperfields.
He is also credited with inventing the wooden “Mushroom” which was used by housewives for many years to darn socks. He built and repaired all kinds of vehicles for the gentry as well as for the circus and fairground travellers.
Later he lived with his wife at Merstow Green, Evesham, in a house adjoining the Almonry.”
An excerpt from the book Evesham Inns and Signs by T.J.S. Baylis:
The Old Red Horse, Evesham:
Thomas died in 1885 aged 68 of paralysis, bronchitis and debility. His wife Eliza a year later in 1886.
Frederick Stokes
In Worcester in 1870 Fred married Ann Rebecca Day, who was born in Evesham in 1845.
Ann Rebecca Day:
In 1871 Fred was still living with his parents in Evesham, with his wife Ann Rebecca as well as their three month old daughter Annie Elizabeth. Fred and Ann (referred to as Rebecca) moved to La Quinta on Main Street, Broadway.
Rebecca Stokes in the doorway of La Quinta on Main Street Broadway, with her grandchildren Ralph and Dolly Edwards:
Fred was a wheelwright employing one man on the 1881 census. In 1891 they were still in Broadway, Fred’s occupation was wheelwright and coach painter, as well as his fifteen year old son Frederick.
In the Evesham Journal on Saturday 10 December 1892 it was reported that “Two cases of scarlet fever, the children of Mr. Stokes, wheelwright, Broadway, were certified by Mr. C. W. Morris to be isolated.”
Still in Broadway in 1901 and Fred’s son Albert was also a wheelwright. By 1911 Fred and Rebecca had only one son living at home in Broadway, Reginald, who was a coach painter. Fred was still a wheelwright aged 65.
Fred’s signature on the 1911 census:
Rebecca died in 1912 and Fred in 1917.
Fred Stokes:
In the book Evesham to Bredon From Old Photographs By Fred Archer:
In reply to: Family Stories From The Other Side ~ Book Two
The Hamstall Ridware Connection
Stubbs and Woods
Hamstall RidwareCharles Tomlinson‘s (1847-1907) wife Emma Grattidge (1853-1911) was born in Wolverhampton, the daughter and youngest child of William Grattidge (1820-1887) born in Foston, Derbyshire, and Mary Stubbs (1819-1880), born in Burton on Trent, daughter of Solomon Stubbs.
Solomon Stubbs (1781-1857) was born in Hamstall Ridware in 1781, the son of Samuel and Rebecca. Samuel Stubbs (1743-) and Rebecca Wood (1754-) married in 1769 in Darlaston. Samuel and Rebecca had six other children, all born in Darlaston. Sadly four of them died in infancy. Son John was born in 1779 in Darlaston and died two years later in Hamstall Ridware in 1781, the same year that Solomon was born there.
But why did they move to Hamstall Ridware?
Samuel Stubbs was born in 1743 in Curdworth, Warwickshire (near to Birmingham). I had made a mistake on the tree (along with all of the public trees on the Ancestry website) and had Rebecca Wood born in Cheddleton, Staffordshire. Rebecca Wood from Cheddleton was also born in 1843, the right age for the marriage. The Rebecca Wood born in Darlaston in 1754 seemed too young, at just fifteen years old at the time of the marriage. I couldn’t find any explanation for why a woman from Cheddleton would marry in Darlaston and then move to Hamstall Ridware. People didn’t usually move around much other than intermarriage with neighbouring villages, especially women. I had a closer look at the Darlaston Rebecca, and did a search on her father William Wood. I found his 1784 will online in which he mentions his daughter Rebecca, wife of Samuel Stubbs. Clearly the right Rebecca Wood was the one born in Darlaston, which made much more sense.
An excerpt from William Wood’s 1784 will mentioning daughter Rebecca married to Samuel Stubbs:
But why did they move to Hamstall Ridware circa 1780?
I had not intially noticed that Solomon Stubbs married again the year after his wife Phillis Lomas (1787-1844) died. Solomon married Charlotte Bell in 1845 in Burton on Trent and on the marriage register, Solomon’s father Samuel Stubbs occupation was mentioned: Samuel was a buckle maker.
Marriage of Solomon Stubbs and Charlotte Bell, father Samuel Stubbs buckle maker:
A rudimentary search on buckle making in the late 1700s provided a possible answer as to why Samuel and Rebecca left Darlaston in 1781. Shoe buckles had gone out of fashion, and by 1781 there were half as many buckle makers in Wolverhampton as there had been previously.
“Where there were 127 buckle makers at work in Wolverhampton, 68 in Bilston and 58 in Birmingham in 1770, their numbers had halved in 1781.”
via “historywebsite”(museum/metalware/steel)
Steel buckles had been the height of fashion, and the trade became enormous in Wolverhampton. Wolverhampton was a steel working town, renowned for its steel jewellery which was probably of many types. The trade directories show great numbers of “buckle makers”. Steel buckles were predominantly made in Wolverhampton: “from the late 1760s cut steel comes to the fore, from the thriving industry of the Wolverhampton area”. Bilston was also a great centre of buckle making, and other areas included Walsall. (It should be noted that Darlaston, Walsall, Bilston and Wolverhampton are all part of the same area)
In 1860, writing in defence of the Wolverhampton Art School, George Wallis talks about the cut steel industry in Wolverhampton. Referring to “the fine steel workers of the 17th and 18th centuries” he says: “Let them remember that 100 years ago [sc. c. 1760] a large trade existed with France and Spain in the fine steel goods of Birmingham and Wolverhampton, of which the latter were always allowed to be the best both in taste and workmanship. … A century ago French and Spanish merchants had their houses and agencies at Birmingham for the purchase of the steel goods of Wolverhampton…..The Great Revolution in France put an end to the demand for fine steel goods for a time and hostile tariffs finished what revolution began”.
The next search on buckle makers, Wolverhampton and Hamstall Ridware revealed an unexpected connecting link.
In Riotous Assemblies: Popular Protest in Hanoverian England by Adrian Randall:
In Walsall in 1750 on “Restoration Day” a crowd numbering 300 assembled, mostly buckle makers, singing Jacobite songs and other rebellious and riotous acts. The government was particularly worried about a curious meeting known as the “Jubilee” in Hamstall Ridware, which may have been part of a conspiracy for a Jacobite uprising.
But this was thirty years before Samuel and Rebecca moved to Hamstall Ridware and does not help to explain why they moved there around 1780, although it does suggest connecting links.
Rebecca’s father, William Wood, was a brickmaker. This was stated at the beginning of his will. On closer inspection of the will, he was a brickmaker who owned four acres of brick kilns, as well as dwelling houses, shops, barns, stables, a brewhouse, a malthouse, cattle and land.
A page from the 1784 will of William Wood:
The 1784 will of William Wood of Darlaston:
I William Wood the elder of Darlaston in the county of Stafford, brickmaker, being of sound and disposing mind memory and understanding (praised be to god for the same) do make publish and declare my last will and testament in manner and form following (that is to say) {after debts and funeral expense paid etc} I give to my loving wife Mary the use usage wear interest and enjoyment of all my goods chattels cattle stock in trade ~ money securities for money personal estate and effects whatsoever and wheresoever to hold unto her my said wife for and during the term of her natural life providing she so long continues my widow and unmarried and from or after her decease or intermarriage with any future husband which shall first happen.
Then I give all the said goods chattels cattle stock in trade money securites for money personal estate and effects unto my son Abraham Wood absolutely and forever. Also I give devise and bequeath unto my said wife Mary all that my messuages tenement or dwelling house together with the malthouse brewhouse barn stableyard garden and premises to the same belonging situate and being at Darlaston aforesaid and now in my own possession. Also all that messuage tenement or dwelling house together with the shop garden and premises with the appurtenances to the same ~ belonging situate in Darlaston aforesaid and now in the several holdings or occupation of George Knowles and Edward Knowles to hold the aforesaid premises and every part thereof with the appurtenances to my said wife Mary for and during the term of her natural life provided she so long continues my widow and unmarried. And from or after her decease or intermarriage with a future husband which shall first happen. Then I give and devise the aforesaid premises and every part thereof with the appurtenances unto my said son Abraham Wood his heirs and assigns forever.
Also I give unto my said wife all that piece or parcel of land or ground inclosed and taken out of Heath Field in the parish of Darlaston aforesaid containing four acres or thereabouts (be the same more or less) upon which my brick kilns erected and now in my own possession. To hold unto my said wife Mary until my said son Abraham attains his age of twenty one years if she so long continues my widow and unmarried as aforesaid and from and immediately after my said son Abraham attaining his age of twenty one years or my said wife marrying again as aforesaid which shall first happen then I give the said piece or parcel of land or ground and premises unto my said son Abraham his heirs and assigns forever.
And I do hereby charge all the aforesaid premises with the payment of the sum of twenty pounds a piece to each of my daughters namely Elizabeth the wife of Ambrose Dudall and Rebecca the wife of Samuel Stubbs which said sum of twenty pounds each I devise may be paid to them by my said son Abraham when and so soon as he attains his age of twenty one years provided always and my mind and will is that if my said son Abraham should happen to depart this life without leaving issue of his body lawfully begotten before he attains his age of twenty one years then I give and devise all the aforesaid premises and every part thereof with the appurtenances so given to my said son Abraham as aforesaid unto my said son William Wood and my said daughter Elizabeth Dudall and Rebecca Stubbs their heirs and assigns forever equally divided among them share and share alike as tenants in common and not as joint tenants. And lastly I do hereby nominate constitute and appoint my said wife Mary and my said son Abraham executrix and executor of this my will.
The marriage of William Wood (1725-1784) and Mary Clews (1715-1798) in 1749 was in Hamstall Ridware.
Mary was eleven years Williams senior, and it appears that they both came from Hamstall Ridware and moved to Darlaston after they married. Clearly Rebecca had extended family there (notwithstanding any possible connecting links between the Stubbs buckle makers of Darlaston and the Hamstall Ridware Jacobites thirty years prior). When the buckle trade collapsed in Darlaston, they likely moved to find employment elsewhere, perhaps with the help of Rebecca’s family.
I have not yet been able to find deaths recorded anywhere for either Samuel or Rebecca (there are a couple of deaths recorded for a Samuel Stubbs, one in 1809 in Wolverhampton, and one in 1810 in Birmingham but impossible to say which, if either, is the right one with the limited information, and difficult to know if they stayed in the Hamstall Ridware area or perhaps moved elsewhere)~ or find a reason for their son Solomon to be in Burton upon Trent, an evidently prosperous man with several properties including an earthenware business, as well as a land carrier business.
In reply to: Family Stories From The Other Side ~ Book Two
Whitesmiths of Baker Street
The Fishers of Wolverhampton
My fathers mother was Margaret Tomlinson born in 1913, the youngest but one daughter of Charles Tomlinson and Nellie Fisher of Wolverhampton.
Nellie Fisher was born in 1877. Her parents were William Fisher and Mary Ann Smith.
William Fisher born in 1834 was a whitesmith on Baker St on the 1881 census; Nellie was 3 years old. Nellie was his youngest daughter.
William was a whitesmith (or screw maker) on all of the censuses but in 1901 whitesmith was written for occupation, then crossed out and publican written on top. This was on Duke St, so I searched for William Fisher licensee on longpull black country pubs website and he was licensee of The Old Miners Arms on Duke St in 1896. The pub closed in 1906 and no longer exists. He was 67 in 1901 and just he and wife Mary Ann were at that address.
In 1911 he was a widower living alone in Upper Penn. Nellie and Charles Tomlinson were also living in Upper Penn on the 1911 census, and my grandmother was born there in 1913.
William’s father William Fisher born in 1792, Nellie’s grandfather, was a whitesmith on Baker St on the 1861 census employing 4 boys, 2 men, 3 girls. He died in 1873.
William Fisher the elder appears in a number of directories including this one:
1851 Melville & Co´s Directory of Wolverhampton
I noticed that all the other ancestry trees (as did my fathers cousin on the Tomlinson side) had MARY LUNN from Birmingham in Warwickshire marrying William Fisher the elder in 1828. But on ALL of the censuses, Mary’s place of birth was Staffordshire, and on one it said Bilston. I found another William Fisher and Mary marriage in Sedgley in 1829, MARY PITT.
You can order a birth certificate from the records office with mothers maiden name on, but only after 1837. So I looked for Williams younger brother Joseph, born 1845. His mothers maiden name was Pitt.
In reply to: The Sexy Wooden Leg
When she’d heard of the miracle happening at the Flovlinden Tree, Egna initially shrugged it off as another conman’s attempt at fooling the crowds.
“No, it’s real, my Auntie saw it.”
“Stop fretting” she’d told the little girl, as she was carefully removing the lice from her hair. “This is just someone’s idea of a smart joke. Don’t get fooled, you’re smarter than this.”
She sure wasn’t responsible for that one. If that were a true miracle, she would have known. The little calf next week being resuscitated after being dead a few minutes, well, that was her. Shame nobody was even there to notice. Most of the best miracles go about this way anyway.
So, after having lived close to a millennia in relatively rock solid health and with surprisingly unaging looks, Egna had thought she’d seen it all; at least last time the tree started to ooze sacred oil, it didn’t last for too long, people’s greed starting to sell it stopped it right in its tracks.
But maybe there was more to it this time. Egna’d often wondered why God had let her live that long. She was a useful instrument to Her for sure, but living in secrecy, claiming no ownership, most miracles were just facts of life. She somehow failed to see the point, even after 957 years of existence.
The little girl had left to go back to her nearby town. This side of the country was still quite safe from all the craziness. Egna knew well most of the branches of the ancestral trees leading to that particular little leaf. This one had probably no idea she shared a common ancestor with President Voldomeer, but Egna remembered the fellow. He was a clogmaker in the turn of the 18th century, as was his father before. That was until a rather unexpected turn of events precipitated him to a different path as his brother.
She had a book full of these records, as she’d tracked the lives of many, to keep them alive, and maybe remind people they all share so much in common. That is, if people were able to remember more than 2 generations before them.
“Well, that’s set.” she said to herself and to Her as She’s always listening “I’ll go and see for myself.”
her trusty old musty cloak at the door seemed to have been begging for the journey.In reply to: The Elusive Samuel Housley and Other Family Stories
Looking for Robert Staley
William Warren (1835-1880) of Newhall (Stapenhill) married Elizabeth Staley (1836-1907) in 1858. Elizabeth was born in Newhall, the daughter of John Staley (1795-1876) and Jane Brothers. John was born in Newhall, and Jane was born in Armagh, Ireland, and they were married in Armagh in 1820. Elizabeths older brothers were born in Ireland: William in 1826 and Thomas in Dublin in 1830. Francis was born in Liverpool in 1834, and then Elizabeth in Newhall in 1836; thereafter the children were born in Newhall.
Marriage of John Staley and Jane Brothers in 1820:
My grandmother related a story about an Elizabeth Staley who ran away from boarding school and eloped to Ireland, but later returned. The only Irish connection found so far is Jane Brothers, so perhaps she meant Elizabeth Staley’s mother. A boarding school seems unlikely, and it would seem that it was John Staley who went to Ireland.
The 1841 census states Jane’s age as 33, which would make her just 12 at the time of her marriage. The 1851 census states her age as 44, making her 13 at the time of her 1820 marriage, and the 1861 census estimates her birth year as a more likely 1804. Birth records in Ireland for her have not been found. It’s possible, perhaps, that she was in service in the Newhall area as a teenager (more likely than boarding school), and that John and Jane ran off to get married in Ireland, although I haven’t found any record of a child born to them early in their marriage. John was an agricultural labourer, and later a coal miner.
John Staley was the son of Joseph Staley (1756-1838) and Sarah Dumolo (1764-). Joseph and Sarah were married by licence in Newhall in 1782. Joseph was a carpenter on the marriage licence, but later a collier (although not necessarily a miner).
The Derbyshire Record Office holds records of an “Estimate of Joseph Staley of Newhall for the cost of continuing to work Pisternhill Colliery” dated 1820 and addresssed to Mr Bloud at Calke Abbey (presumably the owner of the mine)
Josephs parents were Robert Staley and Elizabeth. I couldn’t find a baptism or birth record for Robert Staley. Other trees on an ancestry site had his birth in Elton, but with no supporting documents. Robert, as stated in his 1795 will, was a Yeoman.
“Yeoman: A former class of small freeholders who farm their own land; a commoner of good standing.”
“Husbandman: The old word for a farmer below the rank of yeoman. A husbandman usually held his land by copyhold or leasehold tenure and may be regarded as the ‘average farmer in his locality’. The words ‘yeoman’ and ‘husbandman’ were gradually replaced in the later 18th and 19th centuries by ‘farmer’.”He left a number of properties in Newhall and Hartshorne (near Newhall) including dwellings, enclosures, orchards, various yards, barns and acreages. It seemed to me more likely that he had inherited them, rather than moving into the village and buying them.
There is a mention of Robert Staley in a 1782 newpaper advertisement.
“Fire Engine To Be Sold. An exceedingly good fire engine, with the boiler, cylinder, etc in good condition. For particulars apply to Mr Burslem at Burton-upon-Trent, or Robert Staley at Newhall near Burton, where the engine may be seen.”
Was the fire engine perhaps connected with a foundry or a coal mine?
I noticed that Robert Staley was the witness at a 1755 marriage in Stapenhill between Barbara Burslem and Richard Daston the younger esquire. The other witness was signed Burslem Jnr.
Looking for Robert Staley
I assumed that once again, in the absence of the correct records, a similarly named and aged persons baptism had been added to the tree regardless of accuracy, so I looked through the Stapenhill/Newhall parish register images page by page. There were no Staleys in Newhall at all in the early 1700s, so it seemed that Robert did come from elsewhere and I expected to find the Staleys in a neighbouring parish. But I still didn’t find any Staleys.
I spoke to a couple of Staley descendants that I’d met during the family research. I met Carole via a DNA match some months previously and contacted her to ask about the Staleys in Elton. She also had Robert Staley born in Elton (indeed, there were many Staleys in Elton) but she didn’t have any documentation for his birth, and we decided to collaborate and try and find out more.
I couldn’t find the earlier Elton parish registers anywhere online, but eventually found the untranscribed microfiche images of the Bishops Transcripts for Elton.
via familysearch:
“In its most basic sense, a bishop’s transcript is a copy of a parish register. As bishop’s transcripts generally contain more or less the same information as parish registers, they are an invaluable resource when a parish register has been damaged, destroyed, or otherwise lost. Bishop’s transcripts are often of value even when parish registers exist, as priests often recorded either additional or different information in their transcripts than they did in the original registers.”Unfortunately there was a gap in the Bishops Transcripts between 1704 and 1711 ~ exactly where I needed to look. I subsequently found out that the Elton registers were incomplete as they had been damaged by fire.
I estimated Robert Staleys date of birth between 1710 and 1715. He died in 1795, and his son Daniel died in 1805: both of these wills were found online. Daniel married Mary Moon in Stapenhill in 1762, making a likely birth date for Daniel around 1740.
The marriage of Robert Staley (assuming this was Robert’s father) and Alice Maceland (or Marsland or Marsden, depending on how the parish clerk chose to spell it presumably) was in the Bishops Transcripts for Elton in 1704. They were married in Elton on 26th February. There followed the missing parish register pages and in all likelihood the records of the baptisms of their first children. No doubt Robert was one of them, probably the first male child.
(Incidentally, my grandfather’s Marshalls also came from Elton, a small Derbyshire village near Matlock. The Staley’s are on my grandmothers Warren side.)
The parish register pages resume in 1711. One of the first entries was the baptism of Robert Staley in 1711, parents Thomas and Ann. This was surely the one we were looking for, and Roberts parents weren’t Robert and Alice.
But then in 1735 a marriage was recorded between Robert son of Robert Staley (and this was unusual, the father of the groom isn’t usually recorded on the parish register) and Elizabeth Milner. They were married on the 9th March 1735. We know that the Robert we were looking for married an Elizabeth, as her name was on the Stapenhill baptisms of their later children, including Joseph Staleys. The 1735 marriage also fit with the assumed birth date of Daniel, circa 1740. A baptism was found for a Robert Staley in 1738 in the Elton registers, parents Robert and Elizabeth, as well as the baptism in 1736 for Mary, presumably their first child. Her burial is recorded the following year.
The marriage of Robert Staley and Elizabeth Milner in 1735:
There were several other Staley couples of a similar age in Elton, perhaps brothers and cousins. It seemed that Thomas and Ann’s son Robert was a different Robert, and that the one we were looking for was prior to that and on the missing pages.
Even so, this doesn’t prove that it was Elizabeth Staleys great grandfather who was born in Elton, but no other birth or baptism for Robert Staley has been found. It doesn’t explain why the Staleys moved to Stapenhill either, although the Enclosures Act and the Industrial Revolution could have been factors.
The 18th century saw the rise of the Industrial Revolution and many renowned Derbyshire Industrialists emerged. They created the turning point from what was until then a largely rural economy, to the development of townships based on factory production methods.
The Marsden Connection
There are some possible clues in the records of the Marsden family. Robert Staley married Alice Marsden (or Maceland or Marsland) in Elton in 1704. Robert Staley is mentioned in the 1730 will of John Marsden senior, of Baslow, Innkeeper (Peacock Inne & Whitlands Farm). He mentions his daughter Alice, wife of Robert Staley.
In a 1715 Marsden will there is an intriguing mention of an alias, which might explain the different spellings on various records for the name Marsden: “MARSDEN alias MASLAND, Christopher – of Baslow, husbandman, 28 Dec 1714. son Robert MARSDEN alias MASLAND….” etc.
Some potential reasons for a move from one parish to another are explained in this history of the Marsden family, and indeed this could relate to Robert Staley as he married into the Marsden family and his wife was a beneficiary of a Marsden will. The Chatsworth Estate, at various times, bought a number of farms in order to extend the park.
THE MARSDEN FAMILY
OXCLOSE AND PARKGATE
In the Parishes of
Baslow and Chatsworthby
David Dalrymple-Smith“John Marsden (b1653) another son of Edmund (b1611) faired well. By the time he died in
1730 he was publican of the Peacock, the Inn on Church Lane now called the Cavendish
Hotel, and the farmer at “Whitlands”, almost certainly Bubnell Cliff Farm.”“Coal mining was well known in the Chesterfield area. The coalfield extends as far as the
Gritstone edges, where thin seams outcrop especially in the Baslow area.”“…the occupants were evicted from the farmland below Dobb Edge and
the ground carefully cleared of all traces of occupation and farming. Shelter belts were
planted especially along the Heathy Lea Brook. An imposing new drive was laid to the
Chatsworth House with the Lodges and “The Golden Gates” at its northern end….”Although this particular event was later than any events relating to Robert Staley, it’s an indication of how farms and farmland disappeared, and a reason for families to move to another area:
“The Dukes of Devonshire (of Chatsworth) were major figures in the aristocracy and the government of the
time. Such a position demanded a display of wealth and ostentation. The 6th Duke of
Devonshire, the Bachelor Duke, was not content with the Chatsworth he inherited in 1811,
and immediately started improvements. After major changes around Edensor, he turned his
attention at the north end of the Park. In 1820 plans were made extend the Park up to the
Baslow parish boundary. As this would involve the destruction of most of the Farm at
Oxclose, the farmer at the Higher House Samuel Marsden (b1755) was given the tenancy of
Ewe Close a large farm near Bakewell.
Plans were revised in 1824 when the Dukes of Devonshire and Rutland “Exchanged Lands”,
reputedly during a game of dice. Over 3300 acres were involved in several local parishes, of
which 1000 acres were in Baslow. In the deal Devonshire acquired the southeast corner of
Baslow Parish.
Part of the deal was Gibbet Moor, which was developed for “Sport”. The shelf of land
between Parkgate and Robin Hood and a few extra fields was left untouched. The rest,
between Dobb Edge and Baslow, was agricultural land with farms, fields and houses. It was
this last part that gave the Duke the opportunity to improve the Park beyond his earlier
expectations.”The 1795 will of Robert Staley.
Inriguingly, Robert included the children of his son Daniel Staley in his will, but omitted to leave anything to Daniel. A perusal of Daniels 1808 will sheds some light on this: Daniel left his property to his six reputed children with Elizabeth Moon, and his reputed daughter Mary Brearly. Daniels wife was Mary Moon, Elizabeths husband William Moons daughter.
The will of Robert Staley, 1795:
The 1805 will of Daniel Staley, Robert’s son:
This is the last will and testament of me Daniel Staley of the Township of Newhall in the parish of Stapenhill in the County of Derby, Farmer. I will and order all of my just debts, funeral and testamentary expenses to be fully paid and satisfied by my executors hereinafter named by and out of my personal estate as soon as conveniently may be after my decease.
I give, devise and bequeath to Humphrey Trafford Nadin of Church Gresely in the said County of Derby Esquire and John Wilkinson of Newhall aforesaid yeoman all my messuages, lands, tenements, hereditaments and real and personal estates to hold to them, their heirs, executors, administrators and assigns until Richard Moon the youngest of my reputed sons by Elizabeth Moon shall attain his age of twenty one years upon trust that they, my said trustees, (or the survivor of them, his heirs, executors, administrators or assigns), shall and do manage and carry on my farm at Newhall aforesaid and pay and apply the rents, issues and profits of all and every of my said real and personal estates in for and towards the support, maintenance and education of all my reputed children by the said Elizabeth Moon until the said Richard Moon my youngest reputed son shall attain his said age of twenty one years and equally share and share and share alike.
And it is my will and desire that my said trustees or trustee for the time being shall recruit and keep up the stock upon my farm as they in their discretion shall see occasion or think proper and that the same shall not be diminished. And in case any of my said reputed children by the said Elizabeth Moon shall be married before my said reputed youngest son shall attain his age of twenty one years that then it is my will and desire that non of their husbands or wives shall come to my farm or be maintained there or have their abode there. That it is also my will and desire in case my reputed children or any of them shall not be steady to business but instead shall be wild and diminish the stock that then my said trustees or trustee for the time being shall have full power and authority in their discretion to sell and dispose of all or any part of my said personal estate and to put out the money arising from the sale thereof to interest and to pay and apply the interest thereof and also thereunto of the said real estate in for and towards the maintenance, education and support of all my said reputed children by the said
Elizabeth Moon as they my said trustees in their discretion that think proper until the said Richard Moon shall attain his age of twenty one years.Then I give to my grandson Daniel Staley the sum of ten pounds and to each and every of my sons and daughters namely Daniel Staley, Benjamin Staley, John Staley, William Staley, Elizabeth Dent and Sarah Orme and to my niece Ann Brearly the sum of five pounds apiece.
I give to my youngest reputed son Richard Moon one share in the Ashby Canal Navigation and I direct that my said trustees or trustee for the time being shall have full power and authority to pay and apply all or any part of the fortune or legacy hereby intended for my youngest reputed son Richard Moon in placing him out to any trade, business or profession as they in their discretion shall think proper.
And I direct that to my said sons and daughters by my late wife and my said niece shall by wholly paid by my said reputed son Richard Moon out of the fortune herby given him. And it is my will and desire that my said reputed children shall deliver into the hands of my executors all the monies that shall arise from the carrying on of my business that is not wanted to carry on the same unto my acting executor and shall keep a just and true account of all disbursements and receipts of the said business and deliver up the same to my acting executor in order that there may not be any embezzlement or defraud amongst them and from and immediately after my said reputed youngest son Richard Moon shall attain his age of twenty one years then I give, devise and bequeath all my real estate and all the residue and remainder of my personal estate of what nature and kind whatsoever and wheresoever unto and amongst all and every my said reputed sons and daughters namely William Moon, Thomas Moon, Joseph Moon, Richard Moon, Ann Moon, Margaret Moon and to my reputed daughter Mary Brearly to hold to them and their respective heirs, executors, administrator and assigns for ever according to the nature and tenure of the same estates respectively to take the same as tenants in common and not as joint tenants.And lastly I nominate and appoint the said Humphrey Trafford Nadin and John Wilkinson executors of this my last will and testament and guardians of all my reputed children who are under age during their respective minorities hereby revoking all former and other wills by me heretofore made and declaring this only to be my last will.
In witness whereof I the said Daniel Staley the testator have to this my last will and testament set my hand and seal the eleventh day of March in the year of our Lord one thousand eight hundred and five.
In reply to: The Elusive Samuel Housley and Other Family Stories
The Hair’s and Leedham’s of Netherseal
Samuel Warren of Stapenhill married Catherine Holland of Barton under Needwood in 1795. Catherine’s father was Thomas Holland; her mother was Hannah Hair.
Hannah was born in Netherseal, Derbyshire, in 1739. Her parents were Joseph Hair 1696-1746 and Hannah.
Joseph’s parents were Isaac Hair and Elizabeth Leedham. Elizabeth was born in Netherseal in 1665. Isaac and Elizabeth were married in Netherseal in 1686.Marriage of Isaac Hair and Elizabeth Leedham: (variously spelled Ledom, Leedom, Leedham, and in one case mistranscribed as Sedom):
Isaac was buried in Netherseal on 14 August 1709 (the transcript says the 18th, but the microfiche image clearly says the 14th), but I have not been able to find a birth registered for him. On other public trees on an ancestry website, Isaac Le Haire was baptised in Canterbury and was a Huguenot, but I haven’t found any evidence to support this.
Isaac Hair’s death registered 14 August 1709 in Netherseal:
A search for the etymology of the surname Hair brings various suggestions, including:
“This surname is derived from a nickname. ‘the hare,’ probably affixed on some one fleet of foot. Naturally looked upon as a complimentary sobriquet, and retained in the family; compare Lightfoot. (for example) Hugh le Hare, Oxfordshire, 1273. Hundred Rolls.”
From this we may deduce that the name Hair (or Hare) is not necessarily from the French Le Haire, and existed in England for some considerable time before the arrival of the Huguenots.
Elizabeth Leedham was born in Netherseal in 1665. Her parents were Nicholas Leedham 1621-1670 and Dorothy. Nicholas Leedham was born in Church Gresley (Swadlincote) in 1621, and died in Netherseal in 1670.
Nicholas was a Yeoman and left a will and inventory worth £147.14s.8d (one hundred and forty seven pounds fourteen shillings and eight pence).
The 1670 inventory of Nicholas Leedham:
According to local historian Mark Knight on the Netherseal History facebook group, the Seale (Netherseal and Overseal) parish registers from the year 1563 to 1724 were digitized during lockdown.
via Mark Knight:
“There are five entries for Nicholas Leedham.
On March 14th 1646 he and his wife buried an unnamed child, presumably the child died during childbirth or was stillborn.
On November 28th 1659 he buried his wife, Elizabeth. He remarried as on June 13th 1664 he had his son William baptised.
The following year, 1665, he baptised a daughter on November 12th. (Elizabeth) On December 23rd 1672 the parish record says that Dorithy daughter of Dorithy was buried. The Bishops Transcript has Dorithy a daughter of Nicholas. Nicholas’ second wife was called Dorithy and they named a daughter after her. Alas, the daughter died two years after Nicholas. No further Leedhams appear in the record until after 1724.”Dorothy daughter of Dorothy Leedham was buried 23 December 1672:
William, son of Nicholas and Dorothy also left a will. In it he mentions “My dear wife Elizabeth. My children Thomas Leedom, Dorothy Leedom , Ann Leedom, Christopher Leedom and William Leedom.”
1726 will of William Leedham:
I found a curious error with the the parish register entries for Hannah Hair. It was a transcription error, but not a recent one. The original parish registers were copied: “HO Copy of ye register of Seale anno 1739.” I’m not sure when the copy was made, but it wasn’t recently. I found a burial for Hannah Hair on 22 April 1739 in the HO copy, which was the same day as her baptism registered on the original. I checked both registers name by name and they are exactly copied EXCEPT for Hannah Hairs. The rector, Richard Inge, put burial instead of baptism by mistake.
The original Parish register baptism of Hannah Hair:
The HO register copy incorrectly copied:
In reply to: The Elusive Samuel Housley and Other Family Stories
Jane Eaton
The Nottingham Girl
Jane Eaton 1809-1879
Francis Purdy, the Beggarlea Bulldog and Methodist Minister, married Jane Eaton in 1837 in Nottingham. Jane was his second wife.
Jane Eaton, photo says “Grandma Purdy” on the back:
Jane is described as a “Nottingham girl” in a book excerpt sent to me by Jim Giles, a relation who shares the same 3x great grandparents, Francis and Jane Purdy.
Elizabeth, Francis Purdy’s first wife, died suddenly at chapel in 1836, leaving nine children.
On Christmas day the following year Francis married Jane Eaton at St Peters church in Nottingham. Jane married a Methodist Minister, and didn’t realize she married the bare knuckle fighter she’d seen when she was fourteen until he undressed and she saw his scars.
William Eaton 1767-1851
On the marriage certificate Jane’s father was William Eaton, occupation gardener. Francis’s father was William Purdy, engineer.
On the 1841 census living in Sollory’s Yard, Nottingham St Mary, William Eaton was a 70 year old gardener. It doesn’t say which county he was born in but indicates that it was not Nottinghamshire. Living with him were Mary Eaton, milliner, age 35, Mary Eaton, milliner, 15, and Elizabeth Rhodes age 35, a sempstress (another word for seamstress). The three women were born in Nottinghamshire.
But who was Elizabeth Rhodes?
Elizabeth Eaton was Jane’s older sister, born in 1797 in Nottingham. She married William Rhodes, a private in the 5th Dragoon Guards, in Leeds in October 1815.
I looked for Elizabeth Rhodes on the 1851 census, which stated that she was a widow. I was also trying to determine which William Eaton death was the right one, and found William Eaton was still living with Elizabeth in 1851 at Pilcher Gate in Nottingham, but his name had been entered backwards: Eaton William. I would not have found him on the 1851 census had I searched for Eaton as a last name.
Pilcher Gate gets its strange name from pilchers or fur dealers and was once a very narrow thoroughfare. At the lower end stood a pub called The Windmill – frequented by the notorious robber and murderer Charlie Peace.
This was a lucky find indeed, because William’s place of birth was listed as Grantham, Lincolnshire. There were a couple of other William Eaton’s born at the same time, both near to Nottingham. It was tricky to work out which was the right one, but as it turned out, neither of them were.
Now we had Nottinghamshire and Lincolnshire border straddlers, so the search moved to the Lincolnshire records.
But first, what of the two Mary Eatons living with William?William and his wife Mary had a daughter Mary in 1799 who died in 1801, and another daughter Mary Ann born in 1803. (It was common to name children after a previous infant who had died.) It seems that Mary Ann didn’t marry but had a daughter Mary Eaton born in 1822.
William and his wife Mary also had a son Richard Eaton born in 1801 in Nottingham.
Who was William Eaton’s wife Mary?
There are two possibilities: Mary Cresswell and a marriage in Nottingham in 1797, or Mary Dewey and a marriage at Grantham in 1795. If it’s Mary Cresswell, the first child Elizabeth would have been born just four or five months after the wedding. (This was far from unusual). However, no births in Grantham, or in Nottingham, were recorded for William and Mary in between 1795 and 1797.
We don’t know why William moved from Grantham to Nottingham or when he moved there. According to Dearden’s 1834 Nottingham directory, William Eaton was a “Gardener and Seedsman”.
There was another William Eaton selling turnip seeds in the same part of Nottingham. At first I thought it must be the same William, but apparently not, as that William Eaton is recorded as a victualler, born in Ruddington. The turnip seeds were advertised in 1847 as being obtainable from William Eaton at the Reindeer Inn, Wheeler Gate. Perhaps he was related.
William lived in the Lace Market part of Nottingham. I wondered where a gardener would be working in that part of the city. According to CreativeQuarter website, “in addition to the trades and housing (sometimes under the same roof), there were a number of splendid mansions being built with extensive gardens and orchards. Sadly, these no longer exist as they were gradually demolished to make way for commerce…..The area around St Mary’s continued to develop as an elegant residential district during the seventeenth and eighteenth centuries, with buildings … being built for nobility and rich merchants.”
William Eaton died in Nottingham in September 1851, thankfully after the census was taken recording his place of birth.
In reply to: The Elusive Samuel Housley and Other Family Stories
Leicestershire Blacksmiths
The Orgill’s of Measham led me further into Leicestershire as I traveled back in time.
I also realized I had uncovered a direct line of women and their mothers going back ten generations:
myself, Tracy Edwards 1957-
my mother Gillian Marshall 1933-
my grandmother Florence Warren 1906-1988
her mother and my great grandmother Florence Gretton 1881-1927
her mother Sarah Orgill 1840-1910
her mother Elizabeth Orgill 1803-1876
her mother Sarah Boss 1783-1847
her mother Elizabeth Page 1749-
her mother Mary Potter 1719-1780
and her mother and my 7x great grandmother Mary 1680-You could say it leads us to the very heart of England, as these Leicestershire villages are as far from the coast as it’s possible to be. There are countless other maternal lines to follow, of course, but only one of mothers of mothers, and ours takes us to Leicestershire.
The blacksmiths
Sarah Boss was the daughter of Michael Boss 1755-1807, a blacksmith in Measham, and Elizabeth Page of nearby Hartshorn, just over the county border in Derbyshire.
An earlier Michael Boss, a blacksmith of Measham, died in 1772, and in his will he left the possession of the blacksmiths shop and all the working tools and a third of the household furniture to Michael, who he named as his nephew. He left his house in Appleby Magna to his wife Grace, and five pounds to his mother Jane Boss. As none of Michael and Grace’s children are mentioned in the will, perhaps it can be assumed that they were childless.
The will of Michael Boss, 1772, Measham:
Michael Boss the uncle was born in Appleby Magna in 1724. His parents were Michael Boss of Nelson in the Thistles and Jane Peircivall of Appleby Magna, who were married in nearby Mancetter in 1720.
Information worth noting on the Appleby Magna website:
In 1752 the calendar in England was changed from the Julian Calendar to the Gregorian Calendar, as a result 11 days were famously “lost”. But for the recording of Church Registers another very significant change also took place, the start of the year was moved from March 25th to our more familiar January 1st.
Before 1752 the 1st day of each new year was March 25th, Lady Day (a significant date in the Christian calendar). The year number which we all now use for calculating ages didn’t change until March 25th. So, for example, the day after March 24th 1750 was March 25th 1751, and January 1743 followed December 1743.
This March to March recording can be seen very clearly in the Appleby Registers before 1752. Between 1752 and 1768 there appears slightly confused recording, so dates should be carefully checked. After 1768 the recording is more fully by the modern calendar year.Michael Boss the uncle married Grace Cuthbert. I haven’t yet found the birth or parents of Grace, but a blacksmith by the name of Edward Cuthbert is mentioned on an Appleby Magna history website:
An Eighteenth Century Blacksmith’s Shop in Little Appleby
by Alan RobertsCuthberts inventory
The inventory of Edward Cuthbert provides interesting information about the household possessions and living arrangements of an eighteenth century blacksmith. Edward Cuthbert (als. Cutboard) settled in Appleby after the Restoration to join the handful of blacksmiths already established in the parish, including the Wathews who were prominent horse traders. The blacksmiths may have all worked together in the same shop at one time. Edward and his wife Sarah recorded the baptisms of several of their children in the parish register. Somewhat sadly three of the boys named after their father all died either in infancy or as young children. Edward’s inventory which was drawn up in 1732, by which time he was probably a widower and his children had left home, suggests that they once occupied a comfortable two-storey house in Little Appleby with an attached workshop, well equipped with all the tools for repairing farm carts, ploughs and other implements, for shoeing horses and for general ironmongery.
Edward Cuthbert born circa 1660, married Joane Tuvenet in 1684 in Swepston cum Snarestone , and died in Appleby in 1732. Tuvenet is a French name and suggests a Huguenot connection, but this isn’t our family, and indeed this Edward Cuthbert is not likely to be Grace’s father anyway.
Michael Boss and Elizabeth Page appear to have married twice: once in 1776, and once in 1779. Both of the documents exist and appear correct. Both marriages were by licence. They both mention Michael is a blacksmith.
Their first daughter, Elizabeth, was baptized in February 1777, just nine months after the first wedding. It’s not known when she was born, however, and it’s possible that the marriage was a hasty one. But why marry again three years later?
But Michael Boss and Elizabeth Page did not marry twice.
Elizabeth Page from Smisby was born in 1752 and married Michael Boss on the 5th of May 1776 in Measham. On the marriage licence allegations and bonds, Michael is a bachelor.
Baby Elizabeth was baptised in Measham on the 9th February 1777. Mother Elizabeth died on the 18th February 1777, also in Measham.
In 1779 Michael Boss married another Elizabeth Page! She was born in 1749 in Hartshorn, and Michael is a widower on the marriage licence allegations and bonds.
Hartshorn and Smisby are neighbouring villages, hence the confusion. But a closer look at the documents available revealed the clues. Both Elizabeth Pages were literate, and indeed their signatures on the marriage registers are different:
Marriage of Michael Boss and Elizabeth Page of Smisby in 1776:
Marriage of Michael Boss and Elizabeth Page of Harsthorn in 1779:
Not only did Michael Boss marry two women both called Elizabeth Page but he had an unusual start in life as well. His uncle Michael Boss left him the blacksmith business and a third of his furniture. This was all in the will. But which of Uncle Michaels brothers was nephew Michaels father?
The only Michael Boss born at the right time was in 1750 in Edingale, Staffordshire, about eight miles from Appleby Magna. His parents were Thomas Boss and Ann Parker, married in Edingale in 1747. Thomas died in August 1750, and his son Michael was baptised in the December, posthumus son of Thomas and his widow Ann. Both entries are on the same page of the register.
Ann Boss, the young widow, married again. But perhaps Michael and his brother went to live with their childless uncle and aunt, Michael Boss and Grace Cuthbert.
The great grandfather of Michael Boss (the Measham blacksmith born in 1850) was also Michael Boss, probably born in the 1660s. He died in Newton Regis in Warwickshire in 1724, four years after his son (also Michael Boss born 1693) married Jane Peircivall. The entry on the parish register states that Michael Boss was buried ye 13th Affadavit made.
I had not seen affadavit made on a parish register before, and this relates to the The Burying in Woollen Acts 1666–80. According to Wikipedia:
“Acts of the Parliament of England which required the dead, except plague victims and the destitute, to be buried in pure English woollen shrouds to the exclusion of any foreign textiles. It was a requirement that an affidavit be sworn in front of a Justice of the Peace (usually by a relative of the deceased), confirming burial in wool, with the punishment of a £5 fee for noncompliance. Burial entries in parish registers were marked with the word “affidavit” or its equivalent to confirm that affidavit had been sworn; it would be marked “naked” for those too poor to afford the woollen shroud. The legislation was in force until 1814, but was generally ignored after 1770.”
Michael Boss buried 1724 “Affadavit made”:
Elizabeth Page‘s father was William Page 1717-1783, a wheelwright in Hartshorn. (The father of the first wife Elizabeth was also William Page, but he was a husbandman in Smisby born in 1714. William Page, the father of the second wife, was born in Nailstone, Leicestershire, in 1717. His place of residence on his marriage to Mary Potter was spelled Nelson.)
Her mother was Mary Potter 1719- of nearby Coleorton. Mary’s father, Richard Potter 1677-1731, was a blacksmith in Coleorton.
A page of the will of Richard Potter 1731:
Richard Potter states: “I will and order that my son Thomas Potter shall after my decease have one shilling paid to him and no more.” As he left £50 to each of his daughters, one can’t help but wonder what Thomas did to displease his father.
Richard stipulated that his son Thomas should have one shilling paid to him and not more, for several good considerations, and left “the house and ground lying in the parish of Whittwick in a place called the Long Lane to my wife Mary Potter to dispose of as she shall think proper.”
His son Richard inherited the blacksmith business: “I will and order that my son Richard Potter shall live and be with his mother and serve her duly and truly in the business of a blacksmith, and obey and serve her in all lawful commands six years after my decease, and then I give to him and his heirs…. my house and grounds Coulson House in the Liberty of Thringstone”
Richard wanted his son John to be a blacksmith too: “I will and order that my wife bring up my son John Potter at home with her and teach or cause him to be taught the trade of a blacksmith and that he shall serve her duly and truly seven years after my decease after the manner of an apprentice and at the death of his mother I give him that house and shop and building and the ground belonging to it which I now dwell in to him and his heirs forever.”
To his daughters Margrett and Mary Potter, upon their reaching the age of one and twenty, or the day after their marriage, he leaves £50 each. All the rest of his goods are left to his loving wife Mary.
An inventory of the belongings of Richard Potter, 1731:
Richard Potters father was also named Richard Potter 1649-1719, and he too was a blacksmith.
Richard Potter of Coleorton in the county of Leicester, blacksmith, stated in his will: “I give to my son and daughter Thomas and Sarah Potter the possession of my house and grounds.”
He leaves ten pounds each to his daughters Jane and Alice, to his son Francis he gives five pounds, and five shillings to his son Richard. Sons Joseph and William also receive five shillings each. To his daughter Mary, wife of Edward Burton, and her daughter Elizabeth, he gives five shillings each. The rest of his good, chattels and wordly substance he leaves equally between his son and daugter Thomas and Sarah. As there is no mention of his wife, it’s assumed that she predeceased him.
The will of Richard Potter, 1719:
Richard Potter’s (1649-1719) parents were William Potter and Alse Huldin, both born in the early 1600s. They were married in 1646 at Breedon on the Hill, Leicestershire. The name Huldin appears to originate in Finland.
William Potter was a blacksmith. In the 1659 parish registers of Breedon on the Hill, William Potter of Breedon blacksmith buryed the 14th July.
In reply to: The Elusive Samuel Housley and Other Family Stories
Ellastone and Mayfield
Malkins and Woodwards
Parish RegistersJane Woodward
It’s exciting, as well as enormously frustrating, to see so many Woodward’s in the Ellastone parish registers, and even more so because they go back so far. There are parish registers surviving from the 1500’s: in one, dated 1579, the death of Thomas Woodward was recorded. His father’s name was Humfrey.Jane Woodward married Rowland Malkin in 1751, in Thorpe, Ashbourne. Jane was from Mathfield (also known as Mayfield), Ellastone, on the Staffordshire side of the river Dove. Rowland was from Clifton, Ashbourne, on the Derbyshire side of the river. They were neighbouring villages, but in different counties.
Jane Woodward was born in 1726 according to the marriage transcription. No record of the baptism can be found for her, despite there having been at least four other Woodward couples in Ellastone and Mayfield baptizing babies in the 1720’s and 1730’s. Without finding out the baptism with her parents names on the parish register, it’s impossible to know which is the correct line to follow back to the earlier records.
I found a Mayfield history group on Facebook and asked if there were parish records existing that were not yet online. A member responded that she had a set on microfiche and had looked through the relevant years and didn’t see a Jane Woodward, but she did say that some of the pages were illegible.
The Ellasone parish records from the 1500s surviving at all, considering the events in 1673, is remarkable. To be so close, but for one indecipherable page from the 1700s, to tracing the family back to the 1500s! The search for the connecting link to the earlier records continues.
Some key events in the history of parish registers from familysearch:
In medieval times there were no parish registers. For some years before the Reformation, monastic houses (especially the smaller ones) the parish priest had been developing the custom of noting in an album or on the margins of the service books, the births and deaths of the leading local families.
1538 – Through the efforts of Thomas Cromwell a mandate was issued by Henry VIII to keep parish registers. This order that every parson, vicar or curate was to enter in a book every wedding, christening and burial in his parish. The parish was to provide a sure coffer with two locks, the parson having the custody of one key, the wardens the others. The entries were to be made each Sunday after the service in the presence of one of the wardens.
1642-60 – During the Civil War registers were neglected and Bishop Transcripts were not required.
1650 – In the restoration of Charles they went back to the church to keep christenings, marriages and burial. The civil records that were kept were filed in with the parish in their registers. it is quite usual to find entries explaining the situation during the Interregnum. One rector stated that on 23 April 1643 “Our church was defaced our font thrown down and new forms of prayer appointed”. Another minister not quite so bold wrote “When the war, more than a civil war was raging most grimly between royalists and parliamentarians throughout the greatest part of England, I lived well because I lay low”.
1653 – Cromwell, whose army had defeated the Royalists, was made Lord Protector and acted as king. He was a Puritan. The parish church of England was disorganized, many ministers fled for their lives, some were able to hide their registers and other registers were destroyed. Cromwell ruled that there would be no one religion in England all religions could be practiced. The government took away from the ministers not only the custody of the registers, but even the solemnization of the marriage ceremony. The marriage ceremony was entrusted to the justices to form a new Parish Register (not Registrar) elected by all the ratepayers in a parish, and sworn before and approved by a magistrate.. Parish clerks of the church were made a civil parish clerk and they recorded deaths, births and marriages in the civil parishes.Ellastone:
“Ellastone features as ‘Hayslope’ in George Eliot’s Adam Bede, published in 1859. It earned this recognition because the author’s father spent the early part of his life in the village working as a carpenter.”
Adam Bede Cottage, Ellastone:
“It was at Ellastone that Robert Evans, George Eliot’s father, passed his early years and worked as a carpenter with his brother Samuel; and it was partly from reminiscences of her father’s talk and from her uncle Samuel’s wife’s preaching experiences that the author constructed the very powerful and moving story of Adam Bede.”
Mary Malkin
1765-1838
Ellen Carrington’s mother was Mary Malkin.
Ellastone:
Ashbourn the 31st day of May in the year of our Lord 1751. The marriage of Rowland Malkin and Jane Woodward:
In reply to: The Elusive Samuel Housley and Other Family Stories
From Tanganyika with Love
continued part 8
With thanks to Mike Rushby.
Morogoro 20th January 1941
Dearest Family,
It is all arranged for us to go on three months leave to Cape Town next month so
get out your flags. How I shall love showing off Kate and John to you and this time
George will be with us and you’ll be able to get to know him properly. You can’t think
what a comfort it will be to leave all the worries of baggage and tipping to him. We will all
be travelling by ship to Durban and from there to Cape Town by train. I rather dread the
journey because there is a fifth little Rushby on the way and, as always, I am very
queasy.Kate has become such a little companion to me that I dread the thought of leaving
her behind with you to start schooling. I miss Ann and George so much now and must
face separation from Kate as well. There does not seem to be any alternative though.
There is a boarding school in Arusha and another has recently been started in Mbeya,
but both places are so far away and I know she would be very unhappy as a boarder at
this stage. Living happily with you and attending a day school might wean her of her
dependance upon me. As soon as this wretched war ends we mean to get Ann and
George back home and Kate too and they can then all go to boarding school together.
If I were a more methodical person I would try to teach Kate myself, but being a
muddler I will have my hands full with Johnny and the new baby. Life passes pleasantly
but quietly here. Much of my time is taken up with entertaining the children and sewing
for them and just waiting for George to come home.George works so hard on these safaris and this endless elephant hunting to
protect native crops entails so much foot safari, that he has lost a good deal of weight. it
is more than ten years since he had a holiday so he is greatly looking forward to this one.
Four whole months together!I should like to keep the ayah, Janet, for the new baby, but she says she wants
to return to her home in the Southern Highlands Province and take a job there. She is
unusually efficient and so clean, and the houseboy and cook are quite scared of her. She
bawls at them if the children’s meals are served a few minutes late but she is always
respectful towards me and practically creeps around on tiptoe when George is home.
She has a room next to the outside kitchen. One night thieves broke into the kitchen and
stole a few things, also a canvas chair and mat from the verandah. Ayah heard them, and
grabbing a bit of firewood, she gave chase. Her shouts so alarmed the thieves that they
ran off up the hill jettisoning their loot as they ran. She is a great character.Eleanor.
Morogoro 30th July 1941
Dearest Family,
Safely back in Morogoro after a rather grim voyage from Durban. Our ship was
completely blacked out at night and we had to sleep with warm clothing and life belts
handy and had so many tedious boat drills. It was a nuisance being held up for a whole
month in Durban, because I was so very pregnant when we did embark. In fact George
suggested that I had better hide in the ‘Ladies’ until the ship sailed for fear the Captain
might refuse to take me. It seems that the ship, on which we were originally booked to
travel, was torpedoed somewhere off the Cape.We have been given a very large house this tour with a mosquito netted
sleeping porch which will be fine for the new baby. The only disadvantage is that the
house is on the very edge of the residential part of Morogoro and Johnny will have to
go quite a distance to find playmates.I still miss Kate terribly. She is a loving little person. I had prepared for a scene
when we said good-bye but I never expected that she would be the comforter. It
nearly broke my heart when she put her arms around me and said, “I’m so sorry
Mummy, please don’t cry. I’ll be good. Please don’t cry.” I’m afraid it was all very
harrowing for you also. It is a great comfort to hear that she has settled down so happily.
I try not to think consciously of my absent children and remind myself that there are
thousands of mothers in the same boat, but they are always there at the back of my
mind.Mother writes that Ann and George are perfectly happy and well, and that though
German bombers do fly over fairly frequently, they are unlikely to drop their bombs on
a small place like Jacksdale.George has already left on safari to the Rufiji. There was no replacement for his
job while he was away so he is anxious to get things moving again. Johnny and I are
going to move in with friends until he returns, just in case all the travelling around brings
the new baby on earlier than expected.Eleanor.
Morogoro 26th August 1941
Dearest Family,
Our new son, James Caleb. was born at 3.30 pm yesterday afternoon, with a
minimum of fuss, in the hospital here. The Doctor was out so my friend, Sister Murray,
delivered the baby. The Sister is a Scots girl, very efficient and calm and encouraging,
and an ideal person to have around at such a time.Everything, this time, went without a hitch and I feel fine and proud of my
bouncing son. He weighs nine pounds and ten ounces and is a big boned fellow with
dark hair and unusually strongly marked eyebrows. His eyes are strong too and already
seem to focus. George is delighted with him and brought Hugh Nelson to see him this
morning. Hugh took one look, and, astonished I suppose by the baby’s apparent
awareness, said, “Gosh, this one has been here before.” The baby’s cot is beside my
bed so I can admire him as much as I please. He has large strong hands and George
reckons he’ll make a good boxer some day.Another of my early visitors was Mabemba, George’s orderly. He is a very big
African and looks impressive in his Game Scouts uniform. George met him years ago at
Mahenge when he was a young elephant hunter and Mabemba was an Askari in the
Police. Mabemba takes quite a proprietary interest in the family.Eleanor.
Morogoro 25th December 1941
Dearest Family,
Christmas Day today, but not a gay one. I have Johnny in bed with a poisoned
leg so he missed the children’s party at the Club. To make things a little festive I have
put up a little Christmas tree in the children’s room and have hung up streamers and
balloons above the beds. Johnny demands a lot of attention so it is fortunate that little
James is such a very good baby. He sleeps all night until 6 am when his feed is due.
One morning last week I got up as usual to feed him but I felt so dopey that I
thought I’d better have a cold wash first. I went into the bathroom and had a hurried
splash and then grabbed a towel to dry my face. Immediately I felt an agonising pain in
my nose. Reason? There was a scorpion in the towel! In no time at all my nose looked
like a pear and felt burning hot. The baby screamed with frustration whilst I feverishly
bathed my nose and applied this and that in an effort to cool it.For three days my nose was very red and tender,”A real boozer nose”, said
George. But now, thank goodness, it is back to normal.Some of the younger marrieds and a couple of bachelors came around,
complete with portable harmonium, to sing carols in the early hours. No sooner had we
settled down again to woo sleep when we were disturbed by shouts and screams from
our nearest neighbour’s house. “Just celebrating Christmas”, grunted George, but we
heard this morning that the neighbour had fallen down his verandah steps and broken his
leg.Eleanor.
Morogoro Hospital 30th September 1943
Dearest Family,
Well now we are eight! Our new son, Henry, was born on the night of the 28th.
He is a beautiful baby, weighing ten pounds three and a half ounces. This baby is very
well developed, handsome, and rather superior looking, and not at all amusing to look at
as the other boys were.George was born with a moustache, John had a large nose and
looked like a little old man, and Jim, bless his heart, looked rather like a baby
chimpanzee. Henry is different. One of my visitors said, “Heaven he’ll have to be a
Bishop!” I expect the lawn sleeves of his nightie really gave her that idea, but the baby
does look like ‘Someone’. He is very good and George, John, and Jim are delighted
with him, so is Mabemba.We have a dear little nurse looking after us. She is very petite and childish
looking. When the baby was born and she brought him for me to see, the nurse asked
his name. I said jokingly, “His name is Benjamin – the last of the family.” She is now very
peeved to discover that his real name is Henry William and persists in calling him
‘Benjie’.I am longing to get home and into my pleasant rut. I have been away for two
whole weeks and George is managing so well that I shall feel quite expendable if I don’t
get home soon. As our home is a couple of miles from the hospital, I arranged to move
in and stay with the nursing sister on the day the baby was due. There I remained for ten
whole days before the baby was born. Each afternoon George came and took me for a
ride in the bumpy Bedford lorry and the Doctor tried this and that but the baby refused
to be hurried.On the tenth day I had the offer of a lift and decided to go home for tea and
surprise George. It was a surprise too, because George was entertaining a young
Game Ranger for tea and my arrival, looking like a perambulating big top, must have
been rather embarrassing.Henry was born at the exact moment that celebrations started
in the Township for the end of the Muslim religious festival of Ramadan. As the Doctor
held him up by his ankles, there was the sound of hooters and firecrackers from the town.
The baby has a birthmark in the shape of a crescent moon above his left eyebrow.Eleanor.
Morogoro 26th January 1944
Dearest Family,
We have just heard that we are to be transferred to the Headquarters of the
Game Department at a place called Lyamungu in the Northern Province. George is not
at all pleased because he feels that the new job will entail a good deal of office work and
that his beloved but endless elephant hunting will be considerably curtailed. I am glad of
that and I am looking forward to seeing a new part of Tanganyika and particularly
Kilimanjaro which dominates Lyamungu.Thank goodness our menagerie is now much smaller. We found a home for the
guinea pigs last December and Susie, our mischievous guinea-fowl, has flown off to find
a mate.Last week I went down to Dar es Salaam for a check up by Doctor John, a
woman doctor, leaving George to cope with the three boys. I was away two nights and
a day and returned early in the morning just as George was giving Henry his six o’clock
bottle. It always amazes me that so very masculine a man can do my chores with no
effort and I have a horrible suspicion that he does them better than I do. I enjoyed the
short break at the coast very much. I stayed with friends and we bathed in the warm sea
and saw a good film.Now I suppose there will be a round of farewell parties. People in this country
are most kind and hospitable.Eleanor.
Lyamungu 20th March 1944
Dearest Family,
We left Morogoro after the round of farewell parties I had anticipated. The final
one was at the Club on Saturday night. George made a most amusing speech and the
party was a very pleasant occasion though I was rather tired after all the packing.
Several friends gathered to wave us off on Monday morning. We had two lorries
loaded with our goods. I rode in the cab of the first one with Henry on my knee. George
with John and Jim rode in the second one. As there was no room for them in the cab,
they sat on our couch which was placed across the width of the lorry behind the cab. This
seat was not as comfortable as it sounds, because the space behind the couch was
taken up with packing cases which were not lashed in place and these kept moving
forward as the lorry bumped its way over the bad road.Soon there was hardly any leg room and George had constantly to stand up and
push the second layer of packing cases back to prevent them from toppling over onto
the children and himself. As it is now the rainy season the road was very muddy and
treacherous and the lorries travelled so slowly it was dark by the time we reached
Karogwe from where we were booked to take the train next morning to Moshi.
Next morning we heard that there had been a washaway on the line and that the
train would be delayed for at least twelve hours. I was not feeling well and certainly did
not enjoy my day. Early in the afternoon Jimmy ran into a wall and blackened both his
eyes. What a child! As the day wore on I felt worse and worse and when at last the train
did arrive I simply crawled into my bunk whilst George coped nobly with the luggage
and the children.We arrived at Moshi at breakfast time and went straight to the Lion Cub Hotel
where I took to my bed with a high temperature. It was, of course, malaria. I always have
my attacks at the most inopportune times. Fortunately George ran into some friends
called Eccles and the wife Mollie came to my room and bathed Henry and prepared his
bottle and fed him. George looked after John and Jim. Next day I felt much better and
we drove out to Lyamungu the day after. There we had tea with the Game Warden and
his wife before moving into our new home nearby.The Game Warden is Captain Monty Moore VC. He came out to Africa
originally as an Officer in the King’s African Rifles and liked the country so much he left the
Army and joined the Game Department. He was stationed at Banagi in the Serengetti
Game Reserve and is well known for his work with the lions there. He particularly tamed
some of the lions by feeding them so that they would come out into the open and could
readily be photographed by tourists. His wife Audrey, has written a book about their
experiences at Banagi. It is called “Serengetti”Our cook, Hamisi, soon had a meal ready for us and we all went to bed early.
This is a very pleasant house and I know we will be happy here. I still feel a little shaky
but that is the result of all the quinine I have taken. I expect I shall feel fine in a day or two.Eleanor.
Lyamungu 15th May 1944
Dearest Family,
Well, here we are settled comfortably in our very nice house. The house is
modern and roomy, and there is a large enclosed verandah, which will be a Godsend in
the wet weather as a playroom for the children. The only drawback is that there are so
many windows to be curtained and cleaned. The grounds consist of a very large lawn
and a few beds of roses and shrubs. It is an ideal garden for children, unlike our steeply
terraced garden at Morogoro.Lyamungu is really the Government Coffee Research Station. It is about sixteen
miles from the town of Moshi which is the centre of the Tanganyika coffee growing
industry. Lyamungu, which means ‘place of God’ is in the foothills of Mt Kilimanjaro and
we have a beautiful view of Kilimanjaro. Kibo, the more spectacular of the two mountain
peaks, towers above us, looking from this angle, like a giant frosted plum pudding. Often the mountain is veiled by cloud and mist which sometimes comes down to
our level so that visibility is practically nil. George dislikes both mist and mountain but I
like both and so does John. He in fact saw Kibo before I did. On our first day here, the
peak was completely hidden by cloud. In the late afternoon when the children were
playing on the lawn outside I was indoors hanging curtains. I heard John call out, “Oh
Mummy, isn’t it beautiful!” I ran outside and there, above a scarf of cloud, I saw the
showy dome of Kibo with the setting sun shining on it tingeing the snow pink. It was an
unforgettable experience.As this is the rainy season, the surrounding country side is very lush and green.
Everywhere one sees the rich green of the coffee plantations and the lighter green of
the banana groves. Unfortunately our walks are rather circumscribed. Except for the main road to Moshi, there is nowhere to walk except through the Government coffee
plantation. Paddy, our dog, thinks life is pretty boring as there is no bush here and
nothing to hunt. There are only half a dozen European families here and half of those are
on very distant terms with the other half which makes the station a rather uncomfortable
one.The coffee expert who runs this station is annoyed because his European staff
has been cut down owing to the war, and three of the vacant houses and some office
buildings have been taken over temporarily by the Game Department. Another house
has been taken over by the head of the Labour Department. However I don’t suppose
the ill feeling will effect us much. We are so used to living in the bush that we are not
socially inclined any way.Our cook, Hamisi, came with us from Morogoro but I had to engage a new
houseboy and kitchenboy. I first engaged a houseboy who produced a wonderful ‘chit’
in which his previous employer describes him as his “friend and confidant”. I felt rather
dubious about engaging him and how right I was. On his second day with us I produced
some of Henry’s napkins, previously rinsed by me, and asked this boy to wash them.
He looked most offended and told me that it was beneath his dignity to do women’s
work. We parted immediately with mutual relief.Now I have a good natured fellow named Japhet who, though hard on crockery,
is prepared to do anything and loves playing with the children. He is a local boy, a
member of the Chagga tribe. These Chagga are most intelligent and, on the whole, well
to do as they all have their own small coffee shambas. Japhet tells me that his son is at
the Uganda University College studying medicine.The kitchen boy is a tall youth called
Tovelo, who helps both Hamisi, the cook, and the houseboy and also keeps an eye on
Henry when I am sewing. I still make all the children’s clothes and my own. Life is
pleasant but dull. George promises that he will take the whole family on safari when
Henry is a little older.Eleanor.
Lyamungu 18th July 1944
Dearest Family,
Life drifts quietly by at Lyamungu with each day much like the one before – or
they would be, except that the children provide the sort of excitement that prohibits
boredom. Of the three boys our Jim is the best at this. Last week Jim wandered into the
coffee plantation beside our house and chewed some newly spayed berries. Result?
A high temperature and nasty, bloody diarrhoea, so we had to rush him to the hospital at
Moshi for treatment. however he was well again next day and George went off on safari.
That night there was another crisis. As the nights are now very cold, at this high
altitude, we have a large fire lit in the living room and the boy leaves a pile of logs
beside the hearth so that I can replenish the fire when necessary. Well that night I took
Henry off to bed, leaving John and Jim playing in the living room. When their bedtime
came, I called them without leaving the bedroom. When I had tucked John and Jim into
bed, I sat reading a bedtime story as I always do. Suddenly I saw smoke drifting
through the door, and heard a frightening rumbling noise. Japhet rushed in to say that the
lounge chimney was on fire! Picture me, panic on the inside and sweet smile on the
outside, as I picked Henry up and said to the other two, “There’s nothing to be
frightened about chaps, but get up and come outside for a bit.” Stupid of me to be so
heroic because John and Jim were not at all scared but only too delighted at the chance
of rushing about outside in the dark. The fire to them was just a bit of extra fun.We hurried out to find one boy already on the roof and the other passing up a
brimming bucket of water. Other boys appeared from nowhere and soon cascades of
water were pouring down the chimney. The result was a mountain of smouldering soot
on the hearth and a pool of black water on the living room floor. However the fire was out
and no serious harm done because all the floors here are cement and another stain on
the old rug will hardly be noticed. As the children reluctantly returned to bed John
remarked smugly, “I told Jim not to put all the wood on the fire at once but he wouldn’t
listen.” I might have guessed!However it was not Jim but John who gave me the worst turn of all this week. As
a treat I decided to take the boys to the river for a picnic tea. The river is not far from our
house but we had never been there before so I took the kitchen boy, Tovelo, to show
us the way. The path is on the level until one is in sight of the river when the bank slopes
steeply down. I decided that it was too steep for the pram so I stopped to lift Henry out
and carry him. When I looked around I saw John running down the slope towards the
river. The stream is not wide but flows swiftly and I had no idea how deep it was. All I
knew was that it was a trout stream. I called for John, “Stop, wait for me!” but he ran on
and made for a rude pole bridge which spanned the river. He started to cross and then,
to my horror, I saw John slip. There was a splash and he disappeared under the water. I
just dumped the baby on the ground, screamed to the boy to mind him and ran madly
down the slope to the river. Suddenly I saw John’s tight fitting felt hat emerge, then his
eyes and nose. I dashed into the water and found, to my intense relief, that it only
reached up to my shoulders but, thank heaven no further. John’s steady eyes watched
me trustingly as I approached him and carried him safely to the bank. He had been
standing on a rock and had not panicked at all though he had to stand up very straight
and tall to keep his nose out of water. I was too proud of him to scold him for
disobedience and too wet anyway.I made John undress and put on two spare pullovers and wrapped Henry’s
baby blanket round his waist like a sarong. We made a small fire over which I crouched
with literally chattering teeth whilst Tovelo ran home to fetch a coat for me and dry clothes
for John.Eleanor.
Lyamungu 16th August 1944
Dearest Family,
We have a new bull terrier bitch pup whom we have named Fanny III . So once
more we have a menagerie , the two dogs, two cats Susie and Winnie, and
some pet hens who live in the garage and are a real nuisance.As John is nearly six I thought it time that he started lessons and wrote off to Dar
es Salaam for the correspondence course. We have had one week of lessons and I am
already in a state of physical and mental exhaustion. John is a most reluctant scholar.
“Why should I learn to read, when you can read to me?” he asks, and “Anyway why
should I read such stupid stuff, ‘Run Rover Run’, and ‘Mother play with baby’ . Who
wants to read about things like that? I don’t.”He rather likes sums, but the only subject about which he is enthusiastic is
prehistoric history. He laps up information about ‘The Tree Dwellers’, though he is very
sceptical about the existence of such people. “God couldn’t be so silly to make people
so stupid. Fancy living in trees when it is easy to make huts like the natives.” ‘The Tree
Dwellers is a highly imaginative story about a revolting female called Sharptooth and her
offspring called Bodo. I have a very clear mental image of Sharptooth, so it came as a
shock to me and highly amused George when John looked at me reflectively across the
tea table and said, “Mummy I expect Sharptooth looked like you. You have a sharp
tooth too!” I have, my eye teeth are rather sharp, but I hope the resemblance stops
there.John has an uncomfortably logical mind for a small boy. The other day he was
lying on the lawn staring up at the clouds when he suddenly muttered “I don’t believe it.”
“Believe what?” I asked. “That Jesus is coming on a cloud one day. How can he? The
thick ones always stay high up. What’s he going to do, jump down with a parachute?”
Tovelo, my kitchen boy, announced one evening that his grandmother was in the
kitchen and wished to see me. She was a handsome and sensible Chagga woman who
brought sad news. Her little granddaughter had stumbled backwards into a large cooking
pot of almost boiling maize meal porridge and was ‘ngongwa sana’ (very ill). I grabbed
a large bottle of Picric Acid and a packet of gauze which we keep for these emergencies
and went with her, through coffee shambas and banana groves to her daughter’s house.
Inside the very neat thatched hut the mother sat with the naked child lying face
downwards on her knee. The child’s buttocks and the back of her legs were covered in
huge burst blisters from which a watery pus dripped. It appeared that the accident had
happened on the previous day.I could see that it was absolutely necessary to clean up the damaged area, and I
suddenly remembered that there was a trained African hospital dresser on the station. I
sent the father to fetch him and whilst the dresser cleaned off the sloughed skin with
forceps and swabs saturated in Picric Acid, I cut the gauze into small squares which I
soaked in the lotion and laid on the cleaned area. I thought the small pieces would be
easier to change especially as the whole of the most tender parts, front and back, were
badly scalded. The child seemed dazed and neither the dresser nor I thought she would
live. I gave her half an aspirin and left three more half tablets to be given four hourly.
Next day she seemed much brighter. I poured more lotion on the gauze
disturbing as few pieces as possible and again the next day and the next. After a week
the skin was healing well and the child eating normally. I am sure she will be all right now.
The new skin is a brilliant red and very shiny but it is pale round the edges of the burnt
area and will I hope later turn brown. The mother never uttered a word of thanks, but the
granny is grateful and today brought the children a bunch of bananas.Eleanor.
c/o Game Dept. P.O.Moshi. 29th September 1944
Dearest Mummy,
I am so glad that you so enjoyed my last letter with the description of our very
interesting and enjoyable safari through Masailand. You said you would like an even
fuller description of it to pass around amongst the relations, so, to please you, I have
written it out in detail and enclose the result.We have spent a quiet week after our exertions and all are well here.
Very much love,
Eleanor.Safari in Masailand
George and I were at tea with our three little boys on the front lawn of our house
in Lyamungu, Northern Tanganyika. It was John’s sixth birthday and he and Jim, a
happy sturdy three year old, and Henry, aged eleven months, were munching the
squares of plain chocolate which rounded off the party, when George said casually
across the table to me, “Could you be ready by the day after tomorrow to go on
safari?” “Me too?” enquired John anxiously, before I had time to reply, and “Me too?”
echoed Jim. “yes, of course I can”, said I to George and “of course you’re coming too”,
to the children who rate a day spent in the bush higher than any other pleasure.
So in the early morning two days later, we started out happily for Masailand in a
three ton Ford lorry loaded to capacity with the five Rushbys, the safari paraphernalia,
drums of petrol and quite a retinue of servants and Game Scouts. George travelling
alone on his monthly safaris, takes only the cook and a couple of Game Scouts, but this was to be a safari de luxe.Henry and I shared the cab with George who was driving, whilst John and Jim
with the faithful orderly Mabemba beside them to point out the game animals, were
installed upon rolls of bedding in the body of the lorry. The lorry lumbered along, first
through coffee shambas, and then along the main road between Moshi and Arusha.
After half an hour or so, we turned South off the road into a track which crossed the
Sanya Plains and is the beginning of this part of Masailand. Though the dry season was
at its height, and the pasture dry and course, we were soon passing small groups of
game. This area is a Game Sanctuary and the antelope grazed quietly quite undisturbed
by the passing lorry. Here and there zebra stood bunched by the road, a few wild
ostriches stalked jerkily by, and in the distance some wildebeest cavorted around in their
crazy way.Soon the grasslands gave way to thorn bush, and we saw six fantastically tall
giraffe standing motionless with their heads turned enquiringly towards us. George
stopped the lorry so the children could have a good view of them. John was enchanted
but Jim, alas, was asleep.At mid day we reached the Kikoletwa River and turned aside to camp. Beside
the river, under huge leafy trees, there was a beautiful camping spot, but the river was
deep and reputed to be full of crocodiles so we passed it by and made our camp
some distance from the river under a tall thorn tree with a flat lacy canopy. All around the
camp lay uprooted trees of similar size that had been pushed over by elephants. As
soon as the lorry stopped a camp chair was set up for me and the Game Scouts quickly
slashed down grass and cleared the camp site of thorns. The same boys then pitched the tent whilst George himself set up the three camp beds and the folding cot for Henry,
and set up the safari table and the canvas wash bowl and bath.The cook in the meantime had cleared a cool spot for the kitchen , opened up the
chop boxes and started a fire. The cook’s boy and the dhobi (laundry boy) brought
water from the rather muddy river and tea was served followed shortly afterward by an
excellent lunch. In a very short time the camp had a suprisingly homely look. Nappies
fluttered from a clothes line, Henry slept peacefully in his cot, John and Jim sprawled on
one bed looking at comics, and I dozed comfortably on another.George, with the Game Scouts, drove off in the lorry about his work. As a Game
Ranger it is his business to be on a constant look out for poachers, both African and
European, and for disease in game which might infect the valuable herds of Masai cattle.
The lorry did not return until dusk by which time the children had bathed enthusiastically in
the canvas bath and were ready for supper and bed. George backed the lorry at right
angles to the tent, Henry’s cot and two camp beds were set up in the lorry, the tarpaulin
was lashed down and the children put to bed in their novel nursery.When darkness fell a large fire was lit in front of the camp, the exited children at
last fell asleep and George and I sat on by the fire enjoying the cool and quiet night.
When the fire subsided into a bed of glowing coals, it was time for our bed. During the
night I was awakened by the sound of breaking branches and strange indescribable
noises.” Just elephant”, said George comfortably and instantly fell asleep once more. I
didn’t! We rose with the birds next morning, but breakfast was ready and in a
remarkably short time the lorry had been reloaded and we were once more on our way.
For about half a mile we made our own track across the plain and then we turned
into the earth road once more. Soon we had reached the river and were looking with
dismay at the suspension bridge which we had to cross. At the far side, one steel
hawser was missing and there the bridge tilted dangerously. There was no handrail but
only heavy wooden posts which marked the extremities of the bridge. WhenGeorge
measured the distance between the posts he found that there could be barely two
inches to spare on either side of the cumbersome lorry.He decided to risk crossing, but the children and I and all the servants were told to
cross the bridge and go down the track out of sight. The Game Scouts remained on the
river bank on the far side of the bridge and stood ready for emergencies. As I walked
along anxiously listening, I was horrified to hear the lorry come to a stop on the bridge.
There was a loud creaking noise and I instantly visualised the lorry slowly toppling over
into the deep crocodile infested river. The engine restarted, the lorry crossed the bridge
and came slowly into sight around the bend. My heart slid back into its normal position.
George was as imperturbable as ever and simply remarked that it had been a near
thing and that we would return to Lyamungu by another route.Beyond the green river belt the very rutted track ran through very uninteresting
thorn bush country. Henry was bored and tiresome, jumping up and down on my knee
and yelling furiously. “Teeth”, said I apologetically to George, rashly handing a match
box to Henry to keep him quiet. No use at all! With a fat finger he poked out the tray
spilling the matches all over me and the floor. Within seconds Henry had torn the
matchbox to pieces with his teeth and flung the battered remains through the window.
An empty cigarette box met with the same fate as the match box and the yells
continued unabated until Henry slept from sheer exhaustion. George gave me a smile,
half sympathetic and half sardonic, “Enjoying the safari, my love?” he enquired. On these
trying occasions George has the inestimable advantage of being able to go into a Yogilike
trance, whereas I become irritated to screaming point.In an effort to prolong Henry’s slumber I braced my feet against the floor boards
and tried to turn myself into a human shock absorber as we lurched along the eroded
track. Several times my head made contact with the bolt of a rifle in the rack above, and
once I felt I had shattered my knee cap against the fire extinguisher in a bracket under the
dash board.Strange as it may seem, I really was enjoying the trip in spite of these
discomforts. At last after three years I was once more on safari with George. This type of
country was new to me and there was so much to see We passed a family of giraffe
standing in complete immobility only a few yards from the track. Little dick-dick. one of the smallest of the antelope, scuttled in pairs across the road and that afternoon I had my first view of Gerenuk, curious red brown antelope with extremely elongated legs and giraffe-like necks.Most interesting of all was my first sight of Masai at home. We could hear a tuneful
jangle of cattle bells and suddenly came across herds of humped cattle browsing upon
the thorn bushes. The herds were guarded by athletic,striking looking Masai youths and men.
Each had a calabash of water slung over his shoulder and a tall, highly polished spear in his
hand. These herdsmen were quite unselfconscious though they wore no clothing except for one carelessly draped blanket. Very few gave us any greeting but glanced indifferently at us from under fringes of clay-daubed plaited hair . The rest of their hair was drawn back behind the ears to display split earlobes stretched into slender loops by the weight of heavy brass or copper tribal ear rings.Most of the villages were set well back in the bush out of sight of the road but we did pass one
typical village which looked most primitive indeed. It consisted simply of a few mound like mud huts which were entirely covered with a plaster of mud and cattle dung and the whole clutch of huts were surrounded by a ‘boma’ of thorn to keep the cattle in at night and the lions out. There was a gathering of women and children on the road at this point. The children of both sexes were naked and unadorned, but the women looked very fine indeed. This is not surprising for they have little to do but adorn themselves, unlike their counterparts of other tribes who have to work hard cultivating the fields. The Masai women, and others I saw on safari, were far more amiable and cheerful looking than the men and were well proportioned.They wore skirts of dressed goat skin, knee length in front but ankle length behind. Their arms
from elbow to wrist, and legs from knee to ankle, were encased in tight coils of copper and
galvanised wire. All had their heads shaved and in some cases bound by a leather band
embroidered in red white and blue beads. Circular ear rings hung from slit earlobes and their
handsome throats were encircled by stiff wire necklaces strung with brightly coloured beads. These
necklaces were carefully graded in size and formed deep collars almost covering their breasts.
About a quarter of a mile further along the road we met eleven young braves in gala attire, obviously on their way to call on the girls. They formed a line across the road and danced up and down until the lorry was dangerously near when they parted and grinned cheerfully at us. These were the only cheerful
looking male Masai that I saw. Like the herdsmen these youths wore only a blanket, but their
blankets were ochre colour, and elegantly draped over their backs. Their naked bodies gleamed with oil. Several had painted white stripes on their faces, and two had whitewashed their faces entirely which I
thought a pity. All had their long hair elaborately dressed and some carried not only one,
but two gleaming spears.By mid day George decided that we had driven far enough for that day. He
stopped the lorry and consulted a rather unreliable map. “Somewhere near here is a
place called Lolbeni,” he said. “The name means Sweet Water, I hear that the
government have piped spring water down from the mountain into a small dam at which
the Masai water their cattle.” Lolbeni sounded pleasant to me. Henry was dusty and
cross, the rubber sheet had long slipped from my lap to the floor and I was conscious of
a very damp lap. ‘Sweet Waters’ I felt, would put all that right. A few hundred yards
away a small herd of cattle was grazing, so George lit his pipe and relaxed at last, whilst
a Game Scout went off to find the herdsman. The scout soon returned with an ancient
and emaciated Masai who was thrilled at the prospect of his first ride in a lorry and
offered to direct us to Lolbeni which was off the main track and about four miles away.Once Lolbeni had been a small administrative post and a good track had
led to it, but now the Post had been abandoned and the road is dotted with vigourous
thorn bushes and the branches of larger thorn trees encroach on the track The road had
deteriorated to a mere cattle track, deeply rutted and eroded by heavy rains over a
period of years. The great Ford truck, however, could take it. It lurched victoriously along,
mowing down the obstructions, tearing off branches from encroaching thorn trees with its
high railed sides, spanning gorges in the track, and climbing in and out of those too wide
to span. I felt an army tank could not have done better.I had expected Lolbeni to be a green oasis in a desert of grey thorns, but I was
quickly disillusioned. To be sure the thorn trees were larger and more widely spaced and
provided welcome shade, but the ground under the trees had been trampled by thousands of cattle into a dreary expanse of dirty grey sand liberally dotted with cattle droppings and made still more uninviting by the bleached bones of dead beasts.To the right of this waste rose a high green hill which gave the place its name and from which
the precious water was piped, but its slopes were too steep to provide a camping site.
Flies swarmed everywhere and I was most relieved when George said that we would
stay only long enough to fill our cans with water. Even the water was a disappointment!
The water in the small dam was low and covered by a revolting green scum, and though
the water in the feeding pipe was sweet, it trickled so feebly that it took simply ages to
fill a four gallon can.However all these disappointments were soon forgotten for we drove away
from the flies and dirt and trampled sand and soon, with their quiet efficiency, George
and his men set up a comfortable camp. John and Jim immediately started digging
operations in the sandy soil whilst Henry and I rested. After tea George took his shot
gun and went off to shoot guinea fowl and partridges for the pot. The children and I went
walking, keeping well in site of camp, and soon we saw a very large flock of Vulturine
Guineafowl, running aimlessly about and looking as tame as barnyard fowls, but melting
away as soon as we moved in their direction.We had our second quiet and lovely evening by the camp fire, followed by a
peaceful night.We left Lolbeni very early next morning, which was a good thing, for as we left
camp the herds of thirsty cattle moved in from all directions. They were accompanied by
Masai herdsmen, their naked bodies and blankets now covered by volcanic dust which
was being stirred in rising clouds of stifling ash by the milling cattle, and also by grey
donkeys laden with panniers filled with corked calabashes for water.Our next stop was Nabarera, a Masai cattle market and trading centre, where we
reluctantly stayed for two days in a pokey Goverment Resthouse because George had
a job to do in that area. The rest was good for Henry who promptly produced a tooth
and was consequently much better behaved for the rest of the trip. George was away in the bush most of the day but he returned for afternoon tea and later took the children out
walking. We had noticed curious white dumps about a quarter mile from the resthouse
and on the second afternoon we set out to investigate them. Behind the dumps we
found passages about six foot wide, cut through solid limestone. We explored two of
these and found that both passages led steeply down to circular wells about two and a
half feet in diameter.At the very foot of each passage, beside each well, rough drinking troughs had
been cut in the stone. The herdsmen haul the water out of the well in home made hide
buckets, the troughs are filled and the cattle driven down the ramps to drink at the trough.
It was obvious that the wells were ancient and the sloping passages new. George tells
me that no one knows what ancient race dug the original wells. It seems incredible that
these deep and narrow shafts could have been sunk without machinery. I craned my
neck and looked above one well and could see an immensely long shaft reaching up to
ground level. Small footholds were cut in the solid rock as far as I could see.
It seems that the Masai are as ignorant as ourselves about the origin of these
wells. They do say however that when their forebears first occupied what is now known
as Masailand, they not only found the Wanderobo tribe in the area but also a light
skinned people and they think it possible that these light skinned people dug the wells.
These people disappeared. They may have been absorbed or, more likely, they were
liquidated.The Masai had found the well impractical in their original form and had hired
labourers from neighbouring tribes to cut the passages to water level. Certainly the Masai are not responsible for the wells. They are a purely pastoral people and consider manual labour extremely degrading.They live chiefly on milk from their herd which they allow to go sour, and mix with blood that has been skilfully tapped from the necks of living cattle. They do not eat game meat, nor do they cultivate any
land. They hunt with spears, but hunt only lions, to protect their herds, and to test the skill
and bravery of their young warriors. What little grain they do eat is transported into
Masailand by traders. The next stage of our journey took us to Ngassamet where
George was to pick up some elephant tusks. I had looked forward particularly to this
stretch of road for I had heard that there was a shallow lake at which game congregates,
and at which I had great hopes of seeing elephants. We had come too late in the
season though, the lake was dry and there were only piles of elephant droppings to
prove that elephant had recently been there in numbers. Ngassamet, though no beauty
spot, was interesting. We saw more elaborate editions of the wells already described, and as this area
is rich in cattle we saw the aristocrats of the Masai. You cannot conceive of a more arrogant looking male than a young Masai brave striding by on sandalled feet, unselfconscious in all his glory. All the young men wore the casually draped traditional ochre blanket and carried one or more spears. But here belts and long knife sheaths of scarlet leather seem to be the fashion. Here fringes do not seem to be the thing. Most of these young Masai had their hair drawn smoothly back and twisted in a pointed queue, the whole plastered with a smooth coating of red clay. Some tied their horn shaped queues over their heads
so that the tip formed a deep Satanic peak on the brow. All these young men wore the traditional
copper earrings and I saw one or two with copper bracelets and one with a necklace of brightly coloured
beads.It so happened that, on the day of our visit to Ngassamet, there had been a
baraza (meeting) which was attended by all the local headmen and elders. These old
men came to pay their respects to George and a more shrewd and rascally looking
company I have never seen, George told me that some of these men own up to three
thousand head of cattle and more. The chief was as fat and Rabelasian as his second in
command was emaciated, bucktoothed and prim. The Chief shook hands with George
and greeted me and settled himself on the wall of the resthouse porch opposite
George. The lesser headmen, after politely greeting us, grouped themselves in a
semi circle below the steps with their ‘aides’ respectfully standing behind them. I
remained sitting in the only chair and watched the proceedings with interest and
amusement.These old Masai, I noticed, cared nothing for adornment. They had proved
themselves as warriors in the past and were known to be wealthy and influential so did
not need to make any display. Most of them had their heads comfortably shaved and
wore only a drab blanket or goatskin cloak. Their only ornaments were earrings whose
effect was somewhat marred by the serviceable and homely large safety pin that
dangled from the lobe of one ear. All carried staves instead of spears and all, except for
Buckteeth and one blind old skeleton of a man, appeared to have a keenly developed
sense of humour.“Mummy?” asked John in an urgent whisper, “Is that old blind man nearly dead?”
“Yes dear”, said I, “I expect he’ll soon die.” “What here?” breathed John in a tone of
keen anticipation and, until the meeting broke up and the old man left, he had John’s
undivided attention.After local news and the game situation had been discussed, the talk turned to the
war. “When will the war end?” moaned the fat Chief. “We have made great gifts of cattle
to the War Funds, we are taxed out of existence.” George replied with the Ki-Swahili
equivalent of ‘Sez you!’. This sally was received with laughter and the old fellows rose to
go. They made their farewells and dignified exits, pausing on their way to stare at our
pink and white Henry, who sat undismayed in his push chair giving them stare for stare
from his striking grey eyes.Towards evening some Masai, prompted no doubt by our native servants,
brought a sheep for sale. It was the last night of the fast of Ramadan and our
Mohammedan boys hoped to feast next day at our expense. Their faces fell when
George refused to buy the animal. “Why should I pay fifteen shillings for a sheep?” he
asked, “Am I not the Bwana Nyama and is not the bush full of my sheep?” (Bwana
Nyama is the native name for a Game Ranger, but means literally, ‘Master of the meat’)
George meant that he would shoot a buck for the men next day, but this incident was to
have a strange sequel. Ngassamet resthouse consists of one room so small we could
not put up all our camp beds and George and I slept on the cement floor which was
unkind to my curves. The night was bitterly cold and all night long hyaenas screeched
hideously outside. So we rose at dawn without reluctance and were on our way before it
was properly light.George had decided that it would be foolhardy to return home by our outward
route as he did not care to risk another crossing of the suspension bridge. So we
returned to Nabarera and there turned onto a little used track which would eventually take
us to the Great North Road a few miles South of Arusha. There was not much game
about but I saw Oryx which I had not previously seen. Soon it grew intolerably hot and I
think all of us but George were dozing when he suddenly stopped the lorry and pointed
to the right. “Mpishi”, he called to the cook, “There’s your sheep!” True enough, on that
dreary thorn covered plain,with not another living thing in sight, stood a fat black sheep.There was an incredulous babbling from the back of the lorry. Every native
jumped to the ground and in no time at all the wretched sheep was caught and
slaughtered. I felt sick. “Oh George”, I wailed, “The poor lost sheep! I shan’t eat a scrap
of it.” George said nothing but went and had a look at the sheep and called out to me,
“Come and look at it. It was kindness to kill the poor thing, the vultures have been at it
already and the hyaenas would have got it tonight.” I went reluctantly and saw one eye
horribly torn out, and small deep wounds on the sheep’s back where the beaks of the
vultures had cut through the heavy fleece. Poor thing! I went back to the lorry more
determined than ever not to eat mutton on that trip. The Scouts and servants had no
such scruples. The fine fat sheep had been sent by Allah for their feast day and that was
the end of it.“ ‘Mpishi’ is more convinced than ever that I am a wizard”, said George in
amusement as he started the lorry. I knew what he meant. Several times before George
had foretold something which had later happened. Pure coincidence, but strange enough
to give rise to a legend that George had the power to arrange things. “What happened
of course”, explained George, “Is that a flock of Masai sheep was driven to market along
this track yesterday or the day before. This one strayed and was not missed.”The day grew hotter and hotter and for long miles we looked out for a camping
spot but could find little shade and no trace of water anywhere. At last, in the early
afternoon we reached another pokey little rest house and asked for water. “There is no
water here,” said the native caretaker. “Early in the morning there is water in a well nearby
but we are allowed only one kerosene tin full and by ten o’clock the well is dry.” I looked
at George in dismay for we were all so tired and dusty. “Where do the Masai from the
village water their cattle then?” asked George. “About two miles away through the bush.
If you take me with you I shall show you”, replied the native.So we turned off into the bush and followed a cattle track even more tortuous than
the one to Lolbeni. Two Scouts walked ahead to warn us of hazards and I stretched my
arm across the open window to fend off thorns. Henry screamed with fright and hunger.
But George’s efforts to reach water went unrewarded as we were brought to a stop by
a deep donga. The native from the resthouse was apologetic. He had mistaken the
path, perhaps if we turned back we might find it. George was beyond speech. We
lurched back the way we had come and made our camp under the first large tree we
could find. Then off went our camp boys on foot to return just before dark with the water.
However they were cheerful for there was an unlimited quantity of dry wood for their fires
and meat in plenty for their feast. Long after George and I left our campfire and had gone
to bed, we could see the cheerful fires of the boys and hear their chatter and laughter.
I woke in the small hours to hear the insane cackling of hyaenas gloating over a
find. Later I heard scuffling around the camp table, I peered over the tailboard of the lorry
and saw George come out of his tent. What are you doing?” I whispered. “Looking for
something to throw at those bloody hyaenas,” answered George for all the world as
though those big brutes were tomcats on the prowl. Though the hyaenas kept up their
concert all night the children never stirred, nor did any of them wake at night throughout
the safari.Early next morning I walked across to the camp kitchen to enquire into the loud
lamentations coming from that quarter. “Oh Memsahib”, moaned the cook, “We could
not sleep last night for the bad hyaenas round our tents. They have taken every scrap of
meat we had left over from the feast., even the meat we had left to smoke over the fire.”
Jim, who of our three young sons is the cook’s favourite commiserated with him. He said
in Ki-Swahili, which he speaks with great fluency, “Truly those hyaenas are very bad
creatures. They also robbed us. They have taken my hat from the table and eaten the
new soap from the washbowl.Our last day in the bush was a pleasantly lazy one. We drove through country
that grew more open and less dry as we approached Arusha. We pitched our camp
near a large dam, and the water was a blessed sight after a week of scorched country.
On the plains to the right of our camp was a vast herd of native cattle enjoying a brief
rest after their long day trek through Masailand. They were destined to walk many more
weary miles before reaching their destination, a meat canning factory in Kenya.
The ground to the left of the camp rose gently to form a long low hill and on the
grassy slopes we could see wild ostriches and herds of wildebeest, zebra and
antelope grazing amicably side by side. In the late afternoon I watched the groups of
zebra and wildebeest merge into one. Then with a wildebeest leading, they walked
down the slope in single file to drink at the vlei . When they were satisfied, a wildebeest
once more led the herd up the trail. The others followed in a long and orderly file, and
vanished over the hill to their evening pasture.When they had gone, George took up his shotgun and invited John to
accompany him to the dam to shoot duck. This was the first time John had acted as
retriever but he did very well and proudly helped to carry a mixed bag of sand grouse
and duck back to camp.Next morning we turned into the Great North Road and passed first through
carefully tended coffee shambas and then through the township of Arusha, nestling at
the foot of towering Mount Meru. Beyond Arusha we drove through the Usa River
settlement where again coffee shambas and European homesteads line the road, and
saw before us the magnificent spectacle of Kilimanjaro unveiled, its white snow cap
gleaming in the sunlight. Before mid day we were home. “Well was it worth it?” enquired
George at lunch. “Lovely,” I replied. ”Let’s go again soon.” Then thinking regretfully of
our absent children I sighed, “If only Ann, George, and Kate could have gone with us
too.”Lyamungu 10th November. 1944
Dearest Family.
Mummy wants to know how I fill in my time with George away on safari for weeks
on end. I do believe that you all picture me idling away my days, waited on hand and
foot by efficient servants! On the contrary, life is one rush and the days never long
enough.To begin with, our servants are anything but efficient, apart from our cook, Hamisi
Issa, who really is competent. He suffers from frustration because our budget will not run
to elaborate dishes so there is little scope for his culinary art. There is one masterpiece
which is much appreciated by John and Jim. Hamisi makes a most realistic crocodile out
of pastry and stuffs its innards with minced meat. This revolting reptile is served on a
bed of parsley on my largest meat dish. The cook is a strict Mohammedan and
observes all the fasts and daily prayers and, like all Mohammedans he is very clean in
his person and, thank goodness, in the kitchen.His wife is his pride and joy but not his helpmate. She does absolutely nothing
but sit in a chair in the sun all day, sipping tea and smoking cigarettes – a more
expensive brand than mine! It is Hamisi who sweeps out their quarters, cooks
delectable curries for her, and spends more than he can afford on clothing and trinkets for
his wife. She just sits there with her ‘Mona Lisa’ smile and her painted finger and toe
nails, doing absolutely nothing.The thing is that natives despise women who do work and this applies especially
to their white employers. House servants much prefer a Memsahib who leaves
everything to them and is careless about locking up her pantry. When we first came to
Lyamungu I had great difficulty in employing a houseboy. A couple of rather efficient
ones did approach me but when they heard the wages I was prepared to pay and that
there was no number 2 boy, they simply were not interested. Eventually I took on a
local boy called Japhet who suits me very well except that his sight is not good and he
is extremely hard on the crockery. He tells me that he has lost face by working here
because his friends say that he works for a family that is too mean to employ a second
boy. I explained that with our large family we simply cannot afford to pay more, but this
didn’t register at all. Japhet says “But Wazungu (Europeans) all have money. They just
have to get it from the Bank.”The third member of our staff is a strapping youth named Tovelo who helps both
cook and boy, and consequently works harder than either. What do I do? I chivvy the
servants, look after the children, supervise John’s lessons, and make all my clothing and
the children’s on that blessed old hand sewing machine.The folk on this station entertain a good deal but we usually decline invitations
because we simply cannot afford to reciprocate. However, last Saturday night I invited
two couples to drinks and dinner. This was such an unusual event that the servants and I
were thrown into a flurry. In the end the dinner went off well though it ended in disaster. In
spite of my entreaties and exhortations to Japhet not to pile everything onto the tray at
once when clearing the table, he did just that. We were starting our desert and I was
congratulating myself that all had gone well when there was a frightful crash of breaking
china on the back verandah. I excused myself and got up to investigate. A large meat
dish, six dinner plates and four vegetable dishes lay shattered on the cement floor! I
controlled my tongue but what my eyes said to Japhet is another matter. What he said
was, “It is not my fault Memsahib. The handle of the tray came off.”It is a curious thing about native servants that they never accept responsibility for
a mishap. If they cannot pin their misdeeds onto one of their fellow servants then the responsibility rests with God. ‘Shauri ya Mungu’, (an act of God) is a familiar cry. Fatalists
can be very exasperating employees.The loss of my dinner service is a real tragedy because, being war time, one can
buy only china of the poorest quality made for the native trade. Nor was that the final
disaster of the evening. When we moved to the lounge for coffee I noticed that the
coffee had been served in the battered old safari coffee pot instead of the charming little
antique coffee pot which my Mother-in-law had sent for our tenth wedding anniversary.
As there had already been a disturbance I made no comment but resolved to give the
cook a piece of my mind in the morning. My instructions to the cook had been to warm
the coffee pot with hot water immediately before serving. On no account was he to put
the pewter pot on the hot iron stove. He did and the result was a small hole in the base
of the pot – or so he says. When I saw the pot next morning there was a two inch hole in
it.Hamisi explained placidly how this had come about. He said he knew I would be
mad when I saw the little hole so he thought he would have it mended and I might not
notice it. Early in the morning he had taken the pewter pot to the mechanic who looks
after the Game Department vehicles and had asked him to repair it. The bright individual
got busy with the soldering iron with the most devastating result. “It’s his fault,” said
Hamisi, “He is a mechanic, he should have known what would happen.”
One thing is certain, there will be no more dinner parties in this house until the war
is ended.The children are well and so am I, and so was George when he left on his safari
last Monday.Much love,
Eleanor.In reply to: The Elusive Samuel Housley and Other Family Stories
From Tanganyika with Love
continued part 7
With thanks to Mike Rushby.
Oldeani Hospital. 19th September 1938
Dearest Family,
George arrived today to take us home to Mbulu but Sister Marianne will not allow
me to travel for another week as I had a bit of a set back after baby’s birth. At first I was
very fit and on the third day Sister stripped the bed and, dictionary in hand, started me
off on ante natal exercises. “Now make a bridge Mrs Rushby. So. Up down, up down,’
whilst I obediently hoisted myself aloft on heels and head. By the sixth day she
considered it was time for me to be up and about but alas, I soon had to return to bed
with a temperature and a haemorrhage. I got up and walked outside for the first time this
morning.I have had lots of visitors because the local German settlers seem keen to see
the first British baby born in the hospital. They have been most kind, sending flowers
and little German cards of congratulations festooned with cherubs and rather sweet. Most
of the women, besides being pleasant, are very smart indeed, shattering my illusion that
German matrons are invariably fat and dowdy. They are all much concerned about the
Czecko-Slovakian situation, especially Sister Marianne whose home is right on the
border and has several relations who are Sudentan Germans. She is ant-Nazi and
keeps on asking me whether I think England will declare war if Hitler invades Czecko-
Slovakia, as though I had inside information.George tells me that he has had a grass ‘banda’ put up for us at Mbulu as we are
both determined not to return to those prison-like quarters in the Fort. Sister Marianne is
horrified at the idea of taking a new baby to live in a grass hut. She told George,
“No,No,Mr Rushby. I find that is not to be allowed!” She is an excellent Sister but rather
prim and George enjoys teasing her. This morning he asked with mock seriousness,
“Sister, why has my wife not received her medal?” Sister fluttered her dictionary before
asking. “What medal Mr Rushby”. “Why,” said George, “The medal that Hitler gives to
women who have borne four children.” Sister started a long and involved explanation
about the medal being only for German mothers whilst George looked at me and
grinned.Later. Great Jubilation here. By the noise in Sister Marianne’s sitting room last night it
sounded as though the whole German population had gathered to listen to the wireless
news. I heard loud exclamations of joy and then my bedroom door burst open and
several women rushed in. “Thank God “, they cried, “for Neville Chamberlain. Now there
will be no war.” They pumped me by the hand as though I were personally responsible
for the whole thing.George on the other hand is disgusted by Chamberlain’s lack of guts. Doesn’t
know what England is coming to these days. I feel too content to concern myself with
world affairs. I have a fine husband and four wonderful children and am happy, happy,
happy.Eleanor.
Mbulu. 30th September 1938
Dearest Family,
Here we are, comfortably installed in our little green house made of poles and
rushes from a nearby swamp. The house has of course, no doors or windows, but
there are rush blinds which roll up in the day time. There are two rooms and a little porch
and out at the back there is a small grass kitchen.Here we have the privacy which we prize so highly as we are screened on one
side by a Forest Department plantation and on the other three sides there is nothing but
the rolling countryside cropped bare by the far too large herds of cattle and goats of the
Wambulu. I have a lovely lazy time. I still have Kesho-Kutwa and the cook we brought
with us from the farm. They are both faithful and willing souls though not very good at
their respective jobs. As one of these Mbeya boys goes on safari with George whose
job takes him from home for three weeks out of four, I have taken on a local boy to cut
firewood and heat my bath water and generally make himself useful. His name is Saa,
which means ‘Clock’We had an uneventful but very dusty trip from Oldeani. Johnny Jo travelled in his
pram in the back of the boxbody and got covered in dust but seems none the worst for
it. As the baby now takes up much of my time and Kate was showing signs of
boredom, I have engaged a little African girl to come and play with Kate every morning.
She is the daughter of the head police Askari and a very attractive and dignified little
person she is. Her name is Kajyah. She is scrupulously clean, as all Mohammedan
Africans seem to be. Alas, Kajyah, though beautiful, is a bore. She simply does not
know how to play, so they just wander around hand in hand.There are only two drawbacks to this little house. Mbulu is a very windy spot so
our little reed house is very draughty. I have made a little tent of sheets in one corner of
the ‘bedroom’ into which I can retire with Johnny when I wish to bathe or sponge him.
The other drawback is that many insects are attracted at night by the lamp and make it
almost impossible to read or sew and they have a revolting habit of falling into the soup.
There are no dangerous wild animals in this area so I am not at all nervous in this
flimsy little house when George is on safari. Most nights hyaenas come around looking
for scraps but our dogs, Fanny and Paddy, soon see them off.Eleanor.
Mbulu. 25th October 1938
Dearest Family,
Great news! a vacancy has occurred in the Game Department. George is to
transfer to it next month. There will be an increase in salary and a brighter prospect for
the future. It will mean a change of scene and I shall be glad of that. We like Mbulu and
the people here but the rains have started and our little reed hut is anything but water
tight.Before the rain came we had very unpleasant dust storms. I think I told you that
this is a treeless area and the grass which normally covers the veldt has been cropped
to the roots by the hungry native cattle and goats. When the wind blows the dust
collects in tall black columns which sweep across the country in a most spectacular
fashion. One such dust devil struck our hut one day whilst we were at lunch. George
swept Kate up in a second and held her face against his chest whilst I rushed to Johnny
Jo who was asleep in his pram, and stooped over the pram to protect him. The hut
groaned and creaked and clouds of dust blew in through the windows and walls covering
our persons, food, and belongings in a black pall. The dogs food bowls and an empty
petrol tin outside the hut were whirled up and away. It was all over in a moment but you
should have seen what a family of sweeps we looked. George looked at our blackened
Johnny and mimicked in Sister Marianne’s primmest tones, “I find that this is not to be
allowed.”The first rain storm caught me unprepared when George was away on safari. It
was a terrific thunderstorm. The quite violent thunder and lightening were followed by a
real tropical downpour. As the hut is on a slight slope, the storm water poured through
the hut like a river, covering the entire floor, and the roof leaked like a lawn sprinkler.
Johnny Jo was snug enough in the pram with the hood raised, but Kate and I had a
damp miserable night. Next morning I had deep drains dug around the hut and when
George returned from safari he managed to borrow an enormous tarpaulin which is now
lashed down over the roof.It did not rain during the next few days George was home but the very next night
we were in trouble again. I was awakened by screams from Kate and hurriedly turned up
the lamp to see that we were in the midst of an invasion of siafu ants. Kate’s bed was
covered in them. Others appeared to be raining down from the thatch. I quickly stripped
Kate and carried her across to my bed, whilst I rushed to the pram to see whether
Johnny Jo was all right. He was fast asleep, bless him, and slept on through all the
commotion, whilst I struggled to pick all the ants out of Kate’s hair, stopping now and
again to attend to my own discomfort. These ants have a painful bite and seem to
choose all the most tender spots. Kate fell asleep eventually but I sat up for the rest of
the night to make sure that the siafu kept clear of the children. Next morning the servants
dispersed them by laying hot ash.In spite of the dampness of the hut both children are blooming. Kate has rosy
cheeks and Johnny Jo now has a fuzz of fair hair and has lost his ‘old man’ look. He
reminds me of Ann at his age.Eleanor.
Iringa. 30th November 1938
Dearest Family,
Here we are back in the Southern Highlands and installed on the second floor of
another German Fort. This one has been modernised however and though not so
romantic as the Mbulu Fort from the outside, it is much more comfortable.We are all well
and I am really proud of our two safari babies who stood up splendidly to a most trying
journey North from Mbulu to Arusha and then South down the Great North Road to
Iringa where we expect to stay for a month.At Arusha George reported to the headquarters of the Game Department and
was instructed to come on down here on Rinderpest Control. There is a great flap on in
case the rinderpest spread to Northern Rhodesia and possibly onwards to Southern
Rhodesia and South Africa. Extra veterinary officers have been sent to this area to
inoculate all the cattle against the disease whilst George and his African game Scouts will
comb the bush looking for and destroying diseased game. If the rinderpest spreads,
George says it may be necessary to shoot out all the game in a wide belt along the
border between the Southern Highlands of Tanganyika and Northern Rhodesia, to
prevent the disease spreading South. The very idea of all this destruction sickens us
both.George left on a foot safari the day after our arrival and I expect I shall be lucky if I
see him occasionally at weekends until this job is over. When rinderpest is under control
George is to be stationed at a place called Nzassa in the Eastern Province about 18
miles from Dar es Salaam. George’s orderly, who is a tall, cheerful Game Scout called
Juma, tells me that he has been stationed at Nzassa and it is a frightful place! However I
refuse to be depressed. I now have the cheering prospect of leave to England in thirty
months time when we will be able to fetch Ann and George and be a proper family
again. Both Ann and George look happy in the snapshots which mother-in-law sends
frequently. Ann is doing very well at school and loves it.To get back to our journey from Mbulu. It really was quite an experience. It
poured with rain most of the way and the road was very slippery and treacherous the
120 miles between Mbulu and Arusha. This is a little used earth road and the drains are
so blocked with silt as to be practically non existent. As usual we started our move with
the V8 loaded to capacity. I held Johnny on my knee and Kate squeezed in between
George and me. All our goods and chattels were in wooden boxes stowed in the back
and the two houseboys and the two dogs had to adjust themselves to the space that
remained. We soon ran into trouble and it took us all day to travel 47 miles. We stuck
several times in deep mud and had some most nasty skids. I simply clutched Kate in
one hand and Johnny Jo in the other and put my trust in George who never, under any
circumstances, loses his head. Poor Johnny only got his meals when circumstances
permitted. Unfortunately I had put him on a bottle only a few days before we left Mbulu
and, as I was unable to buy either a primus stove or Thermos flask there we had to
make a fire and boil water for each meal. Twice George sat out in the drizzle with a rain
coat rapped over his head to protect a miserable little fire of wet sticks drenched with
paraffin. Whilst we waited for the water to boil I pacified John by letting him suck a cube
of Tate and Lyles sugar held between my rather grubby fingers. Not at all according to
the book.That night George, the children and I slept in the car having dumped our boxes
and the two servants in a deserted native hut. The rain poured down relentlessly all night
and by morning the road was more of a morass than ever. We swerved and skidded
alarmingly till eventually one of the wheel chains broke and had to be tied together with
string which constantly needed replacing. George was so patient though he was wet
and muddy and tired and both children were very good. Shortly before reaching the Great North Road we came upon Jack Gowan, the Stock Inspector from Mbulu. His car
was bogged down to its axles in black mud. He refused George’s offer of help saying
that he had sent his messenger to a nearby village for help.I hoped that conditions would be better on the Great North Road but how over
optimistic I was. For miles the road runs through a belt of ‘black cotton soil’. which was
churned up into the consistency of chocolate blancmange by the heavy lorry traffic which
runs between Dodoma and Arusha. Soon the car was skidding more fantastically than
ever. Once it skidded around in a complete semi circle so George decided that it would
be safer for us all to walk whilst he negotiated the very bad patches. You should have
seen me plodding along in the mud and drizzle with the baby in one arm and Kate
clinging to the other. I was terrified of slipping with Johnny. Each time George reached
firm ground he would return on foot to carry Kate and in this way we covered many bad
patches.We were more fortunate than many other travellers. We passed several lorries
ditched on the side of the road and one car load of German men, all elegantly dressed in
lounge suits. One was busy with his camera so will have a record of their plight to laugh
over in the years to come. We spent another night camping on the road and next day
set out on the last lap of the journey. That also was tiresome but much better than the
previous day and we made the haven of the Arusha Hotel before dark. What a picture
we made as we walked through the hall in our mud splattered clothes! Even Johnny was
well splashed with mud but no harm was done and both he and Kate are blooming.
We rested for two days at Arusha and then came South to Iringa. Luckily the sun
came out and though for the first day the road was muddy it was no longer so slippery
and the second day found us driving through parched country and along badly
corrugated roads. The further South we came, the warmer the sun which at times blazed
through the windscreen and made us all uncomfortably hot. I have described the country
between Arusha and Dodoma before so I shan’t do it again. We reached Iringa without
mishap and after a good nights rest all felt full of beans.Eleanor.
Mchewe Estate, Mbeya. 7th January 1939.
Dearest Family,
You will be surprised to note that we are back on the farm! At least the children
and I are here. George is away near the Rhodesian border somewhere, still on
Rinderpest control.I had a pleasant time at Iringa, lots of invitations to morning tea and Kate had a
wonderful time enjoying the novelty of playing with children of her own age. She is not
shy but nevertheless likes me to be within call if not within sight. It was all very suburban
but pleasant enough. A few days before Christmas George turned up at Iringa and
suggested that, as he would be working in the Mbeya area, it might be a good idea for
the children and me to move to the farm. I agreed enthusiastically, completely forgetting
that after my previous trouble with the leopard I had vowed to myself that I would never
again live alone on the farm.Alas no sooner had we arrived when Thomas, our farm headman, brought the
news that there were now two leopards terrorising the neighbourhood, and taking dogs,
goats and sheep and chickens. Traps and poisoned bait had been tried in vain and he
was sure that the female was the same leopard which had besieged our home before.
Other leopards said Thomas, came by stealth but this one advertised her whereabouts
in the most brazen manner.George stayed with us on the farm over Christmas and all was quiet at night so I
cheered up and took the children for walks along the overgrown farm paths. However on
New Years Eve that darned leopard advertised her presence again with the most blood
chilling grunts and snarls. Horrible! Fanny and Paddy barked and growled and woke up
both children. Kate wept and kept saying, “Send it away mummy. I don’t like it.” Johnny
Jo howled in sympathy. What a picnic. So now the whole performance of bodyguards
has started again and ‘till George returns we confine our exercise to the garden.
Our little house is still cosy and sweet but the coffee plantation looks very
neglected. I wish to goodness we could sell it.Eleanor.
Nzassa 14th February 1939.
Dearest Family,
After three months of moving around with two small children it is heavenly to be
settled in our own home, even though Nzassa is an isolated spot and has the reputation
of being unhealthy.We travelled by car from Mbeya to Dodoma by now a very familiar stretch of
country, but from Dodoma to Dar es Salaam by train which made a nice change. We
spent two nights and a day in the Splendid Hotel in Dar es Salaam, George had some
official visits to make and I did some shopping and we took the children to the beach.
The bay is so sheltered that the sea is as calm as a pond and the water warm. It is
wonderful to see the sea once more and to hear tugs hooting and to watch the Arab
dhows putting out to sea with their oddly shaped sails billowing. I do love the bush, but
I love the sea best of all, as you know.We made an early start for Nzassa on the 3rd. For about four miles we bowled
along a good road. This brought us to a place called Temeke where George called on
the District Officer. His house appears to be the only European type house there. The
road between Temeke and the turn off to Nzassa is quite good, but the six mile stretch
from the turn off to Nzassa is a very neglected bush road. There is nothing to be seen
but the impenetrable bush on both sides with here and there a patch of swampy
ground where rice is planted in the wet season.After about six miles of bumpy road we reached Nzassa which is nothing more
than a sandy clearing in the bush. Our house however is a fine one. It was originally built
for the District Officer and there is a small court house which is now George’s office. The
District Officer died of blackwater fever so Nzassa was abandoned as an administrative
station being considered too unhealthy for Administrative Officers but suitable as
Headquarters for a Game Ranger. Later a bachelor Game Ranger was stationed here
but his health also broke down and he has been invalided to England. So now the
healthy Rushbys are here and we don’t mean to let the place get us down. So don’t
worry.The house consists of three very large and airy rooms with their doors opening
on to a wide front verandah which we shall use as a living room. There is also a wide
back verandah with a store room at one end and a bathroom at the other. Both
verandahs and the end windows of the house are screened my mosquito gauze wire
and further protected by a trellis work of heavy expanded metal. Hasmani, the Game
Scout, who has been acting as caretaker, tells me that the expanded metal is very
necessary because lions often come out of the bush at night and roam around the
house. Such a comforting thought!On our very first evening we discovered how necessary the mosquito gauze is.
After sunset the air outside is thick with mosquitos from the swamps. About an acre of
land has been cleared around the house. This is a sandy waste because there is no
water laid on here and absolutely nothing grows here except a rather revolting milky
desert bush called ‘Manyara’, and a few acacia trees. A little way from the house there is
a patch of citrus trees, grape fruit, I think, but whether they ever bear fruit I don’t know.
The clearing is bordered on three sides by dense dusty thorn bush which is
‘lousy with buffalo’ according to George. The open side is the road which leads down to
George’s office and the huts for the Game Scouts. Only Hasmani and George’s orderly
Juma and their wives and families live there, and the other huts provide shelter for the
Game Scouts from the bush who come to Nzassa to collect their pay and for a short
rest. I can see that my daily walk will always be the same, down the road to the huts and
back! However I don’t mind because it is far too hot to take much exercise.The climate here is really tropical and worse than on the coast because the thick
bush cuts us off from any sea breeze. George says it will be cooler when the rains start
but just now we literally drip all day. Kate wears nothing but a cotton sun suit, and Johnny
a napkin only, but still their little bodies are always moist. I have shorn off all Kate’s lovely
shoulder length curls and got George to cut my hair very short too.We simply must buy a refrigerator. The butter, and even the cheese we bought
in Dar. simply melted into pools of oil overnight, and all our meat went bad, so we are
living out of tins. However once we get organised I shall be quite happy here. I like this
spacious house and I have good servants. The cook, Hamisi Issa, is a Swahili from Lindi
whom we engaged in Dar es Salaam. He is a very dignified person, and like most
devout Mohammedan Cooks, keeps both his person and the kitchen spotless. I
engaged the house boy here. He is rather a timid little body but is very willing and quite
capable. He has an excessively plain but cheerful wife whom I have taken on as ayah. I
do not really need help with the children but feel I must have a woman around just in
case I go down with malaria when George is away on safari.Eleanor.
Nzassa 28th February 1939.
Dearest Family,
George’s birthday and we had a special tea party this afternoon which the
children much enjoyed. We have our frig now so I am able to make jellies and provide
them with really cool drinks.Our very first visitor left this morning after spending only one night here. He is Mr
Ionides, the Game Ranger from the Southern Province. He acted as stand in here for a
short while after George’s predecessor left for England on sick leave, and where he has
since died. Mr Ionides returned here to hand over the range and office formally to
George. He seems a strange man and is from all accounts a bit of a hermit. He was at
one time an Officer in the Regular Army but does not look like a soldier, he wears the
most extraordinary clothes but nevertheless contrives to look top-drawer. He was
educated at Rugby and Sandhurst and is, I should say, well read. Ionides told us that he
hated Nzassa, particularly the house which he thinks sinister and says he always slept
down in the office.The house, or at least one bedroom, seems to have the same effect on Kate.
She has been very nervous at night ever since we arrived. At first the children occupied
the bedroom which is now George’s. One night, soon after our arrival, Kate woke up
screaming to say that ‘something’ had looked at her through the mosquito net. She was
in such a hysterical state that inspite of the heat and discomfort I was obliged to crawl into
her little bed with her and remained there for the rest of the night.Next night I left a night lamp burning but even so I had to sit by her bed until she
dropped off to sleep. Again I was awakened by ear-splitting screams and this time
found Kate standing rigid on her bed. I lifted her out and carried her to a chair meaning to
comfort her but she screeched louder than ever, “Look Mummy it’s under the bed. It’s
looking at us.” In vain I pointed out that there was nothing at all there. By this time
George had joined us and he carried Kate off to his bed in the other room whilst I got into
Kate’s bed thinking she might have been frightened by a rat which might also disturb
Johnny.Next morning our houseboy remarked that he had heard Kate screaming in the
night from his room behind the kitchen. I explained what had happened and he must
have told the old Scout Hasmani who waylaid me that afternoon and informed me quite
seriously that that particular room was haunted by a ‘sheitani’ (devil) who hates children.
He told me that whilst he was acting as caretaker before our arrival he one night had his
wife and small daughter in the room to keep him company. He said that his small
daughter woke up and screamed exactly as Kate had done! Silly coincidence I
suppose, but such strange things happen in Africa that I decided to move the children
into our room and George sleeps in solitary state in the haunted room! Kate now sleeps
peacefully once she goes to sleep but I have to stay with her until she does.I like this house and it does not seem at all sinister to me. As I mentioned before,
the rooms are high ceilinged and airy, and have cool cement floors. We have made one
end of the enclosed verandah into the living room and the other end is the playroom for
the children. The space in between is a sort of no-mans land taken over by the dogs as
their special territory.Eleanor.
Nzassa 25th March 1939.
Dearest Family,
George is on safari down in the Rufigi River area. He is away for about three
weeks in the month on this job. I do hate to see him go and just manage to tick over until
he comes back. But what fun and excitement when he does come home.
Usually he returns after dark by which time the children are in bed and I have
settled down on the verandah with a book. The first warning is usually given by the
dogs, Fanny and her son Paddy. They stir, sit up, look at each other and then go and sit
side by side by the door with their noses practically pressed to the mosquito gauze and
ears pricked. Soon I can hear the hum of the car, and so can Hasmani, the old Game
Scout who sleeps on the back verandah with rifle and ammunition by his side when
George is away. When he hears the car he turns up his lamp and hurries out to rouse
Juma, the houseboy. Juma pokes up the fire and prepares tea which George always
drinks whist a hot meal is being prepared. In the meantime I hurriedly comb my hair and
powder my nose so that when the car stops I am ready to rush out and welcome
George home. The boy and Hasmani and the garden boy appear to help with the
luggage and to greet George and the cook, who always accompanies George on
Safari. The home coming is always a lively time with much shouting of greetings.
‘Jambo’, and ‘Habari ya safari’, whilst the dogs, beside themselves with excitement,
rush around like lunatics.As though his return were not happiness enough, George usually collects the
mail on his way home so there is news of Ann and young George and letters from you
and bundles of newspapers and magazines. On the day following his return home,
George has to deal with official mail in the office but if the following day is a weekday we
all, the house servants as well as ourselves, pile into the boxbody and go to Dar es
Salaam. To us this means a mornings shopping followed by an afternoon on the beach.
It is a bit cooler now that the rains are on but still very humid. Kate keeps chubby
and rosy in spite of the climate but Johnny is too pale though sturdy enough. He is such
a good baby which is just as well because Kate is a very demanding little girl though
sunny tempered and sweet. I appreciate her company very much when George is
away because we are so far off the beaten track that no one ever calls.Eleanor.
Nzassa 28th April 1939.
Dearest Family,
You all seem to wonder how I can stand the loneliness and monotony of living at
Nzassa when George is on safari, but really and truly I do not mind. Hamisi the cook
always goes on safari with George and then the houseboy Juma takes over the cooking
and I do the lighter housework. the children are great company during the day, and when
they are settled for the night I sit on the verandah and read or write letters or I just dream.
The verandah is entirely enclosed with both wire mosquito gauze and a trellis
work of heavy expanded metal, so I am safe from all intruders be they human, animal, or
insect. Outside the air is alive with mosquitos and the cicadas keep up their monotonous
singing all night long. My only companions on the verandah are the pale ghecco lizards
on the wall and the two dogs. Fanny the white bull terrier, lies always near my feet
dozing happily, but her son Paddy, who is half Airedale has a less phlegmatic
disposition. He sits alert and on guard by the metal trellis work door. Often a lion grunts
from the surrounding bush and then his hackles rise and he stands up stiffly with his nose
pressed to the door. Old Hasmani from his bedroll on the back verandah, gives a little
cough just to show he is awake. Sometimes the lions are very close and then I hear the
click of a rifle bolt as Hasmani loads his rifle – but this is usually much later at night when
the lights are out. One morning I saw large pug marks between the wall of my bedroom
and the garage but I do not fear lions like I did that beastly leopard on the farm.
A great deal of witchcraft is still practiced in the bush villages in the
neighbourhood. I must tell you about old Hasmani’s baby in connection with this. Last
week Hasmani came to me in great distress to say that his baby was ‘Ngongwa sana ‘
(very ill) and he thought it would die. I hurried down to the Game Scouts quarters to see
whether I could do anything for the child and found the mother squatting in the sun
outside her hut with the baby on her lap. The mother was a young woman but not an
attractive one. She appeared sullen and indifferent compared with old Hasmani who
was very distressed. The child was very feverish and breathing with difficulty and
seemed to me to be suffering from bronchitis if not pneumonia. I rubbed his back and
chest with camphorated oil and dosed him with aspirin and liquid quinine. I repeated the
treatment every four hours, but next day there was no apparent improvement.
In the afternoon Hasmani begged me to give him that night off duty and asked for
a loan of ten shillings. He explained to me that it seemed to him that the white man’s
medicine had failed to cure his child and now he wished to take the child to the local witch
doctor. “For ten shillings” said Hasmani, “the Maganga will drive the devil out of my
child.” “How?” asked I. “With drums”, said Hasmani confidently. I did not know what to
do. I thought the child was too ill to be exposed to the night air, yet I knew that if I
refused his request and the child were to die, Hasmani and all the other locals would hold
me responsible. I very reluctantly granted his request. I was so troubled by the matter
that I sent for George’s office clerk. Daniel, and asked him to accompany Hasmani to the
ceremony and to report to me the next morning. It started to rain after dark and all night
long I lay awake in bed listening to the drums and the light rain. Next morning when I
went out to the kitchen to order breakfast I found a beaming Hasmani awaiting me.
“Memsahib”, he said. “My child is well, the fever is now quite gone, the Maganga drove
out the devil just as I told you.” Believe it or not, when I hurried to his quarters after
breakfast I found the mother suckling a perfectly healthy child! It may be my imagination
but I thought the mother looked pretty smug.The clerk Daniel told me that after Hasmani
had presented gifts of money and food to the ‘Maganga’, the naked baby was placed
on a goat skin near the drums. Most of the time he just lay there but sometimes the witch
doctor picked him up and danced with the child in his arms. Daniel seemed reluctant to
talk about it. Whatever mumbo jumbo was used all this happened a week ago and the
baby has never looked back.Eleanor.
Nzassa 3rd July 1939.
Dearest Family,
Did I tell you that one of George’s Game Scouts was murdered last month in the
Maneromango area towards the Rufigi border. He was on routine patrol, with a porter
carrying his bedding and food, when they suddenly came across a group of African
hunters who were busy cutting up a giraffe which they had just killed. These hunters were
all armed with muzzle loaders, spears and pangas, but as it is illegal to kill giraffe without
a permit, the Scout went up to the group to take their names. Some argument ensued
and the Scout was stabbed.The District Officer went to the area to investigate and decided to call in the Police
from Dar es Salaam. A party of police went out to search for the murderers but after
some days returned without making any arrests. George was on an elephant control
safari in the Bagamoyo District and on his return through Dar es Salaam he heard of the
murder. George was furious and distressed to hear the news and called in here for an
hour on his way to Maneromango to search for the murderers himself.After a great deal of strenuous investigation he arrested three poachers, put them
in jail for the night at Maneromango and then brought them to Dar es Salaam where they
are all now behind bars. George will now have to prosecute in the Magistrate’s Court
and try and ‘make a case’ so that the prisoners may be committed to the High Court to
be tried for murder. George is convinced of their guilt and justifiably proud to have
succeeded where the police failed.George had to borrow handcuffs for the prisoners from the Chief at
Maneromango and these he brought back to Nzassa after delivering the prisoners to
Dar es Salaam so that he may return them to the Chief when he revisits the area next
week.I had not seen handcuffs before and picked up a pair to examine them. I said to
George, engrossed in ‘The Times’, “I bet if you were arrested they’d never get
handcuffs on your wrist. Not these anyway, they look too small.” “Standard pattern,”
said George still concentrating on the newspaper, but extending an enormous relaxed
left wrist. So, my dears, I put a bracelet round his wrist and as there was a wide gap I
gave a hard squeeze with both hands. There was a sharp click as the handcuff engaged
in the first notch. George dropped the paper and said, “Now you’ve done it, my love,
one set of keys are in the Dar es Salaam Police Station, and the others with the Chief at
Maneromango.” You can imagine how utterly silly I felt but George was an angel about it
and said as he would have to go to Dar es Salaam we might as well all go.So we all piled into the car, George, the children and I in the front, and the cook
and houseboy, immaculate in snowy khanzus and embroidered white caps, a Game
Scout and the ayah in the back. George never once complain of the discomfort of the
handcuff but I was uncomfortably aware that it was much too tight because his arm
above the cuff looked red and swollen and the hand unnaturally pale. As the road is so
bad George had to use both hands on the wheel and all the time the dangling handcuff
clanked against the dashboard in an accusing way.We drove straight to the Police Station and I could hear the roars of laughter as
George explained his predicament. Later I had to put up with a good deal of chaffing
and congratulations upon putting the handcuffs on George.Eleanor.
Nzassa 5th August 1939
Dearest Family,
George made a point of being here for Kate’s fourth birthday last week. Just
because our children have no playmates George and I always do all we can to make
birthdays very special occasions. We went to Dar es Salaam the day before the
birthday and bought Kate a very sturdy tricycle with which she is absolutely delighted.
You will be glad to know that your parcels arrived just in time and Kate loved all your
gifts especially the little shop from Dad with all the miniature tins and packets of
groceries. The tea set was also a great success and is much in use.We had a lively party which ended with George and me singing ‘Happy
Birthday to you’, and ended with a wild game with balloons. Kate wore her frilly white net
party frock and looked so pretty that it seemed a shame that there was no one but us to
see her. Anyway it was a good party. I wish so much that you could see the children.
Kate keeps rosy and has not yet had malaria. Johnny Jo is sturdy but pale. He
runs a temperature now and again but I am not sure whether this is due to teething or
malaria. Both children of course take quinine every day as George and I do. George
quite frequently has malaria in spite of prophylactic quinine but this is not surprising as he
got the germ thoroughly established in his system in his early elephant hunting days. I
get it too occasionally but have not been really ill since that first time a month after my
arrival in the country.Johnny is such a good baby. His chief claim to beauty is his head of soft golden
curls but these are due to come off on his first birthday as George considers them too
girlish. George left on safari the day after the party and the very next morning our wood
boy had a most unfortunate accident. He was chopping a rather tough log when a chip
flew up and split his upper lip clean through from mouth to nostril exposing teeth and
gums. A truly horrible sight and very bloody. I cleaned up the wound as best I could
and sent him off to the hospital at Dar es Salaam on the office bicycle. He wobbled
away wretchedly down the road with a white cloth tied over his mouth to keep off the
dust. He returned next day with his lip stitched and very swollen and bearing a
resemblance to my lip that time I used the hair remover.Eleanor.
Splendid Hotel. Dar es Salaam 7th September 1939
Dearest Family,
So now another war has started and it has disrupted even our lives. We have left
Nzassa for good. George is now a Lieutenant in the King’s African Rifles and the children
and I are to go to a place called Morogoro to await further developments.
I was glad to read in today’s paper that South Africa has declared war on
Germany. I would have felt pretty small otherwise in this hotel which is crammed full of
men who have been called up for service in the Army. George seems exhilarated by
the prospect of active service. He is bursting out of his uniform ( at the shoulders only!)
and all too ready for the fray.The war came as a complete surprise to me stuck out in the bush as I was without
wireless or mail. George had been away for a fortnight so you can imagine how
surprised I was when a messenger arrived on a bicycle with a note from George. The
note informed me that war had been declared and that George, as a Reserve Officer in
the KAR had been called up. I was to start packing immediately and be ready by noon
next day when George would arrive with a lorry for our goods and chattels. I started to
pack immediately with the help of the houseboy and by the time George arrived with
the lorry only the frig remained to be packed and this was soon done.Throughout the morning Game Scouts had been arriving from outlying parts of
the District. I don’t think they had the least idea where they were supposed to go or
whom they were to fight but were ready to fight anybody, anywhere, with George.
They all looked very smart in well pressed uniforms hung about with water bottles and
ammunition pouches. The large buffalo badge on their round pill box hats absolutely
glittered with polish. All of course carried rifles and when George arrived they all lined up
and they looked most impressive. I took some snaps but unfortunately it was drizzling
and they may not come out well.We left Nzassa without a backward glance. We were pretty fed up with it by
then. The children and I are spending a few days here with George but our luggage, the
dogs, and the houseboys have already left by train for Morogoro where a small house
has been found for the children and me.George tells me that all the German males in this Territory were interned without a
hitch. The whole affair must have been very well organised. In every town and
settlement special constables were sworn in to do the job. It must have been a rather
unpleasant one but seems to have gone without incident. There is a big transit camp
here at Dar for the German men. Later they are to be sent out of the country, possibly to
Rhodesia.The Indian tailors in the town are all terribly busy making Army uniforms, shorts
and tunics in khaki drill. George swears that they have muddled their orders and he has
been given the wrong things. Certainly the tunic is far too tight. His hat, a khaki slouch hat
like you saw the Australians wearing in the last war, is also too small though it is the
largest they have in stock. We had a laugh over his other equipment which includes a
small canvas haversack and a whistle on a black cord. George says he feels like he is
back in his Boy Scouting boyhood.George has just come in to say the we will be leaving for Morogoro tomorrow
afternoon.Eleanor.
Morogoro 14th September 1939
Dearest Family,
Morogoro is a complete change from Nzassa. This is a large and sprawling
township. The native town and all the shops are down on the flat land by the railway but
all the European houses are away up the slope of the high Uluguru Mountains.
Morogoro was a flourishing town in the German days and all the streets are lined with
trees for coolness as is the case in other German towns. These trees are the flamboyant
acacia which has an umbrella top and throws a wide but light shade.Most of the houses have large gardens so they cover a considerable area and it
is quite a safari for me to visit friends on foot as our house is on the edge of this area and
the furthest away from the town. Here ones house is in accordance with ones seniority in
Government service. Ours is a simple affair, just three lofty square rooms opening on to
a wide enclosed verandah. Mosquitoes are bad here so all doors and windows are
screened and we will have to carry on with our daily doses of quinine.George came up to Morogoro with us on the train. This was fortunate because I
went down with a sharp attack of malaria at the hotel on the afternoon of our departure
from Dar es Salaam. George’s drastic cure of vast doses of quinine, a pillow over my
head, and the bed heaped with blankets soon brought down the temperature so I was
fit enough to board the train but felt pretty poorly on the trip. However next day I felt
much better which was a good thing as George had to return to Dar es Salaam after two
days. His train left late at night so I did not see him off but said good-bye at home
feeling dreadful but trying to keep the traditional stiff upper lip of the wife seeing her
husband off to the wars. He hopes to go off to Abyssinia but wrote from Dar es Salaam
to say that he is being sent down to Rhodesia by road via Mbeya to escort the first
detachment of Rhodesian white troops.First he will have to select suitable camping sites for night stops and arrange for
supplies of food. I am very pleased as it means he will be safe for a while anyway. We
are both worried about Ann and George in England and wonder if it would be safer to
have them sent out.Eleanor.
Morogoro 4th November 1939
Dearest Family,
My big news is that George has been released from the Army. He is very
indignant and disappointed because he hoped to go to Abyssinia but I am terribly,
terribly glad. The Chief Secretary wrote a very nice letter to George pointing out that he
would be doing a greater service to his country by his work of elephant control, giving
crop protection during the war years when foodstuffs are such a vital necessity, than by
doing a soldiers job. The Government plan to start a huge rice scheme in the Rufiji area,
and want George to control the elephant and hippo there. First of all though. he must go
to the Southern Highlands Province where there is another outbreak of Rinderpest, to
shoot out diseased game especially buffalo, which might spread the disease.So off we go again on our travels but this time we are leaving the two dogs
behind in the care of Daniel, the Game Clerk. Fanny is very pregnant and I hate leaving
her behind but the clerk has promised to look after her well. We are taking Hamisi, our
dignified Swahili cook and the houseboy Juma and his wife whom we brought with us
from Nzassa. The boy is not very good but his wife makes a cheerful and placid ayah
and adores Johnny.Eleanor.
Iringa 8th December 1939
Dearest Family,
The children and I are staying in a small German house leased from the
Custodian of Enemy Property. I can’t help feeling sorry for the owners who must be in
concentration camps somewhere.George is away in the bush dealing with the
Rinderpest emergency and the cook has gone with him. Now I have sent the houseboy
and the ayah away too. Two days ago my houseboy came and told me that he felt
very ill and asked me to write a ‘chit’ to the Indian Doctor. In the note I asked the Doctor
to let me know the nature of his complaint and to my horror I got a note from him to say
that the houseboy had a bad case of Venereal Disease. Was I horrified! I took it for
granted that his wife must be infected too and told them both that they would have to
return to their home in Nzassa. The boy shouted and the ayah wept but I paid them in
lieu of notice and gave them money for the journey home. So there I was left servant
less with firewood to chop, a smokey wood burning stove to control, and of course, the
two children.To add to my troubles Johnny had a temperature so I sent for the European
Doctor. He diagnosed malaria and was astonished at the size of Johnny’s spleen. He
said that he must have had suppressed malaria over a long period and the poor child
must now be fed maximum doses of quinine for a long time. The Doctor is a fatherly
soul, he has been recalled from retirement to do this job as so many of the young
doctors have been called up for service with the army.I told him about my houseboy’s complaint and the way I had sent him off
immediately, and he was very amused at my haste, saying that it is most unlikely that
they would have passed the disease onto their employers. Anyway I hated the idea. I
mean to engage a houseboy locally, but will do without an ayah until we return to
Morogoro in February.Something happened today to cheer me up. A telegram came from Daniel which
read, “FLANNEL HAS FIVE CUBS.”Eleanor.
Morogoro 10th March 1940
Dearest Family,
We are having very heavy rain and the countryside is a most beautiful green. In
spite of the weather George is away on safari though it must be very wet and
unpleasant. He does work so hard at his elephant hunting job and has got very thin. I
suppose this is partly due to those stomach pains he gets and the doctors don’t seem
to diagnose the trouble.Living in Morogoro is much like living in a country town in South Africa, particularly
as there are several South African women here. I go out quite often to morning teas. We
all take our war effort knitting, and natter, and are completely suburban.
I sometimes go and see an elderly couple who have been interred here. They
are cold shouldered by almost everyone else but I cannot help feeling sorry for them.
Usually I go by invitation because I know Mrs Ruppel prefers to be prepared and
always has sandwiches and cake. They both speak English but not fluently and
conversation is confined to talking about my children and theirs. Their two sons were
students in Germany when war broke out but are now of course in the German Army.
Such nice looking chaps from their photographs but I suppose thorough Nazis. As our
conversation is limited I usually ask to hear a gramophone record or two. They have a
large collection.Janet, the ayah whom I engaged at Mbeya, is proving a great treasure. She is a
trained hospital ayah and is most dependable and capable. She is, perhaps, a little strict
but the great thing is that I can trust her with the children out of my sight.
Last week I went out at night for the first time without George. The occasion was
a farewell sundowner given by the Commissioner of Prisoners and his wife. I was driven
home by the District Officer and he stopped his car by the back door in a large puddle.
Ayah came to the back door, storm lamp in hand, to greet me. My escort prepared to
drive off but the car stuck. I thought a push from me might help, so without informing the
driver, I pushed as hard as I could on the back of the car. Unfortunately the driver
decided on other tactics. He put the engine in reverse and I was knocked flat on my back
in the puddle. The car drove forward and away without the driver having the least idea of
what happened. The ayah was in quite a state, lifting me up and scolding me for my
stupidity as though I were Kate. I was a bit shaken but non the worse and will know
better next time.Eleanor.
Morogoro 14th July 1940
Dearest Family,
How good it was of Dad to send that cable to Mother offering to have Ann and
George to live with you if they are accepted for inclusion in the list of children to be
evacuated to South Africa. It would be wonderful to know that they are safely out of the
war zone and so much nearer to us but I do dread the thought of the long sea voyage
particularly since we heard the news of the sinking of that liner carrying child evacuees to
Canada. I worry about them so much particularly as George is so often away on safari.
He is so comforting and calm and I feel brave and confident when he is home.
We have had no news from England for five weeks but, when she last wrote,
mother said the children were very well and that she was sure they would be safe in the
country with her.Kate and John are growing fast. Kate is such a pretty little girl, rosy in spite of the
rather trying climate. I have allowed her hair to grow again and it hangs on her shoulders
in shiny waves. John is a more slightly built little boy than young George was, and quite
different in looks. He has Dad’s high forehead and cleft chin, widely spaced brown eyes
that are not so dark as mine and hair that is still fair and curly though ayah likes to smooth it
down with water every time she dresses him. He is a shy child, and although he plays
happily with Kate, he does not care to play with other children who go in the late
afternoons to a lawn by the old German ‘boma’.Kate has playmates of her own age but still rather clings to me. Whilst she loves
to have friends here to play with her, she will not go to play at their houses unless I go
too and stay. She always insists on accompanying me when I go out to morning tea
and always calls Janet “John’s ayah”. One morning I went to a knitting session at a
neighbours house. We are all knitting madly for the troops. As there were several other
women in the lounge and no other children, I installed Kate in the dining room with a
colouring book and crayons. My hostess’ black dog was chained to the dining room
table leg, but as he and Kate are on friendly terms I was not bothered by this.
Some time afterwards, during a lull in conversation, I heard a strange drumming
noise coming from the dining room. I went quickly to investigate and, to my horror, found
Kate lying on her back with the dog chain looped around her neck. The frightened dog
was straining away from her as far as he could get and the chain was pulled so tightly
around her throat that she could not scream. The drumming noise came from her heels
kicking in a panic on the carpet.Even now I do not know how Kate got herself into this predicament. Luckily no
great harm was done but I think I shall do my knitting at home in future.Eleanor.
Morogoro 16th November 1940
Dearest Family,
I much prefer our little house on the hillside to the larger one we had down below.
The only disadvantage is that the garden is on three levels and both children have had
some tumbles down the steps on the tricycle. John is an extremely stoical child. He
never cries when he hurts himself.I think I have mentioned ‘Morningside’ before. It is a kind of Resthouse high up in
the Uluguru Mountains above Morogoro. Jess Howe-Browne, who runs the large
house as a Guest House, is a wonderful woman. Besides running the boarding house
she also grows vegetables, flowers and fruit for sale in Morogoro and Dar es Salaam.
Her guests are usually women and children from Dar es Salaam who come in the hot
season to escape the humidity on the coast. Often the mothers leave their children for
long periods in Jess Howe-Browne’s care. There is a road of sorts up the mountain side
to Morningside, but this is so bad that cars do not attempt it and guests are carried up
the mountain in wicker chairs lashed to poles. Four men carry an adult, and two a child,
and there are of course always spare bearers and they work in shifts.Last week the children and I went to Morningside for the day as guests. John
rode on my lap in one chair and Kate in a small chair on her own. This did not please
Kate at all. The poles are carried on the bearers shoulders and one is perched quite high.
The motion is a peculiar rocking one. The bearers chant as they go and do not seem
worried by shortness of breath! They are all hillmen of course and are, I suppose, used
to trotting up and down to the town.Morningside is well worth visiting and we spent a delightful day there. The fresh
cool air is a great change from the heavy air of the valley. A river rushes down the
mountain in a series of cascades, and the gardens are shady and beautiful. Behind the
property is a thick indigenous forest which stretches from Morningside to the top of the
mountain. The house is an old German one, rather in need of repair, but Jess has made
it comfortable and attractive, with some of her old family treasures including a fine old
Grandfather clock. We had a wonderful lunch which included large fresh strawberries and
cream. We made the return journey again in the basket chairs and got home before dark.
George returned home at the weekend with a baby elephant whom we have
called Winnie. She was rescued from a mud hole by some African villagers and, as her
mother had abandoned her, they took her home and George was informed. He went in
the truck to fetch her having first made arrangements to have her housed in a shed on the
Agriculture Department Experimental Farm here. He has written to the Game Dept
Headquarters to inform the Game Warden and I do not know what her future will be, but
in the meantime she is our pet. George is afraid she will not survive because she has
had a very trying time. She stands about waist high and is a delightful creature and quite
docile. Asian and African children as well as Europeans gather to watch her and George
encourages them to bring fruit for her – especially pawpaws which she loves.
Whilst we were there yesterday one of the local ladies came, very smartly
dressed in a linen frock, silk stockings, and high heeled shoes. She watched fascinated
whilst Winnie neatly split a pawpaw and removed the seeds with her trunk, before
scooping out the pulp and putting it in her mouth. It was a particularly nice ripe pawpaw
and Winnie enjoyed it so much that she stretched out her trunk for more. The lady took
fright and started to run with Winnie after her, sticky trunk outstretched. Quite an
entertaining sight. George managed to stop Winnie but not before she had left a gooey
smear down the back of the immaculate frock.Eleanor.
