Search Results for 'illi'

Gretton Tailoresses of Swadlincote and the Single Journalist Boot Maker Next Door

The Purdy’s, Housley’s and Marshall’s are my mothers fathers side of the family.  The Warrens, Grettons and Staleys are from my mothers mothers side.

I decided to add all the siblings to the Gretton side of the family, in search of some foundation to a couple of family anecdotes.  My grandmother, Nora Marshall, whose mother was Florence Nightingale Gretton, used to mention that our Gretton side of the family were related to the Burton Upon Trent Grettons of Bass, Ratcliff and Gretton, the brewery.  She also said they were related to Lord Gretton of Stableford Park in Leicestershire.  When she was a child, she said parcels of nice clothes were sent to them by relatives.

It should be noted however that Baron Gretton is a title in the Peerage of the United Kingdom, and was created in 1944 for the brewer and Conservative politician John Gretton. He was head of the brewery firm of Bass, Ratcliff & Gretton Ltd of Burton upon Trent. So they were not members of the Peerage at the time of this story.

What I found was unexpected.

My great great grandfather Richard Gretton 1833-1898, a baker in Swadlincote, didn’t have any brothers, but he did have a couple of sisters.

One of them, Frances, born 1831, never married, but had four children. She stayed in the family home, and named her children Gretton. In 1841 and 1851 she’s living with parents and siblings. In 1861 she is still living with parents and now on the census she has four children all named Gretton listed as grandchildren of her father.
In 1871, her mother having died in 1866, she’s still living with her father William Gretton, Frances is now 40, and her son William 19 and daughter Jane 15 live there.
By the time she is 50 in 1881 and her parents have died she’s head of the house with 5 children all called Gretton, including her daughter Jane Gretton aged 24.

Twenty five year old Robert Staley is listed on the census transcription as living in the same household, but when viewing the census image it becomes clear that he lived next door, on his own and was a bootmaker, and on the other side, his parents Benjamin and Sarah Staley lived at the Prince of Wales pub with two other siblings.

Who was fathering all these Gretton children?

It seems that Jane did the same thing as her mother: she stayed at home and had three children, all with the name Gretton.  Jane Gretton named her son, born in 1878, Michael William Staley Gretton, which would suggest that Staley was the name of the father of the child/children of Jane Gretton.

The father of Frances Gretton’s four children is not known, and there is no father on the birth registers, although they were all baptized.

I found a photo of Jane Gretton on a family tree on an ancestry site, so I contacted the tree owner hoping that she had some more information, but she said no, none of the older family members would explain when asked about it.  Jane later married Tom Penn, and Jane Gretton’s children are listed on census as Tom Penn’s stepchildren.

It seems that Robert Staley (who may or may not be the father of Jane’s children) never married. In 1891 Robert is 35, single, living with widowed mother Sarah in Swadlincote. Sarah is living on own means and Robert has no occupation. On the 1901 census Robert is an unmarried 45 year old journalist and author, living with his widowed mother Sarah Staley aged 79, in Swadlincote.

There are at least three Staley  Warren marriages in the family, and at least one Gretton Staley marriage.

There is a possibility that the father of Frances’s children could be a Gretton, but impossible to know for sure. William Gretton was a tailor, and several of his children and grandchildren were tailoresses.  The Gretton family who later bought Stableford Park lived not too far away, and appear to be well off with a dozen members of live in staff on the census.   Did our Gretton’s the tailors make their clothes? Is that where the parcels of nice clothes came from?

Perhaps we’ll find a family connection to the brewery Grettons, or find the family connection was an unofficial one, or that the connection is further back.

I suppose luckily, this isn’t my direct line but an exploration of an offshoot, so the question of paternity is merely a matter of curiosity.  It is a curious thing, those Gretton tailors of Church Gresley near Burton upon Trent, and there are questions remaining.

Francis Purdy: The Beggarlea Bulldog and Primitive Methodist Preacher

Francis Purdy was my great great grandfather.  We did not know anything about the Primitive Methodists prior to this family research project, but my mother had another look through the family souvenirs and photographs and found a little book dated 1913, by William Purdy called: The History of The Primitive Methodists of Langley, Heanor, Derbyshire and District. Practical remarks on Sunday school work and a biography of the late Francis Purdy, an early local preacher. Printed by GC Brittain and sons.  William Purdy was Francis son, and George’s brother.

Francis Purdy:

The following can be found online from various sources but I am unable to find the original source to credit with this information:

“In spite of having pious parents, Francis was a great prize-fighter and owner of champion dogs. He was known as the Beggarlee Bulldog, and fought many pitched battles. It was in 1823 that he fought on Nottingham Forest for the championship of three counties. After the fight going eleven rounds, which continued one hour and twenty minutes, he was declared victorious.”

The Primitive Methodists under the Rev Richard Whitechurch began a regular mission in Beggarlee. The locals tried to dismiss the Methodist “Ranters” by the use of intimidating tactics. Francis was prepared to release his fighting dogs during their prayer meeting, but became so interested in their faith that he instead joined them. The Methodist Church wrote: ”A strong feeling came over him, while his mates incited him to slip his dogs from the leads. He refused, and decided to return home. After concealing himself in a dyke, to listen to the Missioners on the following Sunday, he stole into the house of a Mrs Church, where a service was being held. Shortly after this, a society was formed with Francis Purdy as leader, and he was also the superintendent of the first Sunday School. After a short spell as local preacher at Beauvale, Tag Hill, Awsworth, Kimberly, Brinsley, etc., Mr Francis Purdy was ordained a minister by the Rev. Thomas King, of Nottingham, on the 17th December, 1827.”

The Scottish Connection

My grandfather always used to say we had some Scottish blood because his “mother was a Purdy”, and that they were from the low counties of Scotland near to the English border.

My mother had a Scottish hat in among the boxes of souvenirs and old photographs. In one of her recent house moves, she finally threw it away, not knowing why we had it or where it came from, and of course has since regretted it!  It probably came from one of her aunts, either Phyllis or Dorothy. Neither of them had children, and they both died in 1983. My grandfather was executor of the estate in both cases, and it’s assumed that the portraits, the many photographs, the booklet on Primitive Methodists, and the Scottish hat, all relating to his mother’s side of the family, came into his possession then. His sister Phyllis never married and was living in her parents home until she died, and is the likeliest candidate for the keeper of the family souvenirs.

Catherine Housley married George Purdy, and his father was Francis Purdy, the Primitive Methodist preacher.  William Purdy was the father of Francis.

Record searches find William Purdy was born on 16 July 1767 in Carluke, Lanarkshire, near Glasgow in Scotland. He worked for James Watt, the inventor of the steam engine, and moved to Derbyshire for the purpose of installing steam driven pumps to remove the water from the collieries in the area.

Another descendant of Francis Purdy found the following in a book in a library in Eastwood:

William married a local girl, Ruth Clarke, in Duffield in Derbyshire in 1786.  William and Ruth had nine children, and the seventh was Francis who was born at West Hallam in 1795.

Perhaps the Scottish hat came from William Purdy, but there is another story of Scottish connections in Smalley:  Bonnie Prince Charlie and the Jacobite Rebellion of 1745.  Although the Purdy’s were not from Smalley, Catherine Housley was.

From an article on the Heanor and District Local History Society website:

The Jacobites in Smalley

Few people would readily associate the village of Smalley, situated about two miles west of Heanor, with Bonnie Prince Charlie and the Jacobite Rebellion of 1745 – but there is a clear link.

During the winter of 1745, Charles Edward Stuart, the “Bonnie Prince” or “The Young Pretender”, marched south from Scotland. His troops reached Derby on 4 December, and looted the town, staying for two days before they commenced a fateful retreat as the Duke of Cumberland’s army approached.

While staying in Derby, or during the retreat, some of the Jacobites are said to have visited some of the nearby villages, including Smalley.

A history of the local aspects of this escapade was written in 1933 by L. Eardley-Simpson, entitled “Derby and the ‘45,” from which the following is an extract:

“The presence of a party at Smalley is attested by several local traditions and relics. Not long ago there were people living who remember to have seen at least a dozen old pikes in a room adjoining the stables at Smalley Hall, and these were stated to have been left by a party of Highlanders who came to exchange their ponies for horses belonging to the then owner, Mrs Richardson; in 1907, one of these pikes still remained. Another resident of Smalley had a claymore which was alleged to have been found on Drumhill, Breadsall Moor, while the writer of the History of Smalley himself (Reverend C. Kerry) had a magnificent Andrew Ferrara, with a guard of finely wrought iron, engraved with two heads in Tudor helmets, of the same style, he states, as the one left at Wingfield Manor, though why the outlying bands of Army should have gone so far afield, he omits to mention. Smalley is also mentioned in another strange story as to the origin of the family of Woolley of Collingham who attained more wealth and a better position in the world than some of their relatives. The story is to the effect that when the Scots who had visited Mrs Richardson’s stables were returning to Derby, they fell in with one Woolley of Smalley, a coal carrier, and impressed him with horse and cart for the conveyance of certain heavy baggage. On the retreat, the party with Woolley was surprised by some of the Elector’s troopers (the Royal army) who pursued the Scots, leaving Woolley to shift for himself. This he did, and, his suspicion that the baggage he was carrying was part of the Prince’s treasure turning out to be correct, he retired to Collingham, and spent the rest of his life there in the enjoyment of his luckily acquired gains. Another story of a similar sort was designed to explain the rise of the well-known Derbyshire family of Cox of Brailsford, but the dates by no means agree with the family pedigree, and in any event the suggestion – for it is little more – is entirely at variance with the views as to the rights of the Royal House of Stuart which were expressed by certain members of the Cox family who were alive not many years ago.”

A letter from Charles Kerry, dated 30 July 1903, narrates another strange twist to the tale. When the Highlanders turned up in Smalley, a large crowd, mainly women, gathered. “On a command in Gaelic, the regiment stooped, and throwing their kilts over their backs revealed to the astonished ladies and all what modesty is careful to conceal. Father, who told me, said they were not any more troubled with crowds of women.”

Folklore or fact? We are unlikely to know, but the Scottish artefacts in the Smalley area certainly suggest that some of the story is based on fact.

We are unlikely to know where that Scottish hat came from, but we did find the Scottish connection.  William Purdy’s mother was Grizel Gibson, and her mother was Grizel Murray, both of Lanarkshire in Scotland.  The name Grizel is a Scottish form of the name Griselda, and means “grey battle maiden”.  But with the exception of the name Murray, The Purdy and Gibson names are not traditionally Scottish, so there is not much of a Scottish connection after all.  But the mystery of the Scottish hat remains unsolved.

William Marshall’s Parents

William Marshall  1876-1968, my great grandfather, married Mary Ann Gilman Purdy in Buxton. We assumed that both their families came from Buxton, but this was not the case.  The Marshall’s came from Elton, near Matlock; the Purdy’s from Eastwood, Nottinghamshire.

William Marshall, seated in centre, with colleagues from the insurance company:

William and all his siblings were born in Fairfield in Buxton. But both Emma Featherstone 1847-1928, his mother, and John Marshall 1842-1930, his father, came from rural Derbyshire. Emma from Ashbourne (or Biggin, Newhaven, or Hartington, depending on what she chose to put on the census, which are all tiny rural places in the same area).

Emma and John Marshall in the middle, photo says “William Marshall’s parents” on the back:

John Marshall was a carter, later a coal carter, and was born in Elton, Derbyshire. Elton is a rural village near to Matlock. He was unable to write (at least at the time of his wedding) but Emma signed her own name.

In 1851 Emma is 3 or 4 years old living with family at the Jug and Glass Inn, Hartington. In 1861 Emma was a 14 year old servant at a 112 acre farm, Heathcote, but her parents were still living at the Jug and Glass. Emma Featherstone’s parents both died when she was 18, in 1865.
In 1871 she was a servant at Old House Farm, Nether Hartington Quarter, Ashborne.

On the census, a female apprentice was listed as a servant, a boy as an apprentice. It seems to have been quite normal, at least that’s what I’ve found so far,  for all teenagers to go and live in another household to learn a trade, to be independent from the parents, and so doesn’t necessarily mean a servant as we would think of it. Often they stayed with family friends, and usually married in their early twenties and had their own household ~ often with a “servant” or teenager from someone else’s family.

The only marriage I could find for Emma and John was in Manchester in 1873, which didn’t make much sense. If Emma was single on the 1871 census, and her first child James was born in 1873, her marriage had to be between those dates. But the marriage register in Manchester appears to be correct, John was a carter, Emma’s father was Francis Featherstone. But why Manchester?

I noticed that the witnesses to the marriage were Francis and Elizabeth Featherstone. He father was Francis, but who was Elizabeth? Emma’s mother was Sarah. Then I found that Emma’s brother Francis married Elizabeth, and they lived in Manchester on the 1871 census. Henry Street, Ardwick. Emma and John’s address on the marriage register is Emily Street, Ardwick. Both of them at the same address.

The marriage was in February 1873, and James, the first child was born in July, 1873, in Buxton.

It would seem that Emma and John had to get married, hence the move to Manchester where her brother was, and then quickly moved to Buxton for the birth of the child.  It was far from uncommon, I’ve found while making notes of dates in registers, for a first child to be born six or 7 months after the wedding.

Emma died in 1928 at the age of 80, two years before her husband John. She left him a little money in her will! This seems unusual so perhaps she had her own money, possibly from the death of her parents before she married, and perhaps from the sale of the Jug and Glass.

I found a photo of the Jug and Glass online.  It looks just like the pub I’d seen in my family history meditations on a number of occasions:

George Gilman Rushby: The Cousin Who Went To Africa

The portrait of the woman has “mother of Catherine Housley, Smalley” written on the back, and one of the family photographs has “Francis Purdy” written on the back. My first internet search was “Catherine Housley Smalley Francis Purdy”. Easily found was the family tree of George (Mike) Rushby, on one of the genealogy websites. It seemed that it must be our family, but the African lion hunter seemed unlikely until my mother recalled her father had said that he had a cousin who went to Africa. I also noticed that the lion hunter’s middle name was Gilman ~ the name that Catherine Housley’s daughter ~ my great grandmother, Mary Ann Gilman Purdy ~ adopted, from her aunt and uncle who brought her up.

I tried to contact George (Mike) Rushby via the ancestry website, but got no reply. I searched for his name on Facebook and found a photo of a wildfire in a place called Wardell, in Australia, and he was credited with taking the photograph. A comment on the photo, which was a few years old, got no response, so I found a Wardell Community group on Facebook, and joined it. A very small place, population some 700 or so, and I had an immediate response on the group to my question. They knew Mike, exchanged messages, and we were able to start emailing. I was in the chair at the dentist having an exceptionally long canine root canal at the time that I got the message with his email address, and at that moment the song Down in Africa started playing.

Mike said it was clever of me to track him down which amused me, coming from the son of an elephant and lion hunter.  He didn’t know why his father’s middle name was Gilman, and was not aware that Catherine Housley’s sister married a Gilman.

Mike Rushby kindly gave me permission to include his family history research in my book.  This is the story of my grandfather George Marshall’s cousin.  A detailed account of George Gilman Rushby’s years in Africa can be found in another chapter called From Tanganyika With Love; the letters Eleanor wrote to her family.

George Gilman Rushby:

The story of George Gilman Rushby 1900-1969, as told by his son Mike:

George Gilman Rushby:
Elephant hunter,poacher, prospector, farmer, forestry officer, game ranger, husband to Eleanor, and father of 6 children who now live around the world.

George Gilman Rushby was born in Nottingham on 28 Feb 1900 the son of Catherine Purdy and John Henry Payling Rushby. But John Henry died when his son was only one and a half years old, and George shunned his drunken bullying stepfather Frank Freer and was brought up by Gypsies who taught him how to fight and took him on regular poaching trips. His love of adventure and his ability to hunt were nurtured at an early stage of his life.
The family moved to Eastwood, where his mother Catherine owned and managed The Three Tuns Inn, but when his stepfather died in mysterious circumstances, his mother married a wealthy bookmaker named Gregory Simpson. He could afford to send George to Worksop College and to Rugby School. This was excellent schooling for George, but the boarding school environment, and the lack of a stable home life, contributed to his desire to go out in the world and do his own thing. When he finished school his first job was as a trainee electrician with Oaks & Co at Pye Bridge. He also worked part time as a motor cycle mechanic and as a professional boxer to raise the money for a voyage to South Africa.

In May 1920 George arrived in Durban destitute and, like many others, living on the beach and dependant upon the Salvation Army for a daily meal. However he soon got work as an electrical mechanic, and after a couple of months had earned enough money to make the next move North. He went to Lourenco Marques where he was appointed shift engineer for the town’s power station. However he was still restless and left the comfort of Lourenco Marques for Beira in August 1921.

Beira was the start point of the new railway being built from the coast to Nyasaland. George became a professional hunter providing essential meat for the gangs of construction workers building the railway. He was a self employed contractor with his own support crew of African men and began to build up a satisfactory business. However, following an incident where he had to shoot and kill a man who attacked him with a spear in middle of the night whilst he was sleeping, George left the lower Zambezi and took a paddle steamer to Nyasaland (Malawi). On his arrival in Karongo he was encouraged to shoot elephant which had reached plague proportions in the area – wrecking African homes and crops, and threatening the lives of those who opposed them.

His next move was to travel by canoe the five hundred kilometre length of Lake Nyasa to Tanganyika, where he hunted for a while in the Lake Rukwa area, before walking through Northern Rhodesia (Zambia) to the Congo. Hunting his way he overachieved his quota of ivory resulting in his being charged with trespass, the confiscation of his rifles, and a fine of one thousand francs. He hunted his way through the Congo to Leopoldville then on to the Portuguese enclave, near the mouth of the mighty river, where he worked as a barman in a rough and tough bar until he received a message that his old friend Lumb had found gold at Lupa near Chunya. George set sail on the next boat for Antwerp in Belgium, then crossed to England and spent a few weeks with his family in Jacksdale before returning by sea to Dar es Salaam. Arriving at the gold fields he pegged his claim and almost immediately went down with blackwater fever – an illness that used to kill three out of four within a week.

When he recovered from his fever, George exchanged his gold lease for a double barrelled .577 elephant rifle and took out a special elephant control licence with the Tanganyika Government. He then headed for the Congo again and poached elephant in Northern Rhodesia from a base in the Congo. He was known by the Africans as “iNyathi”, or the Buffalo, because he was the most dangerous in the long grass. After a profitable hunting expedition in his favourite hunting ground of the Kilombera River he returned to the Congo via Dar es Salaam and Mombassa. He was after the Kabalo district elephant, but hunting was restricted, so he set up his base in The Central African Republic at a place called Obo on the Congo tributary named the M’bomu River. From there he could make poaching raids into the Congo and the Upper Nile regions of the Sudan. He hunted there for two and a half years. He seldom came across other Europeans; hunters kept their own districts and guarded their own territories. But they respected one another and he made good and lasting friendships with members of that small select band of adventurers.

Leaving for Europe via the Congo, George enjoyed a short holiday in Jacksdale with his mother. On his return trip to East Africa he met his future bride in Cape Town. She was 24 year old Eleanor Dunbar Leslie; a high school teacher and daughter of a magistrate who spent her spare time mountaineering, racing ocean yachts, and riding horses. After a whirlwind romance, they were betrothed within 36 hours.

On 25 July 1930 George landed back in Dar es Salaam. He went directly to the Mbeya district to find a home. For one hundred pounds he purchased the Waizneker’s farm on the banks of the Mntshewe Stream. Eleanor, who had been delayed due to her contract as a teacher, followed in November. Her ship docked in Dar es Salaam on 7 Nov 1930, and they were married that day. At Mchewe Estate, their newly acquired farm, they lived in a tent whilst George with some help built their first home – a lovely mud-brick cottage with a thatched roof. George and Eleanor set about developing a coffee plantation out of a bush block. It was a very happy time for them. There was no electricity, no radio, and no telephone. Newspapers came from London every two months. There were a couple of neighbours within twenty miles, but visitors were seldom seen. The farm was a haven for wild life including snakes, monkeys and leopards. Eleanor had to go South all the way to Capetown for the birth of her first child Ann, but with the onset of civilisation, their first son George was born at a new German Mission hospital that had opened in Mbeya.

Occasionally George had to leave the farm in Eleanor’s care whilst he went off hunting to make his living. Having run the coffee plantation for five years with considerable establishment costs and as yet no return, George reluctantly started taking paying clients on hunting safaris as a “white hunter”. This was an occupation George didn’t enjoy. but it brought him an income in the days when social security didn’t exist. Taking wealthy clients on hunting trips to kill animals for trophies and for pleasure didn’t amuse George who hunted for a business and for a way of life. When one of George’s trackers was killed by a leopard that had been wounded by a careless client, George was particularly upset.
The coffee plantation was approaching the time of its first harvest when it was suddenly attacked by plagues of borer beetles and ring barking snails. At the same time severe hail storms shredded the crop. The pressure of the need for an income forced George back to the Lupa gold fields. He was unlucky in his gold discoveries, but luck came in a different form when he was offered a job with the Forestry Department. The offer had been made in recognition of his initiation and management of Tanganyika’s rainbow trout project. George spent most of his short time with the Forestry Department encouraging the indigenous people to conserve their native forests.

In November 1938 he transferred to the Game Department as Ranger for the Eastern Province of Tanganyika, and over several years was based at Nzasa near Dar es Salaam, at the old German town of Morogoro, and at lovely Lyamungu on the slopes of Kilimanjaro. Then the call came for him to be transferred to Mbeya in the Southern Province for there was a serious problem in the Njombe district, and George was selected by the Department as the only man who could possibly fix the problem.

Over a period of several years, people were being attacked and killed by marauding man-eating lions. In the Wagingombe area alone 230 people were listed as having been killed. In the Njombe district, which covered an area about 200 km by 300 km some 1500 people had been killed. Not only was the rural population being decimated, but the morale of the survivors was so low, that many of them believed that the lions were not real. Many thought that evil witch doctors were controlling the lions, or that lion-men were changing form to kill their enemies. Indeed some wichdoctors took advantage of the disarray to settle scores and to kill for reward.

By hunting down and killing the man-eaters, and by showing the flesh and blood to the doubting tribes people, George was able to instil some confidence into the villagers. However the Africans attributed the return of peace and safety, not to the efforts of George Rushby, but to the reinstallation of their deposed chief Matamula Mangera who had previously been stood down for corruption. It was Matamula , in their eyes, who had called off the lions.

Soon after this adventure, George was appointed Deputy Game Warden for Tanganyika, and was based in Arusha. He retired in 1956 to the Njombe district where he developed a coffee plantation, and was one of the first in Tanganyika to plant tea as a major crop. However he sensed a swing in the political fortunes of his beloved Tanganyika, and so sold the plantation and settled in a cottage high on a hill overlooking the Navel Base at Simonstown in the Cape. It was whilst he was there that TV Bulpin wrote his biography “The Hunter is Death” and George wrote his book “No More The Tusker”. He died in the Cape, and his youngest son Henry scattered his ashes at the Southern most tip of Africa where the currents of the Atlantic and Indian Oceans meet .

George Gilman Rushby:

Mary Ann Gilman Purdy

1880-1950

Mary Ann was my grandfather George Marshall’s mother. She died in 1950, seven years before I was born. She has been referred to more often than not, since her death, as Mary Ann Gilman Purdy, rather than Mary Marshall. She was from Buxton, so we believed, as was her husband William Marshall. There are family photos of the Gilmans, grocers in Buxton, and we knew that Mary Ann was brought up by them. My grandfather, her son, said that she thought very highly of the Gilman’s, and added the Gilman name to her birth name of Purdy.

The 1891 census in Buxton:

(Mary Ann’s aunt, Mrs Gilman, was also called Mary Anne, but spelled with an E.)

Samuel Gilman 1846-1909, and Mary Anne (Housley) Gilman  1846-1935,  in Buxton:

What we didn’t know was why Mary Ann (and her sister Ellen/Nellie, we later found) grew up with the Gilman’s. But Mary Ann wasn’t born in Buxton, Derbyshire, she was born in Eastwood, Nottinghamshire. When the search moved to Nottingham, we found the Purdy’s.

George Purdy 1848-1935, Mary Ann’s father:

Mary Ann’s parents were George Purdy of Eastwood, and Catherine Housley of Smalley.

Catherine Housley 1849-1884, Mary Ann’s mother:

Mary Ann was four years old when her mother died. She had three sisters and one brother. George Purdy remarried and kept the two older daughters, and the young son with him. The two younger daughters, Mary Ann and Nellie, went to live with Catherine’s sister, also called Mary Anne, and her husband Samuel Gilman. They had no children of their own. One of the older daughters who stayed with their father was Kate , whose son George Gilman Rushby, went to Africa. But that is another chapter.

George was the son of Francis Purdy and his second wife Jane Eaton. Francis had some twenty children, and is believed in Eastwood to be the reason why there are so many Purdy’s.

The woman who was a mother to Mary Ann and who she thought very highly of, her mothers sister, spent her childhood in the Belper Workhouse. She and her older sister Elizabeth were admitted in June, 1850, the reason: father in prison. Their mother had died the previous year. Mary Anne Housley, Catherine’s sister, married Samuel Gilman, and looked after her dead sisters children.

Mary Ann Gilman Purdy Marshalls recipes written on the back of the Gilmans Grocers paper: