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  • Arona was lost. She had been lost for quite some time now and had got over the initial surprise this realisation had given her. It was not very often now that she questioned her decision to leave the others. She had tired of their endless journeying, always in circles, always moving and yet never seeming to move ... · ID #131 (continued)
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  • #6228
    TracyTracy
    Participant

      Francis Purdy: The Beggarlea Bulldog and Primitive Methodist Preacher

      Francis Purdy was my great great grandfather.  We did not know anything about the Primitive Methodists prior to this family research project, but my mother had another look through the family souvenirs and photographs and found a little book dated 1913, by William Purdy called: The History of The Primitive Methodists of Langley, Heanor, Derbyshire and District. Practical remarks on Sunday school work and a biography of the late Francis Purdy, an early local preacher. Printed by GC Brittain and sons.  William Purdy was Francis son, and George’s brother.

      Francis Purdy 1913 book

      Francis Purdy:

      Francis Purdy

       

      The following can be found online from various sources but I am unable to find the original source to credit with this information:

      “In spite of having pious parents, Francis was a great prize-fighter and owner of champion dogs. He was known as the Beggarlee Bulldog, and fought many pitched battles. It was in 1823 that he fought on Nottingham Forest for the championship of three counties. After the fight going eleven rounds, which continued one hour and twenty minutes, he was declared victorious.”

      The Primitive Methodists under the Rev Richard Whitechurch began a regular mission in Beggarlee. The locals tried to dismiss the Methodist “Ranters” by the use of intimidating tactics. Francis was prepared to release his fighting dogs during their prayer meeting, but became so interested in their faith that he instead joined them. The Methodist Church wrote: ”A strong feeling came over him, while his mates incited him to slip his dogs from the leads. He refused, and decided to return home. After concealing himself in a dyke, to listen to the Missioners on the following Sunday, he stole into the house of a Mrs Church, where a service was being held. Shortly after this, a society was formed with Francis Purdy as leader, and he was also the superintendent of the first Sunday School. After a short spell as local preacher at Beauvale, Tag Hill, Awsworth, Kimberly, Brinsley, etc., Mr Francis Purdy was ordained a minister by the Rev. Thomas King, of Nottingham, on the 17th December, 1827.”

      #6227
      TracyTracy
      Participant

        The Scottish Connection

        My grandfather always used to say we had some Scottish blood because his “mother was a Purdy”, and that they were from the low counties of Scotland near to the English border.

        My mother had a Scottish hat in among the boxes of souvenirs and old photographs. In one of her recent house moves, she finally threw it away, not knowing why we had it or where it came from, and of course has since regretted it!  It probably came from one of her aunts, either Phyllis or Dorothy. Neither of them had children, and they both died in 1983. My grandfather was executor of the estate in both cases, and it’s assumed that the portraits, the many photographs, the booklet on Primitive Methodists, and the Scottish hat, all relating to his mother’s side of the family, came into his possession then. His sister Phyllis never married and was living in her parents home until she died, and is the likeliest candidate for the keeper of the family souvenirs.

        Catherine Housley married George Purdy, and his father was Francis Purdy, the Primitive Methodist preacher.  William Purdy was the father of Francis.

        Record searches find William Purdy was born on 16 July 1767 in Carluke, Lanarkshire, near Glasgow in Scotland. He worked for James Watt, the inventor of the steam engine, and moved to Derbyshire for the purpose of installing steam driven pumps to remove the water from the collieries in the area.

        Another descendant of Francis Purdy found the following in a book in a library in Eastwood:

        William Purdy

        William married a local girl, Ruth Clarke, in Duffield in Derbyshire in 1786.  William and Ruth had nine children, and the seventh was Francis who was born at West Hallam in 1795.

        Perhaps the Scottish hat came from William Purdy, but there is another story of Scottish connections in Smalley:  Bonnie Prince Charlie and the Jacobite Rebellion of 1745.  Although the Purdy’s were not from Smalley, Catherine Housley was.

        From an article on the Heanor and District Local History Society website:

        The Jacobites in Smalley

        Few people would readily associate the village of Smalley, situated about two miles west of Heanor, with Bonnie Prince Charlie and the Jacobite Rebellion of 1745 – but there is a clear link.

        During the winter of 1745, Charles Edward Stuart, the “Bonnie Prince” or “The Young Pretender”, marched south from Scotland. His troops reached Derby on 4 December, and looted the town, staying for two days before they commenced a fateful retreat as the Duke of Cumberland’s army approached.

        While staying in Derby, or during the retreat, some of the Jacobites are said to have visited some of the nearby villages, including Smalley.

        A history of the local aspects of this escapade was written in 1933 by L. Eardley-Simpson, entitled “Derby and the ‘45,” from which the following is an extract:

        “The presence of a party at Smalley is attested by several local traditions and relics. Not long ago there were people living who remember to have seen at least a dozen old pikes in a room adjoining the stables at Smalley Hall, and these were stated to have been left by a party of Highlanders who came to exchange their ponies for horses belonging to the then owner, Mrs Richardson; in 1907, one of these pikes still remained. Another resident of Smalley had a claymore which was alleged to have been found on Drumhill, Breadsall Moor, while the writer of the History of Smalley himself (Reverend C. Kerry) had a magnificent Andrew Ferrara, with a guard of finely wrought iron, engraved with two heads in Tudor helmets, of the same style, he states, as the one left at Wingfield Manor, though why the outlying bands of Army should have gone so far afield, he omits to mention. Smalley is also mentioned in another strange story as to the origin of the family of Woolley of Collingham who attained more wealth and a better position in the world than some of their relatives. The story is to the effect that when the Scots who had visited Mrs Richardson’s stables were returning to Derby, they fell in with one Woolley of Smalley, a coal carrier, and impressed him with horse and cart for the conveyance of certain heavy baggage. On the retreat, the party with Woolley was surprised by some of the Elector’s troopers (the Royal army) who pursued the Scots, leaving Woolley to shift for himself. This he did, and, his suspicion that the baggage he was carrying was part of the Prince’s treasure turning out to be correct, he retired to Collingham, and spent the rest of his life there in the enjoyment of his luckily acquired gains. Another story of a similar sort was designed to explain the rise of the well-known Derbyshire family of Cox of Brailsford, but the dates by no means agree with the family pedigree, and in any event the suggestion – for it is little more – is entirely at variance with the views as to the rights of the Royal House of Stuart which were expressed by certain members of the Cox family who were alive not many years ago.”

        A letter from Charles Kerry, dated 30 July 1903, narrates another strange twist to the tale. When the Highlanders turned up in Smalley, a large crowd, mainly women, gathered. “On a command in Gaelic, the regiment stooped, and throwing their kilts over their backs revealed to the astonished ladies and all what modesty is careful to conceal. Father, who told me, said they were not any more troubled with crowds of women.”

        Folklore or fact? We are unlikely to know, but the Scottish artefacts in the Smalley area certainly suggest that some of the story is based on fact.

        We are unlikely to know where that Scottish hat came from, but we did find the Scottish connection.  William Purdy’s mother was Grizel Gibson, and her mother was Grizel Murray, both of Lanarkshire in Scotland.  The name Grizel is a Scottish form of the name Griselda, and means “grey battle maiden”.  But with the exception of the name Murray, The Purdy and Gibson names are not traditionally Scottish, so there is not much of a Scottish connection after all.  But the mystery of the Scottish hat remains unsolved.

        #6225
        TracyTracy
        Participant

          William Marshall’s Parents

          William Marshall  1876-1968, my great grandfather, married Mary Ann Gilman Purdy in Buxton. We assumed that both their families came from Buxton, but this was not the case.  The Marshall’s came from Elton, near Matlock; the Purdy’s from Eastwood, Nottinghamshire.

          William Marshall, seated in centre, with colleagues from the insurance company:

          William Marshall

           

           

          William and all his siblings were born in Fairfield in Buxton. But both Emma Featherstone 1847-1928, his mother, and John Marshall 1842-1930, his father, came from rural Derbyshire. Emma from Ashbourne (or Biggin, Newhaven, or Hartington, depending on what she chose to put on the census, which are all tiny rural places in the same area).

          Emma and John Marshall in the middle, photo says “William Marshall’s parents” on the back:

          Emma and John Marshall

           

          John Marshall was a carter, later a coal carter, and was born in Elton, Derbyshire. Elton is a rural village near to Matlock. He was unable to write (at least at the time of his wedding) but Emma signed her own name.

          In 1851 Emma is 3 or 4 years old living with family at the Jug and Glass Inn, Hartington. In 1861 Emma was a 14 year old servant at a 112 acre farm, Heathcote, but her parents were still living at the Jug and Glass. Emma Featherstone’s parents both died when she was 18, in 1865.
          In 1871 she was a servant at Old House Farm, Nether Hartington Quarter, Ashborne.

          On the census, a female apprentice was listed as a servant, a boy as an apprentice. It seems to have been quite normal, at least that’s what I’ve found so far,  for all teenagers to go and live in another household to learn a trade, to be independent from the parents, and so doesn’t necessarily mean a servant as we would think of it. Often they stayed with family friends, and usually married in their early twenties and had their own household ~ often with a “servant” or teenager from someone else’s family.

          The only marriage I could find for Emma and John was in Manchester in 1873, which didn’t make much sense. If Emma was single on the 1871 census, and her first child James was born in 1873, her marriage had to be between those dates. But the marriage register in Manchester appears to be correct, John was a carter, Emma’s father was Francis Featherstone. But why Manchester?

          Marshall Featherstone marriage

          I noticed that the witnesses to the marriage were Francis and Elizabeth Featherstone. He father was Francis, but who was Elizabeth? Emma’s mother was Sarah. Then I found that Emma’s brother Francis married Elizabeth, and they lived in Manchester on the 1871 census. Henry Street, Ardwick. Emma and John’s address on the marriage register is Emily Street, Ardwick. Both of them at the same address.

          The marriage was in February 1873, and James, the first child was born in July, 1873, in Buxton.

          It would seem that Emma and John had to get married, hence the move to Manchester where her brother was, and then quickly moved to Buxton for the birth of the child.  It was far from uncommon, I’ve found while making notes of dates in registers, for a first child to be born six or 7 months after the wedding.

          Emma died in 1928 at the age of 80, two years before her husband John. She left him a little money in her will! This seems unusual so perhaps she had her own money, possibly from the death of her parents before she married, and perhaps from the sale of the Jug and Glass.

          I found a photo of the Jug and Glass online.  It looks just like the pub I’d seen in my family history meditations on a number of occasions:

          Jug and Glass

          #6223
          TracyTracy
          Participant

            Kate Purdy and the DH Lawrence Connection

            Catherine (Kate) Purdy 1874-1950  was my grandfather George Marshall’s aunt, and the mother of George Rushby who went to Africa.  The photo is one of our family photos, and we knew that the woman at the back third from the right was an aunt of my grandfather’s. We didn’t know that it was Kate until we saw other photos of her in Mike’s collection.

            DH Lawrence was born in Eastwood at roughly the same time as my great grandmother Mary Ann Gilman Purdy. Apparently his books are based on actual people living in the area at the time, so I read as many of his books as I could find, to help paint the picture of the time and place.  I also found out via an Eastwood facebook group, that he was not well liked there, and still isn’t. They say he was a wife beater, a groper and was cruel to animals, and they did not want a statue of him in their town!

            Kate Rushby third from right back row:

            Kate Rushby

            Kate Rushby’s story as told by her grandson Mike:

            George’s daughter Catherine (Kate) Purdy grew up in Eastwood and was living at Walnut Tree Lane when, at the age of 21, and on the 24 Sep 1894, she married John Henry Payling Rushby who was a policeman in the Grimsby Police. John Henry left the Police and together they bought a public house “The Three Tuns Inn” at Beggarlee. The establishment was frequented by amongst others, the writer D.H.Lawrence who wrote much of his book “Sons and Lovers” in the Inn. In his book he calls the Inn “The Moon and Stars” and mentions Kate. though not by name.

            John Henry Rushby had two children, Charlotte and George Gilman Rushby. But a year after the birth of George on 28 Feb 1900, John Henry died at the age of thirty on 13 Sep 1901. He liked to show off his strength to his friends by lifting above his head an oak barrel full of beer. This would have weighed almost 200 kilograms. “He bust his gut” Kate said. He died of peritonitis following a hernia.

            Following the death of John Henry, Kate managed the Three Tuns Inn on her own. But a regular visitor to the Inn was Frank Freer who was a singer and used to entertain the patrons with his fine baritone voice and by playing the cornet. He and Kate got married, but he turned out to be a drunk who beat his wife and was cruel to her son. They separated and he died from alcoholism, though he may also have been struck on the head with a beer bottle by a person unknown. She then married Mr Gregory Simpson who fathered a daughter Catherine, and then died from gas injuries he suffered on the battlefield in the first world war.

            Despite her lack of men able to stay the course, Catherine became a very successful business woman. She ran the Three Tuns Inn and later moved to Jacksdale where she owned ”ThePortland Arms Hotel”. She travelled extensively to Europe in times of peace, to Africa several times, and around England frequently. She settled in Selston Lane Jacksdale in a large house bracketed by the homes of her daughters Lottie and Cath. She was a strong and tenacious woman who became the surrogate mother of her grandchildren Ann and George when they were separated from their parents by the second world war.

            Mike Rushby’s photo of Kate:

            Kate Purdy Rushby

             

             

            #6222
            TracyTracy
            Participant

              George Gilman Rushby: The Cousin Who Went To Africa

              The portrait of the woman has “mother of Catherine Housley, Smalley” written on the back, and one of the family photographs has “Francis Purdy” written on the back. My first internet search was “Catherine Housley Smalley Francis Purdy”. Easily found was the family tree of George (Mike) Rushby, on one of the genealogy websites. It seemed that it must be our family, but the African lion hunter seemed unlikely until my mother recalled her father had said that he had a cousin who went to Africa. I also noticed that the lion hunter’s middle name was Gilman ~ the name that Catherine Housley’s daughter ~ my great grandmother, Mary Ann Gilman Purdy ~ adopted, from her aunt and uncle who brought her up.

              I tried to contact George (Mike) Rushby via the ancestry website, but got no reply. I searched for his name on Facebook and found a photo of a wildfire in a place called Wardell, in Australia, and he was credited with taking the photograph. A comment on the photo, which was a few years old, got no response, so I found a Wardell Community group on Facebook, and joined it. A very small place, population some 700 or so, and I had an immediate response on the group to my question. They knew Mike, exchanged messages, and we were able to start emailing. I was in the chair at the dentist having an exceptionally long canine root canal at the time that I got the message with his email address, and at that moment the song Down in Africa started playing.

              Mike said it was clever of me to track him down which amused me, coming from the son of an elephant and lion hunter.  He didn’t know why his father’s middle name was Gilman, and was not aware that Catherine Housley’s sister married a Gilman.

              Mike Rushby kindly gave me permission to include his family history research in my book.  This is the story of my grandfather George Marshall’s cousin.  A detailed account of George Gilman Rushby’s years in Africa can be found in another chapter called From Tanganyika With Love; the letters Eleanor wrote to her family.

              George Gilman Rushby:

              George Gilman Rushby

               

              The story of George Gilman Rushby 1900-1969, as told by his son Mike:

              George Gilman Rushby:
              Elephant hunter,poacher, prospector, farmer, forestry officer, game ranger, husband to Eleanor, and father of 6 children who now live around the world.

              George Gilman Rushby was born in Nottingham on 28 Feb 1900 the son of Catherine Purdy and John Henry Payling Rushby. But John Henry died when his son was only one and a half years old, and George shunned his drunken bullying stepfather Frank Freer and was brought up by Gypsies who taught him how to fight and took him on regular poaching trips. His love of adventure and his ability to hunt were nurtured at an early stage of his life.
              The family moved to Eastwood, where his mother Catherine owned and managed The Three Tuns Inn, but when his stepfather died in mysterious circumstances, his mother married a wealthy bookmaker named Gregory Simpson. He could afford to send George to Worksop College and to Rugby School. This was excellent schooling for George, but the boarding school environment, and the lack of a stable home life, contributed to his desire to go out in the world and do his own thing. When he finished school his first job was as a trainee electrician with Oaks & Co at Pye Bridge. He also worked part time as a motor cycle mechanic and as a professional boxer to raise the money for a voyage to South Africa.

              In May 1920 George arrived in Durban destitute and, like many others, living on the beach and dependant upon the Salvation Army for a daily meal. However he soon got work as an electrical mechanic, and after a couple of months had earned enough money to make the next move North. He went to Lourenco Marques where he was appointed shift engineer for the town’s power station. However he was still restless and left the comfort of Lourenco Marques for Beira in August 1921.

              Beira was the start point of the new railway being built from the coast to Nyasaland. George became a professional hunter providing essential meat for the gangs of construction workers building the railway. He was a self employed contractor with his own support crew of African men and began to build up a satisfactory business. However, following an incident where he had to shoot and kill a man who attacked him with a spear in middle of the night whilst he was sleeping, George left the lower Zambezi and took a paddle steamer to Nyasaland (Malawi). On his arrival in Karongo he was encouraged to shoot elephant which had reached plague proportions in the area – wrecking African homes and crops, and threatening the lives of those who opposed them.

              His next move was to travel by canoe the five hundred kilometre length of Lake Nyasa to Tanganyika, where he hunted for a while in the Lake Rukwa area, before walking through Northern Rhodesia (Zambia) to the Congo. Hunting his way he overachieved his quota of ivory resulting in his being charged with trespass, the confiscation of his rifles, and a fine of one thousand francs. He hunted his way through the Congo to Leopoldville then on to the Portuguese enclave, near the mouth of the mighty river, where he worked as a barman in a rough and tough bar until he received a message that his old friend Lumb had found gold at Lupa near Chunya. George set sail on the next boat for Antwerp in Belgium, then crossed to England and spent a few weeks with his family in Jacksdale before returning by sea to Dar es Salaam. Arriving at the gold fields he pegged his claim and almost immediately went down with blackwater fever – an illness that used to kill three out of four within a week.

              When he recovered from his fever, George exchanged his gold lease for a double barrelled .577 elephant rifle and took out a special elephant control licence with the Tanganyika Government. He then headed for the Congo again and poached elephant in Northern Rhodesia from a base in the Congo. He was known by the Africans as “iNyathi”, or the Buffalo, because he was the most dangerous in the long grass. After a profitable hunting expedition in his favourite hunting ground of the Kilombera River he returned to the Congo via Dar es Salaam and Mombassa. He was after the Kabalo district elephant, but hunting was restricted, so he set up his base in The Central African Republic at a place called Obo on the Congo tributary named the M’bomu River. From there he could make poaching raids into the Congo and the Upper Nile regions of the Sudan. He hunted there for two and a half years. He seldom came across other Europeans; hunters kept their own districts and guarded their own territories. But they respected one another and he made good and lasting friendships with members of that small select band of adventurers.

              Leaving for Europe via the Congo, George enjoyed a short holiday in Jacksdale with his mother. On his return trip to East Africa he met his future bride in Cape Town. She was 24 year old Eleanor Dunbar Leslie; a high school teacher and daughter of a magistrate who spent her spare time mountaineering, racing ocean yachts, and riding horses. After a whirlwind romance, they were betrothed within 36 hours.

              On 25 July 1930 George landed back in Dar es Salaam. He went directly to the Mbeya district to find a home. For one hundred pounds he purchased the Waizneker’s farm on the banks of the Mntshewe Stream. Eleanor, who had been delayed due to her contract as a teacher, followed in November. Her ship docked in Dar es Salaam on 7 Nov 1930, and they were married that day. At Mchewe Estate, their newly acquired farm, they lived in a tent whilst George with some help built their first home – a lovely mud-brick cottage with a thatched roof. George and Eleanor set about developing a coffee plantation out of a bush block. It was a very happy time for them. There was no electricity, no radio, and no telephone. Newspapers came from London every two months. There were a couple of neighbours within twenty miles, but visitors were seldom seen. The farm was a haven for wild life including snakes, monkeys and leopards. Eleanor had to go South all the way to Capetown for the birth of her first child Ann, but with the onset of civilisation, their first son George was born at a new German Mission hospital that had opened in Mbeya.

              Occasionally George had to leave the farm in Eleanor’s care whilst he went off hunting to make his living. Having run the coffee plantation for five years with considerable establishment costs and as yet no return, George reluctantly started taking paying clients on hunting safaris as a “white hunter”. This was an occupation George didn’t enjoy. but it brought him an income in the days when social security didn’t exist. Taking wealthy clients on hunting trips to kill animals for trophies and for pleasure didn’t amuse George who hunted for a business and for a way of life. When one of George’s trackers was killed by a leopard that had been wounded by a careless client, George was particularly upset.
              The coffee plantation was approaching the time of its first harvest when it was suddenly attacked by plagues of borer beetles and ring barking snails. At the same time severe hail storms shredded the crop. The pressure of the need for an income forced George back to the Lupa gold fields. He was unlucky in his gold discoveries, but luck came in a different form when he was offered a job with the Forestry Department. The offer had been made in recognition of his initiation and management of Tanganyika’s rainbow trout project. George spent most of his short time with the Forestry Department encouraging the indigenous people to conserve their native forests.

              In November 1938 he transferred to the Game Department as Ranger for the Eastern Province of Tanganyika, and over several years was based at Nzasa near Dar es Salaam, at the old German town of Morogoro, and at lovely Lyamungu on the slopes of Kilimanjaro. Then the call came for him to be transferred to Mbeya in the Southern Province for there was a serious problem in the Njombe district, and George was selected by the Department as the only man who could possibly fix the problem.

              Over a period of several years, people were being attacked and killed by marauding man-eating lions. In the Wagingombe area alone 230 people were listed as having been killed. In the Njombe district, which covered an area about 200 km by 300 km some 1500 people had been killed. Not only was the rural population being decimated, but the morale of the survivors was so low, that many of them believed that the lions were not real. Many thought that evil witch doctors were controlling the lions, or that lion-men were changing form to kill their enemies. Indeed some wichdoctors took advantage of the disarray to settle scores and to kill for reward.

              By hunting down and killing the man-eaters, and by showing the flesh and blood to the doubting tribes people, George was able to instil some confidence into the villagers. However the Africans attributed the return of peace and safety, not to the efforts of George Rushby, but to the reinstallation of their deposed chief Matamula Mangera who had previously been stood down for corruption. It was Matamula , in their eyes, who had called off the lions.

              Soon after this adventure, George was appointed Deputy Game Warden for Tanganyika, and was based in Arusha. He retired in 1956 to the Njombe district where he developed a coffee plantation, and was one of the first in Tanganyika to plant tea as a major crop. However he sensed a swing in the political fortunes of his beloved Tanganyika, and so sold the plantation and settled in a cottage high on a hill overlooking the Navel Base at Simonstown in the Cape. It was whilst he was there that TV Bulpin wrote his biography “The Hunter is Death” and George wrote his book “No More The Tusker”. He died in the Cape, and his youngest son Henry scattered his ashes at the Southern most tip of Africa where the currents of the Atlantic and Indian Oceans meet .

              George Gilman Rushby:

              #6221
              TracyTracy
              Participant

                Mary Ann Gilman Purdy

                1880-1950

                Mary Ann Gilman Purdy Marshall

                Mary Ann was my grandfather George Marshall’s mother. She died in 1950, seven years before I was born. She has been referred to more often than not, since her death, as Mary Ann Gilman Purdy, rather than Mary Marshall. She was from Buxton, so we believed, as was her husband William Marshall. There are family photos of the Gilmans, grocers in Buxton, and we knew that Mary Ann was brought up by them. My grandfather, her son, said that she thought very highly of the Gilman’s, and added the Gilman name to her birth name of Purdy.

                 

                The 1891 census in Buxton:

                1891 census Buxton

                 

                (Mary Ann’s aunt, Mrs Gilman, was also called Mary Anne, but spelled with an E.)

                Samuel Gilman 1846-1909, and Mary Anne (Housley) Gilman  1846-1935,  in Buxton:

                Gilmans Grocers

                Samuel Gilman

                 

                What we didn’t know was why Mary Ann (and her sister Ellen/Nellie, we later found) grew up with the Gilman’s. But Mary Ann wasn’t born in Buxton, Derbyshire, she was born in Eastwood, Nottinghamshire. When the search moved to Nottingham, we found the Purdy’s.

                George Purdy 1848-1935, Mary Ann’s father:

                George Purdy

                 

                Mary Ann’s parents were George Purdy of Eastwood, and Catherine Housley of Smalley.

                Catherine Housley 1849-1884, Mary Ann’s mother:

                Catherine Housley

                 

                Mary Ann was four years old when her mother died. She had three sisters and one brother. George Purdy remarried and kept the two older daughters, and the young son with him. The two younger daughters, Mary Ann and Nellie, went to live with Catherine’s sister, also called Mary Anne, and her husband Samuel Gilman. They had no children of their own. One of the older daughters who stayed with their father was Kate , whose son George Gilman Rushby, went to Africa. But that is another chapter.

                George was the son of Francis Purdy and his second wife Jane Eaton. Francis had some twenty children, and is believed in Eastwood to be the reason why there are so many Purdy’s.

                The woman who was a mother to Mary Ann and who she thought very highly of, her mothers sister, spent her childhood in the Belper Workhouse. She and her older sister Elizabeth were admitted in June, 1850, the reason: father in prison. Their mother had died the previous year. Mary Anne Housley, Catherine’s sister, married Samuel Gilman, and looked after her dead sisters children.

                Mary Ann Gilman Purdy Marshalls recipes written on the back of the Gilmans Grocers paper:

                recipes

                #6220
                TracyTracy
                Participant

                  Helper Belper: “Let’s start at the beginning.”

                  When I found a huge free genealogy tree website with lots of our family already on it, I couldn’t believe my luck. Quite soon after a perusal, I found I had a number of questions. Was it really possible that our Warren family tree had been traced back to 500AD? I asked on a genealogy forum: only if you can latch onto an aristocratic line somewhere, in which case that lineage will be already documented, as normally parish records only go back to the 1600s, if you are lucky. It is very hard to prove and the validity of it met with some not inconsiderable skepticism among the long term hard core genealogists. This is not to say that it isn’t possible, but is more likely a response to the obvious desire of many to be able to trace their lineage back to some kind of royalty, regardless of the documentation and proof.

                  Another question I had on this particular website was about the entries attached to Catherine Housley that made no sense. The immense public family tree there that anyone can add to had Catherine Housley’s mother as Catherine Marriot. But Catherine Marriot had another daughter called Catherine, two years before our Catherine was born, who didn’t die beforehand. It wasn’t unusual to name another child the same name if an earlier one had died in infancy, but this wasn’t the case.

                  I asked this question on a British Genealogy forum, and learned that other people’s family trees are never to be trusted. One should always start with oneself, and trace back with documentation every step of the way. Fortified with all kinds of helpful information, I still couldn’t find out who Catherine Housley’s mother was, so I posted her portrait on the forum and asked for help to find her. Among the many helpful replies, one of the members asked if she could send me a private message. She had never had the urge to help someone find a person before, but felt a compulsion to find Catherine Housley’s mother. Eight months later and counting at time of writing, and she is still my most amazing Helper. The first thing she said in the message was “Right. Let’s start at the beginning. What do you know for sure.” I said Mary Ann Gilman Purdy, my great grandmother, and we started from there.

                  Fran found all the documentation and proof, a perfect and necessary compliment to my own haphazard meanderings. She taught me how to find the proof, how to spot inconsistencies, and what to look for and where.  I still continue my own haphazard wanderings as well, which also bear fruit.

                  It was decided to order the birth certificate, a paper copy that could be stuck onto the back of the portrait, so my mother in Wales ordered it as she has the portrait. When it arrived, she read the names of Catherine’s parents to me over the phone. We were expecting it to be John Housley and Sarah Baggaley. But it wasn’t! It was his brother Samuel Housley and Elizabeth Brookes! I had been looking at the photograph of the portrait thinking it was Catherine Marriot, then looking at it thinking her name was Sarah Baggaley, and now the woman in the portrait was Elizabeth Brookes. And she was from Wolverhampton. My helper, unknown to me, had ordered a digital copy, which arrived the same day.

                  Months later, Fran, visiting friends in Derby,  made a special trip to Smalley, a tiny village not far from Derby, to look for Housley gravestones in the two churchyards.  There are numerous Housley burials registered in the Smalley parish records, but she could only find one Housley grave, that of Sarah Baggaley.  Unfortunately the documentation had already proved that Sarah was not the woman in the portrait, Catherine Housley’s mother, but Catherine’s aunt.

                  Sarah Housley nee Baggaley’s grave stone in Smalley:

                  Sarah Housley Grave

                  #6219
                  TracyTracy
                  Participant

                    The following stories started with a single question.

                    Who was Catherine Housley’s mother?

                    But one question leads to another, and another, and so this book will never be finished.  This is the first in a collection of stories of a family history research project, not a complete family history.  There will always be more questions and more searches, and each new find presents more questions.

                    A list of names and dates is only moderately interesting, and doesn’t mean much unless you get to know the characters along the way.   For example, a cousin on my fathers side has already done a great deal of thorough and accurate family research. I copied one branch of the family onto my tree, going back to the 1500’s, but lost interest in it after about an hour or so, because I didn’t feel I knew any of the individuals.

                    Parish registers, the census every ten years, birth, death and marriage certificates can tell you so much, but they can’t tell you why.  They don’t tell you why parents chose the names they did for their children, or why they moved, or why they married in another town.  They don’t tell you why a person lived in another household, or for how long. The census every ten years doesn’t tell you what people were doing in the intervening years, and in the case of the UK and the hundred year privacy rule, we can’t even use those for the past century.  The first census was in 1831 in England, prior to that all we have are parish registers. An astonishing amount of them have survived and have been transcribed and are one way or another available to see, both transcriptions and microfiche images.  Not all of them survived, however. Sometimes the writing has faded to white, sometimes pages are missing, and in some case the entire register is lost or damaged.

                    Sometimes if you are lucky, you may find mention of an ancestor in an obscure little local history book or a journal or diary.  Wills, court cases, and newspaper archives often provide interesting information. Town memories and history groups on social media are another excellent source of information, from old photographs of the area, old maps, local history, and of course, distantly related relatives still living in the area.  Local history societies can be useful, and some if not all are very helpful.

                    If you’re very lucky indeed, you might find a distant relative in another country whose grandparents saved and transcribed bundles of old letters found in the attic, from the family in England to the brother who emigrated, written in the 1800s.  More on this later, as it merits its own chapter as the most exciting find so far.

                    The social history of the time and place is important and provides many clues as to why people moved and why the family professions and occupations changed over generations.  The Enclosures Act and the Industrial Revolution in England created difficulties for rural farmers, factories replaced cottage industries, and the sons of land owning farmers became shop keepers and miners in the local towns.  For the most part (at least in my own research) people didn’t move around much unless there was a reason.  There are no reasons mentioned in the various registers, records and documents, but with a little reading of social history you can sometimes make a good guess.  Samuel Housley, for example, a plumber, probably moved from rural Derbyshire to urban Wolverhampton, when there was a big project to install indoor plumbing to areas of the city in the early 1800s.  Derbyshire nailmakers were offered a job and a house if they moved to Wolverhampton a generation earlier.

                    Occasionally a couple would marry in another parish, although usually they married in their own. Again, there was often a reason.  William Housley and Ellen Carrington married in Ashbourne, not in Smalley.  In this case, William’s first wife was Mary Carrington, Ellen’s sister.  It was not uncommon for a man to marry a deceased wife’s sister, but it wasn’t strictly speaking legal.  This caused some problems later when William died, as the children of the first wife contested the will, on the grounds of the second marriage being illegal.

                    Needless to say, there are always questions remaining, and often a fresh pair of eyes can help find a vital piece of information that has escaped you.  In one case, I’d been looking for the death of a widow, Mary Anne Gilman, and had failed to notice that she remarried at a late age. Her death was easy to find, once I searched for it with her second husbands name.

                    This brings me to the topic of maternal family lines. One tends to think of their lineage with the focus on paternal surnames, but very quickly the number of surnames increases, and all of the maternal lines are directly related as much as the paternal name.  This is of course obvious, if you start from the beginning with yourself and work back.  In other words, there is not much point in simply looking for your fathers name hundreds of years ago because there are hundreds of other names that are equally your own family ancestors. And in my case, although not intentionally, I’ve investigated far more maternal lines than paternal.

                    This book, which I hope will be the first of several, will concentrate on my mothers family: The story so far that started with the portrait of Catherine Housley’s mother.

                    Elizabeth Brookes

                     

                    This painting, now in my mothers house, used to hang over the piano in the home of her grandparents.   It says on the back “Catherine Housley’s mother, Smalley”.

                    The portrait of Catherine Housley’s mother can be seen above the piano. Back row Ronald Marshall, my grandfathers brother, William Marshall, my great grandfather, Mary Ann Gilman Purdy Marshall in the middle, my great grandmother, with her daughters Dorothy on the left and Phyllis on the right, at the Marshall’s house on Love Lane in Stourbridge.

                    Marshalls

                     

                     

                    The Search for Samuel Housley

                    As soon as the search for Catherine Housley’s mother was resolved, achieved by ordering a paper copy of her birth certificate, the search for Catherine Housley’s father commenced. We know he was born in Smalley in 1816, son of William Housley and Ellen Carrington, and that he married Elizabeth Brookes in Wolverhampton in 1844. He was a plumber and glazier. His three daughters born between 1845 and 1849 were born in Smalley. Elizabeth died in 1849 of consumption, but Samuel didn’t register her death. A 20 year old neighbour called Aaron Wadkinson did.

                    Elizabeth death

                     

                    Where was Samuel?

                    On the 1851 census, two of Samuel’s daughters were listed as inmates in the Belper Workhouse, and the third, 2 year old Catherine, was listed as living with John Benniston and his family in nearby Heanor.  Benniston was a framework knitter.

                    Where was Samuel?

                    A long search through the microfiche workhouse registers provided an answer. The reason for Elizabeth and Mary Anne’s admission in June 1850 was given as “father in prison”. In May 1850, Samuel Housley was sentenced to one month hard labour at Derby Gaol for failing to maintain his three children. What happened to those little girls in the year after their mothers death, before their father was sentenced, and they entered the workhouse? Where did Catherine go, a six week old baby? We have yet to find out.

                    Samuel Housley 1850

                     

                    And where was Samuel Housley in 1851? He hasn’t appeared on any census.

                    According to the Belper workhouse registers, Mary Anne was discharged on trial as a servant February 1860. She was readmitted a month later in March 1860, the reason given: unwell.

                    Belper Workhouse:

                    Belper Workhouse

                    Eventually, Mary Anne and Elizabeth were discharged, in April 1860, with an aunt and uncle. The workhouse register doesn’t name the aunt and uncle. One can only wonder why it took them so long.
                    On the 1861 census, Elizabeth, 16 years old, is a servant in St Peters, Derby, and Mary Anne, 15 years old, is a servant in St Werburghs, Derby.

                    But where was Samuel?

                    After some considerable searching, we found him, despite a mistranscription of his name, on the 1861 census, living as a lodger and plumber in Darlaston, Walsall.
                    Eventually we found him on a 1871 census living as a lodger at the George and Dragon in Henley in Arden. The age is not exactly right, but close enough, he is listed as an unmarried painter, also close enough, and his birth is listed as Kidsley, Derbyshire. He was born at Kidsley Grange Farm. We can assume that he was probably alive in 1872, the year his mother died, and the following year, 1873, during the Kerry vs Housley court case.

                    Samuel Housley 1871

                     

                    I found some living Housley descendants in USA. Samuel Housley’s brother George emigrated there in 1851. The Housley’s in USA found letters in the attic, from the family in Smalley ~ written between 1851 and 1870s. They sent me a “Narrative on the Letters” with many letter excerpts.

                    The Housley family were embroiled in a complicated will and court case in the early 1870s. In December 15, 1872, Joseph (Samuel’s brother) wrote to George:

                    “I think we have now found all out now that is concerned in the matter for there was only Sam that we did not know his whereabouts but I was informed a week ago that he is dead–died about three years ago in Birmingham Union. Poor Sam. He ought to have come to a better end than that….His daughter and her husband went to Birmingham and also to Sutton Coldfield that is where he married his wife from and found out his wife’s brother. It appears he has been there and at Birmingham ever since he went away but ever fond of drink.”

                    No record of Samuel Housley’s death can be found for the Birmingham Union in 1869 or thereabouts.

                    But if he was alive in 1871 in Henley In Arden…..
                    Did Samuel tell his wife’s brother to tell them he was dead? Or did the brothers say he was dead so they could have his share?

                    We still haven’t found a death for Samuel Housley.

                     

                     

                    #6183

                    Nora commented favourably on the view, relieved to have been given a clue about what she was supposed to have noticed.  It was a splendid panorama, and Will seemed pleased with her response.  She asked if it was possible to see the old smugglers path from their vantage point, and he pointed to a dirt road in the valley below that disappeared from view behind a stand of eucalyptus trees.  Will indicated a tiny white speck of an old farm ruin, and said the smugglers path went over the hill behind it.

                    Shading her eyes from the sun, Nora peered into the distance beyond the hill, wondering how far it was to Clara’s grandfathers house. Of course she knew it was 25 kilometers or so, but wasn’t sure how many hills behind that one, or if the path veered off at some point in another direction.

                    Wondering where Clara was reminded Nora that her friend would be waiting for her, and quite possibly worrying that she hadn’t yet arrived.  She sighed, making her mind up to leave first thing the next morning.  She didn’t mention this to Will though, and wondered briefly why she hesitated.  Something about the violent sweep of his arm when she asked about her phone had made her uneasy, such a contrast to his usual easy going grins.

                    Then she reminded herself that she had only just met him, and barely knew anything about him at all, despite all the stories they’d shared.  When she thought about it, none of the stories had given her any information ~ they had mostly been anecdotes that had a similarity to her own, and although pleasant, were inconsequential.  And she kept forgetting to ask him about all the statues at his place.

                    Wishing she could at least send a text message to Clara, Nora remembered the remote viewing practice they’d done together over the years, and realized she could at least attempt a telepathic communication. Then later, if Clara gave her a hard time about not staying in contact, she could always act surprised and say, Why, didn’t you get the message?

                    She found a flat stone to sit on, and focused on the smugglers path below. Then she closed her eyes and said clearly in her mind, “I’ll be there tomorrow evening, Clara. All is well. I am safe.”

                    She opened her eyes and saw that Will had started to head back down the path.  “Come on!” he called, “Time for lunch!”

                    #6173

                    #6159

                    Nora moves silently along the path, placing her feet with care. It is more overgrown in the wood than she remembers, but then it is such a long time since she came this way. She can see in the distance something small and pale. A gentle gust of wind and It seems to stir, as if shivering, as if caught.

                    Nora feels strange, there is a strong sense of deja vu now that she has entered the forest.

                    She comes to a halt. The trees are still now, not a leaf stirs. She can hear nothing other than the sound of her own breathing. She can’t see the clearing yet either, but she remembers it’s further on, beyond the next winding of the path. She can see it in her mind’s eye though, a rough circle of random stones, with a greenish liquid light filtering through. The air smells of leaf mould and it is spongy underfoot. There’s a wooden bench, a grassy bank, and a circular area of emerald green moss. Finn thinks of it as place of enchantment, a fairy ring.

                    Wait! Who is Finn? Where is this story coming from that whispers in her ear as she makes her way through the woods to her destination, the halfway point of her clandestine journey? Who is Finn?

                    She reaches the tiny shivering thing and sees that it is a scrap of paper, impaled on a broken branch. She reaches out gently and touches it, then eases if off the branch, taking care not to rip it further. There is a message scribbled on the paper, incomplete. meet me, is all it says now

                    The crumpled up paper among the dead leaves beside the path catches her eye.  No, not impaled on a branch but still, a bit of paper catches her eye as the mysterious  ~ ephemeral, invisible ~ story teller continues softly telling her tale

                    Finn feels dreamy and floaty. She smiles to herself, thinking of the purpose of her mission, feeling as though it is a message to her from the past. She is overwhelmed for a moment with a sense of love and acceptance towards her younger self. Yes, she whispers softly to the younger Finn, I will meet you at the fairy ring. We will talk a bit. Maybe I can help

                    But wait, there is no meaningful message on the crumpled paper that Nora picks up and opens out. It’s nothing but a shopping receipt.  Disappointed, she screws it back up and aims to toss it into the undergrowth, but she hesitates.  Surely it can’t have no meaning at all, she thinks, not after the strange whispered story and the synchronicity of finding it just at that moment.  She opens it back up again, and reads the list of items.

                    Olive oil, wine, wheat, garum…. wait, what? Garum? She looks at the date on the receipt ~ a common enough looking till roll receipt, the kind you find in any supermarket ~ but what is this date? 57BC?   How can that be?  Even if she had mistranslated BC ~ perhaps it means British Cooperative, or Better Compare or some such supermarket name ~  the year of 57 makes little sense anyway.  And garum, how to explain that! Nora only knows of garum in relation to Romans, there is no garum on the shelves between the mayonaisse and the ketchup these days, after all.

                    Nora smooths the receipt and folds it neatly in half and puts it in her pocket.  The shadows are long now and she still has some distance to walk before the halfway village.  As she resumes her journey, she hears whispered in her ear: You unlocked the blue diamond mode. You’re on a quest now!

                    Smiling now, she accelerates her pace.  The lowering sun is casting a golden light, and she feels fortified.

                    #6156

                    Clara couldn’t sleep. Alienor’s message asking if she knew anyone in the little village was playing on her mind. She knew she knew someone there, but couldn’t remember who it was. The more she tried to remember, the more frustrated she became. It wasn’t that her mind was blank: it was a tense conglomeration of out of focus wisps, if a wisp could be described as tense.

                    Clara glanced at the time ~ almost half past three. Grandpa would be up in a few hours.  She climbed out of bed and padded over to her suitcase, half unpacked on the floor under the window, and extracted the book from the jumble of garments.

                    A stranger had handed her a book in the petrol station forecourt, a woman in a stylish black hat and a long coat.  Wait! What is it? Clara called, but the woman was already inside the back seat of a long sleek car, soundlessly closing the door. Obliged to attend to her transaction, the car slipped away behind Clara’s back.  Thank you, she whispered into the distance of the dark night in the direction the woman had gone.  When she opened her car door, the interior light shone on the book and the word Albina caught her eye. She put the book on the passenger seat and started the car. Her thoughts returned to her journey, and she thought no more about it.

                    Returning to her bed and propping her pillows up behind her head, Clara started to read.

                    This Chrysoprase was a real gargoyle; he even did not need to be described. I just could not understand how he moved if he was made of stone, not to mention how he was able to speak. He was like the Stone Guest from the story Don Juan, though the Stone Guest was a giant statue, and Chrysoprase was only about a meter tall.

                    Chrysoprase said: But we want to pay you honor and Gerard is very hungry.

                    “Most important is wine, don’t forget wine!” – Gerard jumped up.

                    “I’ll call the kitchen” – here the creature named Chrysoprase gets from the depth of his pocket an Iphone and calls.
                    I was absolutely shocked. The Iphone! The latest model! It was not just the latest model, it was a model of the future, which was in the hands of this creature. I said that he was made of stone, no, now he was made of flesh and he was already dressed in wide striped trousers. What is going on? Is it a dream? Only in dreams such metamorphosis can happen.

                    He was made of stone, now he is made of flesh. He was in his natural form, that is, he was not dressed, and now he is wearing designer’s trousers. A phrase came to my mind: “Everything was in confusion in the Oblonsky house.”

                    Contrary to Clara’s expectations ~ reading in bed invariably sent her to sleep after a few paragraphs ~ she found she was wide awake and sitting bolt upright.

                    Of course! Now she remembered who lived in that little village!

                    #6155

                    Damn these municipal restrictions! Frustrated, Nora looked again at the photo of the inscriptions on the mysterious pear shaped box that Clara had found.  She picked up a pen and copied the symbols onto a piece of paper. Glancing back over the message her friend had sent, her face softened at Clara’s pet name for her, Alienor.  Clara had started called her that years ago, when she found out about the ouija board incident and the aliens Nora had been talking to.  Was it really an alien, or….? Clara had asked, and Nora had laughed and said Of course it was an alien or! and the name had stuck.

                    Nora’s mood had changed with the reminiscence, and she had an idea. She was working from home, but all that really meant was that she had to have internet access. Nobody would have to know which home she was working from, if she could just make it past the town barriers.  But she didn’t have to go by road: the barriers were only on the roads.  There was nothing stopping her walking cross country.

                    Putting aside the paper with the symbols on, she perused a map.  She had to cross three town boundaries, and by road it was quite a distance. But as the crow flies, not that far.  And if she took the old smugglers track, it was surprisingly direct.  Nora calculated the distance: forty nine kilometers.  Frowning, she wondered if she could walk that distance in a single day and thought it unlikely.   Three days more like, but maybe she could do it in two, at a push.  That would mean one overnight stay somewhere. What a pity it was so cold!  It would mean carrying a warm sleeping bag, and she hated carrying things.

                    Nora looked at the map again, and found the halfway point: it was a tiny hamlet. A perfect place to spend the night. If only she knew someone who lived there, somebody who wouldn’t object to her breaking the restrictions.

                    Nora yawned. It was late. She would finalize the plan tomorrow, but first she sent a message to Clara, asking her if she knew anyone in the little village.

                    #6145

                    The moving lorry had been parked outside the Beige House for hours.

                    The driver was furious, as nobody has been able to answer their calls or guide them. At least the manager had let them park in front of the entrance, but it might have been based on a misunderstanding. “That’s for the removal of the Lady’s stuff, is it?” He’d nodded, it was only half a lie, his client was a lady, except she wasn’t moving out. She was moving in.

                    He shouted to his partner who was smoking outside.

                    “George! Bloody hell, if this Ms June isn’t picking up the phone or showing up, I’m going to dump all her stuff here, I don’t care how precious is her cargo!”

                    “Come on, Fred! Don’t get mad, you’ve seen how particular she was when we loaded the boat’s content, so full of her sentimental knick-knacks!”

                    “What do you expect? Us keeping all these stone statues that weigh a ton! I don’t care. I tell you, she better show up in the next minutes, or else…”

                    #6136

                    In reply to: Tart Wreck Repackage

                    The door crashed open and an imposing looking gentleman strode into the room. He looked rather dashing in his  pinstripe suit; unfortunately the effect was spoilt by the fact that he was wearing  a bright purple beanie complete with yellow pom poms on his head.

                    “Meandering! Unfocused!” shouted the newcomer. “Call yourselves private detectives? I’ve had enough of this rubbish. I demand you interrogate me.”

                    “Alright, keep your voice down,” said Tara. “For starters, who are you? And why are you wearing that ludicrous thing on your head?”

                    “I am Vince French. Yes, that got your attention!” He looked brazenly around the cafe with an unpleasant sneer.

                    “And?”

                    “Oh, the headgear. My elderly Aunt knitted it for me and insisted I wear it. What could I do?”

                    “Well,” said Star mildly. “That’s extremely sweet of you. And, you are in luck because we’ve been looking for a Vince French. But first can you prove you are Vince French because we are getting rather a lot of false negatives lately. Or do I mean false positives. I really get so confused.”

                    “Yes, and tattoos as identification won’t do,” said Tara.

                    “Will Puccini’s Gianni Schicchi prove it to you?” he asked and broke into song.

                    “Wow,” whispered Star. “What a voice! It must be him.”

                    “Arrogant bastard,” said Tara.

                    #6068

                    In reply to: Snooteries

                    The SnootThe Snoot
                    Participant

                      A Maze In Snoot

                      A Maze In Snoot

                      #6066

                      In reply to: The Pistil Maze

                      “It’s funny,” he said, squinting his eyes. “Looks like the maze kind of fades out.”

                      “Oh yeah, that happens all the time. People lose interest you see, then it all but vanishes from their experience. Quaint, I know.”

                      Kahurangi, nicknamed Kahu, was trying hard to get interested, see if the structure would come back into focus. But there were more fun things around. He asked again to the guy who was selling pop corn at the entrance.

                      “T’is normal that people wander around with… well, pets? Look at this guy, with a piglet on a leash. It’s cute, don’t get me wrong, and probably more useful when you’re looking for truffles…”

                      “Pretty normal. Seems animal have a sense around this thing, or so it’s believed. Many will bring one and try again. Look, I buried my snake not long ago, it was getting tired I think. Not sure they make the best animals to cover ground there.” He continued “Are you buying me something or what?”

                      “Oh sure, give me that, and a bottle of water.”

                      He handed a crumpled bill of 5 and thanked.

                      “A word of unsollicited advice?”

                      Kahu noded “Sure.”

                      “See those piles of rocks over there, along the way?”

                      “Looks like inukshuks, are they? Strange place to find them though.”

                      “Yeah, you’ll tend to see more as you get along. People started to build them to pinpoint places they’d been, but over time, they became encampments, and people lost the will to move on.”

                      “So what?”

                      “Don’t stay too long around them.”

                      Kahu shrugged and moved along. The maze was starting to get in focus again, there was not a minute to spare.

                      #6059

                      DAY D

                      Everyday is now. I know, I’ve stopped the count.

                      This strange book I’ve found must be for something. Had the impulse to post a picture from it on a forum.

                      There were instructions coming with it, I have only started to decypher them, and my brain already feels like it will melt if I go too fast.

                      Apparently the Chinese philosopher who wrote it said he was swallowed whole, then spat out from the belly of a giant fish, a kūn 鯤, months later. I know, sounds crazy, and yet very familiar. Jonas of course, but also Sinbad, —Pinocchio even… The story’s not new to us.

                      When he came back, he said it was only to share knowledge. So came his book of encoded instructions.

                      First instruction he said. You are in a maze, you want to find the center of the maze, and never get lost again while you decide whether or not you still want to explore it.

                      It kind of struck a chord for some reason. I realized, with all the stories we tell ourselves, they abound, expand in our minds, take roots deeply.
                      The thought came this morning: if suddenly I’m struck dead, and find myself in my own stories, I would be in a tight spot to escape the whole craziness. I would need a backdoor, a way back, or out.

                      That’s why its first instruction resonated. It continued. Create your center of your maze. Now. Don’t delay, you may regret it. It must be pure with intent, and tell about who you are in the deepest sense. Engrave the following words around it to seal this pure memory. And put it outside in the world, so that someday when you come back to it, you’ll know.

                      您已找到您的迷宮中心。現在,您完全是智慧。

                      You have found the Center of Your Maze.
                      Now, You Know It
                      And it can never be taken from you again.

                      萬事萬物再也無法奪走您的知識。

                       

                      I know of a memory of mine I could put in my center. It came very naturally. An illustrated book of stories, mythology to be exact. One of the first books I got, and I can still remember vividly the feeling of entering its world. My parents had given it to me as a gift at a time they had to leave me home alone for a few hours. When they came back, I was still on the same kitchen chair, deeply thrown into the book’s world, feeling like barely a minute had passed.
                      It was a moment out of time and space. I know it was what being at the center of my maze meant.

                      I’m grown now, but the feeling is still there. I’m going to put that out some place where I can find it in case I ever get lost again among the shadows of men.

                      #6032

                      In reply to: Story Bored

                      Jib
                      Participant

                        Board 9, Story 3

                        Idle had licked the skin of the lizard Tiku had brought her. She wasn’t expecting a rainbow and a leprechaun but is glad to have found the treasure at the end of it. She already has ideas to revamp the Inn.

                        Aqua Luna has been invited by Madame Li on the Surge Team boat for New Year’s Eve party. She realised too late she’d have to clean after the guests are gone.

                        Eleri has been driving around in her black raven dress, avoiding Leroway’s traps. Thanks to Glynis’s potion, she can spot their glitters before they glitch her.

                        #6029
                        Jib
                        Participant

                          Based on post #5959 in The Whale’s Diaries Collection.

                          As soon as Charlton finished editing his journal entry, someone knocked at the door. It was Kady in a red dress. She looked different than his dream. For starter she was not restless and she had some kind of self-assurance that she didn’t have before.

                          “Oh! Hello,” Charlton said. “Are we going to the pistil?”

                          “So you got the dream I sent you. It’ll be easier. I’m not against a cup of tea. It’s been a long time since I could enjoy one in a couch.”

                          Charlton made some rare Da Hong Pao Chinese tea, the one called Big Red Dress. A warm and rich aroma steamed out of the purple clay teapot he had brought from a trip in China. He thought the tea was a nice touch considering his friend’s garment.

                          “So, where have you been?” he asked.

                          Kady brought up the little cup to her nose and smelled the tea.

                          “Oh! You truly know your shit, Charlton.” She took a sip before continuing. “The pistils, they have been around for longer than everybody think. We call it the Pistil Maze,” Kady said. She looked at him with hesitation in her eyes. “You may not believe me, but aliens put it there, you know. Who else? But most of the people they don’t understand. They don’t want to. It’s too frightening for their little comfort. People are perceiving them now because of the virus. It’s making them able to see their frequency when they weren’t able to before. But they have been there for a long time.”

                          Then Kady told Charlton about an ancient alien race from another dimension that was bringing a power, a treasure of knowledge and abilities, but that current humans bodies were too weak to bear its intensity, and that people had to somehow upgrade before they could. The pistils, they were a series of mazes, a path to transformation. People had to follow it in order to change themselves and there was not just one path. Everyone had to follow their own.

                          The whole story about the pistils fascinated Charlton, especially after his dream. It didn’t took him long before asking his next question.

                          “Do I need to pack up special things for the trip?”

                          “Actually you don’t. We’ll find all that we need inside.”

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