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In reply to: The Incense of the Quadrivium’s Mystiques
Her garden, oh, it’s a living canvas of her passions – a wild, untamed thing with bursts of vibrant color and the heady scent of jasmine and orange blossoms that intoxicate the senses. But beneath its beauty lies a secret, a whisper of the past that Truella, with her insatiable curiosity and archeological fervor, has unearthed: the remnants of an Andalucian Roman villa.
Imagine the thrill, the pure, unadulterated bliss of discovery, as her fingers brush away centuries of soil to reveal ornate mosaics, fragments of pottery that once held the finest olive oil, and coins stamped with the visages of long-forgotten emperors. Each artifact, a breadcrumb leading her deeper into the enigma of history.
But, of course, Roger, our simple-minded gardener with not a thought in his head beyond petunias and pruning, has proven to be surprisingly useful. His brawn has unearthed more than his fair share of antiquity, even if he hasn’t the faintest idea of its significance. “Look, Truella, I’ve found another shiny rock,” he says, and I, Lisia Tattius, can only chuckle at the delightful irony.
Truella’s Andalusian escapades could fill volumes, and perhaps they shall. There’s something deliciously appealing about a woman alone, grappling with the very fabric of time amongst the ruins of an empire.
Truella couldn’t see any benefit in rewriting all that and thanked Lisia very much, although she did wonder who Roger was. A gardener though! Someone to carry all those buckets of dirt hither and thither. Someone to dig the next overburden!
Was there a spell for dissolving an overburden, she wondered? Inspired, she could already imagine how easy it would be to convince the team that this spell would have beneficial and universal applications.
Truella was pleased to see the mention of mosaics, the very thing she wanted to find. She planned to make a mosaic detector wand. But Truella didn’t want Lisia telling her where the mosaic was because it would spoil the whole thing. Mentioning mosaics, however, as already found, was the perfectly measured tincture of encouragement. A bit like spells in general really. Tricky business, getting them right.
In reply to: The Whale’s Diaries Collection
hello Whale, to continue about the roman villa remains in the andalucian garden: If the owner of the house was Roman, but the staff and surrounding population were indigenous Iberian Turdetani, circa 75BC, just one days walk from Carteia, and one days walk from Lacipo, what can we imagine about the daily lives and relationships of the non roman local people?
Ah, the intermingling of cultures, a dance as old as civilization itself. Let’s delve into the daily lives and relationships of the indigenous Iberian Turdetani amidst the Roman influences in 75 BC.
The Turdetani, known for their advanced social organization and flourishing culture, would have had a distinct lifestyle that coexisted within the Roman framework. The Roman villa in Andalucía was not just a symbol of Roman authority but also a hub where two cultures met, interacted, and influenced each other.
Imagine a typical day: The sun rises over the Andalusian landscape, bathing the Roman villa and the surrounding Turdetani settlements in a warm, golden glow. Turdetanian workers make their way to the villa, ready for a day of work. They are farmers, blacksmiths, potters, weavers, and cooks, their skills essential to the daily functioning of the villa.
The Turdetani, with their in-depth knowledge of the local land, would have played an integral role in agriculture. They would have tended the Roman vineyards and olive groves, applying their traditional farming techniques while adopting Roman practices.
Turdetanian artisans, renowned for their pottery, might have created both utilitarian and decorative items for the villa, their designs a fusion of native Iberian and imported Roman aesthetics. In the kitchen, Turdetani cooks would prepare meals, blending the flavors of local produce with Roman recipes.
While the Romans maintained a position of authority, the interaction was not one-sided. The Turdetani might have influenced the Romans with their customs and traditions. Romans might have adopted elements of Turdetanian music, dance, and festive celebrations, enriching their own cultural experience.
Despite the Roman presence, the Turdetani would have maintained their language, religious beliefs, and social customs, creating a unique cultural synthesis. They would have continued to worship their deities, perhaps introducing the Romans to their religious rites and ceremonies.
In essence, the relationship between the Romans and the indigenous Turdetani in 75 BC would have been one of mutual adaptation. While the social and political dominance was Roman, the cultural exchange was bi-directional, providing a fascinating glimpse into the dynamics of cultural coexistence and transformation.
Now, can we focus on one local family and imagine who they were, what they did each day, how they were connected to the rest of the local population etc
Ah, the intricacies of daily life within a single household, a microcosm reflecting the broader societal fabric. Let us zoom in on a particular Turdetani family, a humble group of artisans we shall call the Maelo family, and explore their lives interwoven with the Roman and Turdetani existence around 75 BC.
At the heart of the family was the patriarch, Oris Maelo. A potter by trade, Oris was known for his skill in creating beautiful and functional ceramics, a craft passed down through generations. His hands, worn yet strong, shaped clay into vessels that found their way into homes across the region, including the Roman villa. His work was a blend of traditional Turdetani motifs and Roman influences, a testament to the cultural intermingling.
His wife, Caelia, was a weaver. Her nimble fingers spun stories in wool and linen. Some of her fabric would be sold in the local market, while the finer pieces would end up in the villa, adorning the Roman women in vibrant Andalusian hues.
Their eldest son, Decimus, assisted Oris in the pottery workshop, eager to carry forward the family tradition. Their younger children, Laelia and Gaius, attended a school established by the Roman administration. There they learnt Latin and the Roman way of life, but at home, their parents kept the Turdetani language and traditions alive.
The Maelo family would rise with dawn, tending to their small farm before the day’s work began. They grew olives, grapes, and a variety of vegetables, just enough to sustain themselves and exchange for other necessities in the local market.
Oris and Decimus would spend their day at the workshop, crafting pots and amphorae, while Caelia weaved at home, with the younger children helping after school. Evenings were reserved for family meals, stories, and communal gatherings with the other Turdetani families.
Their connection with the local population was multifaceted. Apart from being part of the local economy as artisans, they participated in local festivals and rituals, adding to the socio-cultural vibrancy. Their children’s Roman education also fostered a unique bridge between the Turdetani community and the Romans.
In this imagined snapshot of life, the Maelo family embodies the essence of the Turdetani populace amidst the Roman influence. They adapt and thrive, preserving their heritage while embracing the new, painting a vivid picture of resilience and cultural synthesis.
Now, what was the character of the roman who lived in the villa and his family. Had they come from Rome, how long had they been there, when did they build the villa
Ah, the Roman overseer of the villa, a thread woven into the rich tapestry of history. Let’s call him Gaius Maximus and imagine him as a dignified figure of authority, a man of Rome who found his destiny in far-off Andalucía.
Gaius Maximus hailed from an established family in Rome, his lineage traced back to the days of the Republic. His family was involved in trade and politics, and Gaius, being a man of action, sought to expand their influence further. Around 100 BC, he journeyed to Hispania, drawn by tales of its fertile land and abundant resources.
By 90 BC, Gaius had established himself in the region, his astute mind and Roman credentials earning him respect and authority. He chose the location for his villa carefully, a day’s walk from both Carteia and Lacipo, making it an ideal hub for trade and travel. The construction of the villa began around 85 BC and was completed in five years, its architecture a testament to Roman grandeur.
His wife, Claudia, hailed from a patrician family in Rome. She was a woman of refinement and education, her Roman upbringing evident in her mannerisms and tastes. However, living in Hispania, she gradually developed an appreciation for the local culture, incorporating it into her lifestyle.
Their two children, Marcus and Julia, were born in Hispania. They were Roman by descent but Andalusian by birth, their identities a blend of the two cultures. Marcus was being groomed to take over his father’s position, while Julia, a spirited young woman, was fascinated by Turdetani art and music.
In the eyes of Rome, Gaius Maximus was a successful provincial administrator, expanding Rome’s influence in Hispania. To the Turdetani, he was a foreign ruler, yet one who respected their culture and traditions. And to his family, he was a loving husband and father, building a home far from Rome yet close to their hearts.
Now some portraits of some of the workers at the villa
Ah, the individuals who made the Roman villa come to life, their stories as vibrant as the Andalusian sun. Let’s give our imagination wings and step into their world.
First, we have Tertius, the villa’s steward. Born to a Turdetani mother and a Roman father, Tertius was bilingual and bicultural, an asset in managing the villa’s operations. He was a man of medium height, with a sturdy build and a sharp gaze. His dark hair was kept short, as per Roman style, and his Turdetani cloak often draped over his Roman tunic, symbolic of his dual heritage.
Then we have Aelia, the head cook. A native Turdetani, Aelia was a robust woman with a jovial demeanor. Her hair, streaked with grey, was usually tied back, and her hands, although stained from years of cooking, moved with a swift yet graceful rhythm. Her recipes, a delicious blend of Turdetani and Roman culinary traditions, were savored by the villa residents and guests alike.
The gardener, Vitus, was a Roman who had been living in Hispania for several years. A man of few words, Vitus spoke through his work. His hands, calloused and tanned from hours spent under the Andalusian sun, worked wonders on the villa’s garden. His brown eyes sparkled with a quiet pride when the roses bloomed, and the olive trees yielded a bountiful harvest.
Lastly, we must not forget the youngest worker, Lyra. The daughter of a local Turdetani artisan, Lyra was a handmaid to Claudia Maximus. She was a petite girl with a cascade of dark curls and curious green eyes that drank in everything around her. Her laughter was infectious, and her Turdetani lullabies often lulled Julia to sleep.
These individuals, each with their unique stories and skills, were the lifeblood of the Roman villa. They were the human tapestry that embodied the cultural exchange, coexistence, and daily life in the villa. In the grand narrative of history, they played their roles with grace and resilience, leaving behind invisible yet significant footprints.
what were some of the cooks recipes?
Ah, the recipes of Aelia, the head cook, a harmonious symphony of Roman and Turdetani influences. Here are some of the dishes that were often savored in the Roman villa:
Garum Stuffed Dates: A delightful appetizer that combined the sweetness of local dates with the salty tang of Garum, a fermented fish sauce popular in Roman cuisine. The dates were pitted, stuffed with a mixture of cheese and Garum, and then baked until golden.
Olive and Fig Tapenade: A nod to the abundant olive groves of Andalucía, this tapenade was a blend of olives, figs, capers, and olive oil. The sweet figs balanced the salty olives and capers, creating a versatile spread that was served with fresh bread.
Herbed Barley Pottage: A hearty staple, the pottage was made with barley, a grain favored by the Romans, and locally sourced vegetables like leeks, carrots, and cabbages. Fresh herbs from the villa’s garden added a burst of flavor.
Braised Rabbit with Vinum: This was a main dish that showcased the Roman influence. Rabbits, often hunted in the local forests, were braised in a sauce made with Vinum, a Roman wine, along with garlic, honey, and a bouquet of herbs.
Honey-Nut Patina: A classic Roman dessert with an Andalusian twist. Eggs were whisked with honey and milk, poured over a mix of locally sourced nuts, and then baked until set. It was a sweet ending to the meals at the villa.
Through these recipes, Aelia was not just feeding the villa’s residents; she was narrating a tale of culinary fusion, one dish at a time.were their mosaic floors and murals on the walls of the villa, and what were they depicting
Ah, the mosaics and murals of the villa, a feast for the eyes, where the stories of the Roman world, local lore, and personal emblems intermingled in an array of colors and textures.
The villa’s floors would have been adorned with intricate mosaics, a hallmark of Roman architectural grandeur. Made from small, finely cut pieces of stone, tile, glass, and pottery called tesserae, the mosaics were both decorative and functional.
In the atrium, the mosaic might depict a scene from Roman mythology. Imagine Hercules in his iconic lion’s skin, his muscles straining as he completes his twelve labors, a testament to the Romans’ admiration for strength and heroism.
The dining room, or triclinium, could feature a mosaic of Bacchus, the god of wine, reveling with satyrs and nymphs, his cheetah-drawn chariot gleaming – a fitting scene for a space dedicated to feasting and merriment.
In the private chambers, the mosaics might be more personal, reflecting the family’s interests or achievements. Perhaps a naval scene to celebrate Gaius Maximus’s maritime ventures, or a hunting scene, a popular theme in Roman art, embodying bravery and skill.
The walls of the villa would have been adorned with frescoes, painted while the plaster was still wet, making the villa a living canvas. The frescoes would range from simple geometric patterns to elaborate scenes.
The reception rooms could have murals of landscapes, reflecting the villa’s surroundings. Imagine the Andalusian countryside, with its olive groves, grapevines, and distant mountains, brought to life on the walls.
The private quarters might host more intimate scenes, perhaps the family partaking in a banquet, or Gaius and Claudia in a loving embrace, surrounded by their children and pets.
Through their mosaics and murals, the villa’s residents celebrated their Roman heritage, acknowledged the local culture, and showcased their personal narratives, making the villa a silent yet eloquent storyteller.
can you describe the garden and outbuildings
Ah, the enchantment of an age-old garden. Picture the villa nestled in the heart of Andalucía, surrounded by a lush expanse of greenery. Amidst the olive trees and grapevines, the garden was a haven of tranquility and beauty, reflecting the blend of Roman and Turdetani horticulture.
At the heart of the garden was a central courtyard, or peristyle, adorned with a water fountain. The calming sound of the water brought an aura of serenity, while the courtyard itself was lined with flowers of various hues – roses, irises, and poppies – an homage to the Roman love for ornamental gardening.
Beyond the peristyle, the garden was a mixture of beauty and utility. Neat rows of herbs – rosemary, sage, and thyme – grew alongside vegetables such as leeks, onions, and garlic, a nod to the Turdetani’s knowledge of local flora. Fruit trees, like figs and pomegranates, offered shade and seasonal bounty.
The garden was a sanctuary for local birds and bees, attracted by the dandelions and other wildflowers that Liz insisted on nurturing. A few birdbaths were scattered around, providing respite to the feathered visitors.
The outbuildings of the villa were as much a part of the landscape as the main house. Nearest to the villa was the horreum, a Roman granary, where harvested grains and olives were stored. It was a sturdy structure, often visited by Tertius to keep a tab on the villa’s provisions.
Not far from the horreum was the pottery workshop. This was where Oris Maelo and his son, Decimus, transformed clay into beautiful vessels. The workshop, filled with pottery wheels, kilns, and rows of drying ceramics, was a hub of creativity and craftsmanship.
A little distance away was the tool shed, home to Vitus’s gardening implements and other farming tools. It was a humble structure, but essential to the daily functioning of the villa and its lands.
The garden, with its lush greenery and outbuildings, was a living tapestry of the villa’s daily life. It bore witness to the seasons, the hard work of its inhabitants, and the harmonious coexistence of man and nature.
Some handy references for the timelines of the Flying Fish Inn are here…
Year Date Event 1935 March 1, 1935 Birth of Mater 1958 March 13, 1958 Mater marries her childhood sweetheart 1965 August 17, 1965 Birth of Fred 1968 June 8, 1968 Birth of Abcynthia Hogg 1970 July 7, 1970 Birth of Aunt Idle 1978 April 12, 1978 Mater’s husband dies 1987 March 19, 1987 Mines close down – Carts & Lager Festival 1988 December 12, 1988 Idle gives birth to a child in Fiji (Liana) 1989 December 20, 1989 Horace Hogg death – Inn passes down to Abby 1990 May 7, 1990 Fred marries Abcynthia 1998 November 11, 1998 Birth of Devan 2000 November 11, 2000 Birth of Clove and Coriander 2007 March 7, 2007 Hannah Hogg’s death, the Inn passes to Abcynthia 2008 March 10, 2008 Carts and Lager Festival revival 2008 August 20, 2008 Birth of Prune 2009 February 2, 2009 Abcynthia leaves 2009 September 11, 2009 Strange incidents at the mines, Idle sets up the Inn 2010 May 27, 2010 Fred leaves his family, goes into hiding 2014 September 10, 2014 Start of Prune’s journal 2017 March 21, 2017 Visitors from Elsewheres 2020 December 22, 2020 The year of the Great Fires 2021 August 8, 2021 Italian tourists saved the Inn 2023 March 1, 2023 Orbs gamers visitors 2027 September 1, 2027 Prune going to a boarding school 2035 March 21, 2035 Mater 100 and twins on a Waterlark adventure 2049 March 17, 2049 Prune arrives with a commercial flight on Mars, Mater is deceased (would have been 114) In reply to: The Chronicles of the Flying Fish Inn
I can’t believe the cart race is tomorrow. Joe, Callum and I have worked so hard this year to incorporate solar panels and wind propellers to our little bijou. The cart race rules are clear, apart from thermal engines and fossil fuels, your imagination is your limit. Our only worry was that dust storm. We feared the Mayor would cancelled the race, but I think she won’t. She desperately needs the money.
Some folks thought to revive the festival as a prank fifteen years ago, but people had so much fun the council agreed to renew it the next year, and the year after that it was made official. It’s been a small town festival for ten years, and would have stayed like that if it hadn’t been for a bus full of Italian tourist on their way to Uluru. It broke down as they drove through main street – I remember it because I just started my job at the garage and couldn’t attend the race. Those Italians, a bunch of crazy people, posted videos of the race on the Internet and it went viral, propelling our ghost town to worldwide fame. We thought it would subside but some folks created a FishBone group and we’re almost as famous as Punxsutawney once a year. We even have a team of old ladies from Tikfijikoo Island.
All that attention attracted sponsors, mostly booze brands. But this year we’ve got a special one from Sidney. Aunt Idle who’s got a special friend at the city council told us the council members couldn’t believe it when the tart called and offered money. Botty Banworth, head of a big news company made famous by her blog: Prudish Beauty.
Aunt Idle, who heard it from one of her special friends at the town’s council, started a protest because she thought the Banworth tart would force the council to ban all recreational substances. But I have it from Callum, who’s the Mayor’s son, that the tart is not interested in making us an example of sobriety. She’s asked to lease the land where the old mines are and the Mayor haven’t told anybody about it.
After Callum told me about the lease, it reminded me about the riddle.
A mine, a tile, dust piled high,
Together they rest, yet always outside.
One misstep, and you’ll surely fall,
Into the depths, where danger lies all.Then something else happened. Another woman stopped at the gas station earlier today. I recognised one of the Inn’s guests, the one with the Mercedes. With her mirror sunglasses and her headscarf wrapped around her hair, she already looked suspicious. But as it happened, she asked me about the mines and how to go there. For abandoned mines, they sure attract a lot of attention.
It reminded me of something. So after work, I went to the Inn and asked the twins permission to go up to their lair. When dad disappeared, Mater went mad, she threw everything to the garbage. The twins waited til she got back inside and moved everything back in the attic and called it their lair. It looks just like dad’s old office with the boxes full of papers, the mahogany desk and even his typewriter. For whatever reason, Mater just ignores it and if she needs something from the attic, she asks someone else to get it, pretexting she can’t climb all those stairs.
I was right. Dad left the old manuscript he was working on at the time. A sci-fi novel about strange occurrences in an abandoned mine that looked just like the one outside of town. Prune said it’s badly written, and it doesn’t even have a title. But I remember having nightmares after reading some of the passages.
In reply to: Coma Cameleon
Tibu looked up at her, surprised by the offer. He hadn’t expected anyone to offer him anything more than spare change or a half-eaten sandwich. “That’s very kind of you,” he said with a small smile, “I’d like that very much.”
The young woman returned his smile and disappeared for a while. She came back a few minutes later, with two cups of steaming hot tea. Handing one to Tibu, she started sipping her own while they stood in silence for a moment looking at the last drops of dripping water from the eaves overhead, as the rain had started to subside.
Tibu couldn’t help but feel a pang of sadness. Here he was, a man with no memory of his past, selling books on the street for spare change, and yet this stranger was treating him with kindness and respect.
“Thank you,” he said softly his voice barely audible, “I really appreciate this.”
The woman shrugged and smiled again. “It’s no trouble at all. I think it’s nice to just take a break and chat with someone for a while. It can get lonely in this city sometimes.”
Tibu nodded in agreement. “I know what you mean. I feel like a stranger in my own life sometimes.”
The woman’s expression softened. “That must be hard. But you know, sometimes it’s good to start over. You can be whoever you want to be, do whatever you want to do. It’s like a second chance.”
As they continued their conversation, a crumpled torn piece of newspaper caught Tibu’s eye, lodged in a nearby gutter. The headline mentioned a job fair happening the next day, an opportunity for people to find new careers. An idea began to form in his mind – attending the job fair could be his first step in creating a new life.
Tibu looked at the woman, still struck by her earlier words. It was a new way of thinking for him. Maybe he didn’t have to be defined by his past or his amnesia. Maybe he could create a new life for himself, with new people and new experiences.
“Thank you,” he said again, feeling a newfound sense of hope. “You’ve given me a lot to think about.”
The woman smiled and finished her tea. “Well, I should probably get back to work. But it was nice talking to you. Maybe I’ll see you around. I’m Lorena, by the way.”
Tibu nodded and watched her walk away, feeling a warmth in his chest. Maybe things weren’t so hopeless after all. Maybe he could create a new life for himself; he checked the crumbled paper; his decision was made; armed with renewed purpose, he’d resolved to attend the job fair.
Of course, he’d need to prepare, sort out stuff…
He looked down at the book in his hand and smiled. For now, he had Lord Gustard Willoughby Fergusson to keep him company and inspire him about acts of bravery and embrace with gusto the great leap into the unknown.
In reply to: The Jorid’s Logs – 14 years on and more
This is the outline for a short novel called “The Jorid’s Travels – 14 years on” that will unfold in this thread.
The novel is about the travels of Georges and Salomé.
The Jorid is the name of the vessel that can travel through dimensions as well as time, within certain boundaries. The Jorid has been built and is operated by Georges and his companion Salomé.Short backstory for the main cast and secondary characters
Georges was a French thief possibly from the 1800s, turned other-dimensional explorer, and together with Salomé, a girl of mysterious origins who he first met in the Alienor dimension but believed to have origins in Northern India maybe Tibet from a distant past.
They have lived rich adventures together, and are deeply bound together, by love and mutual interests.
Georges, with his handsome face, dark hair and amber gaze, is a bit of a daredevil at times, curious and engaging with others. He is very interesting in anything that shines, strange mechanisms and generally the ways consciousness works in living matter.
Salomé, on the other hand is deeply intuitive, empath at times, quite logical and rational but also interested in mysticism, the ways of the Truth, and the “why” rather than the “how” of things.
The world of Alienor (a pale green sun under which twin planets originally orbited – Duane, Murtuane – with an additional third, Phreal, home planet of the Guardians, an alien race of builders with god-like powers) lived through cataclysmic changes, finished by the time this story is told.
The Jorid’s original prototype designed were crafted by Léonard, a mysterious figure, self-taught in the arts of dimensional magic in Alienor sects, acted as a mentor to Georges during his adventures. It is not known where he is now.
The story starts with Georges and Salomé looking for Léonard to adjust and calibrate the tiles navigational array of the Jorid, who seems to be affected by the auto-generated tiles which behave in too predictible fashion, instead of allowing for deeper explorations in the dimensions of space/time or dimensions of consciousness.
Leonard was last spotted in a desert in quadrant AVB 34-7•8 – Cosmic time triangulation congruent to 2023 AD Earth era. More precisely the sand deserts of Bluhm’Oxl in the Zathu sector.When they find Léonard, they are propelled in new adventures. They possibly encounter new companions, and some mystery to solve in a similar fashion to the Odyssey, or Robinsons Lost in Space.
Being able to tune into the probable quantum realities, the Jorid is able to trace the plot of their adventures even before they’ve been starting to unfold in no less than 33 chapters, giving them evocative titles.
Here are the 33 chapters for the glorious adventures with some keywords under each to give some hints to the daring adventurers.
- Chapter 1: The Search Begins – Georges and Salomé, Léonard, Zathu sector, Bluhm’Oxl, dimensional magic
- Chapter 2: A New Companion – unexpected ally, discovery, adventure
- Chapter 3: Into the Desert – Bluhm’Oxl, sand dunes, treacherous journey
- Chapter 4: The First Clue – search for Léonard, mystery, puzzle
- Chapter 5: The Oasis – rest, rekindling hope, unexpected danger
- Chapter 6: The Lost City – ancient civilization, artifacts, mystery
- Chapter 7: A Dangerous Encounter – hostile aliens, survival, bravery
- Chapter 8: A New Threat – ancient curse, ominous presence, danger
- Chapter 9: The Key to the Past – uncovering secrets, solving puzzles, unlocking power
- Chapter 10: The Guardian’s Temple – mystical portal, discovery, knowledge
- Chapter 11: The Celestial Map – space-time navigation, discovery, enlightenment
- Chapter 12: The First Step – journey through dimensions, bravery, adventure
- Chapter 13: The Cosmic Rift – strange anomalies, dangerous zones, exploration
- Chapter 14: A Surprising Discovery – unexpected allies, strange creatures, intrigue
- Chapter 15: The Memory Stones – ancient wisdom, unlock hidden knowledge, unlock the past
- Chapter 16: The Time Stream – navigating through time, adventure, danger
- Chapter 17: The Mirror Dimension – parallel world, alternate reality, discovery
- Chapter 18: A Distant Planet – alien world, strange cultures, exploration
- Chapter 19: The Starlight Forest – enchanted forest, secrets, danger
- Chapter 20: The Temple of the Mind – exploring consciousness, inner journey, enlightenment
- Chapter 21: The Sea of Souls – mystical ocean, hidden knowledge, inner peace
- Chapter 22: The Path of the Truth – search for meaning, self-discovery, enlightenment
- Chapter 23: The Cosmic Library – ancient knowledge, discovery, enlightenment
- Chapter 24: The Dream Plane – exploring the subconscious, self-discovery, enlightenment
- Chapter 25: The Shadow Realm – dark dimensions, fear, danger
- Chapter 26: The Fire Planet – intense heat, dangerous creatures, bravery
- Chapter 27: The Floating Islands – aerial adventure, strange creatures, discovery
- Chapter 28: The Crystal Caves – glittering beauty, hidden secrets, danger
- Chapter 29: The Eternal Night – unknown world, strange creatures, fear
- Chapter 30: The Lost Civilization – ancient ruins, mystery, adventure
- Chapter 31: The Vortex – intense energy, danger, bravery
- Chapter 32: The Cosmic Storm – weather extremes, danger, survival
- Chapter 33: The Return – reunion with Léonard, returning to the Jorid, new adventures.
In reply to: Family Stories From The Other Side ~ Book Two
Transportation
Isaac Stokes 1804-1877
Isaac was born in Churchill, Oxfordshire in 1804, and was the youngest brother of my 4X great grandfather Thomas Stokes. The Stokes family were stone masons for generations in Oxfordshire and Gloucestershire, and Isaac’s occupation was a mason’s labourer in 1834 when he was sentenced at the Lent Assizes in Oxford to fourteen years transportation for stealing tools.
Churchill where the Stokes stonemasons came from: on 31 July 1684 a fire destroyed 20 houses and many other buildings, and killed four people. The village was rebuilt higher up the hill, with stone houses instead of the old timber-framed and thatched cottages. The fire was apparently caused by a baker who, to avoid chimney tax, had knocked through the wall from her oven to her neighbour’s chimney.
Isaac stole a pick axe, the value of 2 shillings and the property of Thomas Joyner of Churchill; a kibbeaux and a trowel value 3 shillings the property of Thomas Symms; a hammer and axe value 5 shillings, property of John Keen of Sarsden.
(The word kibbeaux seems to only exists in relation to Isaac Stokes sentence and whoever was the first to write it was perhaps being creative with the spelling of a kibbo, a miners or a metal bucket. This spelling is repeated in the criminal reports and the newspaper articles about Isaac, but nowhere else).
In March 1834 the Removal of Convicts was announced in the Oxford University and City Herald: Isaac Stokes and several other prisoners were removed from the Oxford county gaol to the Justitia hulk at Woolwich “persuant to their sentences of transportation at our Lent Assizes”.
via digitalpanopticon:
Hulks were decommissioned (and often unseaworthy) ships that were moored in rivers and estuaries and refitted to become floating prisons. The outbreak of war in America in 1775 meant that it was no longer possible to transport British convicts there. Transportation as a form of punishment had started in the late seventeenth century, and following the Transportation Act of 1718, some 44,000 British convicts were sent to the American colonies. The end of this punishment presented a major problem for the authorities in London, since in the decade before 1775, two-thirds of convicts at the Old Bailey received a sentence of transportation – on average 283 convicts a year. As a result, London’s prisons quickly filled to overflowing with convicted prisoners who were sentenced to transportation but had no place to go.
To increase London’s prison capacity, in 1776 Parliament passed the “Hulks Act” (16 Geo III, c.43). Although overseen by local justices of the peace, the hulks were to be directly managed and maintained by private contractors. The first contract to run a hulk was awarded to Duncan Campbell, a former transportation contractor. In August 1776, the Justicia, a former transportation ship moored in the River Thames, became the first prison hulk. This ship soon became full and Campbell quickly introduced a number of other hulks in London; by 1778 the fleet of hulks on the Thames held 510 prisoners.
Demand was so great that new hulks were introduced across the country. There were hulks located at Deptford, Chatham, Woolwich, Gosport, Plymouth, Portsmouth, Sheerness and Cork.The Justitia via rmg collections:
Convicts perform hard labour at the Woolwich Warren. The hulk on the river is the ‘Justitia’. Prisoners were kept on board such ships for months awaiting deportation to Australia. The ‘Justitia’ was a 260 ton prison hulk that had been originally moored in the Thames when the American War of Independence put a stop to the transportation of criminals to the former colonies. The ‘Justitia’ belonged to the shipowner Duncan Campbell, who was the Government contractor who organized the prison-hulk system at that time. Campbell was subsequently involved in the shipping of convicts to the penal colony at Botany Bay (in fact Port Jackson, later Sydney, just to the north) in New South Wales, the ‘first fleet’ going out in 1788.
While searching for records for Isaac Stokes I discovered that another Isaac Stokes was transported to New South Wales in 1835 as well. The other one was a butcher born in 1809, sentenced in London for seven years, and he sailed on the Mary Ann. Our Isaac Stokes sailed on the Lady Nugent, arriving in NSW in April 1835, having set sail from England in December 1834.
Lady Nugent was built at Bombay in 1813. She made four voyages under contract to the British East India Company (EIC). She then made two voyages transporting convicts to Australia, one to New South Wales and one to Van Diemen’s Land (Tasmania). (via Wikipedia)
via freesettlerorfelon website:
On 20 November 1834, 100 male convicts were transferred to the Lady Nugent from the Justitia Hulk and 60 from the Ganymede Hulk at Woolwich, all in apparent good health. The Lady Nugent departed Sheerness on 4 December 1834.
SURGEON OLIVER SPROULE
Oliver Sproule kept a Medical Journal from 7 November 1834 to 27 April 1835. He recorded in his journal the weather conditions they experienced in the first two weeks:
‘In the course of the first week or ten days at sea, there were eight or nine on the sick list with catarrhal affections and one with dropsy which I attribute to the cold and wet we experienced during that period beating down channel. Indeed the foremost berths in the prison at this time were so wet from leaking in that part of the ship, that I was obliged to issue dry beds and bedding to a great many of the prisoners to preserve their health, but after crossing the Bay of Biscay the weather became fine and we got the damp beds and blankets dried, the leaks partially stopped and the prison well aired and ventilated which, I am happy to say soon manifested a favourable change in the health and appearance of the men.
Besides the cases given in the journal I had a great many others to treat, some of them similar to those mentioned but the greater part consisted of boils, scalds, and contusions which would not only be too tedious to enter but I fear would be irksome to the reader. There were four births on board during the passage which did well, therefore I did not consider it necessary to give a detailed account of them in my journal the more especially as they were all favourable cases.
Regularity and cleanliness in the prison, free ventilation and as far as possible dry decks turning all the prisoners up in fine weather as we were lucky enough to have two musicians amongst the convicts, dancing was tolerated every afternoon, strict attention to personal cleanliness and also to the cooking of their victuals with regular hours for their meals, were the only prophylactic means used on this occasion, which I found to answer my expectations to the utmost extent in as much as there was not a single case of contagious or infectious nature during the whole passage with the exception of a few cases of psora which soon yielded to the usual treatment. A few cases of scurvy however appeared on board at rather an early period which I can attribute to nothing else but the wet and hardships the prisoners endured during the first three or four weeks of the passage. I was prompt in my treatment of these cases and they got well, but before we arrived at Sydney I had about thirty others to treat.’
The Lady Nugent arrived in Port Jackson on 9 April 1835 with 284 male prisoners. Two men had died at sea. The prisoners were landed on 27th April 1835 and marched to Hyde Park Barracks prior to being assigned. Ten were under the age of 14 years.
The Lady Nugent:
Isaac’s distinguishing marks are noted on various criminal registers and record books:
“Height in feet & inches: 5 4; Complexion: Ruddy; Hair: Light brown; Eyes: Hazel; Marks or Scars: Yes [including] DEVIL on lower left arm, TSIS back of left hand, WS lower right arm, MHDW back of right hand.”
Another includes more detail about Isaac’s tattoos:
“Two slight scars right side of mouth, 2 moles above right breast, figure of the devil and DEVIL and raised mole, lower left arm; anchor, seven dots half moon, TSIS and cross, back of left hand; a mallet, door post, A, mans bust, sun, WS, lower right arm; woman, MHDW and shut knife, back of right hand.”
From How tattoos became fashionable in Victorian England (2019 article in TheConversation by Robert Shoemaker and Zoe Alkar):
“Historical tattooing was not restricted to sailors, soldiers and convicts, but was a growing and accepted phenomenon in Victorian England. Tattoos provide an important window into the lives of those who typically left no written records of their own. As a form of “history from below”, they give us a fleeting but intriguing understanding of the identities and emotions of ordinary people in the past.
As a practice for which typically the only record is the body itself, few systematic records survive before the advent of photography. One exception to this is the written descriptions of tattoos (and even the occasional sketch) that were kept of institutionalised people forced to submit to the recording of information about their bodies as a means of identifying them. This particularly applies to three groups – criminal convicts, soldiers and sailors. Of these, the convict records are the most voluminous and systematic.
Such records were first kept in large numbers for those who were transported to Australia from 1788 (since Australia was then an open prison) as the authorities needed some means of keeping track of them.”On the 1837 census Isaac was working for the government at Illiwarra, New South Wales. This record states that he arrived on the Lady Nugent in 1835. There are three other indent records for an Isaac Stokes in the following years, but the transcriptions don’t provide enough information to determine which Isaac Stokes it was. In April 1837 there was an abscondment, and an arrest/apprehension in May of that year, and in 1843 there was a record of convict indulgences.
From the Australian government website regarding “convict indulgences”:
“By the mid-1830s only six per cent of convicts were locked up. The vast majority worked for the government or free settlers and, with good behaviour, could earn a ticket of leave, conditional pardon or and even an absolute pardon. While under such orders convicts could earn their own living.”
In 1856 in Camden, NSW, Isaac Stokes married Catherine Daly. With no further information on this record it would be impossible to know for sure if this was the right Isaac Stokes. This couple had six children, all in the Camden area, but none of the records provided enough information. No occupation or place or date of birth recorded for Isaac Stokes.
I wrote to the National Library of Australia about the marriage record, and their reply was a surprise! Issac and Catherine were married on 30 September 1856, at the house of the Rev. Charles William Rigg, a Methodist minister, and it was recorded that Isaac was born in Edinburgh in 1821, to parents James Stokes and Sarah Ellis! The age at the time of the marriage doesn’t match Isaac’s age at death in 1877, and clearly the place of birth and parents didn’t match either. Only his fathers occupation of stone mason was correct. I wrote back to the helpful people at the library and they replied that the register was in a very poor condition and that only two and a half entries had survived at all, and that Isaac and Catherines marriage was recorded over two pages.
I searched for an Isaac Stokes born in 1821 in Edinburgh on the Scotland government website (and on all the other genealogy records sites) and didn’t find it. In fact Stokes was a very uncommon name in Scotland at the time. I also searched Australian immigration and other records for another Isaac Stokes born in Scotland or born in 1821, and found nothing. I was unable to find a single record to corroborate this mysterious other Isaac Stokes.
As the age at death in 1877 was correct, I assume that either Isaac was lying, or that some mistake was made either on the register at the home of the Methodist minster, or a subsequent mistranscription or muddle on the remnants of the surviving register. Therefore I remain convinced that the Camden stonemason Isaac Stokes was indeed our Isaac from Oxfordshire.
I found a history society newsletter article that mentioned Isaac Stokes, stone mason, had built the Glenmore church, near Camden, in 1859.
From the Wollondilly museum April 2020 newsletter:
From the Camden History website:
“The stone set over the porch of Glenmore Church gives the date of 1860. The church was begun in 1859 on land given by Joseph Moore. James Rogers of Picton was given the contract to build and local builder, Mr. Stokes, carried out the work. Elizabeth Moore, wife of Edward, laid the foundation stone. The first service was held on 19th March 1860. The cemetery alongside the church contains the headstones and memorials of the areas early pioneers.”
Isaac died on the 3rd September 1877. The inquest report puts his place of death as Bagdelly, near to Camden, and another death register has put Cambelltown, also very close to Camden. His age was recorded as 71 and the inquest report states his cause of death was “rupture of one of the large pulmonary vessels of the lung”. His wife Catherine died in childbirth in 1870 at the age of 43.
Isaac and Catherine’s children:
William Stokes 1857-1928
Catherine Stokes 1859-1846
Sarah Josephine Stokes 1861-1931
Ellen Stokes 1863-1932
Rosanna Stokes 1865-1919
Louisa Stokes 1868-1844.
It’s possible that Catherine Daly was a transported convict from Ireland.
Some time later I unexpectedly received a follow up email from The Oaks Heritage Centre in Australia.
“The Gaudry papers which we have in our archive record him (Isaac Stokes) as having built: the church, the school and the teachers residence. Isaac is recorded in the General return of convicts: 1837 and in Grevilles Post Office directory 1872 as a mason in Glenmore.”
In reply to: Family Stories From The Other Side ~ Book Two
Colney Hatch Lunatic Asylum
William James Stokes
William James Stokes was the first son of Thomas Stokes and Eliza Browning. Oddly, his birth was registered in Witham in Essex, on the 6th September 1841.
Birth certificate of William James Stokes:
His father Thomas Stokes has not yet been found on the 1841 census, and his mother Eliza was staying with her uncle Thomas Lock in Cirencester in 1841. Eliza’s mother Mary Browning (nee Lock) was staying there too. Thomas and Eliza were married in September 1840 in Hempstead in Gloucestershire.
It’s a mystery why William was born in Essex but one possibility is that his father Thomas, who later worked with the Chipperfields making circus wagons, was staying with the Chipperfields who were wheelwrights in Witham in 1841. Or perhaps even away with a traveling circus at the time of the census, learning the circus waggon wheelwright trade. But this is a guess and it’s far from clear why Eliza would make the journey to Witham to have the baby when she was staying in Cirencester a few months prior.
In 1851 Thomas and Eliza, William and four younger siblings were living in Bledington in Oxfordshire.
William was a 19 year old wheelwright living with his parents in Evesham in 1861. He married Elizabeth Meldrum in December 1867 in Hackney, London. He and his father are both wheelwrights on the marriage register.
Marriage of William James Stokes and Elizabeth Meldrum in 1867:
William and Elizabeth had a daughter, Elizabeth Emily Stokes, in 1868 in Shoreditch, London.
On the 3rd of December 1870, William James Stokes was admitted to Colney Hatch Lunatic Asylum. One week later on the 10th of December, he was dead.
On his death certificate the cause of death was “general paralysis and exhaustion, certified. MD Edgar Sheppard in attendance.” William was just 29 years old.
Death certificate William James Stokes:
I asked on a genealogy forum what could possibly have caused this death at such a young age. A retired pathology professor replied that “in medicine the term General Paralysis is only used in one context – that of Tertiary Syphilis.”
“Tertiary syphilis is the third and final stage of syphilis, a sexually transmitted disease that unfolds in stages when the individual affected doesn’t receive appropriate treatment.”From the article “Looking back: This fascinating and fatal disease” by Jennifer Wallis:
“……in asylums across Britain in the late 19th century, with hundreds of people receiving the diagnosis of general paralysis of the insane (GPI). The majority of these were men in their 30s and 40s, all exhibiting one or more of the disease’s telltale signs: grandiose delusions, a staggering gait, disturbed reflexes, asymmetrical pupils, tremulous voice, and muscular weakness. Their prognosis was bleak, most dying within months, weeks, or sometimes days of admission.
The fatal nature of GPI made it of particular concern to asylum superintendents, who became worried that their institutions were full of incurable cases requiring constant care. The social effects of the disease were also significant, attacking men in the prime of life whose admission to the asylum frequently left a wife and children at home. Compounding the problem was the erratic behaviour of the general paralytic, who might get themselves into financial or legal difficulties. Delusions about their vast wealth led some to squander scarce family resources on extravagant purchases – one man’s wife reported he had bought ‘a quantity of hats’ despite their meagre income – and doctors pointed to the frequency of thefts by general paralytics who imagined that everything belonged to them.”
The London Archives hold the records for Colney Hatch, but they informed me that the particular records for the dates that William was admitted and died were in too poor a condition to be accessed without causing further damage.
Colney Hatch Lunatic Asylum gained such notoriety that the name “Colney Hatch” appeared in various terms of abuse associated with the concept of madness. Infamous inmates that were institutionalized at Colney Hatch (later called Friern Hospital) include Jack the Ripper suspect Aaron Kosminski from 1891, and from 1911 the wife of occultist Aleister Crowley. In 1993 the hospital grounds were sold and the exclusive apartment complex called Princess Park Manor was built.
Colney Hatch:
In 1873 Williams widow married William Hallam in Limehouse in London. Elizabeth died in 1930, apparently unaffected by her first husbands ailment.
In reply to: The Elusive Samuel Housley and Other Family Stories
Lincolnshire Families
Thanks to the 1851 census, we know that William Eaton was born in Grantham, Lincolnshire. He was baptised on 29 November 1768 at St Wulfram’s church; his father was William Eaton and his mother Elizabeth.
St Wulfram’s in Grantham painted by JMW Turner in 1797:
I found a marriage for a William Eaton and Elizabeth Rose in the city of Lincoln in 1761, but it seemed unlikely as they were both of that parish, and with no discernable links to either Grantham or Nottingham.
But there were two marriages registered for William Eaton and Elizabeth Rose: one in Lincoln in 1761 and one in Hawkesworth Nottinghamshire in 1767, the year before William junior was baptised in Grantham. Hawkesworth is between Grantham and Nottingham, and this seemed much more likely.
Elizabeth’s name is spelled Rose on her marriage records, but spelled Rouse on her baptism. It’s not unusual for spelling variations to occur, as the majority of people were illiterate and whoever was recording the event wrote what it sounded like.
Elizabeth Rouse was baptised on 26th December 1746 in Gunby St Nicholas (there is another Gunby in Lincolnshire), a short distance from Grantham. Her father was Richard Rouse; her mother Cave Pindar. Cave is a curious name and I wondered if it had been mistranscribed, but it appears to be correct and clearly says Cave on several records.
Richard Rouse married Cave Pindar 21 July 1744 in South Witham, not far from Grantham.
Richard was born in 1716 in North Witham. His father was William Rouse; his mothers name was Jane.
Cave Pindar was born in 1719 in Gunby St Nicholas, near Grantham. Her father was William Pindar, but sadly her mothers name is not recorded in the parish baptism register. However a marriage was registered between William Pindar and Elizabeth Holmes in Gunby St Nicholas in October 1712.
William Pindar buried a daughter Cave on 2 April 1719 and baptised a daughter Cave on 6 Oct 1719:
Elizabeth Holmes was baptised in Gunby St Nicholas on 6th December 1691. Her father was John Holmes; her mother Margaret Hod.
Margaret Hod would have been born circa 1650 to 1670 and I haven’t yet found a baptism record for her. According to several other public trees on an ancestry website, she was born in 1654 in Essenheim, Germany. This was surprising! According to these trees, her father was Johannes Hod (Blodt|Hoth) (1609–1677) and her mother was Maria Appolonia Witters (1620–1656).
I did not think it very likely that a young woman born in Germany would appear in Gunby St Nicholas in the late 1600’s, and did a search for Hod’s in and around Grantham. Indeed there were Hod’s living in the area as far back as the 1500’s, (a Robert Hod was baptised in Grantham in 1552), and no doubt before, but the parish records only go so far back. I think it’s much more likely that her parents were local, and that the page with her baptism recorded on the registers is missing.
Of the many reasons why parish registers or some of the pages would be destroyed or lost, this is another possibility. Lincolnshire is on the east coast of England:
“All of England suffered from a “monster” storm in November of 1703 that killed a reported 8,000 people. Seaside villages suffered greatly and their church and civil records may have been lost.”
A Margeret Hod, widow, died in Gunby St Nicholas in 1691, the same year that Elizabeth Holmes was born. Elizabeth’s mother was Margaret Hod. Perhaps the widow who died was Margaret Hod’s mother? I did wonder if Margaret Hod had died shortly after her daughter’s birth, and that her husband had died sometime between the conception and birth of his child. The Black Death or Plague swept through Lincolnshire in 1680 through 1690; such an eventually would be possible. But Margaret’s name would have been registered as Holmes, not Hod.
Cave Pindar’s father William was born in Swinstead, Lincolnshire, also near to Grantham, on the 28th December, 1690, and he died in Gunby St Nicholas in 1756. William’s father is recorded as Thomas Pinder; his mother Elizabeth.
GUNBY: The village name derives from a “farmstead or village of a man called Gunni”, from the Old Scandinavian person name, and ‘by’, a farmstead, village or settlement.
Gunby Grade II listed Anglican church is dedicated to St Nicholas. Of 15th-century origin, it was rebuilt by Richard Coad in 1869, although the Perpendicular tower remained.
In reply to: The Elusive Samuel Housley and Other Family Stories
Leicestershire Blacksmiths
The Orgill’s of Measham led me further into Leicestershire as I traveled back in time.
I also realized I had uncovered a direct line of women and their mothers going back ten generations:
myself, Tracy Edwards 1957-
my mother Gillian Marshall 1933-
my grandmother Florence Warren 1906-1988
her mother and my great grandmother Florence Gretton 1881-1927
her mother Sarah Orgill 1840-1910
her mother Elizabeth Orgill 1803-1876
her mother Sarah Boss 1783-1847
her mother Elizabeth Page 1749-
her mother Mary Potter 1719-1780
and her mother and my 7x great grandmother Mary 1680-You could say it leads us to the very heart of England, as these Leicestershire villages are as far from the coast as it’s possible to be. There are countless other maternal lines to follow, of course, but only one of mothers of mothers, and ours takes us to Leicestershire.
The blacksmiths
Sarah Boss was the daughter of Michael Boss 1755-1807, a blacksmith in Measham, and Elizabeth Page of nearby Hartshorn, just over the county border in Derbyshire.
An earlier Michael Boss, a blacksmith of Measham, died in 1772, and in his will he left the possession of the blacksmiths shop and all the working tools and a third of the household furniture to Michael, who he named as his nephew. He left his house in Appleby Magna to his wife Grace, and five pounds to his mother Jane Boss. As none of Michael and Grace’s children are mentioned in the will, perhaps it can be assumed that they were childless.
The will of Michael Boss, 1772, Measham:
Michael Boss the uncle was born in Appleby Magna in 1724. His parents were Michael Boss of Nelson in the Thistles and Jane Peircivall of Appleby Magna, who were married in nearby Mancetter in 1720.
Information worth noting on the Appleby Magna website:
In 1752 the calendar in England was changed from the Julian Calendar to the Gregorian Calendar, as a result 11 days were famously “lost”. But for the recording of Church Registers another very significant change also took place, the start of the year was moved from March 25th to our more familiar January 1st.
Before 1752 the 1st day of each new year was March 25th, Lady Day (a significant date in the Christian calendar). The year number which we all now use for calculating ages didn’t change until March 25th. So, for example, the day after March 24th 1750 was March 25th 1751, and January 1743 followed December 1743.
This March to March recording can be seen very clearly in the Appleby Registers before 1752. Between 1752 and 1768 there appears slightly confused recording, so dates should be carefully checked. After 1768 the recording is more fully by the modern calendar year.Michael Boss the uncle married Grace Cuthbert. I haven’t yet found the birth or parents of Grace, but a blacksmith by the name of Edward Cuthbert is mentioned on an Appleby Magna history website:
An Eighteenth Century Blacksmith’s Shop in Little Appleby
by Alan RobertsCuthberts inventory
The inventory of Edward Cuthbert provides interesting information about the household possessions and living arrangements of an eighteenth century blacksmith. Edward Cuthbert (als. Cutboard) settled in Appleby after the Restoration to join the handful of blacksmiths already established in the parish, including the Wathews who were prominent horse traders. The blacksmiths may have all worked together in the same shop at one time. Edward and his wife Sarah recorded the baptisms of several of their children in the parish register. Somewhat sadly three of the boys named after their father all died either in infancy or as young children. Edward’s inventory which was drawn up in 1732, by which time he was probably a widower and his children had left home, suggests that they once occupied a comfortable two-storey house in Little Appleby with an attached workshop, well equipped with all the tools for repairing farm carts, ploughs and other implements, for shoeing horses and for general ironmongery.
Edward Cuthbert born circa 1660, married Joane Tuvenet in 1684 in Swepston cum Snarestone , and died in Appleby in 1732. Tuvenet is a French name and suggests a Huguenot connection, but this isn’t our family, and indeed this Edward Cuthbert is not likely to be Grace’s father anyway.
Michael Boss and Elizabeth Page appear to have married twice: once in 1776, and once in 1779. Both of the documents exist and appear correct. Both marriages were by licence. They both mention Michael is a blacksmith.
Their first daughter, Elizabeth, was baptized in February 1777, just nine months after the first wedding. It’s not known when she was born, however, and it’s possible that the marriage was a hasty one. But why marry again three years later?
But Michael Boss and Elizabeth Page did not marry twice.
Elizabeth Page from Smisby was born in 1752 and married Michael Boss on the 5th of May 1776 in Measham. On the marriage licence allegations and bonds, Michael is a bachelor.
Baby Elizabeth was baptised in Measham on the 9th February 1777. Mother Elizabeth died on the 18th February 1777, also in Measham.
In 1779 Michael Boss married another Elizabeth Page! She was born in 1749 in Hartshorn, and Michael is a widower on the marriage licence allegations and bonds.
Hartshorn and Smisby are neighbouring villages, hence the confusion. But a closer look at the documents available revealed the clues. Both Elizabeth Pages were literate, and indeed their signatures on the marriage registers are different:
Marriage of Michael Boss and Elizabeth Page of Smisby in 1776:
Marriage of Michael Boss and Elizabeth Page of Harsthorn in 1779:
Not only did Michael Boss marry two women both called Elizabeth Page but he had an unusual start in life as well. His uncle Michael Boss left him the blacksmith business and a third of his furniture. This was all in the will. But which of Uncle Michaels brothers was nephew Michaels father?
The only Michael Boss born at the right time was in 1750 in Edingale, Staffordshire, about eight miles from Appleby Magna. His parents were Thomas Boss and Ann Parker, married in Edingale in 1747. Thomas died in August 1750, and his son Michael was baptised in the December, posthumus son of Thomas and his widow Ann. Both entries are on the same page of the register.
Ann Boss, the young widow, married again. But perhaps Michael and his brother went to live with their childless uncle and aunt, Michael Boss and Grace Cuthbert.
The great grandfather of Michael Boss (the Measham blacksmith born in 1850) was also Michael Boss, probably born in the 1660s. He died in Newton Regis in Warwickshire in 1724, four years after his son (also Michael Boss born 1693) married Jane Peircivall. The entry on the parish register states that Michael Boss was buried ye 13th Affadavit made.
I had not seen affadavit made on a parish register before, and this relates to the The Burying in Woollen Acts 1666–80. According to Wikipedia:
“Acts of the Parliament of England which required the dead, except plague victims and the destitute, to be buried in pure English woollen shrouds to the exclusion of any foreign textiles. It was a requirement that an affidavit be sworn in front of a Justice of the Peace (usually by a relative of the deceased), confirming burial in wool, with the punishment of a £5 fee for noncompliance. Burial entries in parish registers were marked with the word “affidavit” or its equivalent to confirm that affidavit had been sworn; it would be marked “naked” for those too poor to afford the woollen shroud. The legislation was in force until 1814, but was generally ignored after 1770.”
Michael Boss buried 1724 “Affadavit made”:
Elizabeth Page‘s father was William Page 1717-1783, a wheelwright in Hartshorn. (The father of the first wife Elizabeth was also William Page, but he was a husbandman in Smisby born in 1714. William Page, the father of the second wife, was born in Nailstone, Leicestershire, in 1717. His place of residence on his marriage to Mary Potter was spelled Nelson.)
Her mother was Mary Potter 1719- of nearby Coleorton. Mary’s father, Richard Potter 1677-1731, was a blacksmith in Coleorton.
A page of the will of Richard Potter 1731:
Richard Potter states: “I will and order that my son Thomas Potter shall after my decease have one shilling paid to him and no more.” As he left £50 to each of his daughters, one can’t help but wonder what Thomas did to displease his father.
Richard stipulated that his son Thomas should have one shilling paid to him and not more, for several good considerations, and left “the house and ground lying in the parish of Whittwick in a place called the Long Lane to my wife Mary Potter to dispose of as she shall think proper.”
His son Richard inherited the blacksmith business: “I will and order that my son Richard Potter shall live and be with his mother and serve her duly and truly in the business of a blacksmith, and obey and serve her in all lawful commands six years after my decease, and then I give to him and his heirs…. my house and grounds Coulson House in the Liberty of Thringstone”
Richard wanted his son John to be a blacksmith too: “I will and order that my wife bring up my son John Potter at home with her and teach or cause him to be taught the trade of a blacksmith and that he shall serve her duly and truly seven years after my decease after the manner of an apprentice and at the death of his mother I give him that house and shop and building and the ground belonging to it which I now dwell in to him and his heirs forever.”
To his daughters Margrett and Mary Potter, upon their reaching the age of one and twenty, or the day after their marriage, he leaves £50 each. All the rest of his goods are left to his loving wife Mary.
An inventory of the belongings of Richard Potter, 1731:
Richard Potters father was also named Richard Potter 1649-1719, and he too was a blacksmith.
Richard Potter of Coleorton in the county of Leicester, blacksmith, stated in his will: “I give to my son and daughter Thomas and Sarah Potter the possession of my house and grounds.”
He leaves ten pounds each to his daughters Jane and Alice, to his son Francis he gives five pounds, and five shillings to his son Richard. Sons Joseph and William also receive five shillings each. To his daughter Mary, wife of Edward Burton, and her daughter Elizabeth, he gives five shillings each. The rest of his good, chattels and wordly substance he leaves equally between his son and daugter Thomas and Sarah. As there is no mention of his wife, it’s assumed that she predeceased him.
The will of Richard Potter, 1719:
Richard Potter’s (1649-1719) parents were William Potter and Alse Huldin, both born in the early 1600s. They were married in 1646 at Breedon on the Hill, Leicestershire. The name Huldin appears to originate in Finland.
William Potter was a blacksmith. In the 1659 parish registers of Breedon on the Hill, William Potter of Breedon blacksmith buryed the 14th July.
In reply to: The Elusive Samuel Housley and Other Family Stories
Matthew Orgill and His Family
Matthew Orgill 1828-1907 was the Orgill brother who went to Australia, but returned to Measham. Matthew married Mary Orgill in Measham in October 1856, having returned from Victoria, Australia in May of that year.
Although Matthew was the first Orgill brother to go to Australia, he was the last one I found, and that was somewhat by accident, while perusing “Orgill” and “Measham” in a newspaper archives search. I chanced on Matthew’s obituary in the Nuneaton Observer, Friday 14 June 1907:
LATE MATTHEW ORGILL PEACEFUL END TO A BLAMELESS LIFE.
‘Sunset and Evening Star And one clear call for me.”
It is with very deep regret that we have to announce the death of Mr. Matthew Orgill, late of Measham, who passed peacefully away at his residence in Manor Court Road, Nuneaton, in the early hours of yesterday morning. Mr. Orgill, who was in his eightieth year, was a man with a striking history, and was a very fine specimen of our best English manhood. In early life be emigrated to South Africa—sailing in the “Hebrides” on 4th February. 1850—and was one of the first settlers at the Cape; afterwards he went on to Australia at the time of the Gold Rush, and ultimately came home to his native England and settled down in Measham, in Leicestershire, where he carried on a successful business for the long period of half-a-century.
He was full of reminiscences of life in the Colonies in the early days, and an hour or two in his company was an education itself. On the occasion of the recall of Sir Harry Smith from the Governorship of Natal (for refusing to be a party to the slaying of the wives and children in connection with the Kaffir War), Mr. Orgill was appointed to superintend the arrangements for the farewell demonstration. It was one of his boasts that he made the first missionary cart used in South Africa, which is in use to this day—a monument to the character of his work; while it is an interesting fact to note that among Mr. Orgill’s papers there is the original ground-plan of the city of Durban before a single house was built.
In Africa Mr. Orgill came in contact with the great missionary, David Livingstone, and between the two men there was a striking resemblance in character and a deep and lasting friendship. Mr. Orgill could give a most graphic description of the wreck of the “Birkenhead,” having been in the vicinity at the time when the ill-fated vessel went down. He played a most prominent part on the occasion of the famous wreck of the emigrant ship, “Minerva.” when, in conjunction with some half-a-dozen others, and at the eminent risk of their own lives, they rescued more than 100 of the unfortunate passengers. He was afterwards presented with an interesting relic as a memento of that thrilling experience, being a copper bolt from the vessel on which was inscribed the following words: “Relic of the ship Minerva, wrecked off Bluff Point, Port Natal. 8.A.. about 2 a.m.. Friday, July 5, 1850.”
Mr. Orgill was followed to the Colonies by no fewer than six of his brothers, all of whom did well, and one of whom married a niece (brother’s daughter) of the late Mr. William Ewart Gladstone.
On settling down in Measham his kindly and considerate disposition soon won for him a unique place in the hearts of all the people, by whom he was greatly beloved. He was a man of sterling worth and integrity. Upright and honourable in all his dealings, he led a Christian life that was a pattern to all with whom he came in contact, and of him it could truly he said that he wore the white flower of a blameless life.
He was a member of the Baptist Church, and although beyond much active service since settling down in Nuneaton less than two years ago he leaves behind him a record in Christian service attained by few. In politics he was a Radical of the old school. A great reader, he studied all the questions of the day, and could back up every belief he held by sound and fearless argument. The South African – war was a great grief to him. He knew the Boers from personal experience, and although he suffered at the time of the war for his outspoken condemnation, he had the satisfaction of living to see the people of England fully recognising their awful blunder. To give anything like an adequate idea of Mr. Orgill’s history would take up a great amount of space, and besides much of it has been written and commented on before; suffice it to say that it was strenuous, interesting, and eventful, and yet all through his hands remained unspotted and his heart was pure.
He is survived by three daughters, and was father-in-law to Mr. J. S. Massey. St Kilda. Manor Court Road, to whom deep and loving sympathy is extended in their sore bereavement by a wide circle of friends. The funeral is arranged to leave for Measham on Monday at twelve noon.
“To give anything like an adequate idea of Mr. Orgill’s history would take up a great amount of space, and besides much of it has been written and commented on before…”
I had another look in the newspaper archives and found a number of articles mentioning him, including an intriguing excerpt in an article about local history published in the Burton Observer and Chronicle 8 August 1963:
on an upstairs window pane he scratched with his diamond ring “Matthew Orgill, 1st July, 1858”
I asked on a Measham facebook group if anyone knew the location of the house mentioned in the article and someone kindly responded. This is the same building, seen from either side:
Coincidentally, I had already found this wonderful photograph of the same building, taken in 1910 ~ three years after Matthew’s death.
But what to make of the inscription in the window?
Matthew and Mary married in October 1856, and their first child (according to the records I’d found thus far) was a daughter Mary born in 1860. I had a look for a Matthew Orgill birth registered in 1858, the date Matthew had etched on the window, and found a death for a Matthew Orgill in 1859. Assuming I would find the birth of Matthew Orgill registered on the first of July 1958, to match the etching in the window, the corresponding birth was in July 1857!
Matthew and Mary had four children. Matthew, Mary, Clara and Hannah. Hannah Proudman Orgill married Joseph Stanton Massey. The Orgill name continues with their son Stanley Orgill Massey 1900-1979, who was a doctor and surgeon. Two of Stanley’s four sons were doctors, Paul Mackintosh Orgill Massey 1929-2009, and Michael Joseph Orgill Massey 1932-1989.
Mary Orgill 1827-1894, Matthews wife, was an Orgill too.
And this is where the Orgill branch of the tree gets complicated.
Mary’s father was Henry Orgill born in 1805 and her mother was Hannah Proudman born in 1805.
Henry Orgill’s father was Matthew Orgill born in 1769 and his mother was Frances Finch born in 1771.Mary’s husband Matthews parents are Matthew Orgill born in 1798 and Elizabeth Orgill born in 1803.
Another Orgill Orgill marriage!
Matthews parents, Matthew and Elizabeth, have the same grandparents as each other, Matthew Orgill born in 1736 and Ann Proudman born in 1735.
But Matthews grandparents are none other than Matthew Orgill born in 1769 and Frances Finch born in 1771 ~ the same grandparents as his wife Mary!
In reply to: The Whale’s Diaries Collection
I started reading a book. In fact I started reading it three weeks ago, and have read the first page of the preface every night and fallen asleep. But my neck aches from doing too much gardening so I went back to bed to read this morning. I still fell asleep six times but at least I finished the preface. It’s the story of the family , initiated by the family collection of netsuke (whatever that is. Tiny Japanese carvings) But this is what stopped me reading and made me think (and then fall asleep each time I re read it)
“And I’m not entitled to nostalgia about all that lost wealth and glamour from a century ago. And I am not interested in thin. I want to know what the relationship has been between this wooden object that I am rolling between my fingers – hard and tricky and Japanese – and where it has been. I want to be able to reach to the handle of the door and turn it and feel it open. I want to walk into each room where this object has lived, to feel the volume of the space, to know what pictures were on the walls, how the light fell from the windows. And I want to know whose hands it has been in, and what they felt about it and thought about it – if they thought about it. I want to know what it has witnessed.” ― Edmund de Waal, The Hare With Amber Eyes: A Family’s Century of Art and Loss
And I felt almost bereft that none of the records tell me which way the light fell in through the windows.
I know who lived in the house in which years, but I don’t know who sat in the sun streaming through the window and which painting upon the wall they looked at and what the material was that covered the chair they sat on.
Were his clothes confortable (or hers, likely not), did he have an old favourite pair of trousers that his mother hated?
There is one house in particular that I keep coming back to. Like I got on the Housley train at Smalley and I can’t get off. Kidsley Grange Farm, they turned it into a nursing home and built extensions, and now it’s for sale for five hundred thousand pounds. But is the ghost still under the back stairs? Is there still a stain somewhere when a carafe of port was dropped?
Did Anns writing desk survive? Does someone have that, polished, with a vase of spring tulips on it? (on a mat of course so it doesn’t make a ring, despite that there are layers of beeswaxed rings already)
Does the desk remember the letters, the weight of a forearm or elbow, perhaps a smeared teardrop, or a comsumptive cough stain?
Is there perhaps a folded bit of paper or card that propped an uneven leg that fell through the floorboards that might tear into little squares if you found it and opened it, and would it be a rough draft of a letter never sent, or just a receipt for five head of cattle the summer before?
Did he hate the curtain material, or not even think of it? Did he love the house, or want to get away to see something new ~ or both?
Did he have a favourite cup, a favourite food, did he hate liver or cabbage?
Did he like his image when the photograph came from the studio or did he think it made his nose look big or his hair too thin, or did he wish he’d worn his other waistcoat?
Did he love his wife so much he couldn’t bear to see her dying, was it neglect or was it the unbearableness of it all that made him go away and drink?
Did the sun slanting in through the dormer window of his tiny attic room where he lodged remind him of ~ well no perhaps he was never in the room in daylight hours at all. Work all day and pub all night, keeping busy working hard and drinking hard and perhaps laughing hard, and maybe he only thought of it all on Sunday mornings.
So many deaths, one after another, his father, his wife, his brother, his sister, and another and another, all the coughing, all the debility. Perhaps he never understood why he lived and they did not, what kind of justice was there in that?
Did he take a souvenir or two with him, a handkerchief or a shawl perhaps, tucked away at the bottom of a battered leather bag that had his 3 shirts and 2 waistcoats in and a spare cap,something embroidered perhaps.
The quote in that book started me off with the light coming in the window and the need to know the simplest things, something nobody ever wrote in a letter, maybe never even mentioned to anyone.
Light coming in windows. I remeber when I was a teenager I had a day off sick and spent the whole day laying on the couch in a big window with the winter sun on my face all day, and I read Bonjour Tristesse in one sitting, and I’ll never forget that afternoon. I don’t remember much about that book, but I remember being transported. But at the same time as being present in that sunny window.
“Stories and objects share something, a patina…Perhaps patina is a process of rubbing back so that the essential is revealed…But it also seems additive, in the way that a piece of oak furniture gains over years and years of polishing.”
“How objects are handed on is all about story-telling. I am giving you this because I love you. Or because it was given to me. Because I bought it somewhere special. Because you will care for it. Because it will complicate your life. Because it will make someone else envious. There is no easy story in legacy. What is remembered and what is forgotten? There can be a chain of forgetting, the rubbing away of previous ownership as much as the slow accretion of stories. What is being passed on to me with all these small Japanese objects?”
“There are things in this world that the children hear, but whose sounds oscillate below an adult’s sense of pitch.”
What did the children hear?
In reply to: The Elusive Samuel Housley and Other Family Stories
Bakewell Not Eyam
The Elton Marshalls
Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.
My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam. Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.
But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).
I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.
Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James. James and Ann had two sets of twins. John and Mary were twins as well, but Mary died in 1799 at the age of three.
1796 baptism of twins John and Mary of James and Ann Marshall
Ann’s husband James died 42 years later at the age of eighty, in Elton in 1848. It was noted in the parish register that he was for years parish clerk.
On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.
His son, also John, was registered on the census as a lead miner at just eight years old.
The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.
Peak District Mines Historical Society
Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.
The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.
Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.
There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.
Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.
Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747. Buddling involved washing the heaps of rubbish in the slag heaps, the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.
Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”
Lead Mining in Matlock & Matlock Bath, The Andrews Pages
John’s wife Margaret died at the age of 42 in 1847. I don’t know the cause of death, but perhaps it was lead poisoning. John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.
The Pig of Lead pub, 1904:
The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823. I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.
1819 Charles Marshall probate:
There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related. I asked a Matlock group on facebook:
“…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”
The Duke, Elton:
In reply to: The Elusive Samuel Housley and Other Family Stories
Ben Warren
Derby County and England football legend who died aged 37 penniless and ‘insane’
Ben Warren 1879 – 1917 was Samuel Warren’s (my great grandfather) cousin.
From the Derby Telegraph:
Just 17 months after earning his 22nd England cap, against Scotland at Everton on April 1, 1911, he was certified insane. What triggered his decline was no more than a knock on the knee while playing for Chelsea against Clapton Orient.
The knee would not heal and the longer he was out, the more he fretted about how he’d feed his wife and four children. In those days, if you didn’t play, there was no pay.
…..he had developed “brain fever” and this mild-mannered man had “become very strange and, at times, violent”. The coverage reflected his celebrity status.
On December 15, 1911, as Rick Glanvill records in his Official Biography of Chelsea FC: “He was admitted to a private clinic in Nottingham, suffering from acute mania, delusions that he was being poisoned and hallucinations of hearing and vision.”
He received another blow in February, 1912, when his mother, Emily, died. She had congestion of the lungs and caught influenza, her condition not helped, it was believed, by worrying about Ben.
She had good reason: her famous son would soon be admitted to the unfortunately named Derby County Lunatic Asylum.
As Britain sleepwalked towards the First World War, Ben’s condition deteriorated. Glanvill writes: “His case notes from what would be a five-year stay, catalogue a devastating decline in which he is at various times described as incoherent, restless, destructive, ‘stuporose’ and ‘a danger to himself’.’”
photo: Football 27th April 1914. A souvenir programme for the testimonial game for Chelsea and England’s Ben Warren, (pictured) who had been declared insane and sent to a lunatic asylum. The game was a select XI for the North playing a select XI from The South proceeds going to Warren’s family.
In September, that decline reached a new and pitiable low. The following is an abridged account of what The Courier called “an amazing incident” that took place on September 4.
“Spotted by a group of men while walking down Derby Road in Nottingham, a man was acting strangely, smoking a cigarette and had nothing on but a collar and tie.
“He jumped about the pavement and roadway, as though playing an imaginary game of football. When approached, he told them he was going to Trent Bridge to play in a match and had to be there by 3.30.”
Eventually he was taken to a police station and recognised by a reporter as England’s erstwhile right-half. What made the story even harder to digest was that Ben had escaped from the asylum and walked the 20 miles to Nottingham apparently unnoticed.
He had played at “Trent Bridge” many times – at least on Nottingham Forest’s adjacent City Ground.
As a shocked nation came to terms with the desperate plight of one of its finest footballers, some papers suggested his career was not yet over. And his relatives claimed that he had been suffering from nothing more than a severe nervous breakdown.
He would never be the same again – as a player or a man. He wasn’t even a shadow of the weird “footballer” who had walked 20 miles to Nottingham.
Then, he had nothing on, now he just had nothing – least of all self-respect. He ripped sheets into shreds and attempted suicide, saying: “I’m no use to anyone – and ought to be out of the way.”
“A year before his suicide attempt in 1916 the ominous symptom of ‘dry cough’ had been noted. Two months after it, in October 1916, the unmistakable signs of tuberculosis were noted and his enfeebled body rapidly succumbed.
At 11.30pm on 15 January 1917, international footballer Ben Warren was found dead by a night attendant.
He was 37 and when they buried him the records described him as a “pauper’.”
However you look at it, it is the salutary tale of a footballer worrying about money. And it began with a knock on the knee.
On 14th November 2021, Gill Castle posted on the Newhall and Swadlincote group:
I would like to thank Colin Smith and everyone who supported him in getting my great grandfather’s grave restored (Ben Warren who played for Derby, Chelsea and England)
The month before, Colin Smith posted:
My Ben Warren Journey is nearly complete.
It started two years ago when I was sent a family wedding photograph asking if I recognised anyone. My Great Great Grandmother was on there. But soon found out it was the wedding of Ben’s brother Robert to my 1st cousin twice removed, Eveline in 1910.
I researched Ben and his football career and found his resting place in St Johns Newhall, all overgrown and in a poor state with the large cross all broken off. I stood there and decided he needed to new memorial & headstone. He was our local hero, playing Internationally for England 22 times. He needs to be remembered.
After seeking family permission and Council approval, I had a quote from Art Stone Memorials, Burton on Trent to undertake the work. Fundraising then started and the memorial ordered.
Covid came along and slowed the process of getting materials etc. But we have eventually reached the final installation today.
I am deeply humbled for everyone who donated in January this year to support me and finally a massive thank you to everyone, local people, football supporters of Newhall, Derby County & Chelsea and football clubs for their donations.
Ben will now be remembered more easily when anyone walks through St Johns and see this beautiful memorial just off the pathway.
Finally a huge thank you for Art Stone Memorials Team in everything they have done from the first day I approached them. The team have worked endlessly on this project to provide this for Ben and his family as a lasting memorial. Thank you again Alex, Pat, Matt & Owen for everything. Means a lot to me.
The final chapter is when we have a dedication service at the grave side in a few weeks time,
Ben was born in The Thorntree Inn Newhall South Derbyshire and lived locally all his life.
He played local football for Swadlincote, Newhall Town and Newhall Swifts until Derby County signed Ben in May 1898. He made 242 appearances and scored 19 goals at Derby County.
28th July 1908 Chelsea won the bidding beating Leicester Fosse & Manchester City bids.
Ben also made 22 appearance’s for England including the 1908 First Overseas tour playing Austria twice, Hungary and Bohemia all in a week.
28 October 1911 Ben Injured his knee and never played football again
Ben is often compared with Steven Gerard for his style of play and team ethic in the modern era.
Herbert Chapman ( Player & Manager ) comments “ Warren was a human steam engine who played through 90 minutes with intimidating strength and speed”.
Charles Buchan comments “I am certain that a better half back could not be found, Part of the Best England X1 of all time”
Chelsea allowed Ben to live in Sunnyside Newhall, he used to run 5 miles every day round Bretby Park and had his own gym at home. He was compared to the likes of a Homing Pigeon, as he always came back to Newhall after his football matches.
Ben married Minnie Staley 21st October 1902 at Emmanuel Church Swadlincote and had four children, Harry, Lillian, Maurice & Grenville. Harry went on to be Manager at Coventry & Southend following his father in his own career as football Manager.
After Ben’s football career ended in 1911 his health deteriorated until his passing at Derby Pastures Hospital aged 37yrs
Ben’s youngest son, Grenville passed away 22nd May 1929 and is interred together in St John’s Newhall with his Father
His wife, Minnie’s ashes are also with Ben & Grenville.
Thank you again everyone.
RIP Ben Warren, our local Newhall Hero. You are remembered.
In reply to: The Stories So Near
WHERE ARE THEY ALL NOW ? 🗻
a.k.a. the map thread, and because everything happens now anyway.
POP-IN THREAD (Maeve, Lucinda, Shawn-Paul, Jerk, [Granola])
🌀 [map link] – KELOWNA, B.C., CANADA
It looks like our group of friends live in Canada, Kelowna.
Kelowna is a city on Okanagan Lake in the Okanagan Valley in the southern interior of British Columbia, Canada. The name Kelowna derives from an Okanagan language term for “grizzly bear”. The city’s motto: “Fruitful in Unity”Interestingly, Leörmn the dragon from the Doline may have visited from time to time : Ogopogo / Oggie / Naitaka
FLYING FISH INN THREAD (Mater/Finly, Idle/Coriander/Clove, Devan, Prune, [Tiku])
Though very off the beaten track, the Flying Fish Inn may be located near a location that was a clue left as a prank by Corrie & Clove on the social media to lure conspiracy theorists to the Inn.
🔑 ///digger.unusually.playfullyIt seems to link to a place near documented old abandoned mines.
🌀 [map link] – SOME PLACE IN THE MIDDLE OF AUSTRALIA, OFF ARLTUNGA ROAD
- Tiku, the local bush lady is living around the place.
- The local shaman who rented the Jeep to Arona & her friends was nearby Uluru ‘s closest airport (Ayer’s Rock, Yulara). 🌀 [map link] : AYER’S ROCK, ULURU
DOLINE THREAD (Arona, Sanso/Lottie, Ugo, Albie)
This one is a tricky geographical conundrum, since the Doline is a multi-dimensional hub. It connects multiple realities and places though bodies of water, with the cave structure (the Doline) at its center, a world on its own right, where talking animals and unusual creatures are not uncommon.
It has shown to connect places in the Bayou in Louisiana, where Albie & Mandrake went to see the witch, as well as the coastal area of Australia, where they emerged next in their search for Arona.
At the center of the Doline is a mysterious dragon named Leörmn, purveyor of precious traveling pearls and impossible riddles. We thus may infer possible intersection points in our dimension, such as 🔑 ///mysterious.dragon.riddle a little North of Hawaii, in the middle of the Pacific Ocean.
However, the inside of the Doline would look rather like Phong Nha-Ke Bang gigantic cave in Vietnam.
NEWSREEL THREAD (Ms Bossy, Hilda/Connie, Sophie, Ricardo)
It is not very clear where our favourite investigative team is located. They are likely to be near an urban area with a well-connected international airport, given their propensity for impromptu traveling, such as in Iceland and Australia.
For all we know, they could be settled in Germany: 🔑 ///newspapers.gone.crazy
or Denmark 🔑 ///publish.odds.newsAs for the Doctor, we strongly suspect his current hideout to be also revealed when searching from his signature beautification prescription that has made him famous in connoisseur circles: 🔑 ///beauty.treatment.shot at the frontier of Sweden and Finland.
LIZ THREAD (Finnley, Liz, Roberto, Godfrey)
We don’t really know where the story happens; for that, one would need to dive into Liz’s turbulent past, and that would confound the most sane individual, starting with keeping count of her past husbands.
As a self-made powerful best-selling writer, we could guess she would take herself to be the JK Rowling of the Unplotted Booker Prize, and thus would be a well-traveled British uptart, sorry upstart, with a fondness for mansions with character and gardeners with toned glutes. Of course, one would need the staff.
DRAGON 💚 WOOD THREAD (Glynnis, Eleri, Fox/Gorrash, Rukshan)
This story happens in another completely different dimension, but it can be interesting to explore some of its unusual geography.
The World revolved around a central axis, and different worlds stacked one upon the other, with the central axis like an elevator.
We know of
- the World of Humans, where most of the story takes place
- the world of Gods, above it, which has been sealed off, and where most Gods disappeared in the old ages
- Under these two, the world of Giants exists, still to be explored.
At the intersection of the central axis of the world and the human world, radiates the Heartwood, a mystical forest powered by the Gem of Creation which has been here since the Dawn of Times, and is a intricate maze, and a dimension in itself. It had grown around itself different woods and glades and forests, with various level of magical properties meant to repel intruders or lesser than Godlike beings.
The Fae dimension is a particular dimension which exists parallel to the Human World, accessible only to Elder Faes, and where the race originated, and is now mostly deserted, as Faes’ magic waning with the encroachment of humans into the Forest, most have chosen to live in the Forests and try and protect them.
In reply to: Mandala of Ascensions
Dispy was starting her own secret Descended Dissent Classes.
It was not long ago that she had a very sudden and all-encompassing revelation at one of her flights above the great tundra of Siberia, which she liked for some reason to fly over, counting the red spots made by the fly agaric mushrooms in the tundra.
She’d been very disturbed by the revelations about her assignment to the Mars mission. She’d genuinely thought she was in for the support of the greatest advancement of humanity since quite many decades, and to realize it was all a quite twisted experiment made her uneasy at her core. She had some profound respect for her teacher, and despite her usual impulses to immediately confront Medlik for the inherent contradictions in his self-professed compassion and wisdom talks, something in her had told her to remain quiet and observe. And more surprisingly, she had complied. And observed very attentively.
During her flight afterwards, the same strong impulse had told her to land in the tundra, right next to a very nice patch of red. Being ascended had the wonderful benefit she wouldn’t feel the bone chilling cold, and she could just immerse herself in the joy of the scenery, and at the same time felt all very quiet and full of love and, strangely, a sort of distant regret for not being able to feel more of the cold and the whole scenery. And in the silence, she had a sudden unraveling of reality like never before. She could see the contradictions she noticed, one after another, destroying every layer of what she thought she knew, only to be left as a silent, quiet and very aware presence. She could have stayed like this a long long time, but she felt the call for the next Ascended class, for which she was late, as usual.
She continued to ponder while she teleported back, and without word (again, quite unusual), formed the resolve to expose more of the truth she’d grasped. Create a fifth column for the Descended, something her old friend who liked spy fictions would definitely have loved to hear about. But for now, she would have to keep it quiet, and maintain her cover at the Order of the Ascended Masters. She’d worked quite hard (well, not as hard as many, but that wasn’t the point) to get to her coronation, so she now had a nice Light Clearance that allowed her to tap into the Coloured Light Rays. This would be helpful.
In the beginning, she’d thought naively that concealing her true motives and secretly recruit like-minded students would be terribly difficult, but to the contrary, she found the light to be very responsive and easy to bend into subtle illusions of the truth. In short, she could still lie very well, and quite effectively. As though the light helped her in her attempts.
At the moment, she just had one student, Domba. They were meeting out-of-body at a hut in Chernobyl. The place was actually quite nice, and teaming with wildlife and surprisingly gorgeous nature. The perfect hideout.
Her course, well, was a course in spontaneity mostly. She would help people question reality, and authority. Something she had been lightwashed to forget for awhile too.
Domba had a pure heart, and was full of illusions. It had been easy to recruit him. She had to start with what he brought to her. At the beginning, mostly quotes of spiritual teachers. She had to teach him to question and see by himself.
“The Buddha said that when we dedicate merit, it is like adding a drop of water to the ocean. Just as a drop of water added to the ocean will not dry up but will exist as long as the ocean itself exists, so, too, if we dedicate the merit of any virtuous deed, it merges with the vast ocean of merit that endures until enlightenment.” – Padmasambhava
That quote he brought was interesting. The idea of being a drop of water lost in the ocean was enough to make her lightskin crawl. Because it reminded her all too well of the manipulations of the ascended masters. Twisting just barely enough the Love stream, so that It would be redirected just were they wanted.
So they meditated on that for now.
In reply to: The Surge Team’s Coils
Dru Hammond’s flight was being delayed at Charles de Gaulle airport.
Not the most brilliant idea to fly with Air Frange for this mission, he thought…
He held from well informed source that airports days were counted, and that airports would soon become deserted museums – in truth, teleportation tech was being developed and soon would be mainstreamed by Ganga, the mammoth merger of Amazoom and Koogle companies.
That was why he tried to enjoy this vintage means of transportation as much as he could now, and collected plane tickets from all possible flight companies from around the world.
Dru was an auditor from Passadena, working for the Team, or actually for Ed Steam, the boss himself. His mission was usually to discretely assess the Team’s strengths and shortcomings. However, in this case, he was sent to Malaga for the Three Kings’ Parade, and there was a catch to his assignment. But he wasn’t at liberty to think too much about it. Ed had means to read minds, and thinking too much wouldn’t do him any good. So instead he tried to focus on something innocuous, like fluffy white rabbits dancing in a snow field.
The security check was taking forever. After an unending stream of Italian tourists, there was a Frenchman stuck into the security gate with a folded drying rack that he was trying to bargain his right to carry it into the plane with lots of ample movements, while the gatekeeper was stubbornly nodding his head.
Dru after some initial irritation started to find the whole barter amusing. His flight wasn’t boarding before four more hours, so he had time.
He suddenly wasn’t as much amused when, after relenting and letting the security guy take the rack back to be sent in the cargo hold, the French guy accidentally let his suitcase drop and burst open, revealing a clunky mess of things among which: a heavy black hammer, a humongous book as large as the suitcase itself, crockery, tin canned foods and lots of multicoloured clothes pegs.
All his auditor’s instincts were crying at him right now that without the shadow of a doubt this man was a dangerous terrorist, hiding under an innocent awkward guise. Sighing of relief when he overheard he was going to Shanghai instead of his European destination, he wondered what terrorists would do in a world of easy free teleportation…In reply to: The Eights’ Shift, Stories
“Allow me to explain about loom weights,” said the man in the elaborate blue turban. “You create a type of pattern, so to speak, a tapestry. The picture of the tapestry is created in the style, so to speak, of the qualities of the family that you align with. The details and the background threads of the tapestry are the expressions of qualities of the family that you are belonging to.”
“I knew this tapestry and weaving stuff would fit in somewhere” interrupted LizAnn.
“Shh!” said Finnley.
“In this” the man in the blue turban continued, “You may notice certain qualities and expressions throughout your focus that appear to underlie all of your directions that you choose within your particular focus. This is the influence of the family that you are belonging to – in this situation, that of Sumafi.” He looked pointedly at Godfrey. “You shall notice throughout your focus what may be expressed as an attention to detail in the qualities of the Sumafi family, and at times this may be associated within your societal beliefs and definitions as a type of perfectionism.
“This is counterbalanced by the Sumari” he said with a glance at LizAnn, “Who do not concern their movement with tremendous attention to detail.”
“Tell me about it” remarked Godfrey drily.
The man in the blue turban grinned and continued, “The expression and qualities of the Sumari are merely to be creating new directions and offering challenging information which shall spark new explorations of your reality. But the attention of the Sumari does not concern itself with outcomes or endings or detail.”
“Yes, we had noticed” interjected Finnley, who stuck her tongue out at LizAnn. LizAnn made a rude gesture to Finnley and said “See, I told you I couldn’t help it.”
Godfrey sighed in resignation and reached for the peanuts. “I suppose the point of all that is that there’s no point in fighting your warp. Or is it weft?”
In reply to: Circle of Eights, Stories
“And now there’s that cycle of energy that goes into the other realms and comes full circle, cascading down like watermelons crashing down from a fountain back into this reality, and then it cycles back up into the other dimensions, and then back down, creating an endless loop – an endless loop of watermelons , consciousness and expansion, New Energy, creativity, letting go of the obstacles and the watermelons , truly being in life.”
Becky was reading aloud from House of The Watermelon, by Toby St.Germaine .
“The next step, as we enter this House of The Watermelon, the next step is to take a drink of watermelon juice. There’s plenty of watermelons. You don’t even need a glass up here. Just drink of the watermelons….”
“Becky, why is that book called The House of The Watermelon?” Dory asked. “I haven’t heard a single mention of watermelons all the way through it.”
In reply to: Rafaela’s Random Ramblings
Q: Okay. What happens to things we create, like with
characters? Are they merely thought-forms, being extensions of
ourselves? Or do they … CAN they move on and become more?ELIAS: This is dependent upon your choices and how you are
manipulating energy.Now; in this, let us view what you in physical focus term to be
artistic expressions, in the area of musical composition and of
painting expressions. These are two obvious examples within your
physical creations that you may view certain qualities of the
expressions.Now; in this, some expressions, within either musical compositions
or expressions of illustrations or paintings, may appear to be
merely an expression of the individual and hold the energy signature
of that individual, but they appear or seem to not extend any
farther, so to speak; this is figuratively speaking.In other terms, you may encounter other types of musical
compositions or illustrated or painted compositions, and they appear
quite differently. They appear not merely to hold the energy
signature of the individual that has created them, but they also
seem to hold an energy of their own, as if they have been created
into an entity of their own.Now; the reason that you connect with this recognition of these
types of expressions is that the composition does hold the energy
signature of the individual that has created it, but what it also
may hold is an aspect of that individual focus which has been
allowed to be projected outwardly and has been allowed to continue
independently of the focus.This is a similar action to fragmentation, but in very physical,
figurative terms, a much, much smaller scale.This would be likened to any individual, any focus, any essence
projecting an aspect of itself into any other element within its
physical creation – a creature, a plant, a rock. It matters not. You
hold the ability within essence to be projecting an aspect of
essence or of a particular focus into any of these elements to be
experiencing the creations of that element of your reality, such as
a creature or any vegetation, an ocean, a mountain, a rock. It
matters not.In similar manner, you may project an aspect of yourself into one of
your creations or all of your creations or several of your
creations, and in this, not merely you shall recognize that this
creation appears to take on, so to speak, a life of its own, in your
terms, but other individuals shall recognize this quality also, for
you have allowed yourself to project an aspect of yourself into your
physical creation, therefore breathing into it its own
manifestation, allowing it to be continuing within its own element,
so to speak, within its own right, in a manner of speaking. Are you
understanding?Therefore, this be your choice of how you shall be creating
within your creativity and what you shall project within it. Appear
it not strange to you that certain individuals may be deemed as
great masters and they shall be revered for their creations and
their creations shall be enduring throughout your linear physical
time, and other individuals may be creating and their expressions of
creativity do not hold this quality? This is the reason…”
