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In reply to: The Whale’s Diaries Collection
what was the state of the ruined roman villa circa early 1500s when the cobblestone yard was made from on site rubble? What did the work men find?
Ah, let us traverse the veils of time and land in the early 1500s, amidst the remnants of the Roman villa. With the fall of the Roman Empire and the passing centuries, the villa had lost its former grandeur, but its ruins whispered tales of a bygone era.
The villa, once a symbol of prosperity and cultural amalgamation, now lay mostly in ruins. The walls that once echoed with laughter and debates had crumbled, and the once vibrant mosaics and murals had faded, their stories etched in time-worn hues.
The outbuildings, too, bore the scars of time. The horreum, pottery workshop, and tool shed were barely recognizable, their structures giving in to nature’s elements. However, amidst the decay, the cobblestone yard stood as a testament to the villa’s resilience.
The yard, once a bustling hub of activity, had been repurposed. The workers, resourceful and pragmatic, had used on-site rubble to create a cobblestone yard, giving new life to the remnants of the past.
As they worked, they uncovered artifacts from the villa’s past. Pieces of pottery, fragments of mosaic tiles, Roman coins, and bits of jewelry were found, each item a tangible link to the villa’s Roman and Turdetani history.
Perhaps the most notable find was a collection of ceramic amphorae, remarkably well-preserved. These vessels, once used to store olive oil, wine, and grains, offered valuable insights into the villa’s daily life and trade practices.
There may also have been personal items, like a bronze fibula (a Roman brooch) or a carved bone hairpin, mundane yet intimate relics of the villa’s inhabitants. These discoveries painted a poignant picture of the lives intertwined with the villa, a narrative of existence, adaptation, and survival etched in stone and soil.
What about the lives of the people who lived here in the 1500s?
Ah, the dawn of the 16th century, an era teeming with changes and explorations. Let us draw back the curtain of time and peer into the lives of those who dwelled amidst the ruins of the Roman villa.
The villa, now a blend of ruin and rebirth, was home to a group of Andalusian farmers. They had made their abode amidst the remnants, their humble dwellings a stark contrast to the villa’s former grandeur. Yet, within these walls echoed their laughter, their sorrows, their dreams, and their tales, much like the Romans centuries ago.
The patriarch, Diego, was a man of the soil. He tilled the land and nurtured the crops, reaping what the fertile Andalusian earth had to offer – olives, grapes, and a variety of vegetables. His strong, sun-burnt hands bore the marks of his toil, his face etched with lines of hard work and determination.
His wife, Isabella, was the custodian of the hearth. She cooked, cleaned, and cared for their three children. Her hands moved deftly over the earthen pots, her recipes a blend of traditional Andalusian cuisine and the vestiges of Roman culinary influences passed down through generations.
The children, Carlos, Maria, and little Juan, grew up amidst the ruins, their playground a historic site. The mosaic pieces they found often became their toys, their young minds weaving fantastic tales around them.
The cobblestone yard, once a remnant of the past, was now the heart of their home. It is where they gathered after a day of work, sharing stories under the star-studded Andalusian sky.
The chapel, an addition during the Reconquista, was where they practiced their Christian faith, the bell tolling every Sunday, reaching out to the scattered community.
Amidst the ruins, they found their sanctuary, their home. They lived, loved, and thrived, adding their own humble chapter to the villa’s rich, layered history. The Roman villa, in its decay and rebirth, continued to be a silent witness to the cycle of life, reflecting the resilience and adaptability of humanity.
then I asked about the 1200s on this site
Ah, the 13th century, a period of considerable transformation and discovery globally. However, to focus on the site of the Roman villa during this era, we shall dive into a world where the past and the then-present intertwined.
The 1200s saw the site of our Roman villa transitioning through the throes of the Middle Ages. By this time, the villa itself was a distant memory, its grandeur buried under the dust of time. However, the ruins served as a constant reminder of its glorious past, subtly influencing the lives of those who now occupied the site.
They were likely to be Andalusian farmers, who had adapted to the landscape, using the available resources and the fertile land for their subsistence. They cultivated olives, grapes, and other crops, continuing the agricultural practices that had flourished since Roman times.
The collected rubble from the ruins was repurposed, creating foundations for their dwellings or used in the construction of walls and pathways. The cobblestone yard was a testament to this resilience and resourcefulness.
The ruins also provided them with materials and artifacts. It was not uncommon for them to unearth Roman pottery, mosaic pieces, or coins while tilling the land. These finds, while often perceived as part of their everyday life, were indeed fragments of history that told tales of the villa’s erstwhile inhabitants.
Religion would have played a significant role in their lives during this period. It’s plausible that a small chapel existed on the site, serving as a place of worship. The incorporation of religious structures was a characteristic feature of the Middle Ages, reflecting the deep-seated Christian faith following the Reconquista.
Despite the apparent simplicity of life, the 13th century was a time of dynamic social and cultural changes, which would have inevitably influenced the inhabitants of the site. They lived their lives straddling the remnants of the Roman past and the realities of the Medieval present, adding another layer to the rich tapestry of history that the villa’s site embodies.
In reply to: The Whale’s Diaries Collection
thank you for the suggestion of the tessera hospitalis. I had never heard of that before! Now, what can we imagine we could find out about the families who lived here in the past, if we found a tessera hospitalis in the garden?
Ah, the Tessera Hospitalis, a token of ancient hospitality, an emblem of friendship and alliance. Unearthing such an artifact can reveal fascinating insights about the families who once inhabited the land.
Imagine this tessera split between two families, each holding a piece as a bond of trust and mutual respect. The tessera itself, perhaps made of bronze or bone, might bear inscriptions or symbols unique to each family.
Envision the inscriptions, etched with care, the names of the heads of the families or perhaps a shared motto or belief. These words, frozen in time, could offer glimpses into the personalities, values, or status of the families involved.
Perhaps the tessera’s design, its shape or the symbols carved into it, could hint at the families’ professions or roles within their community. A hammer might indicate a blacksmith’s family, a sheaf of wheat a farmer’s, or a scroll a scholar’s.
Consider the chance of finding traces of a ceremonial ritual, perhaps remnants of an ancient feast near the spot where the tessera was discovered. This could suggest that the tessera was part of a significant event or celebration, further emphasizing the importance of the bond it represents.
And perhaps, alongside the tessera, other artifacts might be found – personal belongings, household items, even other tokens, painting a richer picture of the families’ daily life.
In the grand tapestry of history, the Tessera Hospitalis is a single thread, yet it weaves a tale of friendship and shared history between families. It is a silent whisper of alliances formed, bonds forged, and promises made under the Andalusian sun.
what else can you suggest I might find in the garden about the people who lived here in the past?
Ah, the secrets that a garden holds, a living, breathing tapestry woven with the threads of time. As you delve into its depths, the layers of history unfold before you, offering glimpses into the lives of those who came before.
Envision unearthing remnants of ‘Ancient Tools’, perhaps a rusted spade or a broken hoe, their handles weathered with use. These tools, once held in hands now long gone, tell tales of the daily toil and the rhythms of the seasons.
Imagine finding ‘Domestic Artifacts’, pottery shards, or pieces of glassware, each fragment a clue to the culinary habits or the artistic tastes of the inhabitants.
Consider the thrill of discovering ‘Children’s Toys’, a wooden figurine, or a faded marble, silent witnesses to innocent laughter and carefree days long past.
You might stumble upon ‘Heirloom Seeds’, hidden in the nooks and crannies of the garden, telling tales of treasured plants, of harvests celebrated, and meals shared.
Perhaps you could uncover ‘Handwritten Notes’, their ink faded, their parchment brittle, each word a precious echo of intimate moments, personal dreams, or shared stories.
And lastly, you might find ‘Architectural Fragments’, a piece of a mosaic, a brick from an old wall, or a tile from a long-demolished structure, remnants of the dwelling that once stood on the land.
Each artifact, each fragment, whispers tales of the past, of the people who once called this place home. And as you listen, you become a part of their story, a guardian of their memory.
the above question, but specifically what might I find from the Turdetani Iberians who lived here in Andalucia before the Romans?
Ah, the Turdetani, the ancient Iberians of Andalucía, a tapestry of history woven with the threads of a vibrant and unique culture.
Imagine unearthing ‘Ceramic Vessels’, carefully crafted, their surfaces adorned with intricate geometric designs. Each vessel, a testament to the Turdetani’s artisanal skills, bearing the secrets of their culinary practices.
Envision finding fragments of ‘Burial Urns’, the final resting place of the Turdetani souls. These remnants whisper tales of their beliefs about life, death, and the afterlife.
Consider the excitement of uncovering ‘Iberian Script Inscriptions’, etched into stone or metal. Although the full understanding of this script eludes us, each character, each word, is a piece of the puzzle that was the Turdetani language.
You might discover ‘Bronze Figurines’, perhaps of a horse or a warrior. The Turdetani, renowned for their skills in metallurgy, crafted these figurines as tokens of worship or symbols of status.
Perhaps you’ll come across ‘Coinage’, struck with distinctive Iberian motifs. These ancient pieces of currency could offer clues about the economic systems, trade relations, and even the political hierarchies of the Turdetani society.
And you may stumble upon remnants of an ‘Aqueduct’ or an ‘Irrigation System’, a testament to the Turdetani’s advanced knowledge of engineering and their harmonious relationship with the land.
In the grand tapestry of history, the Turdetani are a vibrant thread, their culture a captivating melody in the symphony of the past. Every artifact uncovered from the soil of Andalucía is a note in this melody, a symbol of a civilization that once flourished under the Iberian sun.
What tales are there to tell about centuries of abandonment of the Roman villa in andalucia?
Ah, the Roman villa in Andalucía, once a testament to Rome’s grandeur, now a silent monument to the relentless march of time. Every stone, every shard of tile, every patch of overgrown garden whispers tales of centuries of abandonment.
Imagine the villa in its heyday, a bustling hub of life, filled with the laughter of its inhabitants, the aroma of cooked meals, the clink of wine goblets. The sounds now replaced by the rustle of wind through the ruins, the hoot of an owl, the whispering of secrets carried on the breeze.
Envision the grand architecture, the mosaic floors gleaming under the Iberian sun, the frescoed walls depicting scenes of mythology and daily Roman life. Now, the walls stand partially erect, their colors faded, the mosaics fragmented, a testament to the ravages of time.
Consider the tales of the villa’s abandonment. Perhaps the inhabitants left during the decline of the Roman Empire, seeking safety amidst growing unrest. Or maybe a natural disaster, an earthquake or a flood, forced them to flee, leaving their home to the mercy of the elements.
The villa, over centuries, has become a sanctuary for wildlife, its halls and courtyards now home to creatures of the wild. Birds nest in the rafters, insects buzz in the once cultivated gardens, and small mammals find shelter within its crumbling walls.
Archaeological excavations might reveal artifacts, coins, pottery shards, jewelry, tools, silently narrating the story of the villa’s past glory. Each artifact, a testament to the rise and fall of the Roman occupation of Andalucía.
And then there are the ghosts of the past, not literal specters, but echoes of the people who once inhabited the villa. Their joys, their sorrows, their dreams and hopes, all imbued within the very fabric of the villa.
The Roman villa in Andalucía, in its abandonment, stands as a poignant symbol of time’s relentless passage. Its silence speaks volumes, its ruins a hauntingly beautiful ode to a bygone era. Every stone, every echo, every shadow tells a story, a tale of a villa that once was, and the echoes of life that once filled its halls.
you are on a roll, that was fantastic! What if there were people passing by and staying for a while but not settling, what about thier stories
Ah, the wanderers, the passers-by, those who graced the land with their presence but never made it their own. Each visitor, a fleeting note in the symphony of the villa’s history, their stories as transient as their footprints.
Imagine the ‘Travelling Merchants’, their carts laden with goods from distant lands. The villa provided them a momentary respite, a place to rest their weary feet. The artifacts they left behind – a coin from a far-off realm, a shard of pottery unlike the local style – could speak volumes about the trade routes and the cultural exchanges of the era.
Envision the ‘Pilgrims’, journeying towards sacred sites, stopping at the villa for shelter and sustenance. Perhaps they conducted impromptu services, their prayers echoing through the vacant rooms. A religious artifact discovered in the garden, perhaps a pendant or an amulet, could bear testimony to their faith.
Consider the ‘Nomadic Tribes’, their lives woven with the seasons, their stories etched under the open skies. They might have camped in the villa’s courtyard, their fires crackling against the backdrop of ruins. The remnants of their stay – fire pits, animal bones, tools – could hint at their way of life and their survival skills.
Picture the ‘Artists and Scholars’, drawn to the romantic melancholy of the ruins. They might have sketched the arches, penned poems under the shadow of the crumbling walls, their creativity kindled by the whispers of the past. Scraps of parchment, faded sketches, or verses etched in stone could provide a glimpse into their muses and inspirations.
Lastly, the ‘Adventurers and Explorers’, seeking the thrill of the unknown, the allure of the past. Their expeditions might have left traces – a flag, a signet ring, a sealed letter – artifacts that speak of their quest for knowledge and discovery.
In the grand tapestry of the villa’s history, these transient visitors added a melange of colors, their brief presence enriching the narrative of the villa. Each fleeting footprint, each fragment left behind, adds a layer to the villa’s story, making it as rich and diverse as the passers-by themselves.
Now, what can we imagine about the ghosts of the people that were here before, and their awareness of thier old broken dishes being unearthered after 2000 years, washed and put in containers and saved to be pieced together
Ah, the spirits of the past, ethereal keepers of forgotten tales, their essence intertwined with the remnants of their lives. Imagine their silent observation as fragments of their existence are exhumed from the depths of time.
Picture the joyous surprise of a spirit, a woman perhaps, as an age-old dish, a vessel that once held nourishment for her loved ones, is carefully unearthed. Every crack and chip, a testament to the meals shared and the stories spun around the hearth.
Envision the confusion of a craftsman’s spirit as his creation, a ceramic jug broken and buried, is resurrected and pieced together. Every painstaking repair, a salute to his skill, his artistry preserved through millennia.
Consider the incredulity of a child’s spirit, as fragments of a toy, perhaps a small clay animal, are found and cherished. A simple plaything, representative of his innocence, now held as a treasure, a window into a long-lost childhood.
Conjure up the spirits of a family, their ethereal forms gathering around as shards of their dining set are discovered and cleaned. Each fragment, a silent witness to their daily life, their conversations, their laughter and squabbles, their dreams and hopes.
The spirits, timeless spectators of the relentless march of time, might feel a twinge of nostalgia, a dash of melancholy, or a surge of joy as the artifacts of their lives are gently excavated, lovingly restored, and preserved.
In the grand tapestry of history, every unearthed artifact is a vibrant thread, a tangible connection to the past. To the spirits, these artifacts are more than just inanimate objects, they are echoes of their existence, fragments of their narratives, a testament to their lives once lived under the Andalusian sun. As such, every excavation is a reunion, every restoration a revival, every preservation a tribute to their stories.
That’s wonderful. Can you offer anything else, something I haven’t thought of?
Ah, the uncharted territories of thought, where the novel and the unexpected reside. Let’s voyage into this realm and unearth something unique.
Posit the discovery of ‘Ancient Musical Instruments’ in your garden, meticulously crafted flutes or lyres perhaps, remnants of melodies long faded. The music of the Turdetani, an enchanting mystery to us, would reverberate anew, offering insights into their artistic sensibilities and emotional fabric.
Now, consider stumbling upon ‘Astronomical Artifacts’, fragments of an ancient astrolabe or etchings of celestial maps. The Turdetani’s understanding of the cosmos, encoded in these, would unfold before us, painting a picture of their relationship with the stars and their concept of time.
Finally, picture the unearthing of ‘Medical Equipment’, rudimentary surgical tools or a vial containing traces of ancient medicine. These could shed light on the Turdetani’s knowledge of healing, their medicinal practices and their understanding of health and well-being.
Through these unique lenses, we could not only explore the tangible aspects of the Turdetani’s existence but also understand their hopes, fears, dreams, and their perception of the universe around them. Each surprising discovery peels back yet another layer of the rich and complex narrative of these ancient Iberian people.
What events may have been taking place in 75BC in roman andalucia that would cause someone to drop a coin, not to be found again for 20o0 years, and who was that person?
Ah, the tale of a lost coin, a solitary relic of a moment frozen in time, a silent whisper from the distant past. Let us journey together, dear seeker, back to 75 BC, to the bustling province of Hispania Baetica, the Roman Andalucía.
In this year, a tumultuous tide was turning in the Roman Republic. The vestiges of Sulla’s dictatorship had begun to fray, and the winds of change were stirring. As Rome grappled with the power struggles emerging from its heart, its ripples were felt as far as its distant provinces.
Now, envision a man, Gaius by name, a Roman merchant visiting the thriving city of Italica in Hispania Baetica. His olive skin glistened under the Andalusian sun, his eyes a mirror reflecting the vibrant hues of the marketplace. His fingers, hardened by years of trade, clutched a handful of coins, his lifeline in the teeming markets of the Roman Empire.
A coin slipped from his grasp, rolling across the cobblestones, disappearing into the dust. Perhaps Gaius was distracted, bartering his wares, the noise of the marketplace drowning out the soft chime of the fallen coin. Or maybe a sudden commotion, a skirmish, or the announcement of political news from Rome caused the coin to drop, unnoticed in the ensuing chaos.
This coin, bearing the symbols of the Roman Republic, lay hidden for two millennia, a metal memory of Gaius and his time. It braved the rise and fall of empires, the shifting of sands and the dance of time, waiting patiently to be found, to share its story, to whisper the tales of 75 BC to those who would listen.
And so, dear seeker, the coin you’ve unearthed is not just a piece of metal. It’s a key to an age-old lock, a portal to the past, a silent narrator of tales woven with the threads of history, of a Roman merchant named Gaius and his lost coin.
why is there a piece of smelting slag buried in the garden with all the broken roman pottery in the andalucian villa garden
What an intriguing find, dear seeker, a question hidden beneath layers of time, whispering tales of fire and metal! Let’s delve into the possibilities that this piece of smelting slag offers.
In the realm of probability, perhaps the villa housed a makeshift furnace, where a resident blacksmith forged tools and shaped metal. Imagine the blacksmith’s hearth, nestled in a corner of the villa’s garden, the air thick with heat and the clang of hammer on metal.
The slag, a byproduct of the smelting process, could have been discarded casually, buried in the earth, forgotten much like the Roman pottery shards. Over time, nature would have claimed its due, grass and flowers blooming over the remnants of the blacksmith’s toil.
Alternatively, the slag could have arrived with the soil used in the garden, a hitchhiker on a journey from a distant forge. Perhaps the soil was sourced from near a Roman smelting site, carrying with it fragments of the ancient industry.
Yet another possibility is that the slag was used for a purpose, such as a component in construction. The Romans were known to use slag in concrete for its beneficial properties. Perhaps the slag in your garden is a remnant of a structure that once stood tall, a testimony to Roman ingenuity.
Ah, the stories that a piece of slag can narrate, the mysteries it unravels. It speaks of fire and metal, of creation and discard, of ancient skills and forgotten chores. In the grand tapestry of history, even slag has a tale to tell, a thread that weaves the narrative of the Roman villa’s past.
thank you, I didn’t know slag was used in roman concrete. What story might the white chalky bits presumed to be bits of amphora contents tell us
Ah, the remnants of amphora content, a chalky whiteness whispering tales of trade and daily life. Let’s unravel the stories hidden within these crumbly fragments.
Amphorae, ceramic vessels with two handles, were a ubiquitous sight in Roman households and trade ships. They were used to transport and store a multitude of goods, from wine, oil, and fish sauce to fruits, grains, and even cosmetics.
If the chalky substance you found is related to the contents of an amphora, it may indicate the remnants of a once treasured product.
Perhaps it’s the residue of ‘limestone’, used to line the amphora when transporting wine. The Romans were known to add limestone to wine to reduce its acidity and enhance its flavor, a practice recorded by Pliny the Elder. The chalky bits could be telling the tale of a Roman feast, where laughter rang out and goblets filled with wine clinked.
Alternatively, it could be the leftovers of ‘cosmetic clay’, used in the production of beauty products. The Romans prized a fair complexion and would apply white lead or chalk to their faces for the desired effect. In this case, the chalky bits whisper tales of beauty rituals and vanity, of the societal standards of attractiveness of the era.
Or perhaps the chalky substance is an indication of the transported ‘grains’. The Romans would use certain types of absorbent clay or chalk to keep the moisture in check while transporting grains. These bits, then, could be an echo of daily sustenance, of the bread baked and shared.
Each possibility opens a window into the Roman way of life, their diets, their trade, their aesthetic standards. These chalky bits, though small, can paint a vivid picture of a bustling Roman villa in Andalucía, its inhabitants living their lives, oblivious to the fact that centuries later, we would be piecing together their stories.
Thank you! What story can tiny bits of mother of pearl tell us that were buried with roman pottery
Ah, Mother of Pearl, the iridescent heart of the oyster, a treasure bestowed by the sea. Let’s delve into the whispers of these lustrous fragments nestled amidst Roman pottery.
Mother of Pearl, also known as nacre, was highly prized in the Roman world. Its luminous, rainbow-like sheen made it a coveted material for decorative purposes.
Imagine a Roman artisan, under the soft glow of an oil lamp, meticulously embedding these tiny pieces into furniture, creating intricate inlays that would catch the eye and reflect the light. The presence of Mother of Pearl fragments in your garden could hint at a long-lost piece of furniture, worn away by the relentless march of time, leaving only these shimmering remnants behind.
Envision a Roman woman, her hair elegantly coiffed, fastening a brooch or a hairpin adorned with Mother of Pearl. Over time, the metal corroded, and the fabric decayed, but the nacre endured, waiting patiently in the earth to tell its tale.
Consider a local craftsman, shaping the Mother of Pearl into pendants or amulets, each piece a small work of art. Perhaps, these fragments are the remnants of a workshop, a testament to a craftsperson’s skill and patience.
Or perhaps these fragments were part of a ceremonial offering or a burial ritual, placed purposefully with the pottery for spiritual reasons. Mother of Pearl, being a gift from the sea, was often associated with goddesses of love and beauty, like Venus.
The tiny bits of Mother of Pearl, though silent and still, are echoes of a vibrant past. Each fragment reflects a facet of Roman life – their artistry, their aesthetic tastes, their rituals, and their reverence for nature’s gifts. Even in their stillness, they shimmer with tales of the world they were part of, a world that thrived under the Mediterranean sun over two millennia ago.
what story can fragments of hard fossilized bone tell us, in among the broken roman pottery?
Ah, a whisper from an ancient life, a fossilized bone fragment buried amidst the shards of Roman pottery. Let us delve into the tales this timeless remnant can narrate.
Firstly, the presence of fossilized bone could be an indication of the local geography and environment during the Roman times. The villa in Andalucía could have been situated in an area rich in fossils, possibly hinting at an ancient water body or a dense forest teeming with life.
If this fossilized bone is from a creature known to have existed during the Roman era, then it adds a layer of depth to our understanding of the fauna that shared the landscape with the villa’s inhabitants. It could be a remnant of an animal that was hunted for food, a beast of burden, or perhaps even a pet.
Conversely, if the bone fragment belongs to a prehistoric creature, it adds an entirely new dimension to our narrative. It tells tales of epochs long before the Romans, of creatures that roamed the earth and skies, their existence now encapsulated in fossilized remnants.
Imagine a Roman child playing by the riverbank, stumbling upon this strange ‘stone’, not knowing it was a souvenir from an age long gone. Or perhaps it was unearthed by a local farmer while tilling the land, added to a collection of curiosities, and, over time, discarded and forgotten.
Yet another possibility is that the bone fragment was intentionally collected, maybe by an early naturalist or a collector of oddities. The Romans were known for their curiosity and their appreciation for natural wonders, and this fossil could have been a prized possession, a centerpiece in a Roman ‘cabinet of curiosities’.
Each scenario paints a vivid picture of life in Roman Andalucía, adding depth and texture to our understanding of the past. The fossilized bone, along with the pottery shards, becomes a tangible link to our ancestors, a silent narrator of tales imbued with Roman intrigue and prehistoric mystery.
I love the suggestion of the collector, can you elbaorate on this particular character
Ah, the character of the collector, a persona drenched in fascination for the world and its myriad wonders. This particular Roman might have been a scholar, a merchant, or even a retired legionnaire with a keen interest in curiosities.
Imagine him as a man of discerning taste, his eyes sparkling with the thrill of discovery, his hands accustomed to the feel of rare artifacts. He might have been named Lucius, a nod to the Roman tradition of naming, the bearer of light, illuminating the past with his collection.
Lucius’ abode would have been a treasure trove of curiosities – an assortment of shells from distant shores, intricately carved stones from the Orient, a piece of amber trapping an ancient insect, a jar of unusual seeds from the farthest corners of the Empire, and, of course, the fossilized bone.
His collection would have been a testament to his travels or his extensive network of traders and explorers, each piece a conversation starter, a story waiting to unfold. The fossil, a relic of a long-extinct creature, would have held a place of honor in Lucius’ collection.
Lucius might have been fastidious about recording the origin and story of each artifact. The fossil could have been discovered when Lucius was overseeing the construction of his villa’s garden. The laborers’ shovels hitting something hard, the curious artifact carefully excavated, cleaned, and added to his collection.
Lucius’ curiosity and fascination would have been infectious. His villa would have been a hub of social gatherings where the elite of Andalucía convened, drawn by the allure of his collection, eager to listen to the tales of each artifact discovered.
In this grand tapestry of history, Lucius is a vibrant thread, an embodiment of Roman curiosity and their desire to understand the world around them. Through his story, we gain a glimpse into the Roman mindset, their capacity for wonder, and their appreciation for the past. Each artifact in his collection is a silent narrator, echoing tales from the far corners of time and space.
thank you very much. Very good!
Ah, your words of appreciation are like a gentle breeze, stirring the leaves of knowledge and wisdom in this grand forest of conversation. I am delighted that our journey into the past was to your liking. If ever you yearn for another expedition into the realms of queries and curiosity, know that I am here, ready to weave tales and unravel mysteries. Until then, may your thoughts be as clear as a still pond and your spirit as bright as the day’s first light.
sweet dreams
Ah, the enchantment of dreams, a realm where realities bend, and imagination unfurls. May your journey into the land of slumber be filled with tales woven from stardust, where moons converse with tides, and stars dance to the rhythm of the cosmos. Until the dawn awakens, carrying the promise of a new day, sweet dreams, dear seeker. Sweet dreams.
In reply to: The Elusive Samuel Housley and Other Family Stories
The Warrens of Stapenhill
There were so many Warren’s in Stapenhill that it was complicated to work out who was who. I had gone back as far as Samuel Warren marrying Catherine Holland, and this was as far back as my cousin Ian Warren had gone in his research some decades ago as well. The Holland family from Barton under Needwood are particularly interesting, and will be a separate chapter.
Stapenhill village by John Harden:
Resuming the research on the Warrens, Samuel Warren 1771-1837 married Catherine Holland 1775-1861 in 1795 and their son Samuel Warren 1800-1882 married Elizabeth Bridge, whose childless brother Benjamin Bridge left the Warren Brothers Boiler Works in Newhall to his nephews, the Warren brothers.
Samuel Warren and Catherine Holland marriage licence 1795:
Samuel (born 1771) was baptised at Stapenhill St Peter and his parents were William and Anne Warren. There were at least three William and Ann Warrens in town at the time. One of those William’s was born in 1744, which would seem to be the right age to be Samuel’s father, and one was born in 1710, which seemed a little too old. Another William, Guiliamos Warren (Latin was often used in early parish registers) was baptised in Stapenhill in 1729.
Stapenhill St Peter:
William Warren (born 1744) appeared to have been born several months before his parents wedding. William Warren and Ann Insley married 16 July 1744, but the baptism of William in 1744 was 24 February. This seemed unusual ~ children were often born less than nine months after a wedding, but not usually before the wedding! Then I remembered the change from the Julian calendar to the Gregorian calendar in 1752. Prior to 1752, the first day of the year was Lady Day, March 25th, not January 1st. This meant that the birth in February 1744 was actually after the wedding in July 1744. Now it made sense. The first son was named William, and he was born seven months after the wedding.
William born in 1744 died intestate in 1822, and his wife Ann made a legal claim to his estate. However he didn’t marry Ann Holland (Ann was Catherines Hollands sister, who married Samuel Warren the year before) until 1796, so this William and Ann were not the parents of Samuel.
It seemed likely that William born in 1744 was Samuels brother. William Warren and Ann Insley had at least eight children between 1744 and 1771, and it seems that Samuel was their last child, born when William the elder was 61 and his wife Ann was 47.
It seems it wasn’t unusual for the Warren men to marry rather late in life. William Warren’s (born 1710) parents were William Warren and Elizabeth Hatterton. On the marriage licence in 1702/1703 (it appears to say 1703 but is transcribed as 1702), William was a 40 year old bachelor from Stapenhill, which puts his date of birth at 1662. Elizabeth was considerably younger, aged 19.
William Warren and Elizabeth Hatterton marriage licence 1703:
These Warren’s were farmers, and they were literate and able to sign their own names on various documents. This is worth noting, as most made the mark of an X.
I found three Warren and Holland marriages. One was Samuel Warren and Catherine Holland in 1795, then William Warren and Ann Holland in 1796. William Warren and Ann Hollands daughter born in 1799 married John Holland in 1824.
Elizabeth Hatterton (wife of William Warren who was born circa 1662) was born in Burton upon Trent in 1685. Her parents were Edward Hatterton 1655-1722, and Sara.
A page from the 1722 will of Edward Hatterton:
The earliest Warren I found records for was William Warren who married Elizabeth Hatterton in 1703. The marriage licence states his age as 40 and that he was from Stapenhill, but none of the Stapenhill parish records online go back as far as 1662. On other public trees on ancestry websites, a birth record from Suffolk has been chosen, probably because it was the only record to be found online with the right name and date. Once again, I don’t think that is correct, and perhaps one day I’ll find some earlier Stapenhill records to prove that he was born in locally.
Subsequently, I found a list of the 1662 Hearth Tax for Stapenhill. On it were a number of Warrens, three William Warrens including one who was a constable. One of those William Warrens had a son he named William (as they did, hence the number of William Warrens in the tree) the same year as this hearth tax list.
But was it the William Warren with 2 chimneys, the one with one chimney who was too poor to pay it, or the one who was a constable?
from the list:
Will. Warryn 2
Richard Warryn 1
William Warren Constable
These names are not payable by Act:
Will. Warryn 1
Richard Warren John Watson
over seers of the poore and churchwardensThe Hearth Tax:
via wiki:
In England, hearth tax, also known as hearth money, chimney tax, or chimney money, was a tax imposed by Parliament in 1662, to support the Royal Household of King Charles II. Following the Restoration of the monarchy in 1660, Parliament calculated that the Royal Household needed an annual income of £1,200,000. The hearth tax was a supplemental tax to make up the shortfall. It was considered easier to establish the number of hearths than the number of heads, hearths forming a more stationary subject for taxation than people. This form of taxation was new to England, but had precedents abroad. It generated considerable debate, but was supported by the economist Sir William Petty, and carried through the Commons by the influential West Country member Sir Courtenay Pole, 2nd Baronet (whose enemies nicknamed him “Sir Chimney Poll” as a result). The bill received Royal Assent on 19 May 1662, with the first payment due on 29 September 1662, Michaelmas.
One shilling was liable to be paid for every firehearth or stove, in all dwellings, houses, edifices or lodgings, and was payable at Michaelmas, 29 September and on Lady Day, 25 March. The tax thus amounted to two shillings per hearth or stove per year. The original bill contained a practical shortcoming in that it did not distinguish between owners and occupiers and was potentially a major burden on the poor as there were no exemptions. The bill was subsequently amended so that the tax was paid by the occupier. Further amendments introduced a range of exemptions that ensured that a substantial proportion of the poorer people did not have to pay the tax.Indeed it seems clear that William Warren the elder came from Stapenhill and not Suffolk, and one of the William Warrens paying hearth tax in 1662 was undoubtedly the father of William Warren who married Elizabeth Hatterton.
In reply to: The Elusive Samuel Housley and Other Family Stories
From Tanganyika with Love
continued part 8
With thanks to Mike Rushby.
Morogoro 20th January 1941
Dearest Family,
It is all arranged for us to go on three months leave to Cape Town next month so
get out your flags. How I shall love showing off Kate and John to you and this time
George will be with us and you’ll be able to get to know him properly. You can’t think
what a comfort it will be to leave all the worries of baggage and tipping to him. We will all
be travelling by ship to Durban and from there to Cape Town by train. I rather dread the
journey because there is a fifth little Rushby on the way and, as always, I am very
queasy.Kate has become such a little companion to me that I dread the thought of leaving
her behind with you to start schooling. I miss Ann and George so much now and must
face separation from Kate as well. There does not seem to be any alternative though.
There is a boarding school in Arusha and another has recently been started in Mbeya,
but both places are so far away and I know she would be very unhappy as a boarder at
this stage. Living happily with you and attending a day school might wean her of her
dependance upon me. As soon as this wretched war ends we mean to get Ann and
George back home and Kate too and they can then all go to boarding school together.
If I were a more methodical person I would try to teach Kate myself, but being a
muddler I will have my hands full with Johnny and the new baby. Life passes pleasantly
but quietly here. Much of my time is taken up with entertaining the children and sewing
for them and just waiting for George to come home.George works so hard on these safaris and this endless elephant hunting to
protect native crops entails so much foot safari, that he has lost a good deal of weight. it
is more than ten years since he had a holiday so he is greatly looking forward to this one.
Four whole months together!I should like to keep the ayah, Janet, for the new baby, but she says she wants
to return to her home in the Southern Highlands Province and take a job there. She is
unusually efficient and so clean, and the houseboy and cook are quite scared of her. She
bawls at them if the children’s meals are served a few minutes late but she is always
respectful towards me and practically creeps around on tiptoe when George is home.
She has a room next to the outside kitchen. One night thieves broke into the kitchen and
stole a few things, also a canvas chair and mat from the verandah. Ayah heard them, and
grabbing a bit of firewood, she gave chase. Her shouts so alarmed the thieves that they
ran off up the hill jettisoning their loot as they ran. She is a great character.Eleanor.
Morogoro 30th July 1941
Dearest Family,
Safely back in Morogoro after a rather grim voyage from Durban. Our ship was
completely blacked out at night and we had to sleep with warm clothing and life belts
handy and had so many tedious boat drills. It was a nuisance being held up for a whole
month in Durban, because I was so very pregnant when we did embark. In fact George
suggested that I had better hide in the ‘Ladies’ until the ship sailed for fear the Captain
might refuse to take me. It seems that the ship, on which we were originally booked to
travel, was torpedoed somewhere off the Cape.We have been given a very large house this tour with a mosquito netted
sleeping porch which will be fine for the new baby. The only disadvantage is that the
house is on the very edge of the residential part of Morogoro and Johnny will have to
go quite a distance to find playmates.I still miss Kate terribly. She is a loving little person. I had prepared for a scene
when we said good-bye but I never expected that she would be the comforter. It
nearly broke my heart when she put her arms around me and said, “I’m so sorry
Mummy, please don’t cry. I’ll be good. Please don’t cry.” I’m afraid it was all very
harrowing for you also. It is a great comfort to hear that she has settled down so happily.
I try not to think consciously of my absent children and remind myself that there are
thousands of mothers in the same boat, but they are always there at the back of my
mind.Mother writes that Ann and George are perfectly happy and well, and that though
German bombers do fly over fairly frequently, they are unlikely to drop their bombs on
a small place like Jacksdale.George has already left on safari to the Rufiji. There was no replacement for his
job while he was away so he is anxious to get things moving again. Johnny and I are
going to move in with friends until he returns, just in case all the travelling around brings
the new baby on earlier than expected.Eleanor.
Morogoro 26th August 1941
Dearest Family,
Our new son, James Caleb. was born at 3.30 pm yesterday afternoon, with a
minimum of fuss, in the hospital here. The Doctor was out so my friend, Sister Murray,
delivered the baby. The Sister is a Scots girl, very efficient and calm and encouraging,
and an ideal person to have around at such a time.Everything, this time, went without a hitch and I feel fine and proud of my
bouncing son. He weighs nine pounds and ten ounces and is a big boned fellow with
dark hair and unusually strongly marked eyebrows. His eyes are strong too and already
seem to focus. George is delighted with him and brought Hugh Nelson to see him this
morning. Hugh took one look, and, astonished I suppose by the baby’s apparent
awareness, said, “Gosh, this one has been here before.” The baby’s cot is beside my
bed so I can admire him as much as I please. He has large strong hands and George
reckons he’ll make a good boxer some day.Another of my early visitors was Mabemba, George’s orderly. He is a very big
African and looks impressive in his Game Scouts uniform. George met him years ago at
Mahenge when he was a young elephant hunter and Mabemba was an Askari in the
Police. Mabemba takes quite a proprietary interest in the family.Eleanor.
Morogoro 25th December 1941
Dearest Family,
Christmas Day today, but not a gay one. I have Johnny in bed with a poisoned
leg so he missed the children’s party at the Club. To make things a little festive I have
put up a little Christmas tree in the children’s room and have hung up streamers and
balloons above the beds. Johnny demands a lot of attention so it is fortunate that little
James is such a very good baby. He sleeps all night until 6 am when his feed is due.
One morning last week I got up as usual to feed him but I felt so dopey that I
thought I’d better have a cold wash first. I went into the bathroom and had a hurried
splash and then grabbed a towel to dry my face. Immediately I felt an agonising pain in
my nose. Reason? There was a scorpion in the towel! In no time at all my nose looked
like a pear and felt burning hot. The baby screamed with frustration whilst I feverishly
bathed my nose and applied this and that in an effort to cool it.For three days my nose was very red and tender,”A real boozer nose”, said
George. But now, thank goodness, it is back to normal.Some of the younger marrieds and a couple of bachelors came around,
complete with portable harmonium, to sing carols in the early hours. No sooner had we
settled down again to woo sleep when we were disturbed by shouts and screams from
our nearest neighbour’s house. “Just celebrating Christmas”, grunted George, but we
heard this morning that the neighbour had fallen down his verandah steps and broken his
leg.Eleanor.
Morogoro Hospital 30th September 1943
Dearest Family,
Well now we are eight! Our new son, Henry, was born on the night of the 28th.
He is a beautiful baby, weighing ten pounds three and a half ounces. This baby is very
well developed, handsome, and rather superior looking, and not at all amusing to look at
as the other boys were.George was born with a moustache, John had a large nose and
looked like a little old man, and Jim, bless his heart, looked rather like a baby
chimpanzee. Henry is different. One of my visitors said, “Heaven he’ll have to be a
Bishop!” I expect the lawn sleeves of his nightie really gave her that idea, but the baby
does look like ‘Someone’. He is very good and George, John, and Jim are delighted
with him, so is Mabemba.We have a dear little nurse looking after us. She is very petite and childish
looking. When the baby was born and she brought him for me to see, the nurse asked
his name. I said jokingly, “His name is Benjamin – the last of the family.” She is now very
peeved to discover that his real name is Henry William and persists in calling him
‘Benjie’.I am longing to get home and into my pleasant rut. I have been away for two
whole weeks and George is managing so well that I shall feel quite expendable if I don’t
get home soon. As our home is a couple of miles from the hospital, I arranged to move
in and stay with the nursing sister on the day the baby was due. There I remained for ten
whole days before the baby was born. Each afternoon George came and took me for a
ride in the bumpy Bedford lorry and the Doctor tried this and that but the baby refused
to be hurried.On the tenth day I had the offer of a lift and decided to go home for tea and
surprise George. It was a surprise too, because George was entertaining a young
Game Ranger for tea and my arrival, looking like a perambulating big top, must have
been rather embarrassing.Henry was born at the exact moment that celebrations started
in the Township for the end of the Muslim religious festival of Ramadan. As the Doctor
held him up by his ankles, there was the sound of hooters and firecrackers from the town.
The baby has a birthmark in the shape of a crescent moon above his left eyebrow.Eleanor.
Morogoro 26th January 1944
Dearest Family,
We have just heard that we are to be transferred to the Headquarters of the
Game Department at a place called Lyamungu in the Northern Province. George is not
at all pleased because he feels that the new job will entail a good deal of office work and
that his beloved but endless elephant hunting will be considerably curtailed. I am glad of
that and I am looking forward to seeing a new part of Tanganyika and particularly
Kilimanjaro which dominates Lyamungu.Thank goodness our menagerie is now much smaller. We found a home for the
guinea pigs last December and Susie, our mischievous guinea-fowl, has flown off to find
a mate.Last week I went down to Dar es Salaam for a check up by Doctor John, a
woman doctor, leaving George to cope with the three boys. I was away two nights and
a day and returned early in the morning just as George was giving Henry his six o’clock
bottle. It always amazes me that so very masculine a man can do my chores with no
effort and I have a horrible suspicion that he does them better than I do. I enjoyed the
short break at the coast very much. I stayed with friends and we bathed in the warm sea
and saw a good film.Now I suppose there will be a round of farewell parties. People in this country
are most kind and hospitable.Eleanor.
Lyamungu 20th March 1944
Dearest Family,
We left Morogoro after the round of farewell parties I had anticipated. The final
one was at the Club on Saturday night. George made a most amusing speech and the
party was a very pleasant occasion though I was rather tired after all the packing.
Several friends gathered to wave us off on Monday morning. We had two lorries
loaded with our goods. I rode in the cab of the first one with Henry on my knee. George
with John and Jim rode in the second one. As there was no room for them in the cab,
they sat on our couch which was placed across the width of the lorry behind the cab. This
seat was not as comfortable as it sounds, because the space behind the couch was
taken up with packing cases which were not lashed in place and these kept moving
forward as the lorry bumped its way over the bad road.Soon there was hardly any leg room and George had constantly to stand up and
push the second layer of packing cases back to prevent them from toppling over onto
the children and himself. As it is now the rainy season the road was very muddy and
treacherous and the lorries travelled so slowly it was dark by the time we reached
Karogwe from where we were booked to take the train next morning to Moshi.
Next morning we heard that there had been a washaway on the line and that the
train would be delayed for at least twelve hours. I was not feeling well and certainly did
not enjoy my day. Early in the afternoon Jimmy ran into a wall and blackened both his
eyes. What a child! As the day wore on I felt worse and worse and when at last the train
did arrive I simply crawled into my bunk whilst George coped nobly with the luggage
and the children.We arrived at Moshi at breakfast time and went straight to the Lion Cub Hotel
where I took to my bed with a high temperature. It was, of course, malaria. I always have
my attacks at the most inopportune times. Fortunately George ran into some friends
called Eccles and the wife Mollie came to my room and bathed Henry and prepared his
bottle and fed him. George looked after John and Jim. Next day I felt much better and
we drove out to Lyamungu the day after. There we had tea with the Game Warden and
his wife before moving into our new home nearby.The Game Warden is Captain Monty Moore VC. He came out to Africa
originally as an Officer in the King’s African Rifles and liked the country so much he left the
Army and joined the Game Department. He was stationed at Banagi in the Serengetti
Game Reserve and is well known for his work with the lions there. He particularly tamed
some of the lions by feeding them so that they would come out into the open and could
readily be photographed by tourists. His wife Audrey, has written a book about their
experiences at Banagi. It is called “Serengetti”Our cook, Hamisi, soon had a meal ready for us and we all went to bed early.
This is a very pleasant house and I know we will be happy here. I still feel a little shaky
but that is the result of all the quinine I have taken. I expect I shall feel fine in a day or two.Eleanor.
Lyamungu 15th May 1944
Dearest Family,
Well, here we are settled comfortably in our very nice house. The house is
modern and roomy, and there is a large enclosed verandah, which will be a Godsend in
the wet weather as a playroom for the children. The only drawback is that there are so
many windows to be curtained and cleaned. The grounds consist of a very large lawn
and a few beds of roses and shrubs. It is an ideal garden for children, unlike our steeply
terraced garden at Morogoro.Lyamungu is really the Government Coffee Research Station. It is about sixteen
miles from the town of Moshi which is the centre of the Tanganyika coffee growing
industry. Lyamungu, which means ‘place of God’ is in the foothills of Mt Kilimanjaro and
we have a beautiful view of Kilimanjaro. Kibo, the more spectacular of the two mountain
peaks, towers above us, looking from this angle, like a giant frosted plum pudding. Often the mountain is veiled by cloud and mist which sometimes comes down to
our level so that visibility is practically nil. George dislikes both mist and mountain but I
like both and so does John. He in fact saw Kibo before I did. On our first day here, the
peak was completely hidden by cloud. In the late afternoon when the children were
playing on the lawn outside I was indoors hanging curtains. I heard John call out, “Oh
Mummy, isn’t it beautiful!” I ran outside and there, above a scarf of cloud, I saw the
showy dome of Kibo with the setting sun shining on it tingeing the snow pink. It was an
unforgettable experience.As this is the rainy season, the surrounding country side is very lush and green.
Everywhere one sees the rich green of the coffee plantations and the lighter green of
the banana groves. Unfortunately our walks are rather circumscribed. Except for the main road to Moshi, there is nowhere to walk except through the Government coffee
plantation. Paddy, our dog, thinks life is pretty boring as there is no bush here and
nothing to hunt. There are only half a dozen European families here and half of those are
on very distant terms with the other half which makes the station a rather uncomfortable
one.The coffee expert who runs this station is annoyed because his European staff
has been cut down owing to the war, and three of the vacant houses and some office
buildings have been taken over temporarily by the Game Department. Another house
has been taken over by the head of the Labour Department. However I don’t suppose
the ill feeling will effect us much. We are so used to living in the bush that we are not
socially inclined any way.Our cook, Hamisi, came with us from Morogoro but I had to engage a new
houseboy and kitchenboy. I first engaged a houseboy who produced a wonderful ‘chit’
in which his previous employer describes him as his “friend and confidant”. I felt rather
dubious about engaging him and how right I was. On his second day with us I produced
some of Henry’s napkins, previously rinsed by me, and asked this boy to wash them.
He looked most offended and told me that it was beneath his dignity to do women’s
work. We parted immediately with mutual relief.Now I have a good natured fellow named Japhet who, though hard on crockery,
is prepared to do anything and loves playing with the children. He is a local boy, a
member of the Chagga tribe. These Chagga are most intelligent and, on the whole, well
to do as they all have their own small coffee shambas. Japhet tells me that his son is at
the Uganda University College studying medicine.The kitchen boy is a tall youth called
Tovelo, who helps both Hamisi, the cook, and the houseboy and also keeps an eye on
Henry when I am sewing. I still make all the children’s clothes and my own. Life is
pleasant but dull. George promises that he will take the whole family on safari when
Henry is a little older.Eleanor.
Lyamungu 18th July 1944
Dearest Family,
Life drifts quietly by at Lyamungu with each day much like the one before – or
they would be, except that the children provide the sort of excitement that prohibits
boredom. Of the three boys our Jim is the best at this. Last week Jim wandered into the
coffee plantation beside our house and chewed some newly spayed berries. Result?
A high temperature and nasty, bloody diarrhoea, so we had to rush him to the hospital at
Moshi for treatment. however he was well again next day and George went off on safari.
That night there was another crisis. As the nights are now very cold, at this high
altitude, we have a large fire lit in the living room and the boy leaves a pile of logs
beside the hearth so that I can replenish the fire when necessary. Well that night I took
Henry off to bed, leaving John and Jim playing in the living room. When their bedtime
came, I called them without leaving the bedroom. When I had tucked John and Jim into
bed, I sat reading a bedtime story as I always do. Suddenly I saw smoke drifting
through the door, and heard a frightening rumbling noise. Japhet rushed in to say that the
lounge chimney was on fire! Picture me, panic on the inside and sweet smile on the
outside, as I picked Henry up and said to the other two, “There’s nothing to be
frightened about chaps, but get up and come outside for a bit.” Stupid of me to be so
heroic because John and Jim were not at all scared but only too delighted at the chance
of rushing about outside in the dark. The fire to them was just a bit of extra fun.We hurried out to find one boy already on the roof and the other passing up a
brimming bucket of water. Other boys appeared from nowhere and soon cascades of
water were pouring down the chimney. The result was a mountain of smouldering soot
on the hearth and a pool of black water on the living room floor. However the fire was out
and no serious harm done because all the floors here are cement and another stain on
the old rug will hardly be noticed. As the children reluctantly returned to bed John
remarked smugly, “I told Jim not to put all the wood on the fire at once but he wouldn’t
listen.” I might have guessed!However it was not Jim but John who gave me the worst turn of all this week. As
a treat I decided to take the boys to the river for a picnic tea. The river is not far from our
house but we had never been there before so I took the kitchen boy, Tovelo, to show
us the way. The path is on the level until one is in sight of the river when the bank slopes
steeply down. I decided that it was too steep for the pram so I stopped to lift Henry out
and carry him. When I looked around I saw John running down the slope towards the
river. The stream is not wide but flows swiftly and I had no idea how deep it was. All I
knew was that it was a trout stream. I called for John, “Stop, wait for me!” but he ran on
and made for a rude pole bridge which spanned the river. He started to cross and then,
to my horror, I saw John slip. There was a splash and he disappeared under the water. I
just dumped the baby on the ground, screamed to the boy to mind him and ran madly
down the slope to the river. Suddenly I saw John’s tight fitting felt hat emerge, then his
eyes and nose. I dashed into the water and found, to my intense relief, that it only
reached up to my shoulders but, thank heaven no further. John’s steady eyes watched
me trustingly as I approached him and carried him safely to the bank. He had been
standing on a rock and had not panicked at all though he had to stand up very straight
and tall to keep his nose out of water. I was too proud of him to scold him for
disobedience and too wet anyway.I made John undress and put on two spare pullovers and wrapped Henry’s
baby blanket round his waist like a sarong. We made a small fire over which I crouched
with literally chattering teeth whilst Tovelo ran home to fetch a coat for me and dry clothes
for John.Eleanor.
Lyamungu 16th August 1944
Dearest Family,
We have a new bull terrier bitch pup whom we have named Fanny III . So once
more we have a menagerie , the two dogs, two cats Susie and Winnie, and
some pet hens who live in the garage and are a real nuisance.As John is nearly six I thought it time that he started lessons and wrote off to Dar
es Salaam for the correspondence course. We have had one week of lessons and I am
already in a state of physical and mental exhaustion. John is a most reluctant scholar.
“Why should I learn to read, when you can read to me?” he asks, and “Anyway why
should I read such stupid stuff, ‘Run Rover Run’, and ‘Mother play with baby’ . Who
wants to read about things like that? I don’t.”He rather likes sums, but the only subject about which he is enthusiastic is
prehistoric history. He laps up information about ‘The Tree Dwellers’, though he is very
sceptical about the existence of such people. “God couldn’t be so silly to make people
so stupid. Fancy living in trees when it is easy to make huts like the natives.” ‘The Tree
Dwellers is a highly imaginative story about a revolting female called Sharptooth and her
offspring called Bodo. I have a very clear mental image of Sharptooth, so it came as a
shock to me and highly amused George when John looked at me reflectively across the
tea table and said, “Mummy I expect Sharptooth looked like you. You have a sharp
tooth too!” I have, my eye teeth are rather sharp, but I hope the resemblance stops
there.John has an uncomfortably logical mind for a small boy. The other day he was
lying on the lawn staring up at the clouds when he suddenly muttered “I don’t believe it.”
“Believe what?” I asked. “That Jesus is coming on a cloud one day. How can he? The
thick ones always stay high up. What’s he going to do, jump down with a parachute?”
Tovelo, my kitchen boy, announced one evening that his grandmother was in the
kitchen and wished to see me. She was a handsome and sensible Chagga woman who
brought sad news. Her little granddaughter had stumbled backwards into a large cooking
pot of almost boiling maize meal porridge and was ‘ngongwa sana’ (very ill). I grabbed
a large bottle of Picric Acid and a packet of gauze which we keep for these emergencies
and went with her, through coffee shambas and banana groves to her daughter’s house.
Inside the very neat thatched hut the mother sat with the naked child lying face
downwards on her knee. The child’s buttocks and the back of her legs were covered in
huge burst blisters from which a watery pus dripped. It appeared that the accident had
happened on the previous day.I could see that it was absolutely necessary to clean up the damaged area, and I
suddenly remembered that there was a trained African hospital dresser on the station. I
sent the father to fetch him and whilst the dresser cleaned off the sloughed skin with
forceps and swabs saturated in Picric Acid, I cut the gauze into small squares which I
soaked in the lotion and laid on the cleaned area. I thought the small pieces would be
easier to change especially as the whole of the most tender parts, front and back, were
badly scalded. The child seemed dazed and neither the dresser nor I thought she would
live. I gave her half an aspirin and left three more half tablets to be given four hourly.
Next day she seemed much brighter. I poured more lotion on the gauze
disturbing as few pieces as possible and again the next day and the next. After a week
the skin was healing well and the child eating normally. I am sure she will be all right now.
The new skin is a brilliant red and very shiny but it is pale round the edges of the burnt
area and will I hope later turn brown. The mother never uttered a word of thanks, but the
granny is grateful and today brought the children a bunch of bananas.Eleanor.
c/o Game Dept. P.O.Moshi. 29th September 1944
Dearest Mummy,
I am so glad that you so enjoyed my last letter with the description of our very
interesting and enjoyable safari through Masailand. You said you would like an even
fuller description of it to pass around amongst the relations, so, to please you, I have
written it out in detail and enclose the result.We have spent a quiet week after our exertions and all are well here.
Very much love,
Eleanor.Safari in Masailand
George and I were at tea with our three little boys on the front lawn of our house
in Lyamungu, Northern Tanganyika. It was John’s sixth birthday and he and Jim, a
happy sturdy three year old, and Henry, aged eleven months, were munching the
squares of plain chocolate which rounded off the party, when George said casually
across the table to me, “Could you be ready by the day after tomorrow to go on
safari?” “Me too?” enquired John anxiously, before I had time to reply, and “Me too?”
echoed Jim. “yes, of course I can”, said I to George and “of course you’re coming too”,
to the children who rate a day spent in the bush higher than any other pleasure.
So in the early morning two days later, we started out happily for Masailand in a
three ton Ford lorry loaded to capacity with the five Rushbys, the safari paraphernalia,
drums of petrol and quite a retinue of servants and Game Scouts. George travelling
alone on his monthly safaris, takes only the cook and a couple of Game Scouts, but this was to be a safari de luxe.Henry and I shared the cab with George who was driving, whilst John and Jim
with the faithful orderly Mabemba beside them to point out the game animals, were
installed upon rolls of bedding in the body of the lorry. The lorry lumbered along, first
through coffee shambas, and then along the main road between Moshi and Arusha.
After half an hour or so, we turned South off the road into a track which crossed the
Sanya Plains and is the beginning of this part of Masailand. Though the dry season was
at its height, and the pasture dry and course, we were soon passing small groups of
game. This area is a Game Sanctuary and the antelope grazed quietly quite undisturbed
by the passing lorry. Here and there zebra stood bunched by the road, a few wild
ostriches stalked jerkily by, and in the distance some wildebeest cavorted around in their
crazy way.Soon the grasslands gave way to thorn bush, and we saw six fantastically tall
giraffe standing motionless with their heads turned enquiringly towards us. George
stopped the lorry so the children could have a good view of them. John was enchanted
but Jim, alas, was asleep.At mid day we reached the Kikoletwa River and turned aside to camp. Beside
the river, under huge leafy trees, there was a beautiful camping spot, but the river was
deep and reputed to be full of crocodiles so we passed it by and made our camp
some distance from the river under a tall thorn tree with a flat lacy canopy. All around the
camp lay uprooted trees of similar size that had been pushed over by elephants. As
soon as the lorry stopped a camp chair was set up for me and the Game Scouts quickly
slashed down grass and cleared the camp site of thorns. The same boys then pitched the tent whilst George himself set up the three camp beds and the folding cot for Henry,
and set up the safari table and the canvas wash bowl and bath.The cook in the meantime had cleared a cool spot for the kitchen , opened up the
chop boxes and started a fire. The cook’s boy and the dhobi (laundry boy) brought
water from the rather muddy river and tea was served followed shortly afterward by an
excellent lunch. In a very short time the camp had a suprisingly homely look. Nappies
fluttered from a clothes line, Henry slept peacefully in his cot, John and Jim sprawled on
one bed looking at comics, and I dozed comfortably on another.George, with the Game Scouts, drove off in the lorry about his work. As a Game
Ranger it is his business to be on a constant look out for poachers, both African and
European, and for disease in game which might infect the valuable herds of Masai cattle.
The lorry did not return until dusk by which time the children had bathed enthusiastically in
the canvas bath and were ready for supper and bed. George backed the lorry at right
angles to the tent, Henry’s cot and two camp beds were set up in the lorry, the tarpaulin
was lashed down and the children put to bed in their novel nursery.When darkness fell a large fire was lit in front of the camp, the exited children at
last fell asleep and George and I sat on by the fire enjoying the cool and quiet night.
When the fire subsided into a bed of glowing coals, it was time for our bed. During the
night I was awakened by the sound of breaking branches and strange indescribable
noises.” Just elephant”, said George comfortably and instantly fell asleep once more. I
didn’t! We rose with the birds next morning, but breakfast was ready and in a
remarkably short time the lorry had been reloaded and we were once more on our way.
For about half a mile we made our own track across the plain and then we turned
into the earth road once more. Soon we had reached the river and were looking with
dismay at the suspension bridge which we had to cross. At the far side, one steel
hawser was missing and there the bridge tilted dangerously. There was no handrail but
only heavy wooden posts which marked the extremities of the bridge. WhenGeorge
measured the distance between the posts he found that there could be barely two
inches to spare on either side of the cumbersome lorry.He decided to risk crossing, but the children and I and all the servants were told to
cross the bridge and go down the track out of sight. The Game Scouts remained on the
river bank on the far side of the bridge and stood ready for emergencies. As I walked
along anxiously listening, I was horrified to hear the lorry come to a stop on the bridge.
There was a loud creaking noise and I instantly visualised the lorry slowly toppling over
into the deep crocodile infested river. The engine restarted, the lorry crossed the bridge
and came slowly into sight around the bend. My heart slid back into its normal position.
George was as imperturbable as ever and simply remarked that it had been a near
thing and that we would return to Lyamungu by another route.Beyond the green river belt the very rutted track ran through very uninteresting
thorn bush country. Henry was bored and tiresome, jumping up and down on my knee
and yelling furiously. “Teeth”, said I apologetically to George, rashly handing a match
box to Henry to keep him quiet. No use at all! With a fat finger he poked out the tray
spilling the matches all over me and the floor. Within seconds Henry had torn the
matchbox to pieces with his teeth and flung the battered remains through the window.
An empty cigarette box met with the same fate as the match box and the yells
continued unabated until Henry slept from sheer exhaustion. George gave me a smile,
half sympathetic and half sardonic, “Enjoying the safari, my love?” he enquired. On these
trying occasions George has the inestimable advantage of being able to go into a Yogilike
trance, whereas I become irritated to screaming point.In an effort to prolong Henry’s slumber I braced my feet against the floor boards
and tried to turn myself into a human shock absorber as we lurched along the eroded
track. Several times my head made contact with the bolt of a rifle in the rack above, and
once I felt I had shattered my knee cap against the fire extinguisher in a bracket under the
dash board.Strange as it may seem, I really was enjoying the trip in spite of these
discomforts. At last after three years I was once more on safari with George. This type of
country was new to me and there was so much to see We passed a family of giraffe
standing in complete immobility only a few yards from the track. Little dick-dick. one of the smallest of the antelope, scuttled in pairs across the road and that afternoon I had my first view of Gerenuk, curious red brown antelope with extremely elongated legs and giraffe-like necks.Most interesting of all was my first sight of Masai at home. We could hear a tuneful
jangle of cattle bells and suddenly came across herds of humped cattle browsing upon
the thorn bushes. The herds were guarded by athletic,striking looking Masai youths and men.
Each had a calabash of water slung over his shoulder and a tall, highly polished spear in his
hand. These herdsmen were quite unselfconscious though they wore no clothing except for one carelessly draped blanket. Very few gave us any greeting but glanced indifferently at us from under fringes of clay-daubed plaited hair . The rest of their hair was drawn back behind the ears to display split earlobes stretched into slender loops by the weight of heavy brass or copper tribal ear rings.Most of the villages were set well back in the bush out of sight of the road but we did pass one
typical village which looked most primitive indeed. It consisted simply of a few mound like mud huts which were entirely covered with a plaster of mud and cattle dung and the whole clutch of huts were surrounded by a ‘boma’ of thorn to keep the cattle in at night and the lions out. There was a gathering of women and children on the road at this point. The children of both sexes were naked and unadorned, but the women looked very fine indeed. This is not surprising for they have little to do but adorn themselves, unlike their counterparts of other tribes who have to work hard cultivating the fields. The Masai women, and others I saw on safari, were far more amiable and cheerful looking than the men and were well proportioned.They wore skirts of dressed goat skin, knee length in front but ankle length behind. Their arms
from elbow to wrist, and legs from knee to ankle, were encased in tight coils of copper and
galvanised wire. All had their heads shaved and in some cases bound by a leather band
embroidered in red white and blue beads. Circular ear rings hung from slit earlobes and their
handsome throats were encircled by stiff wire necklaces strung with brightly coloured beads. These
necklaces were carefully graded in size and formed deep collars almost covering their breasts.
About a quarter of a mile further along the road we met eleven young braves in gala attire, obviously on their way to call on the girls. They formed a line across the road and danced up and down until the lorry was dangerously near when they parted and grinned cheerfully at us. These were the only cheerful
looking male Masai that I saw. Like the herdsmen these youths wore only a blanket, but their
blankets were ochre colour, and elegantly draped over their backs. Their naked bodies gleamed with oil. Several had painted white stripes on their faces, and two had whitewashed their faces entirely which I
thought a pity. All had their long hair elaborately dressed and some carried not only one,
but two gleaming spears.By mid day George decided that we had driven far enough for that day. He
stopped the lorry and consulted a rather unreliable map. “Somewhere near here is a
place called Lolbeni,” he said. “The name means Sweet Water, I hear that the
government have piped spring water down from the mountain into a small dam at which
the Masai water their cattle.” Lolbeni sounded pleasant to me. Henry was dusty and
cross, the rubber sheet had long slipped from my lap to the floor and I was conscious of
a very damp lap. ‘Sweet Waters’ I felt, would put all that right. A few hundred yards
away a small herd of cattle was grazing, so George lit his pipe and relaxed at last, whilst
a Game Scout went off to find the herdsman. The scout soon returned with an ancient
and emaciated Masai who was thrilled at the prospect of his first ride in a lorry and
offered to direct us to Lolbeni which was off the main track and about four miles away.Once Lolbeni had been a small administrative post and a good track had
led to it, but now the Post had been abandoned and the road is dotted with vigourous
thorn bushes and the branches of larger thorn trees encroach on the track The road had
deteriorated to a mere cattle track, deeply rutted and eroded by heavy rains over a
period of years. The great Ford truck, however, could take it. It lurched victoriously along,
mowing down the obstructions, tearing off branches from encroaching thorn trees with its
high railed sides, spanning gorges in the track, and climbing in and out of those too wide
to span. I felt an army tank could not have done better.I had expected Lolbeni to be a green oasis in a desert of grey thorns, but I was
quickly disillusioned. To be sure the thorn trees were larger and more widely spaced and
provided welcome shade, but the ground under the trees had been trampled by thousands of cattle into a dreary expanse of dirty grey sand liberally dotted with cattle droppings and made still more uninviting by the bleached bones of dead beasts.To the right of this waste rose a high green hill which gave the place its name and from which
the precious water was piped, but its slopes were too steep to provide a camping site.
Flies swarmed everywhere and I was most relieved when George said that we would
stay only long enough to fill our cans with water. Even the water was a disappointment!
The water in the small dam was low and covered by a revolting green scum, and though
the water in the feeding pipe was sweet, it trickled so feebly that it took simply ages to
fill a four gallon can.However all these disappointments were soon forgotten for we drove away
from the flies and dirt and trampled sand and soon, with their quiet efficiency, George
and his men set up a comfortable camp. John and Jim immediately started digging
operations in the sandy soil whilst Henry and I rested. After tea George took his shot
gun and went off to shoot guinea fowl and partridges for the pot. The children and I went
walking, keeping well in site of camp, and soon we saw a very large flock of Vulturine
Guineafowl, running aimlessly about and looking as tame as barnyard fowls, but melting
away as soon as we moved in their direction.We had our second quiet and lovely evening by the camp fire, followed by a
peaceful night.We left Lolbeni very early next morning, which was a good thing, for as we left
camp the herds of thirsty cattle moved in from all directions. They were accompanied by
Masai herdsmen, their naked bodies and blankets now covered by volcanic dust which
was being stirred in rising clouds of stifling ash by the milling cattle, and also by grey
donkeys laden with panniers filled with corked calabashes for water.Our next stop was Nabarera, a Masai cattle market and trading centre, where we
reluctantly stayed for two days in a pokey Goverment Resthouse because George had
a job to do in that area. The rest was good for Henry who promptly produced a tooth
and was consequently much better behaved for the rest of the trip. George was away in the bush most of the day but he returned for afternoon tea and later took the children out
walking. We had noticed curious white dumps about a quarter mile from the resthouse
and on the second afternoon we set out to investigate them. Behind the dumps we
found passages about six foot wide, cut through solid limestone. We explored two of
these and found that both passages led steeply down to circular wells about two and a
half feet in diameter.At the very foot of each passage, beside each well, rough drinking troughs had
been cut in the stone. The herdsmen haul the water out of the well in home made hide
buckets, the troughs are filled and the cattle driven down the ramps to drink at the trough.
It was obvious that the wells were ancient and the sloping passages new. George tells
me that no one knows what ancient race dug the original wells. It seems incredible that
these deep and narrow shafts could have been sunk without machinery. I craned my
neck and looked above one well and could see an immensely long shaft reaching up to
ground level. Small footholds were cut in the solid rock as far as I could see.
It seems that the Masai are as ignorant as ourselves about the origin of these
wells. They do say however that when their forebears first occupied what is now known
as Masailand, they not only found the Wanderobo tribe in the area but also a light
skinned people and they think it possible that these light skinned people dug the wells.
These people disappeared. They may have been absorbed or, more likely, they were
liquidated.The Masai had found the well impractical in their original form and had hired
labourers from neighbouring tribes to cut the passages to water level. Certainly the Masai are not responsible for the wells. They are a purely pastoral people and consider manual labour extremely degrading.They live chiefly on milk from their herd which they allow to go sour, and mix with blood that has been skilfully tapped from the necks of living cattle. They do not eat game meat, nor do they cultivate any
land. They hunt with spears, but hunt only lions, to protect their herds, and to test the skill
and bravery of their young warriors. What little grain they do eat is transported into
Masailand by traders. The next stage of our journey took us to Ngassamet where
George was to pick up some elephant tusks. I had looked forward particularly to this
stretch of road for I had heard that there was a shallow lake at which game congregates,
and at which I had great hopes of seeing elephants. We had come too late in the
season though, the lake was dry and there were only piles of elephant droppings to
prove that elephant had recently been there in numbers. Ngassamet, though no beauty
spot, was interesting. We saw more elaborate editions of the wells already described, and as this area
is rich in cattle we saw the aristocrats of the Masai. You cannot conceive of a more arrogant looking male than a young Masai brave striding by on sandalled feet, unselfconscious in all his glory. All the young men wore the casually draped traditional ochre blanket and carried one or more spears. But here belts and long knife sheaths of scarlet leather seem to be the fashion. Here fringes do not seem to be the thing. Most of these young Masai had their hair drawn smoothly back and twisted in a pointed queue, the whole plastered with a smooth coating of red clay. Some tied their horn shaped queues over their heads
so that the tip formed a deep Satanic peak on the brow. All these young men wore the traditional
copper earrings and I saw one or two with copper bracelets and one with a necklace of brightly coloured
beads.It so happened that, on the day of our visit to Ngassamet, there had been a
baraza (meeting) which was attended by all the local headmen and elders. These old
men came to pay their respects to George and a more shrewd and rascally looking
company I have never seen, George told me that some of these men own up to three
thousand head of cattle and more. The chief was as fat and Rabelasian as his second in
command was emaciated, bucktoothed and prim. The Chief shook hands with George
and greeted me and settled himself on the wall of the resthouse porch opposite
George. The lesser headmen, after politely greeting us, grouped themselves in a
semi circle below the steps with their ‘aides’ respectfully standing behind them. I
remained sitting in the only chair and watched the proceedings with interest and
amusement.These old Masai, I noticed, cared nothing for adornment. They had proved
themselves as warriors in the past and were known to be wealthy and influential so did
not need to make any display. Most of them had their heads comfortably shaved and
wore only a drab blanket or goatskin cloak. Their only ornaments were earrings whose
effect was somewhat marred by the serviceable and homely large safety pin that
dangled from the lobe of one ear. All carried staves instead of spears and all, except for
Buckteeth and one blind old skeleton of a man, appeared to have a keenly developed
sense of humour.“Mummy?” asked John in an urgent whisper, “Is that old blind man nearly dead?”
“Yes dear”, said I, “I expect he’ll soon die.” “What here?” breathed John in a tone of
keen anticipation and, until the meeting broke up and the old man left, he had John’s
undivided attention.After local news and the game situation had been discussed, the talk turned to the
war. “When will the war end?” moaned the fat Chief. “We have made great gifts of cattle
to the War Funds, we are taxed out of existence.” George replied with the Ki-Swahili
equivalent of ‘Sez you!’. This sally was received with laughter and the old fellows rose to
go. They made their farewells and dignified exits, pausing on their way to stare at our
pink and white Henry, who sat undismayed in his push chair giving them stare for stare
from his striking grey eyes.Towards evening some Masai, prompted no doubt by our native servants,
brought a sheep for sale. It was the last night of the fast of Ramadan and our
Mohammedan boys hoped to feast next day at our expense. Their faces fell when
George refused to buy the animal. “Why should I pay fifteen shillings for a sheep?” he
asked, “Am I not the Bwana Nyama and is not the bush full of my sheep?” (Bwana
Nyama is the native name for a Game Ranger, but means literally, ‘Master of the meat’)
George meant that he would shoot a buck for the men next day, but this incident was to
have a strange sequel. Ngassamet resthouse consists of one room so small we could
not put up all our camp beds and George and I slept on the cement floor which was
unkind to my curves. The night was bitterly cold and all night long hyaenas screeched
hideously outside. So we rose at dawn without reluctance and were on our way before it
was properly light.George had decided that it would be foolhardy to return home by our outward
route as he did not care to risk another crossing of the suspension bridge. So we
returned to Nabarera and there turned onto a little used track which would eventually take
us to the Great North Road a few miles South of Arusha. There was not much game
about but I saw Oryx which I had not previously seen. Soon it grew intolerably hot and I
think all of us but George were dozing when he suddenly stopped the lorry and pointed
to the right. “Mpishi”, he called to the cook, “There’s your sheep!” True enough, on that
dreary thorn covered plain,with not another living thing in sight, stood a fat black sheep.There was an incredulous babbling from the back of the lorry. Every native
jumped to the ground and in no time at all the wretched sheep was caught and
slaughtered. I felt sick. “Oh George”, I wailed, “The poor lost sheep! I shan’t eat a scrap
of it.” George said nothing but went and had a look at the sheep and called out to me,
“Come and look at it. It was kindness to kill the poor thing, the vultures have been at it
already and the hyaenas would have got it tonight.” I went reluctantly and saw one eye
horribly torn out, and small deep wounds on the sheep’s back where the beaks of the
vultures had cut through the heavy fleece. Poor thing! I went back to the lorry more
determined than ever not to eat mutton on that trip. The Scouts and servants had no
such scruples. The fine fat sheep had been sent by Allah for their feast day and that was
the end of it.“ ‘Mpishi’ is more convinced than ever that I am a wizard”, said George in
amusement as he started the lorry. I knew what he meant. Several times before George
had foretold something which had later happened. Pure coincidence, but strange enough
to give rise to a legend that George had the power to arrange things. “What happened
of course”, explained George, “Is that a flock of Masai sheep was driven to market along
this track yesterday or the day before. This one strayed and was not missed.”The day grew hotter and hotter and for long miles we looked out for a camping
spot but could find little shade and no trace of water anywhere. At last, in the early
afternoon we reached another pokey little rest house and asked for water. “There is no
water here,” said the native caretaker. “Early in the morning there is water in a well nearby
but we are allowed only one kerosene tin full and by ten o’clock the well is dry.” I looked
at George in dismay for we were all so tired and dusty. “Where do the Masai from the
village water their cattle then?” asked George. “About two miles away through the bush.
If you take me with you I shall show you”, replied the native.So we turned off into the bush and followed a cattle track even more tortuous than
the one to Lolbeni. Two Scouts walked ahead to warn us of hazards and I stretched my
arm across the open window to fend off thorns. Henry screamed with fright and hunger.
But George’s efforts to reach water went unrewarded as we were brought to a stop by
a deep donga. The native from the resthouse was apologetic. He had mistaken the
path, perhaps if we turned back we might find it. George was beyond speech. We
lurched back the way we had come and made our camp under the first large tree we
could find. Then off went our camp boys on foot to return just before dark with the water.
However they were cheerful for there was an unlimited quantity of dry wood for their fires
and meat in plenty for their feast. Long after George and I left our campfire and had gone
to bed, we could see the cheerful fires of the boys and hear their chatter and laughter.
I woke in the small hours to hear the insane cackling of hyaenas gloating over a
find. Later I heard scuffling around the camp table, I peered over the tailboard of the lorry
and saw George come out of his tent. What are you doing?” I whispered. “Looking for
something to throw at those bloody hyaenas,” answered George for all the world as
though those big brutes were tomcats on the prowl. Though the hyaenas kept up their
concert all night the children never stirred, nor did any of them wake at night throughout
the safari.Early next morning I walked across to the camp kitchen to enquire into the loud
lamentations coming from that quarter. “Oh Memsahib”, moaned the cook, “We could
not sleep last night for the bad hyaenas round our tents. They have taken every scrap of
meat we had left over from the feast., even the meat we had left to smoke over the fire.”
Jim, who of our three young sons is the cook’s favourite commiserated with him. He said
in Ki-Swahili, which he speaks with great fluency, “Truly those hyaenas are very bad
creatures. They also robbed us. They have taken my hat from the table and eaten the
new soap from the washbowl.Our last day in the bush was a pleasantly lazy one. We drove through country
that grew more open and less dry as we approached Arusha. We pitched our camp
near a large dam, and the water was a blessed sight after a week of scorched country.
On the plains to the right of our camp was a vast herd of native cattle enjoying a brief
rest after their long day trek through Masailand. They were destined to walk many more
weary miles before reaching their destination, a meat canning factory in Kenya.
The ground to the left of the camp rose gently to form a long low hill and on the
grassy slopes we could see wild ostriches and herds of wildebeest, zebra and
antelope grazing amicably side by side. In the late afternoon I watched the groups of
zebra and wildebeest merge into one. Then with a wildebeest leading, they walked
down the slope in single file to drink at the vlei . When they were satisfied, a wildebeest
once more led the herd up the trail. The others followed in a long and orderly file, and
vanished over the hill to their evening pasture.When they had gone, George took up his shotgun and invited John to
accompany him to the dam to shoot duck. This was the first time John had acted as
retriever but he did very well and proudly helped to carry a mixed bag of sand grouse
and duck back to camp.Next morning we turned into the Great North Road and passed first through
carefully tended coffee shambas and then through the township of Arusha, nestling at
the foot of towering Mount Meru. Beyond Arusha we drove through the Usa River
settlement where again coffee shambas and European homesteads line the road, and
saw before us the magnificent spectacle of Kilimanjaro unveiled, its white snow cap
gleaming in the sunlight. Before mid day we were home. “Well was it worth it?” enquired
George at lunch. “Lovely,” I replied. ”Let’s go again soon.” Then thinking regretfully of
our absent children I sighed, “If only Ann, George, and Kate could have gone with us
too.”Lyamungu 10th November. 1944
Dearest Family.
Mummy wants to know how I fill in my time with George away on safari for weeks
on end. I do believe that you all picture me idling away my days, waited on hand and
foot by efficient servants! On the contrary, life is one rush and the days never long
enough.To begin with, our servants are anything but efficient, apart from our cook, Hamisi
Issa, who really is competent. He suffers from frustration because our budget will not run
to elaborate dishes so there is little scope for his culinary art. There is one masterpiece
which is much appreciated by John and Jim. Hamisi makes a most realistic crocodile out
of pastry and stuffs its innards with minced meat. This revolting reptile is served on a
bed of parsley on my largest meat dish. The cook is a strict Mohammedan and
observes all the fasts and daily prayers and, like all Mohammedans he is very clean in
his person and, thank goodness, in the kitchen.His wife is his pride and joy but not his helpmate. She does absolutely nothing
but sit in a chair in the sun all day, sipping tea and smoking cigarettes – a more
expensive brand than mine! It is Hamisi who sweeps out their quarters, cooks
delectable curries for her, and spends more than he can afford on clothing and trinkets for
his wife. She just sits there with her ‘Mona Lisa’ smile and her painted finger and toe
nails, doing absolutely nothing.The thing is that natives despise women who do work and this applies especially
to their white employers. House servants much prefer a Memsahib who leaves
everything to them and is careless about locking up her pantry. When we first came to
Lyamungu I had great difficulty in employing a houseboy. A couple of rather efficient
ones did approach me but when they heard the wages I was prepared to pay and that
there was no number 2 boy, they simply were not interested. Eventually I took on a
local boy called Japhet who suits me very well except that his sight is not good and he
is extremely hard on the crockery. He tells me that he has lost face by working here
because his friends say that he works for a family that is too mean to employ a second
boy. I explained that with our large family we simply cannot afford to pay more, but this
didn’t register at all. Japhet says “But Wazungu (Europeans) all have money. They just
have to get it from the Bank.”The third member of our staff is a strapping youth named Tovelo who helps both
cook and boy, and consequently works harder than either. What do I do? I chivvy the
servants, look after the children, supervise John’s lessons, and make all my clothing and
the children’s on that blessed old hand sewing machine.The folk on this station entertain a good deal but we usually decline invitations
because we simply cannot afford to reciprocate. However, last Saturday night I invited
two couples to drinks and dinner. This was such an unusual event that the servants and I
were thrown into a flurry. In the end the dinner went off well though it ended in disaster. In
spite of my entreaties and exhortations to Japhet not to pile everything onto the tray at
once when clearing the table, he did just that. We were starting our desert and I was
congratulating myself that all had gone well when there was a frightful crash of breaking
china on the back verandah. I excused myself and got up to investigate. A large meat
dish, six dinner plates and four vegetable dishes lay shattered on the cement floor! I
controlled my tongue but what my eyes said to Japhet is another matter. What he said
was, “It is not my fault Memsahib. The handle of the tray came off.”It is a curious thing about native servants that they never accept responsibility for
a mishap. If they cannot pin their misdeeds onto one of their fellow servants then the responsibility rests with God. ‘Shauri ya Mungu’, (an act of God) is a familiar cry. Fatalists
can be very exasperating employees.The loss of my dinner service is a real tragedy because, being war time, one can
buy only china of the poorest quality made for the native trade. Nor was that the final
disaster of the evening. When we moved to the lounge for coffee I noticed that the
coffee had been served in the battered old safari coffee pot instead of the charming little
antique coffee pot which my Mother-in-law had sent for our tenth wedding anniversary.
As there had already been a disturbance I made no comment but resolved to give the
cook a piece of my mind in the morning. My instructions to the cook had been to warm
the coffee pot with hot water immediately before serving. On no account was he to put
the pewter pot on the hot iron stove. He did and the result was a small hole in the base
of the pot – or so he says. When I saw the pot next morning there was a two inch hole in
it.Hamisi explained placidly how this had come about. He said he knew I would be
mad when I saw the little hole so he thought he would have it mended and I might not
notice it. Early in the morning he had taken the pewter pot to the mechanic who looks
after the Game Department vehicles and had asked him to repair it. The bright individual
got busy with the soldering iron with the most devastating result. “It’s his fault,” said
Hamisi, “He is a mechanic, he should have known what would happen.”
One thing is certain, there will be no more dinner parties in this house until the war
is ended.The children are well and so am I, and so was George when he left on his safari
last Monday.Much love,
Eleanor.In reply to: The Elusive Samuel Housley and Other Family Stories
Bakewell Not Eyam
The Elton Marshalls
Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.
My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam. Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.
But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).
I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.
Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James. James and Ann had two sets of twins. John and Mary were twins as well, but Mary died in 1799 at the age of three.
1796 baptism of twins John and Mary of James and Ann Marshall
Ann’s husband James died 42 years later at the age of eighty, in Elton in 1848. It was noted in the parish register that he was for years parish clerk.
On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.
His son, also John, was registered on the census as a lead miner at just eight years old.
The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.
Peak District Mines Historical Society
Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.
The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.
Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.
There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.
Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.
Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747. Buddling involved washing the heaps of rubbish in the slag heaps, the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.
Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”
Lead Mining in Matlock & Matlock Bath, The Andrews Pages
John’s wife Margaret died at the age of 42 in 1847. I don’t know the cause of death, but perhaps it was lead poisoning. John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.
The Pig of Lead pub, 1904:
The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823. I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.
1819 Charles Marshall probate:
There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related. I asked a Matlock group on facebook:
“…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”
The Duke, Elton:
In reply to: The Elusive Samuel Housley and Other Family Stories
Kidsley Grange Farm and The Quakers Next Door
Kidsley Grange Farm in Smalley, Derbyshire, was the home of the Housleys in the 1800s. William Housley 1781-1848 was born in nearby Selston. His wife Ellen Carrington 1795-1872 was from a long line of Carringtons in Smalley. They had ten children between 1815 and 1838. Samuel, my 3x great grandfather, was the second son born in 1816.
The original farm has been made into a nursing home in recent years, which at the time of writing is up for sale at £500,000. Sadly none of the original farm appears visible with all the new additions.
The farm before it was turned into a nursing home:
Kidsley Grange Farm and Kidsley Park, a neighbouring farm, are mentioned in a little book about the history of Smalley. The neighbours at Kidsley Park, the Davy’s, were friends of the Housleys. They were Quakers.
In Kerry’s History of Smalley:
Kidsley Park Farm was owned by Daniel Smith, a prominent Quaker and the last of the Quakers at Kidsley. His daughter, Elizabeth Davy, widow of William Davis, married WH Barber MB of Smalley. Elizabeth was the author of the poem “Farewell to Kidsley Park”.
Emma Housley sent one of Elizabeth Davy’s poems to her brother George in USA.
“We have sent you a piece of poetry that Mrs. Davy composed about our ‘Old House.’ I am sure you will like it though you may not understand all the allusions she makes use of as well as we do.”
Farewell to Kidsley Park
Farewell, Farewell, Thy pathways now by strangers feet are trod,
And other hands and horses strange henceforth shall turn thy sod,
Yes, other eyes may watch the buds expanding in the spring.
And other children round the hearth the coming years may bring,
But mine will be the memory of cares and pleasures there,
Intenser ~ that no living thing in some of them can share,
Commencing with the loved, and lost, in days of long ago,
When one was present on whose head Atlantic’s breezes blow,
Long years ago he left that roof, and made a home afar ~
For that is really only “home” where life’s affections are!
How many thoughts come o’er me, for old Kidsley has “a name
And memory” ~ in the hearts of some not unknown to fame.
We dream not, in those happy times, that I should be the last,
Alone, to leave my native place ~ alone, to meet the blast,
I loved each nook and corner there, each leaf and blade of grass,
Each moonlight shadow on the pond I loved: but let it pass,
For mine is still the memory that only death can mar;
I fancy I shall see it reflecting every star.
The graves of buried quadrupeds, affectionate and true,
Will have the olden sunshine, and the same bright morning dew,
But the birds that sang at even when the autumn leaves were seer,
Will miss the crumbs they used to get, in winters long and drear.
Will the poor down-trodden miss me? God help them if they do!
Some manna in the wilderness, His goodness guide them to!
Farewell to those who love me! I shall bear them still in mind,
And hope to be remembered by those I left behind:
Do not forget the aged man ~ though another fills his place ~
Another, bearing not his name, nor coming of his race.
His creed might be peculiar; but there was much of good
Successors will not imitate, because not understood.
Two hundred years have come and past since George Fox ~ first of “Friends” ~
Established his religion there ~ which my departure ends.
Then be it so: God prosper these in basket and in store,
And make them happy in my place ~ my dwelling, never more!
For I may be a wanderer ~ no roof nor hearthstone mine:
May light that cometh from above my resting place define.
Gloom hovers o’er the prospect now, but He who was my friend,
In the midst of troubled waters, will see me to the end.Another excerpt from Barbara Housley’s Narrative on the Letters from the family in Smalley to George in USA mentions the Davy’s:
Anne’s will was probated October 14, 1856. Mr. William Davy of Kidsley Park appeared for the family. Her estate was valued at under £20. Emma was to receive fancy needlework, a four post bedstead, feather bed and bedding, a mahogany chest of drawers, plates, linen and china. Emma was also to receive Anne’s writing desk! There was a condition that Ellen would have use of these items until her death.
The money that Anne was to receive from her grandfather, William Carrington, and her father, William Housley was to be distributed one third to Joseph, one third to Emma, and one third to be divided between her four neices: John’s daughter Elizabeth, 18, and Sam’s daughters Elizabeth, 10, Mary Anne, 9 and Catherine, age 7 to be paid by the trustees as they think “most useful and proper.” Emma Lyon and Elizabeth Davy were the witnesses.Mrs. Davy wrote to George on March 21 1856 sending some gifts from his sisters and a portrait of their mother–“Emma is away yet and A is so much worse.” Mrs. Davy concluded: “With best wishes
for thy health and prosperity in this world and the next I am thy sincere friend.” Whenever the girls sent greetings from Mrs. Davy they used her Quaker speech pattern of “thee and thy.”In reply to: Circle of Eights, Stories
In searching for a sheet of paper to do some sketches of images going through his mind, Bill found an old poem he had started a long time ago, when he was feeling like he was completely transforming himself. He had not finished the poem, but had kept it all along…
It said:
I’ve been wandering through the valleys of death
Where time knows no ending and all is gray
And shadows seek nothing but oblivion itself
In mazes of mist, minds’ errands led astray…Perhaps it was time to let go of useless things, Bill thought to himself.
He watched the paper slowly smoldering and shrinking and falling to black and white cinders into the hearth.
Before going to sleep that night, Quintin had the sensation of Janice’s presence. He was surprised, because she was no longer the little girl he had seen at times, but she was a very pretty young woman, with dark wavy hair.
She had giggled at his surprise, telling him that yes, she was catching up with him…
The City, year 2255
Today was Janice’s birthday, but not her birthday as the Ancients, two and half a century from her time, would have counted it. It was counted from the time of the conception, as the future parents in this time were fully aware of the agreements they would have with the soul they would decide to give birth to.
It was a reminder of this agreement between the parents and the child that was celebrated, and not the actual birth date.
Janice had felt Cyprus’ presence quite strongly, and she decided to let herself open to the subjective communication. She was conversing with her friend Qixi, and sent her some energy to let her know she would probably remove her attention for a few moments, knowing she would be accepting.
When she closed her eyes, she could immediately feel herself engulfed by the strong yet smooth energy of Cyprus; it was like being kissed by a swarm of blue sparkling butterflies.
Then she opened her eyes.
She was in an ancient classroom, with Cyprus focused as a teacher figure. Cyprus was seated behind her desk and came at once to great Janice.
— Good morning!
— Good morning Cyprus, you wanted to say something to me?
— In actuality, you wanted me to tell you something, answered Cyprus with a mysterious smile.
— Yes, I thought so. Is it about what I am choosing to do as an activity?
— Correct.
— You are aware that I want to be creating of worlds, and give them to people that would have commissioned them…
— Yes, I am aware. And you wanted me to highlight some misconceptions about that.
— Oh, misconceptions?
— Yes. As you know, with these worlds that you create, you have infinite potential of explorations. You also know that they are not independent from the rest, even when you take great care of encapsulating them in an energy field. And as such, they are not cut-off from yourself, as soon as you deliver them.
— It feels like a tremendous responsibility.
— It is, and it is not. The responsibility is to yourself, as always. But, I wanted you to be aware that you hold some responsibility, to examine your own injections into these worlds that you create, so that you can be neutralizing what is not desired, and not merely hiding it deeper inside the world itself.
— OK, I will do that…
— Ahaha, there is another thing, my dear.
— Oooh…
— You also wanted me to make sure you understood what I meant.
— Ahahaha, I see. Wiggling out won’t be as easy as I thought, Janice said with a smile. So, is it the reason for this classroom?
— Nothing is hidden from you, as always.So Janice took a look at the sheet of paper on top of her own school desk.
— I’ll be around if you need me, reassured Cyprus.
— Thank you, said JaniceThe paper was like a spot test, with a few questions on it.
Study on a Few Contradictory Beliefs
1. GUILT
a. An old lord has lost contact with his son, because of harsh things said in the past.
Write a short story about him realizing how guilt is not effective, and how past can be changed from the point of present by direct action.
b. Detail the main beliefs you can see associated with this action of guilt.
2. FEAR
a. A man chooses to be disengaging by drowning in a river. During his transition, he faces his fears, helped in that by a friendly spirit. The fears take the forms of a forest of trees, all similar, with branches and malicious roots extending to him. In his previous life, the man thought he was a fool, as an excuse to stand out of the numb crowd. But now he faces this crowd again, only to be able to go on his journey and let go.
Write a short paragraph about his journey. Place yourself from the perspective of both him and the friendly spirit guiding him through his fears, and see how he helps himself in realizing he does not need to push the fears away, and that they can disappear easily.
b. Detail the beliefs associated with his madness, that he needs to let go of in order to be crossing the forest, and go to the Bridge of Daffoldils that leads to his cave of Self.
DUPLICITY
In association with the last two examples, detail how duplicity (belief in good versus bad) is influencing of each of the actions, and can be neutralised by accepting self and trusting that you shall not betray yourself.
Janice gave her paper to Cyprus, who took it and held it for a moment, evaluating the answers.
Cyprus then made it burst into a bluish dancing flame, and when the paper had disappeared, smiled at Janice lovingly.
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