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  • #7548
    TracyTracy
    Participant

      Elton Marshall’s

      Early Quaker Emigrants to USA.

       

      The earliest Marshall in my tree is Charles Marshall (my 5x great grandfather), Overseer of the Poor and Churchwarden of Elton. His 1819 gravestone in Elton says he was 77 years old when he died, indicating a birth in 1742, however no baptism can be found.

      According to the Derbyshire records office, Elton was a chapelry of Youlgreave until 1866. The Youlgreave registers date back to the mid 1500s, and there are many Marshalls in the registers from 1559 onwards. The Elton registers however are incomplete due to fire damage.

      While doing a google books search for Marshall’s of Elton, I found many American family history books mentioning Abraham Marshall of Gratton born in 1667, who became a Quaker aged 16, and emigrated to Pennsylvania USA in 1700. Some of these books say that Abraham’s parents were Humphrey Marshall and his wife Hannah Turner. (Gratton is a tiny village next to Elton, also in Youlgreave parish.)

      Abraham’s son born in USA was also named Humphrey. He was a well known botanist.

      Abraham’s cousin John Marshall, also a Quaker, emigrated from Elton to USA in 1687, according to these books.

      (There are a number of books on Colonial Families in Pennsylvania that repeat each other so impossible to cite the original source)

      colonial books

       

      In the Youlgreave parish registers I found a baptism in 1667 for Humphrey Marshall son of Humphrey and Hannah. I didn’t find a baptism for Abraham, but it looks as though it could be correct. Abraham had a son he named Humphrey. But did it just look logical to whoever wrote the books, or do they know for sure? Did the famous botanist Humphrey Marshall have his own family records? The books don’t say where they got this information.

      An earlier Humphrey Marshall was baptised in Youlgreave in 1559, his father Edmund. And in 1591 another Humphrey Marshall was baptised, his father George.

      But can we connect these Marshall’s to ours? We do have an Abraham Marshall, grandson of Charles, born in 1792. The name isn’t all that common, so may indicate a family connection. The villages of Elton, Gratton and Youlgreave are all very small and it would seem very likely that the Marshall’s who went the USA are related to ours, if not brothers, then probably cousins.

       

      Derbyshire Quakers

      In “Derbyshire Quakers 1650-1761” by Helen Forde:

      “… Friends lived predominantly in the northern half of the country during this first century of existence. Numbers may have been reduced by emigration to America and migration to other parts of the country but were never high and declined in the early eighteenth century. Predominantly a middle to lower class group economically, Derbyshire Friends numbered very few wealthy members. Many were yeoman farmers or wholesalers and it was these groups who dominated the business meetings having time to devote themselves to the Society. Only John Gratton of Monyash combined an outstanding ministry together with an organising ability which brought him recognition amongst London Friends as well as locally. Derbyshire Friends enjoyed comparatively harmonious relations with civil and Anglican authorities, though prior to the Toleration Act of 1639 the priests were their worst persecutors…..”

      Also mentioned in this book: There were monthly meetings in Elton, as well as a number of other nearby places.
      John Marshall of Elton 1682/3 appears in a list of Quaker emigrants from Derbyshire.

      Quaker Emigrants

       

      The following image is a page from the 1753 book on the sufferings of Quakers by Joseph Besse as an example of some of the persecutions of Quakers in Derbyshire in the 1600s:

      A collection of the sufferings of the people called Quakers, for the testimony of a good conscience from the time of their being first distinguished by that name in the year 1650 to the time of the act commonly called the Act of toleration granted to Protestant dissenters in the first year of the reign of King William the Third and Queen Mary in the year 1689 (Volume 1)
      Besse, Joseph. 1753

      Note the names Margaret Marshall and Anne Staley.  This book would appear to contradict Helen Forde’s statement above about the harmonious relations with Anglican authority.

      Quaker Sufferings

       

       

      The Botanist

      Humphry Marshall 1722-1801 was born in Marshallton, Pennsylvania, the son of the immigrant from Elton, Abraham Marshall.  He was the cousin of botanists John Bartram and William Bartram. Like many early American botanists, he was a Quaker. He wrote his first book, A Few Observations Concerning Christ, in 1755.

      Humphry marshall book

       

      In 1785, Marshall published Arbustrum Americanum: The American Grove, an Alphabetical Catalogue of Forest Trees and Shrubs, Natives of the American United States (Philadelphia).

      Marshall has been called the “Father of American Dendrology”.

      A genus of plants, Marshallia, was named in honor of Humphry Marshall and his nephew Moses Marshall, also a botanist.

      In 1848 the Borough of West Chester established the Marshall Square Park in his honor. Marshall Square Park is four miles east of Marshallton.

      via Wikipedia.

       

      From The History of Chester County Pennsylvania, 1881, by J Smith Futhey and Gilbert Cope:

      Marshallton

       

      From The Chester Country History Center:

      “Immediately on the Receipt of your Letter, I ordered a Reflecting Telescope for you which was made accordingly. Dr. Fothergill had since desired me to add a Microscope and Thermometer, and will
      pay for the whole.’

      – Benjamin Franklin to Humphry, March 18, 1770

      “In his lifetime, Humphry Marshall made his living as a stonemason, farmer, and miller, but eventually became known for his contributions to astronomy, meteorology, agriculture, and the natural sciences.

      In 1773, Marshall built a stone house with a hothouse, a botanical laboratory, and an observatory for astronomical studies. He established an arboretum of native trees on the property and the second botanical garden in the nation (John Bartram, his cousin, had the first). From his home base, Humphry expanded his botanical plant exchange business and increased his overseas contacts. With the help of men like Benjamin Franklin and the English botanist Dr. John Fothergill, they eventually included German, Dutch, Swedish, and Irish plant collectors and scientists. Franklin, then living in London, introduced Marshall’s writings to the Royal Society in London and both men encouraged Marshall’s astronomical and botanical studies by supplying him with books and instruments including the latest telescope and microscope.

      Marshall’s scientific work earned him honorary memberships to the American Philosophical Society and the Philadelphia Society for Promoting Agriculture, where he shared his ground-breaking ideas on scientific farming methods. In the years before the American Revolution, Marshall’s correspondence was based on his extensive plant and seed exchanges, which led to further studies and publications. In 1785, he authored his magnum opus, Arbustum Americanum: The American Grove. It is a catalog of American trees and shrubs that followed the Linnaean system of plant classification and was the first publication of its kind.”

      Humphry signature

      #7282
      TracyTracy
      Participant

        Ellastone Gerrards in the 1500s.

         

        John Gerrard 1633-1681 was born and died in Ellastone.

        Other trees on the ancestry website inexplicably have John’s father as Sir John Garrard, baronet of Lamer, who was born in Hertfordshire and died in Buckinghamshire, yet his children were supposedly born in Ellastone.

        Fortunately the Ellastone parish records begin in 1537. I found the transcribed register via a googlebooks search, and read all the earliest pages. I had previously contacted the Staffordshire Archives about John’s will, and they informed me that the name Gerrard was Garratt in the earlier records.

        I found the baptism of John in the Ellastone parish register on 7th September 1626, father George Garratt. One of John’s brothers was named George, which makes sense as the children were invariably named after parents and siblings. However, John born in 1626 died in 1628. Another son named John was baptised in 1633.
        I found the baptisms of ten children with the father George Garratt in the Ellastone register, from 1623 to 1643, and although all the first entries only had the fathers name, the last couple included the mothers name, Judith. George Garratt was a churchwarden in Ellastone in 1627.

        George Garratt of Ellastone seems to be a much more likely father for John than a baronet from Hertfordshire who mysteriously had a son baptised in Ellastone but does not appear to have ever lived there.

        I did not find a marriage of George and Judith in the Ellastone register, however Judith may have come from a neighbouring village and the marriage was usually held in the brides parish. The wedding was probably circa 1622.

        George was baptised in Ellastone on the 19th March 1595. Some of the transcriptions say March 1794, some say 1795. The official start of the year on the Julian calendar used to be Lady Day (25th March). This was changed in 1752.

        His father was Rycharde Garrarde. Rycharde married Agnes Bothom in Ellastone on the 29th September 1594. George’s parents were married in the September of 1594 and George was born the following March. On the old calendar, March came after September.

        George died in 1669 in Ellastone. He was my 10X great grandfather. I have not found a death recorded for his father Rycharde, my 11X great grandfather.

        George’s mother Agnes Bothom was baptised in Ellastone on the 9th January 1567. Her father was John Bothom. On the 27th November 1557 John Bothom married Margaret Hurde in Ellastone.

        The earliest entry in the Ellastone parish registers is 1537, a bit too late for the baptism of John Bothom, but only by a couple of years.  John Bothom and his wife Agnes were probably born around 1535. Obviously the John Bothom baptism in 1550 with father William is too late for a marriage in 1557.

        #7276
        TracyTracy
        Participant

          Wood Screw Manufacturers

          The Fishers of West Bromwich.

           

          My great grandmother, Nellie Fisher, was born in 1877 in Wolverhampton.   Her father William 1834-1916 was a whitesmith, and his father William 1792-1873 was a whitesmith and master screw maker.  William’s father was Abel Fisher, wood screw maker, victualler, and according to his 1849 will, a “gentleman”.

          Nellie Fisher 1877-1956 :

          Nellie Fisher

           

          Abel Fisher was born in 1769 according to his burial document (age 81 in 1849) and on the 1841 census. Abel was a wood screw manufacturer in Wolverhampton.

          As no baptism record can be found for Abel Fisher, I read every Fisher will I could find in a 30 year period hoping to find his fathers will. I found three other Fishers who were wood screw manufacurers in neighbouring West Bromwich, which led me to assume that Abel was born in West Bromwich and related to these other Fishers.

          The wood screw making industry was a relatively new thing when Abel was born.

          “The screw was used in furniture but did not become a common woodworking fastener until efficient machine tools were developed near the end of the 18th century. The earliest record of lathe made wood screws dates to an English patent of 1760. The development of wood screws progressed from a small cottage industry in the late 18th century to a highly mechanized industry by the mid-19th century. This rapid transformation is marked by several technical innovations that help identify the time that a screw was produced. The earliest, handmade wood screws were made from hand-forged blanks. These screws were originally produced in homes and shops in and around the manufacturing centers of 18th century Europe. Individuals, families or small groups participated in the production of screw blanks and the cutting of the threads. These small operations produced screws individually, using a series of files, chisels and cutting tools to form the threads and slot the head. Screws produced by this technique can vary significantly in their shape and the thread pitch. They are most easily identified by the profusion of file marks (in many directions) over the surface. The first record regarding the industrial manufacture of wood screws is an English patent registered to Job and William Wyatt of Staffordshire in 1760.”

          Wood Screw Makers of West Bromwich:

          Edward Fisher, wood screw maker of West Bromwich, died in 1796. He mentions his wife Pheney and two underage sons in his will. Edward (whose baptism has not been found) married Pheney Mallin on 13 April 1793. Pheney was 17 years old, born in 1776. Her parents were Isaac Mallin and Sarah Firme, who were married in West Bromwich in 1768.
          Edward and Pheney’s son Edward was born on 21 October 1793, and their son Isaac in 1795. The executors of Edwards 1796 will are Daniel Fisher the Younger, Isaac Mallin, and Joseph Fisher.

          There is a marriage allegations and bonds document in 1774 for an Edward Fisher, bachelor and wood screw maker of West Bromwich, aged 25 years and upwards, and Mary Mallin of the same age, father Isaac Mallin. Isaac Mallin and Sarah didn’t marry until 1768 and Mary Mallin would have been born circa 1749. Perhaps Isaac Mallin’s father was the father of Mary Mallin. It’s possible that Edward Fisher was born in 1749 and first married Mary Mallin, and then later Pheney, but it’s also possible that the Edward Fisher who married Mary Mallin in 1774 was Edward Fishers uncle, Daniel’s brother.  (I do not know if Daniel had a brother Edward, as I haven’t found a baptism, or marriage, for Daniel Fisher the elder.)

          There are two difficulties with finding the records for these West Bromwich families. One is that the West Bromwich registers are not available online in their entirety, and are held by the Sandwell Archives, and even so, they are incomplete. Not only that, the Fishers were non conformist. There is no surviving register prior to 1787. The chapel opened in 1788, and any registers that existed before this date, taken in a meeting houses for example, appear not to have survived.

          Daniel Fisher the younger died intestate in 1818. Daniel was a wood screw maker of West Bromwich. He was born in 1751 according to his age stated as 67 on his death in 1818. Daniel’s wife Mary, and his son William Fisher, also a wood screw maker, claimed the estate.

          Daniel Fisher the elder was a farmer of West Bromwich, who died in 1806. He was 81 when he died, which makes a birth date of 1725, although no baptism has been found. No marriage has been found either, but he was probably married not earlier than 1746.

          Daniel’s sons Daniel and Joseph were the main inheritors, and he also mentions his other children and grandchildren namely William Fisher, Thomas Fisher, Hannah wife of William Hadley, two grandchildren Edward and Isaac Fisher sons of Edward Fisher his son deceased. Daniel the elder presumably refers to the wood screw manufacturing when he says “to my son Daniel Fisher the good will and advantage which may arise from his manufacture or trade now carried on by me.” Daniel does not mention a son called Abel unfortunately, but neither does he mention his other grandchildren. Abel may be Daniel’s son, or he may be a nephew.

          The Staffordshire Record Office holds the documents of a Testamentary Case in 1817. The principal people are Isaac Fisher, a legatee; Daniel and Joseph Fisher, executors. Principal place, West Bromwich, and deceased person, Daniel Fisher the elder, farmer.

          William and Sarah Fisher baptised six children in the Mares Green Non Conformist registers in West Bromwich between 1786 and 1798. William Fisher and Sarah Birch were married in West Bromwich in 1777. This William was probably born circa 1753 and was probably the son of Daniel Fisher the elder, farmer.

           

          Daniel Fisher the younger and his wife Mary had a son William, as mentioned in the intestacy papers, although I have not found a baptism for William.  I did find a baptism for another son, Eutychus Fisher in 1792.

          In White’s Directory of Staffordshire in 1834, there are three Fishers who are wood screw makers in Wolverhampton: Eutychus Fisher, Oxford Street; Stephen Fisher, Bloomsbury; and William Fisher, Oxford Street.

          Abel’s son William Fisher 1792-1873 was living on Oxford Street on the 1841 census, with his wife Mary  and their son William Fisher 1834-1916.

           

          In The European Magazine, and London Review of 1820  (Volume 77 – Page 564) under List of Patents, W Fisher and H Fisher of West Bromwich, wood screw manufacturers, are listed.  Also in 1820 in the Birmingham Chronicle, the partnership of William and Hannah Fisher, wood screw manufacturers of West Bromwich, was dissolved.

           

          In the Staffordshire General & Commercial Directory 1818, by W. Parson, three Fisher’s are listed as wood screw makers.  Abel Fisher victualler and wood screw maker, Red Lion, Walsal Road; Stephen Fisher wood screw maker, Buggans Lane; and Daniel Fisher wood screw manufacturer, Brickiln Lane.

           

          In Aris’s Birmingham Gazette on 4 January 1819 Abel Fisher is listed with 23 other wood screw manufacturers (Stephen Fisher and William Fisher included) stating that “In consequence of the rise in prices of iron and the advanced price given to journeymen screw forgers, we the undersigned manufacturers of wood screws are under the necessity of advancing screws 10 percent, to take place on the 11th january 1819.”

          Abel Fisher wood screws

           

          In Abel Fisher’s 1849 will, he names his three sons Abel Fisher 1796-1869, Paul Fisher 1811-1900 and John Southall Fisher 1801-1871 as the executors.  He also mentions his other three sons, William Fisher 1792-1873, Benjamin Fisher 1798-1870, and Joseph Fisher 1803-1876, and daughters Sarah Fisher  1794-  wife of William Colbourne, Mary Fisher  1804-  wife of Thomas Pearce, and Susannah (Hannah) Fisher  1813-  wife of Parkes.  His son Silas Fisher 1809-1837 wasn’t mentioned as he died before Abel, nor his sons John Fisher  1799-1800, and Edward Southall Fisher 1806-1843.  Abel’s wife Susannah Southall born in 1771 died in 1824.  They were married in 1791.

          The 1849 will of Abel Fisher:

          Abel Fisher 1849 will

          #6303
          TracyTracy
          Participant

            The Hollands of Barton under Needwood

             

            Samuel Warren of Stapenhill married Catherine Holland of Barton under Needwood in 1795.

            I joined a Barton under Needwood History group and found an incredible amount of information on the Holland family, but first I wanted to make absolutely sure that our Catherine Holland was one of them as there were also Hollands in Newhall. Not only that, on the marriage licence it says that Catherine Holland was from Bretby Park Gate, Stapenhill.

            Then I noticed that one of the witnesses on Samuel’s brother Williams marriage to Ann Holland in 1796 was John Hair. Hannah Hair was the wife of Thomas Holland, and they were the Barton under Needwood parents of Catherine. Catherine was born in 1775, and Ann was born in 1767.

            The 1851 census clinched it: Catherine Warren 74 years old, widow and formerly a farmers wife, was living in the household of her son John Warren, and her place of birth is listed as Barton under Needwood. In 1841 Catherine was a 64 year old widow, her husband Samuel having died in 1837, and she was living with her son Samuel, a farmer. The 1841 census did not list place of birth, however. Catherine died on 31 March 1861 and does not appear on the 1861 census.

            Once I had established that our Catherine Holland was from Barton under Needwood, I had another look at the information available on the Barton under Needwood History group, compiled by local historian Steve Gardner.

            Catherine’s parents were Thomas Holland 1737-1828 and Hannah Hair 1739-1822.

            Steve Gardner had posted a long list of the dates, marriages and children of the Holland family. The earliest entries in parish registers were Thomae Holland 1562-1626 and his wife Eunica Edwardes 1565-1632. They married on 10th July 1582. They were born, married and died in Barton under Needwood. They were direct ancestors of Catherine Holland, and as such my direct ancestors too.

            The known history of the Holland family in Barton under Needwood goes back to Richard De Holland. (Thanks once again to Steve Gardner of the Barton under Needwood History group for this information.)

            “Richard de Holland was the first member of the Holland family to become resident in Barton under Needwood (in about 1312) having been granted lands by the Earl of Lancaster (for whom Richard served as Stud and Stock Keeper of the Peak District) The Holland family stemmed from Upholland in Lancashire and had many family connections working for the Earl of Lancaster, who was one of the biggest Barons in England. Lancaster had his own army and lived at Tutbury Castle, from where he ruled over most of the Midlands area. The Earl of Lancaster was one of the main players in the ‘Barons Rebellion’ and the ensuing Battle of Burton Bridge in 1322. Richard de Holland was very much involved in the proceedings which had so angered Englands King. Holland narrowly escaped with his life, unlike the Earl who was executed.
            From the arrival of that first Holland family member, the Hollands were a mainstay family in the community, and were in Barton under Needwood for over 600 years.”

            Continuing with various items of information regarding the Hollands, thanks to Steve Gardner’s Barton under Needwood history pages:

            “PART 6 (Final Part)
            Some mentions of The Manor of Barton in the Ancient Staffordshire Rolls:
            1330. A Grant was made to Herbert de Ferrars, at le Newland in the Manor of Barton.
            1378. The Inquisitio bonorum – Johannis Holand — an interesting Inventory of his goods and their value and his debts.
            1380. View of Frankpledge ; the Jury found that Richard Holland was feloniously murdered by his wife Joan and Thomas Graunger, who fled. The goods of the deceased were valued at iiij/. iijj. xid. ; one-third went to the dead man, one-third to his son, one- third to the Lord for the wife’s share. Compare 1 H. V. Indictments. (1413.)
            That Thomas Graunger of Barton smyth and Joan the wife of Richard de Holond of Barton on the Feast of St. John the Baptist 10 H. II. (1387) had traitorously killed and murdered at night, at Barton, Richard, the husband of the said Joan. (m. 22.)
            The names of various members of the Holland family appear constantly among the listed Jurors on the manorial records printed below : —
            1539. Richard Holland and Richard Holland the younger are on the Muster Roll of Barton
            1583. Thomas Holland and Unica his wife are living at Barton.
            1663-4. Visitations. — Barton under Needword. Disclaimers. William Holland, Senior, William Holland, Junior.
            1609. Richard Holland, Clerk and Alice, his wife.
            1663-4. Disclaimers at the Visitation. William Holland, Senior, William Holland, Junior.”

            I was able to find considerably more information on the Hollands in the book “Some Records of the Holland Family (The Hollands of Barton under Needwood, Staffordshire, and the Hollands in History)” by William Richard Holland. Luckily the full text of this book can be found online.

            William Richard Holland (Died 1915) An early local Historian and author of the book:

            William Richard Holland

             

            ‘Holland House’ taken from the Gardens (sadly demolished in the early 60’s):

            Holland House

             

            Excerpt from the book:

            “The charter, dated 1314, granting Richard rights and privileges in Needwood Forest, reads as follows:

            “Thomas Earl of Lancaster and Leicester, high-steward of England, to whom all these present shall come, greeting: Know ye, that we have given, &c., to Richard Holland of Barton, and his heirs, housboot, heyboot, and fireboot, and common of pasture, in our forest of Needwood, for all his beasts, as well in places fenced as lying open, with 40 hogs, quit of pawnage in our said forest at all times in the year (except hogs only in fence month). All which premises we will warrant, &c. to the said Richard and his heirs against all people for ever”

            “The terms “housboot” “heyboot” and “fireboot” meant that Richard and his heirs were to have the privilege of taking from the Forest, wood needed for house repair and building, hedging material for the repairing of fences, and what was needful for purposes of fuel.”

            Further excerpts from the book:

            “It may here be mentioned that during the renovation of Barton Church, when the stone pillars were being stripped of the plaster which covered them, “William Holland 1617” was found roughly carved on a pillar near to the belfry gallery, obviously the work of a not too devout member of the family, who, seated in the gallery of that time, occupied himself thus during the service. The inscription can still be seen.”

            “The earliest mention of a Holland of Upholland occurs in the reign of John in a Final Concord, made at the Lancashire Assizes, dated November 5th, 1202, in which Uchtred de Chryche, who seems to have had some right in the manor of Upholland, releases his right in fourteen oxgangs* of land to Matthew de Holland, in consideration of the sum of six marks of silver. Thus was planted the Holland Tree, all the early information of which is found in The Victoria County History of Lancaster.

            As time went on, the family acquired more land, and with this, increased position. Thus, in the reign of Edward I, a Robert de Holland, son of Thurstan, son of Robert, became possessed of the manor of Orrell adjoining Upholland and of the lordship of Hale in the parish of Childwall, and, through marriage with Elizabeth de Samlesbury (co-heiress of Sir Wm. de Samlesbury of Samlesbury, Hall, near to Preston), of the moiety of that manor….

            * An oxgang signified the amount of land that could be ploughed by one ox in one day”

            “This Robert de Holland, son of Thurstan, received Knighthood in the reign of Edward I, as did also his brother William, ancestor of that branch of the family which later migrated to Cheshire. Belonging to this branch are such noteworthy personages as Mrs. Gaskell, the talented authoress, her mother being a Holland of this branch, Sir Henry Holland, Physician to Queen Victoria, and his two sons, the first Viscount Knutsford, and Canon Francis Holland ; Sir Henry’s grandson (the present Lord Knutsford), Canon Scott Holland, etc. Captain Frederick Holland, R.N., late of Ashbourne Hall, Derbyshire, may also be mentioned here.*”

            Thanks to the Barton under Needwood history group for the following:

            WALES END FARM:
            In 1509 it was owned and occupied by Mr Johannes Holland De Wallass end who was a well to do Yeoman Farmer (the origin of the areas name – Wales End).  Part of the building dates to 1490 making it probably the oldest building still standing in the Village:

            Wales End Farm

             

            I found records for all of the Holland’s listed on the Barton under Needwood History group and added them to my ancestry tree. The earliest will I found was for Eunica Edwardes, then Eunica Holland, who died in 1632.

            A page from the 1632 will and inventory of Eunica (Unice) Holland:

            Unice Holland

             

            I’d been reading about “pedigree collapse” just before I found out her maiden name of Edwardes. Edwards is my own maiden name.

            “In genealogy, pedigree collapse describes how reproduction between two individuals who knowingly or unknowingly share an ancestor causes the family tree of their offspring to be smaller than it would otherwise be.
            Without pedigree collapse, a person’s ancestor tree is a binary tree, formed by the person, the parents, grandparents, and so on. However, the number of individuals in such a tree grows exponentially and will eventually become impossibly high. For example, a single individual alive today would, over 30 generations going back to the High Middle Ages, have roughly a billion ancestors, more than the total world population at the time. This apparent paradox occurs because the individuals in the binary tree are not distinct: instead, a single individual may occupy multiple places in the binary tree. This typically happens when the parents of an ancestor are cousins (sometimes unbeknownst to themselves). For example, the offspring of two first cousins has at most only six great-grandparents instead of the normal eight. This reduction in the number of ancestors is pedigree collapse. It collapses the binary tree into a directed acyclic graph with two different, directed paths starting from the ancestor who in the binary tree would occupy two places.” via wikipedia

            There is nothing to suggest, however, that Eunica’s family were related to my fathers family, and the only evidence so far in my tree of pedigree collapse are the marriages of Orgill cousins, where two sets of grandparents are repeated.

            A list of Holland ancestors:

            Catherine Holland 1775-1861
            her parents:
            Thomas Holland 1737-1828   Hannah Hair 1739-1832
            Thomas’s parents:
            William Holland 1696-1756   Susannah Whiteing 1715-1752
            William’s parents:
            William Holland 1665-    Elizabeth Higgs 1675-1720
            William’s parents:
            Thomas Holland 1634-1681   Katherine Owen 1634-1728
            Thomas’s parents:
            Thomas Holland 1606-1680   Margaret Belcher 1608-1664
            Thomas’s parents:
            Thomas Holland 1562-1626   Eunice Edwardes 1565- 1632

            #6301
            TracyTracy
            Participant

              The Warrens of Stapenhill

               

              There were so many Warren’s in Stapenhill that it was complicated to work out who was who. I had gone back as far as Samuel Warren marrying Catherine Holland, and this was as far back as my cousin Ian Warren had gone in his research some decades ago as well. The Holland family from Barton under Needwood are particularly interesting, and will be a separate chapter.

              Stapenhill village by John Harden:

              Stapenhill

               

              Resuming the research on the Warrens, Samuel Warren 1771-1837 married Catherine Holland 1775-1861 in 1795 and their son Samuel Warren 1800-1882 married Elizabeth Bridge, whose childless brother Benjamin Bridge left the Warren Brothers Boiler Works in Newhall to his nephews, the Warren brothers.

              Samuel Warren and Catherine Holland marriage licence 1795:

              Samuel Warren Catherine Holland

               

              Samuel (born 1771) was baptised at Stapenhill St Peter and his parents were William and Anne Warren. There were at least three William and Ann Warrens in town at the time. One of those William’s was born in 1744, which would seem to be the right age to be Samuel’s father, and one was born in 1710, which seemed a little too old. Another William, Guiliamos Warren (Latin was often used in early parish registers) was baptised in Stapenhill in 1729.

              Stapenhill St Peter:

              Stapenhill St Peter

               

              William Warren (born 1744) appeared to have been born several months before his parents wedding. William Warren and Ann Insley married 16 July 1744, but the baptism of William in 1744 was 24 February. This seemed unusual ~ children were often born less than nine months after a wedding, but not usually before the wedding! Then I remembered the change from the Julian calendar to the Gregorian calendar in 1752. Prior to 1752, the first day of the year was Lady Day, March 25th, not January 1st. This meant that the birth in February 1744 was actually after the wedding in July 1744. Now it made sense. The first son was named William, and he was born seven months after the wedding.

              William born in 1744 died intestate in 1822, and his wife Ann made a legal claim to his estate. However he didn’t marry Ann Holland (Ann was Catherines Hollands sister, who married Samuel Warren the year before) until 1796, so this William and Ann were not the parents of Samuel.

              It seemed likely that William born in 1744 was Samuels brother. William Warren and Ann Insley had at least eight children between 1744 and 1771, and it seems that Samuel was their last child, born when William the elder was 61 and his wife Ann was 47.

              It seems it wasn’t unusual for the Warren men to marry rather late in life. William Warren’s (born 1710) parents were William Warren and Elizabeth Hatterton. On the marriage licence in 1702/1703 (it appears to say 1703 but is transcribed as 1702), William was a 40 year old bachelor from Stapenhill, which puts his date of birth at 1662. Elizabeth was considerably younger, aged 19.

              William Warren and Elizabeth Hatterton marriage licence 1703:

              William Warren 1702

               

              These Warren’s were farmers, and they were literate and able to sign their own names on various documents. This is worth noting, as most made the mark of an X.

              I found three Warren and Holland marriages. One was Samuel Warren and Catherine Holland in 1795, then William Warren and Ann Holland in 1796. William Warren and Ann Hollands daughter born in 1799 married John Holland in 1824.

              Elizabeth Hatterton (wife of William Warren who was born circa 1662) was born in Burton upon Trent in 1685. Her parents were Edward Hatterton 1655-1722, and Sara.

              A page from the 1722 will of Edward Hatterton:

              Edward Hatterton 1722

               

              The earliest Warren I found records for was William Warren who married Elizabeth Hatterton in 1703. The marriage licence states his age as 40 and that he was from Stapenhill, but none of the Stapenhill parish records online go back as far as 1662.  On other public trees on ancestry websites, a birth record from Suffolk has been chosen, probably because it was the only record to be found online with the right name and date. Once again, I don’t think that is correct, and perhaps one day I’ll find some earlier Stapenhill records to prove that he was born in locally.

               

              Subsequently, I found a list of the 1662 Hearth Tax for Stapenhill. On it were a number of Warrens, three William Warrens including one who was a constable. One of those William Warrens had a son he named William (as they did, hence the number of William Warrens in the tree) the same year as this hearth tax list.

              But was it the William Warren with 2 chimneys, the one with one chimney who was too poor to pay it, or the one who was a constable?

              from the list:
              Will. Warryn 2
              Richard Warryn 1
              William Warren Constable
              These names are not payable by Act:
              Will. Warryn 1
              Richard Warren John Watson
              over seers of the poore and churchwardens

              The Hearth Tax:

              via wiki:
              In England, hearth tax, also known as hearth money, chimney tax, or chimney money, was a tax imposed by Parliament in 1662, to support the Royal Household of King Charles II. Following the Restoration of the monarchy in 1660, Parliament calculated that the Royal Household needed an annual income of £1,200,000. The hearth tax was a supplemental tax to make up the shortfall. It was considered easier to establish the number of hearths than the number of heads, hearths forming a more stationary subject for taxation than people. This form of taxation was new to England, but had precedents abroad. It generated considerable debate, but was supported by the economist Sir William Petty, and carried through the Commons by the influential West Country member Sir Courtenay Pole, 2nd Baronet (whose enemies nicknamed him “Sir Chimney Poll” as a result).  The bill received Royal Assent on 19 May 1662, with the first payment due on 29 September 1662, Michaelmas.
              One shilling was liable to be paid for every firehearth or stove, in all dwellings, houses, edifices or lodgings, and was payable at Michaelmas, 29 September and on Lady Day, 25 March. The tax thus amounted to two shillings per hearth or stove per year. The original bill contained a practical shortcoming in that it did not distinguish between owners and occupiers and was potentially a major burden on the poor as there were no exemptions. The bill was subsequently amended so that the tax was paid by the occupier. Further amendments introduced a range of exemptions that ensured that a substantial proportion of the poorer people did not have to pay the tax.

               

              Indeed it seems clear that William Warren the elder came from Stapenhill and not Suffolk, and one of the William Warrens paying hearth tax in 1662 was undoubtedly the father of William Warren who married Elizabeth Hatterton.

              #6300
              TracyTracy
              Participant

                Looking for Carringtons

                 

                The Carringtons of Smalley, at least some of them, were Baptist  ~ otherwise known as “non conformist”.  Baptists don’t baptise at birth, believing it’s up to the person to choose when they are of an age to do so, although that appears to be fairly random in practice with small children being baptised.  This makes it hard to find the birth dates registered as not every village had a Baptist church, and the baptisms would take place in another town.   However some of the children were baptised in the village Anglican church as well, so they don’t seem to have been consistent. Perhaps at times a quick baptism locally for a sickly child was considered prudent, and preferable to no baptism at all. It’s impossible to know for sure and perhaps they were not strictly commited to a particular denomination.

                Our Carrington’s start with Ellen Carrington who married William Housley in 1814. William Housley was previously married to Ellen’s older sister Mary Carrington.  Ellen (born 1895 and baptised 1897) and her sister Nanny were baptised at nearby Ilkeston Baptist church but I haven’t found baptisms for Mary or siblings Richard and Francis.  We know they were also children of William Carrington as he mentions them in his 1834 will. Son William was baptised at the local Smalley church in 1784, as was Thomas in 1896.

                The absence of baptisms in Smalley with regard to Baptist influence was noted in the Smalley registers:

                not baptised

                 

                Smalley (chapelry of Morley) registers began in 1624, Morley registers began in 1540 with no obvious gaps in either.  The gap with the missing registered baptisms would be 1786-1793. The Ilkeston Baptist register began in 1791. Information from the Smalley registers indicates that about a third of the children were not being baptised due to the Baptist influence.

                 

                William Housley son in law, daughter Mary Housley deceased, and daughter Eleanor (Ellen) Housley are all mentioned in William Housley’s 1834 will.  On the marriage allegations and bonds for William Housley and Mary Carrington in 1806, her birth date is registered at 1787, her father William Carrington.

                A Page from the will of William Carrington 1834:

                1834 Will Carrington will

                 

                William Carrington was baptised in nearby Horsley Woodhouse on 27 August 1758.  His parents were William and Margaret Carrington “near the Hilltop”. He married Mary Malkin, also of Smalley, on the 27th August 1783.

                When I started looking for Margaret Wright who married William Carrington the elder, I chanced upon the Smalley parish register micro fiche images wrongly labeled by the ancestry site as Longford.   I subsequently found that the Derby Records office published a list of all the wrongly labeled Derbyshire towns that the ancestry site knew about for ten years at least but has not corrected!

                Margaret Wright was baptised in Smalley (mislabeled as Longford although the register images clearly say Smalley!) on the 2nd March 1728. Her parents were John and Margaret Wright.

                But I couldn’t find a birth or baptism anywhere for William Carrington. I found four sources for William and Margaret’s marriage and none of them suggested that William wasn’t local.  On other public trees on ancestry sites, William’s father was Joshua Carrington from Chinley. Indeed, when doing a search for William Carrington born circa 1720 to 1725, this was the only one in Derbyshire.  But why would a teenager move to the other side of the county?  It wasn’t uncommon to be apprenticed in neighbouring villages or towns, but Chinley didn’t seem right to me.  It seemed to me that it had been selected on the other trees because it was the only easily found result for the search, and not because it was the right one.

                I spent days reading every page of the microfiche images of the parish registers locally looking for Carringtons, any Carringtons at all in the area prior to 1720. Had there been none at all, then the possibility of William being the first Carrington in the area having moved there from elsewhere would have been more reasonable.

                But there were many Carringtons in Heanor, a mile or so from Smalley, in the 1600s and early 1700s, although they were often spelled Carenton, sometimes Carrianton in the parish registers. The earliest Carrington I found in the area was Alice Carrington baptised in Ilkeston in 1602.  It seemed obvious that William’s parents were local and not from Chinley.

                The Heanor parish registers of the time were not very clearly written. The handwriting was bad and the spelling variable, depending I suppose on what the name sounded like to the person writing in the registers at the time as the majority of the people were probably illiterate.  The registers are also in a generally poor condition.

                I found a burial of a child called William on the 16th January 1721, whose father was William Carenton of “Losko” (Loscoe is a nearby village also part of Heanor at that time). This looked promising!  If a child died, a later born child would be given the same name. This was very common: in a couple of cases I’ve found three deceased infants with the same first name until a fourth one named the same survived.  It seemed very likely that a subsequent son would be named William and he would be the William Carrington born circa 1720 to 1725 that we were looking for.

                Heanor parish registers: William son of William Carenton of Losko buried January 19th 1721:

                1721 William Carenton

                 

                The Heanor parish registers between 1720 and 1729 are in many places illegible, however there are a couple of possibilities that could be the baptism of William in 1724 and 1725. A William son of William Carenton of Loscoe was buried in Jan 1721. In 1722 a Willian son of William Carenton (transcribed Tarenton) of Loscoe was buried. A subsequent son called William is likely. On 15 Oct 1724 a William son of William and Eliz (last name indecipherable) of Loscoe was baptised.  A Mary, daughter of William Carrianton of Loscoe, was baptised in 1727.

                I propose that William Carringtons was born in Loscoe and baptised in Heanor in 1724: if not 1724 then I would assume his baptism is one of the illegible or indecipherable entires within those few years.  This falls short of absolute documented proof of course, but it makes sense to me.

                 

                 

                In any case, if a William Carrington child died in Heanor in 1721 which we do have documented proof of, it further dismisses the case for William having arrived for no discernable reason from Chinley.

                #6255
                TracyTracy
                Participant

                  My Grandparents

                  George Samuel Marshall 1903-1995

                  Florence Noreen Warren (Nora) 1906-1988

                  I always called my grandfather Mop, apparently because I couldn’t say the name Grandpa, but whatever the reason, the name stuck. My younger brother also called him Mop, but our two cousins did not.

                  My earliest memories of my grandparents are the picnics.  Grandma and Mop loved going out in the car for a picnic. Favourite spots were the Clee Hills in Shropshire, North Wales, especially Llanbedr, Malvern, and Derbyshire, and closer to home, the caves and silver birch woods at Kinver Edge, Arley by the river Severn, or Bridgnorth, where Grandma’s sister Hildreds family lived.  Stourbridge was on the western edge of the Black Country in the Midlands, so one was quickly in the countryside heading west.  They went north to Derbyshire less, simply because the first part of the trip entailed driving through Wolverhampton and other built up and not particularly pleasant urban areas.  I’m sure they’d have gone there more often, as they were both born in Derbyshire, if not for that initial stage of the journey.

                  There was predominantly grey tartan car rug in the car for picnics, and a couple of folding chairs.  There were always a couple of cushions on the back seat, and I fell asleep in the back more times than I can remember, despite intending to look at the scenery.  On the way home Grandma would always sing,  “Show me the way to go home, I’m tired and I want to go to bed, I had a little drink about an hour ago, And it’s gone right to my head.”  I’ve looked online for that song, and have not found it anywhere!

                  Grandma didn’t just make sandwiches for picnics, there were extra containers of lettuce, tomatoes, pickles and so on.  I used to love to wash up the picnic plates in the little brook on the Clee Hills, near Cleeton St Mary.  The close cropped grass was ideal for picnics, and Mop and the sheep would Baaa at each other.

                  Mop would base the days outting on the weather forcast, but Grandma often used to say he always chose the opposite of what was suggested. She said if you want to go to Derbyshire, tell him you want to go to Wales.  I recall him often saying, on a gloomy day, Look, there’s a bit of clear sky over there.  Mop always did the driving as Grandma never learned to drive. Often she’d dust the dashboard with a tissue as we drove along.

                  My brother and I often spent the weekend at our grandparents house, so that our parents could go out on a Saturday night.  They gave us 5 shillings pocket money, which I used to spend on two Ladybird books at 2 shillings and sixpence each.  We had far too many sweets while watching telly in the evening ~ in the dark, as they always turned the lights off to watch television.  The lemonade and pop was Corona, and came in returnable glass bottles.  We had Woodpecker cider too, even though it had a bit of an alcohol content.

                  Mop smoked Kensitas and Grandma smoked Sovereign cigarettes, or No6, and the packets came with coupons.  They often let me choose something for myself out of the catalogue when there were enough coupons saved up.

                  When I had my first garden, in a rented house a short walk from theirs, they took me to garden nurseries and taught me all about gardening.  In their garden they had berberis across the front of the house under the window, and cotoneaster all along the side of the garage wall. The silver birth tree on the lawn had been purloined as a sapling from Kinver edge, when they first moved into the house.  (they lived in that house on Park Road for more than 60 years).  There were perennials and flowering shrubs along the sides of the back garden, and behind the silver birch, and behind that was the vegeatable garden.  Right at the back was an Anderson shelter turned into a shed, the rhubarb, and the washing line, and the canes for the runner beans in front of those.  There was a little rose covered arch on the path on the left, and privet hedges all around the perimeter.

                  My grandfather was a dental technician. He worked for various dentists on their premises over the years, but he always had a little workshop of his own at the back of his garage. His garage was full to the brim of anything that might potentially useful, but it was not chaotic. He knew exactly where to find anything, from the tiniest screw for spectacles to a useful bit of wire. He was “mechanicaly minded” and could always fix things like sewing machines and cars and so on.

                  Mop used to let me sit with him in his workshop, and make things out of the pink wax he used for gums to embed the false teeth into prior to making the plaster casts. The porcelain teeth came on cards, and were strung in place by means of little holes on the back end of the teeth. I still have a necklace I made by threading teeth onto a string. There was a foot pedal operated drill in there as well, possibly it was a dentists drill previously, that he used with miniature grinding or polishing attachments. Sometimes I made things out of the pink acrylic used for the final denture, which had a strong smell and used to harden quickly, so you had to work fast. Initially, the workshop was to do the work for Uncle Ralph, Grandmas’s sisters husband, who was a dentist. In later years after Ralph retired, I recall a nice man called Claude used to come in the evening to collect the dentures for another dental laboratory. Mop always called his place of work the laboratory.

                  Grandma loved books and was always reading, in her armchair next to the gas fire. I don’t recall seeing Mop reading a book, but he was amazingly well informed about countless topics.
                  At family gatherings, Mops favourite topic of conversation after dinner was the atrocities committed over the centuries by organized religion.

                  My grandfather played snooker in his younger years at the Conservative club. I recall my father assuming he voted Conservative, and Mop told him in no uncertain terms that he’s always voted Labour. When asked why he played snooker at the Conservative club and not the Labour club, he said with a grin that “it was a better class of people”, but that he’d never vote Conservative because it was of no benefit to the likes of us working people.

                  Grandma and her sister in law Marie had a little grocers shop on Brettel Lane in Amblecote for a few years but I have no personal recollection of that as it was during the years we lived in USA. I don’t recall her working other than that. She had a pastry making day once a week, and made Bakewell tart, apple pie, a meat pie, and her own style of pizza. She had an old black hand operated sewing machine, and made curtains and loose covers for the chairs and sofa, but I don’t think she made her own clothes, at least not in later years. I have her sewing machine here in Spain.
                  At regular intervals she’d move all the furniture around and change the front room into the living room and the back into the dining room and vice versa. In later years Mop always had the back bedroom (although when I lived with them aged 14, I had the back bedroom, and painted the entire room including the ceiling purple). He had a very lumpy mattress but he said it fit his bad hip perfectly.

                  Grandma used to alternate between the tiny bedroom and the big bedroom at the front. (this is in later years, obviously) The wardrobes and chests of drawers never changed, they were oak and substantial, but rather dated in appearance. They had a grandfather clock with a brass face and a grandmother clock. Over the fireplace in the living room was a Utrillo print. The bathroom and lavatory were separate rooms, and the old claw foot bath had wood panels around it to make it look more modern. There was a big hot water geyser above it. Grandma was fond of using stick on Fablon tile effects to try to improve and update the appearance of the bathroom and kitchen. Mop was a generous man, but would not replace household items that continued to function perfectly well. There were electric heaters in all the rooms, of varying designs, and gas fires in living room and dining room. The coal house on the outside wall was later turned into a downstairs shower room, when Mop moved his bedroom downstairs into the front dining room, after Grandma had died and he was getting on.

                  Utrillo

                  Mop was 91 when he told me he wouldn’t be growing any vegetables that year. He said the sad thing was that he knew he’d never grow vegetables again. He worked part time until he was in his early 80s.

                  #6248
                  TracyTracy
                  Participant

                    Bakewell Not Eyam

                    The Elton Marshalls

                    Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.

                    My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam.  Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.

                    But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).

                    I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.

                    Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James.  James and Ann had two sets of twins.  John and Mary were twins as well, but Mary died in 1799 at the age of three.

                    1796 baptism of twins John and Mary of James and Ann Marshall

                    Marshall baptism

                     

                    Ann’s husband James died 42 years later at the age of eighty,  in Elton in 1848. It was noted in the parish register that he was for years parish clerk.

                    James Marshall

                     

                    On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.

                    His son, also John, was registered on the census as a lead miner at just eight years old.

                     

                    The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.

                    Peak District Mines Historical Society

                    Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.

                    The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.

                    Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.

                    There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.

                    Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.

                    Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747.  Buddling involved washing the heaps of rubbish in the slag heaps,  the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.

                    Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”

                    Lead Mining in Matlock & Matlock Bath, The Andrews Pages

                    John’s wife Margaret died at the age of 42 in 1847.  I don’t know the cause of death, but perhaps it was lead poisoning.  John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.

                    The Pig of Lead pub, 1904:

                    The Pig of Lead 1904

                     

                    The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823.  I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.

                    1819 Charles Marshall probate:

                    Charles Marshall Probate

                     

                     

                    There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related.  I asked a Matlock group on facebook:

                    “…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”

                    The Duke, Elton:

                    Duke Elton

                    #4612

                    Albie looked at the cat with a puzzled look. “What did the Witch mean when she said Arona was hiding in yarn from the past?”

                    Mandrake yawned and moved his paw swiftly on his left ear. “You haven’t paid close attention to the rhyme, have you?”

                    Deep in the maze of threads of past
                    She hides and fails to cast
                    A spell to help her float and ghast
                    Moribund characters trapped there last

                    Albie found the roaring voice of the black cat smooth like a roll of pebbles in a cataract, and felt mesmerized by the words so much he couldn’t focus his attention.

                    “Sounds like she’s trying to help ghosts or something?”

                    Mandrake shrugged “… or something.”

                    He took one of the few pearls left, and started to work a vortex to go where it began. His earliest memory of her. Something to do with that cunning and crafty dragon… Clues were hiding in that moment he was sure. At the very least, the dragon would help power back the sabulmantium for the tracking spell…

                    #4274

                    “More bones?” asked Yorath, smiling, as Eleri caught up with him on the forest path.

                    “I ask you, why is it,” she asked, leaning against a tree to catch her breath, “Why is it that we collect bones to make a complete one, but never go back to the same place for bones?”

                    Yorath paused and turned, raising an eyebrow.

                    “Never mind, don’t answer that, that’s not what I’m getting at ~ not now anyway ~ I just remembered something, Yorath.”

                    He waited expectantly for her to continue, but she didn’t reply. He mouth had dropped open as she gazed vacantly into the middle distance, slightly cross eyed and wonder struck.

                    “You were saying?” he prompted gently.

                    Her attention returned and she grabbed his arm and pointed down towards the lowlands. “Look! Down there,” she said, giving his elbow a shake. “It was down there when I was a child and it was that one day in spring and I saw it. I know I did. They all said I read the story first and then imagined it, but it was the other way round.” Noticing her friends unspoken suggestion that she slow down and clarify, Eleri paused and took a few deep breaths.

                    “I’d sort of half forgotten about it,” Eleri laughed. “But suddenly it all makes sense. There is a legend,” she explained, “that on one day of the year in spring all the things that were turned to stone to hide them came to life, just for the day. One of my earliest memories, we were out for a picnic in the hills on the other side of the valley and everyone had fallen asleep on rugs on the grass, and I wandered off. I was four years old, maybe five. You know when you see a rock that looks like a face, or a tree that looks like an animal or a person? Well on this one day of the year, according to the legend, they all come back to life ~ even the clouds that look like whales and birds. And it’s true, you see, Yorath. Because I’ve seen it.”

                    “I’ve heard of it, and the tree that guards it all comes to life, did you see her?”

                    “Yes. And she said something to me, but I don’t remember what the words were. I knew she said something, but I didn’t know what.”

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