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Darius: The Call Home

South of France: Early 2023

Darius stared at the cracked ceiling of the tiny room, the faint hum of a heater barely cutting through the January chill. His breath rose in soft clouds, dissipating like the ambitions that had once kept him moving. The baby’s cries from the next room pierced the quiet again, sharp and insistent. He hadn’t been sleeping well—not that he blamed the baby.

The young couple, friends of friends, had taken him in when he’d landed back in France late the previous year, his travel funds evaporated and his wellness “influencer” groups struggling to gain traction. What had started as a confident online project—bridging human connection through storytelling and mindfulness—had withered under the relentless churn of algorithm changes and the oversaturated market: even in its infancy, AI and its well-rounded litanies seemed the ubiquitous answers to humanities’ challenges.

“Maybe this isn’t what people need right now,” he had muttered during one of his few recent live sessions, the comment section painfully empty.

The atmosphere in the apartment was strained. He felt it every time he stepped into the cramped kitchen, the way the couple’s conversation quieted, the careful politeness in their questions about his plans.

“I’ve got some things in the works,” he’d say, avoiding their eyes.

But the truth was, he didn’t.

It wasn’t just the lack of money or direction that weighed on him—it was a gnawing sense of purposelessness, a creeping awareness that the threads he’d woven into his identity were fraying. He could still hear Éloïse’s voice in his mind sometimes, low and hypnotic: “You’re meant to do more than drift. Trust the pattern. Follow the pull.”

The pull. He had followed it across continents, into conversations and connections that felt profound at the time but now seemed hollow, like echoes in an empty room.

 

When his phone buzzed late one night, the sound startling in the quiet, he almost didn’t answer.

“Darius,” his aunt’s voice crackled through the line, faint but firm. “It’s time you came home.”

Arrival in Guadeloupe

The air in Pointe-à-Pitre was thick and warm, clinging to his skin like a second layer. His aunt met him at the airport, her sharp gaze softening only slightly when she saw him.

“You look thin,” she said, her tone clipped. “Let’s get you fed.”

The ride to Capesterre-Belle-Eau was a blur of green —banana fields and palms swaying in the breeze, the mountains rising in the distance like sleeping giants. The scent of the sea mingled with the earthy sweetness of the land, a sharp contrast to the sterile chill of the south of France.

“You’ll help with the house,” his aunt said, her hands steady on the wheel. “And the fields. Don’t think you’re here to lounge.”

He nodded, too tired to argue.

The first few weeks felt like penance. His aunt was tireless, moving with an energy that gainsaid her years, barking orders as he struggled to keep up.

“Your hands are too soft,” she said once, glancing at his blistered palms. “Too much time spent talking, not enough doing.”

Her words stung, but there was no malice in them—only a brutal honesty that cut through his haze.

Evenings were quieter, spent on the veranda with plates of steaming rice and codfish, with the backdrop of cicadas’ relentless and rhythmic agitation. She didn’t ask about his travels, his work, or the strange detours his life had taken. Instead, she told stories—of storms weathered, crops saved, neighbors who came together when the land demanded it.

A Turning Point

One morning, as the sun rose over the fields, his aunt handed him a machete.

“Today, you clear,” she said.

He stood among the ruined banana trees, their fallen trunks like skeletal remains of what had once been vibrant and alive. The air was heavy with the scent of damp earth and decay.

With each swing of the machete, he felt something shift inside him. The physical labor, relentless and grounding, pulled him out of his head and into his body. The repetitive motion—strike, clear, drag—was almost meditative, a rhythm that matched the heartbeat of the land.

By midday, his shirt clung to his back, soaked with sweat. His muscles ached, his hands stung, but for the first time in months, his mind felt quiet.

As he paused to drink from a canteen, his aunt approached, a rare smile softening her stern features.

“You’re starting to see it, aren’t you?” she said.

“See what?”

“That life isn’t just what you chase. It’s what you build.”

Over time, the work became less about obligation and more about integration. He began to recognize the faces of the neighbors who stopped by to lend a hand, their laughter and stories sending vibrant pulsating waves resonant of a community he hadn’t realized he missed.

One evening, as the sun dipped low, a group gathered to share a meal. Someone brought out drums, the rhythmic beat carrying through the warm night air. Darius found himself smiling, his feet moving instinctively to the music.

The trance of Éloïse’s words—the pull she had promised—dissipated like smoke in the wind. What remained was what mattered: it wasn’t the pull but the roots —the people, the land, the stories they shared.

The Bell

It was his aunt who rang the bell for dinner one evening, the sound sharp and clear, cutting through the humid air like a call to attention.

Darius paused, the sound resonating in his chest. It reminded him of something—a faint echo from his time with Éloïse and Renard, but different. This was simpler, purer, untainted by manipulation.

He looked at his aunt, who was watching him with a knowing smile. “You’ve been lost a long time, haven’t you?” she said quietly.

Darius nodded, unable to speak.

“Good,” she said. “It means you know the way back.”

By the time he wrote to Amei, his hand no longer trembled. “Guadeloupe feels like a map of its own,” he wrote, the words flowing easily. “its paths crossing mine in ways I can’t explain. It made me think of you. I hope you’re well.”

For the first time in years, he felt like he was on solid ground—not chasing a pull, but rooted in the rhythm of the land, the people, and himself.

The haze lifted, and with it came clarity and maybe hope. It was time to reconnect—not just with long-lost friends and shared ideals, but with the version of himself he thought he’d lost.

Youlgreave

The Frost Family and The Big Snow

 

The Youlgreave parish registers are said to be the most complete and interesting in the country. Starting in 1558, they are still largely intact today.

“The future historian of this parish will find a vast stock of material ready to hand, and if such a work was ever accomplished it would once more be seen how the history of even a remote village is but the history of the nation in little; how national victories were announced on the church bells, and national disasters by the proclamation of a form of prayer…”

J. Charles Cox, Notes on the Churches of Derbyshire, 1877.

 

Although the Youlgreave parish registers are available online on microfilm, just the baptisms, marriages and burials are provided on the genealogy websites. However, I found some excerpts from the churchwardens accounts in a couple of old books, The Reliquary 1864, and Notes on Derbyshire Churches 1877.

Hannah Keeling, my 4x great grandmother, was born in Youlgreave, Derbyshire, in 1767. In 1791 she married Edward Lees of Hartington, Derbyshire, a village seven and a half miles south west of Youlgreave. Edward and Hannah’s daughter Sarah Lees, born in Hartington in 1808, married Francis Featherstone in 1835. The Featherstone’s were farmers. Their daughter Emma Featherstone married John Marshall from Elton. Elton is just three miles from Youlgreave, and there are a great many Marshall’s in the Youlgreave parish registers, some no doubt distantly related to ours.

Hannah Keeling’s parents were John Keeling 1734-1823, and Ellen Frost 1739-1805, both of Youlgreave.
On the burial entry in the parish registers in Youlgreave in 1823, John Keeling was 88 years old when he died, and was the “late parish clerk”, indicating that my 5x great grandfather played a part in compiling the “best parish registers in the country”. In 1762 John’s father in law John Frost died intestate, and John Keeling, cordwainer, co signed the documents with his mother in law Ann. John Keeling was a shoe maker and a parish clerk.

 

John Keeling’s father was Thomas Keeling, baptised on the 9th of March 1709 in Youlgreave and his parents were John Keeling and Ann Ashmore. John and Ann were married on the 6th April 1708. Some of the transcriptions have Thomas baptised in March 1708, which would be a month before his parents married. However, this was before the Julian calendar was replaced by the Gregorian calendar, and prior to 1752 the new year started on the 25th of March, therefore the 9th of March 1708 was eleven months after the 6th April 1708.

Thomas Keeling married Dorothy, which we know from the baptism of John Keeling in 1734, but I have not been able to find their marriage recorded. Until I can find my 6x great grandmother Dorothy’s maiden name, I am unable to trace her family further back.

Unfortunately I haven’t found a baptism for Thomas’s father John Keeling, despite that there are Keelings in the Youlgrave registers in the early 1600s, possibly it is one of the few illegible entries in these registers.

The Frosts of Youlgreave

Ellen Frost’s father was John Frost, born in Youlgreave in 1707. John married Ann Staley of Elton in 1733 in Youlgreave.

(Note that this part of the family tree is the Marshall side, but we also have Staley’s in Elton on the Warren side. Our branch of the Elton Staley’s moved to Stapenhill in the mid 1700s. Robert Staley, born 1711 in Elton, died in Stapenhill in 1795. There are many Staley’s in the Youlgreave parish registers, going back to the late 1500s.)

John Frost (my 6x great grandfather), miner, died intestate in 1762 in Youlgreave. Miner in this case no doubt means a lead miner, mining his own land (as John Marshall’s father John was in Elton. On the 1851 census John Marshall senior was mining 9 acres). Ann Frost, as the widow and relict of the said deceased John Frost, claimed the right of administration of his estate. Ann Frost (nee Staley) signed her own name, somewhat unusual for a woman to be able to write in 1762, as well as her son in law John Keeling.

 

John’s parents were David Frost and Ann. David was baptised in 1665 in Youlgreave. Once again, I have not found a marriage for David and Ann so I am unable to continue further back with her family. Marriages were often held in the parish of the bride, and perhaps those neighbouring parish records from the 1600s haven’t survived.

David’s parents were William Frost and Ellen (or Ellin, or Helen, depending on how the parish clerk chose to spell it). Once again, their marriage hasn’t been found, but was probably in a neighbouring parish.

William Frost’s wife Ellen, my 8x great grandmother, died in Youlgreave in 1713. In her will she left her daughter Catherine £20. Catherine was born in 1665 and was apparently unmarried at the age of 48 in 1713. She named her son Isaac Frost (born in 1662) executor, and left him the remainder of her “goods, chattels and cattle”.

 

William Frost was baptised in Youlgreave in 1627, his parents were William Frost and Anne.
William Frost senior, husbandman, was probably born circa 1600, and died intestate in 1648 in Middleton, Youlgreave. His widow Anna was named in the document. On the compilation of the inventory of his goods, Thomas Garratt, Will Melland and A Kidiard are named.

(Husbandman: The old word for a farmer below the rank of yeoman. A husbandman usually held his land by copyhold or leasehold tenure and may be regarded as the ‘average farmer in his locality’. The words ‘yeoman’ and ‘husbandman’ were gradually replaced in the later 18th and 19th centuries by ‘farmer’.)

Unable to find a baptism for William Frost born circa 1600, I read through all the pages of the Youlgreave parish registers from 1558 to 1610. Despite the good condition of these registers, there are a number of illegible entries. There were three Frost families baptising children during this timeframe and one of these is likely to be Willliam’s.

Baptisms:
1581 Eliz Frost, father Michael.
1582 Francis f Michael. (must have died in infancy)
1582 Margaret f William.
1585 Francis f Michael.
1586 John f Nicholas.
1588 Barbara f Michael.
1590 Francis f Nicholas.
1591 Joane f Michael.
1594 John f Michael.
1598 George f Michael.
1600 Fredericke (female!) f William.

Marriages in Youlgreave which could be William’s parents:
1579 Michael Frost Eliz Staley
1587 Edward Frost Katherine Hall
1600 Nicholas Frost Katherine Hardy.
1606 John Frost Eliz Hanson.

Michael Frost of Youlgreave is mentioned on the Derbyshire Muster Rolls in 1585.

(Muster records: 1522-1649. The militia muster rolls listed all those liable for military service.)

Frideswide:

A burial is recorded in 1584 for Frideswide Frost (female) father Michael. As the father is named, this indicates that Frideswide was a child.

(Frithuswith, commonly Frideswide c. 650 – 19 October 727), was an English princess and abbess. She is credited as the foundress of a monastery later incorporated into Christ Church, Oxford. She was the daughter of a sub-king of a Merica named Dida of Eynsham whose lands occupied western Oxfordshire and the upper reaches of the River Thames.)

An unusual name, and certainly very different from the usual names of the Frost siblings. As I did not find a baptism for her, I wondered if perhaps she died too soon for a baptism and was given a saints name, in the hope that it would help in the afterlife, given the beliefs of the times. Or perhaps it wasn’t an unusual name at the time in Youlgreave. A Fridesweda Gilbert was buried in Youlgreave in 1604, the spinster daughter of Francis Gilbert. There is a small brass effigy in the church, underneath is written “Frideswide Gilbert to the grave, Hath resigned her earthly part…”

J. Charles Cox, Notes on the Churches of Derbyshire, 1877.

 

King James

A parish register entry in 1603:
“1603 King James of Skottland was proclaimed kinge of England, France and Ireland at Bakewell upon Monday being the 29th of March 1603.”  (March 1603 would be 1604, because of the Julian calendar in use at the time.)

 

The Big Snow

“This year 1614/5 January 16th began the greatest snow whichever fell uppon the earth within man’s memorye. It covered the earth fyve quarters deep uppon the playne. And for heaps or drifts of snow, they were very deep; so that passengers both horse or foot passed over yates, hedges and walles. ….The spring was so cold and so late that much cattel was in very great danger and some died….”

From the Youlgreave parish registers.

Our ancestor William Frost born circa 1600 would have been a teenager during the big snow.

Tomlinson of Wergs and Hancox of Penn

 

John Tomlinson of Wergs (Tettenhall, Wolverhamton) 1766-1844, my 4X great grandfather, married Sarah Hancox 1772-1851. They were married on the 27th May 1793 by licence at St Peter in Wolverhampton.
Between 1794 and 1819 they had twelve children, although four of them died in childhood or infancy. Catherine was born in 1794, Thomas in 1795 who died 6 years later, William (my 3x great grandfather) in 1797, Jemima in 1800, John, Richard and Matilda between 1802 and 1806 who all died in childhood, Emma in 1809, Mary Ann in 1811, Sidney in 1814, and Elijah in 1817 who died two years later.

On the 1841 census John and Sarah were living in Hockley in Birmingham, with three of their children, and surgeon Charles Reynolds. John’s occupation was “Ind” meaning living by independent means. He was living in Hockley when he died in 1844, and in his will he was “John Tomlinson, gentleman”.

Sarah Hancox was born in 1772 in Penn, Wolverhampton. Her father William Hancox was also born in Penn in 1737. Sarah’s mother Elizabeth Parkes married William’s brother Francis in 1767. Francis died in 1768, and in 1770 Elizabeth married William.

William’s father was William Hancox, yeoman, born in 1703 in Penn. He died intestate in 1772, his wife Sarah claiming her right to his estate. William Hancox and Sarah Evans, both of Penn, were married on the 9th December 1732 in Dudley, Worcestershire, by “certificate”. Marriages were usually either by banns or by licence. Apparently a marriage by certificate indicates that they were non conformists, or dissenters, and had the non conformist marriage “certified” in a Church of England church.

1732 marriage of William Hancox and Sarah Evans:

 

William and Sarah lost two daughters, Elizabeth, five years old, and Ann, three years old, within eight days of each other in February 1738.

 

William the elder’s father was John Hancox born in Penn in 1668. He married Elizabeth Wilkes from Sedgley in 1691 at Himley. John Hancox, “of Straw Hall” according to the Wolverhampton burial register, died in 1730. Straw Hall is in Penn. John’s parents were Walter Hancox and Mary Noake. Walter was born in Tettenhall in 1625, his father Richard Hancox. Mary Noake was born in Penn in 1634. Walter died in Penn in 1689.

Straw Hall thanks to Bradney Mitchell:
“Here is a picture I have of Straw Hall, Penn Road.
The painting is by John Reid circa 1878.
Sketch commissioned by George Bradney Mitchell to record the town as it was before its redevelopment, in a book called Wolverhampton and its Environs. ©”

 

And a photo of the demolition of Straw Hall with an interesting story:

 

In 1757 a child was abandoned on the porch of Straw Hall.  Aris’s Birmingham Gazette 1st August 1757:

 

The Hancox family were living in Penn for at least 400 years. My great grandfather Charles Tomlinson built a house on Penn Common in the early 1900s, and other Tomlinson relatives have lived there. But none of the family knew of the Hancox connection to Penn. I don’t think that anyone imagined a Tomlinson ancestor would have been a gentleman, either.

 

Sarah Hancox’s brother William Hancox 1776-1848 had a busy year in 1804.
On 29 Aug 1804 he applied for a licence to marry Ann Grovenor of Claverley.
In August 1804 he had property up for auction in Penn. “part of Lightwoods, 3 plots, and the Coppice”
On 14 Sept 1804 their first son John was baptised in Penn. According to a later census John was born in Claverley.  (before the parents got married)

(Incidentally, John Hancox’s descendant married a Warren, who is a descendant of my 4x great grandfather Samuel Warren, on my mothers side,  from Newhall, Derbyshire!)

On 30 Sept he married Ann in Penn.
In December he was a bankrupt pig and sheep dealer.
In July 1805 he’s in the papers under “certificates”: William Hancox the younger, sheep and pig dealer and chapman of Penn. (A certificate was issued after a bankruptcy if they fulfilled their obligations)
He was a pig dealer in Penn in 1841, a widower, living with unmarried daughter Elizabeth.

 

Sarah’s father William Hancox died in 1816. In his will, he left his “daughter Sarah, wife of John Tomlinson of the Wergs the sum of £100 secured to me upon the tolls arising from the turnpike road leading from Wombourne to Sedgeley to and for her sole and separate use”.
The trustees of toll road would decide not to collect tolls themselves but get someone else to do it by selling the collecting of tolls for a fixed price. This was called “farming the tolls”. The Act of Parliament which set up the trust would authorise the trustees to farm out the tolls. This example is different. The Trustees of turnpikes needed to raise money to carry out work on the highway. The usual way they did this was to mortgage the tolls – they borrowed money from someone and paid the borrower interest; as security they gave the borrower the right, if they were not paid, to take over the collection of tolls and keep the proceeds until they had been paid off. In this case William Hancox has lent £100 to the turnpike and is leaving it (the right to interest and/or have the whole sum repaid) to his daughter Sarah Tomlinson. (this information on tolls from the Wolverhampton family history group.)

William Hancox, Penn Wood, maltster, left a considerable amount of property to his children in 1816. All household effects he left to his wife Elizabeth, and after her decease to his son Richard Hancox: four dwelling houses in John St, Wolverhampton, in the occupation of various Pratts, Wright and William Clarke. He left £200 to his daughter Frances Gordon wife of James Gordon, and £100 to his daughter Ann Pratt widow of John Pratt. To his son William Hancox, all his various properties in Penn wood. To Elizabeth Tay wife of Thomas Tay he left £200, and to Richard Hancox various other properties in Penn Wood, and to his daughter Lucy Tay wife of Josiah Tay more property in Lower Penn. All his shops in St John Wolverhamton to his son Edward Hancox, and more properties in Lower Penn to both Francis Hancox and Edward Hancox. To his daughter Ellen York £200, and property in Montgomery and Bilston to his son John Hancox. Sons Francis and Edward were underage at the time of the will.  And to his daughter Sarah, his interest in the toll mentioned above.

Sarah Tomlinson, wife of John Tomlinson of the Wergs, in William Hancox will:

William Tomlinson

1797-1867

 

The Tomlinsons of Wolverhampton were butchers and publicans for several generations. Therefore it was a surprise to find that William’s father was a gentleman of independant means.

William Tomlinson 1797-1867 was born in Wergs, Tettenhall. His birthplace, and that of his first four children, is stated as Wergs on the 1851 census. They were baptised at St Michael and All Angels church in Tettenhall Regis, as were many of the Tomlinson family including William.

Tettenhall, St Michael and All Angels church:

 

Wergs is a very small area and there was no other William Tomlinson baptised there at the time of William’s birth. It is of course possible that another William Tomlinson was born in Wergs and the record of the baptism hasn’t been found, but there are a number of other documents that prove that John Tomlinson, gentleman of Wergs, was Williams father.

In 1834 on the Shropshire Quarter session rolls there are two documents regarding William. In October 1834 William Tomlinson of Tettenhall, son of John, took an examination. Also in October of 1834 there is a reconizance document for William Tomlinson for “pig dealer”. On the marriage certificate of his son Charles Tomlinson to Emma Grattidge (mistranscribed as Pratadge) in 1872, father William’s occupation is “dealer”.

William Tomlinson was a witness at his sister Catherine and Benjamin Smiths wedding in 1822 in Tettenhall. In John Tomlinson’s 1844 will, he mentions his “daughter Catherine Smith, wife of Benjamin Smith”. William’s signature as a witness at Catherine’s marriage matches his signature on the licence for his own marriage to Elizabeth Adams in 1827 in Shareshill, Staffordshire.

William’s signature on his wedding licence:

Williams signature as a witness to Catherine’s marriage:

 

William was the eldest surviving son when his father died in 1844, so it is surprising that William only inherited £25. John Tomlinson left his various properties to his daughters, with the exception of Catherine, who also received £25.  There was one other surviving son, Sidney, born in 1814. Three of John and Sarah Tomlinson’s sons and one daughter died in infancy. Sidney was still unmarried and living at home when his father died, and in 1851 and 1861 was living with his sister Emma Wilson. He was unmarried when he died in 1867. John left Sidney an income for life in his will, but not property.

In John Tomlinson’s will he also mentions his daughter Jemima, wife of William Smith, farmer, of Great Barr. On the 1841 census William, butcher, is a visitor. His two children Sarah and Thomas are with him. His wife Elizabeth and the rest of the children are at Graisley Street. William is also on the Graisley Street census, occupation castrator. This was no doubt done in error, not realizing that he was also registered on the census where he was visiting at the time.

William’s wife, Elizabeth Adams, was born in Tong, Shropshire in 1807. The Adams in Tong appear to be agricultural labourers, at least on later censuses. Perhaps we can speculate that John didn’t approve of his son marrying an agricutural labourers daughter. Elizabeth would have been twenty years old at the time of the marriage; William thirty.

Solomon Stubbs

1781-1857

 

Solomon was born in Hamstall Ridware, Staffordshire, parents Samuel Stubbs and Rebecca Wood. (see The Hamstall Ridware Connection chapter)

Solomon married Phillis Lomas at St Modwen’s in Burton on Trent on 30th May 1815. Phillis was the llegitimate daughter of Frances Lomas. No father was named on the baptism on the 17th January 1787 in Sutton on the Hill, Derbyshire, and the entry on the baptism register states that she was illegitimate. Phillis’s mother Frances married Daniel Fox in 1790 in Sutton on the Hill. Unfortunately this means that it’s impossible to find my 5X great grandfather on this side of the family.

Solomon and Phillis had four daughters, the last died in infancy.
Sarah 1816-1867, Mary (my 3X great grandmother) 1819-1880, Phillis 1823-1905, and Maria 1825-1826.

 

Solomon Stubbs of Horninglow St is listed in the 1834 Whites Directory under “China, Glass, Etc Dlrs”. Next to his name is Joanna Warren (earthenware) High St. Joanna Warren is related to me on my maternal side.  No doubt Solomon and Joanna knew each other, unaware that several generations later a marriage would take place, not locally but miles away, joining their families.

Solomon Stubbs is also listed in Whites Directory in 1831 and 1834 Burton on Trent as a land carrier:

“Land Carriers, from the Inns, Etc: Uttoxeter, Solomon Stubbs, Horninglow St, Mon. Wed. and Sat. 6 mng.”

 

Solomon is listed in the electoral registers in 1837. The 1837 United Kingdom general election was triggered by the death of King William IV and produced the first Parliament of the reign of his successor, Queen Victoria.

National Archives:

“In 1832, Parliament passed a law that changed the British electoral system. It was known as the Great Reform Act, which basically gave the vote to middle class men, leaving working men disappointed.
The Reform Act became law in response to years of criticism of the electoral system from those outside and inside Parliament. Elections in Britain were neither fair nor representative. In order to vote, a person had to own property or pay certain taxes to qualify, which excluded most working class people.”

 

Via the Burton on Trent History group:

“a very early image of High street and Horninglow street junction, where the original ‘ Bargates’ were in the days of the Abbey. ‘Gate’ is the Saxon meaning Road, ‘Bar’ quite self explanatory, meant ‘to stop entrance’. There was another Bargate across Cat street (Station street), the Abbot had these constructed to regulate the Traders coming into town, in the days when the Abbey ran things. In the photo you can see the Posts on the corner, designed to stop Carts and Carriages mounting the Pavement. Only three Posts remain today and they are Listed.”

 

On the 1841 census, Solomon’s occupation was Carrier. Daughter Sarah is still living at home, and Sarah Grattidge, 13 years old, lives with them. Solomon’s daughter Mary had married William Grattidge in 1839.

Solomon Stubbs of Horninglow Street, Burton on Trent, is listed as an Earthenware Dealer in the 1842 Pigot’s Directory of Staffordshire.

In May 1844 Solomon’s wife Phillis died.  In July 1844 daughter Sarah married Thomas Brandon in Burton on Trent. It was noted in the newspaper announcement that this was the first wedding to take place at the Holy Trinity church.

Solomon married Charlotte Bell by licence the following year in 1845.   She was considerably younger than him, born in 1824.  On the marriage certificate Solomon’s occupation is potter.  It seems that he had the earthenware business as well as the land carrier business, in addition to owning a number of properties.

The marriage of Solomon Stubbs and Charlotte Bell:

 

Also in 1845, Solomon’s daughter Phillis was married in Burton on Trent to John Devitt, son of CD Devitt, Esq, formerly of the General Post Office Dublin.

Solomon Stubbs died in September 1857 in Burton on Trent.  In the Staffordshire Advertiser on Saturday 3 October 1857:

“On the 22nd ultimo, suddenly, much respected, Solomon Stubbs, of Guild-street, Burton-on-Trent, aged 74 years.”

 

In the Staffordshire Advertiser, 24th October 1857, the auction of the property of Solomon Stubbs was announced:

“BURTON ON TRENT, on Thursday, the 29th day of October, 1857, at six o’clock in the evening, subject to conditions then to be produced:— Lot I—All those four DWELLING HOUSES, with the Gardens and Outbuildings thereto belonging, situate in Stanleystreet, on Goose Moor, in Burton-on-Trent aforesaid, the property of the late Mr. Solomon Stubbs, and in the respective occupations of Mr. Moreland, Mr. Scattergood, Mr. Gough, and Mr. Antony…..”

 

Sadly, the graves of Solomon, his wife Phillis, and their infant daughter Maria have since been removed and are listed in the UK Records of the Removal of Graves and Tombstones 1601-2007.

Brownings of Tetbury

 

Isaac Browning (1784-1848) married Mary Lock (1787-1870) in Tetbury in 1806. Both of them were born in Tetbury, Gloucestershire. Isaac was a stone mason. Between 1807 and 1832 they baptised fourteen children in Tetbury, and on 8 Nov 1829 Isaac and Mary baptised five daughters all on the same day.

I considered that they may have been quintuplets, with only the last born surviving, which would have answered my question about the name of the house La Quinta in Broadway, the home of Eliza Browning and Thomas Stokes son Fred. However, the other four daughters were found in various records and they were not all born the same year. (So I still don’t know why the house in Broadway had such an unusual name).

Their son George was born and baptised in 1827, but Louisa born 1821, Susan born 1822, Hesther born 1823 and Mary born 1826, were not baptised until 1829 along with Charlotte born in 1828. (These birth dates are guesswork based on the age on later censuses.) Perhaps George was baptised promptly because he was sickly and not expected to survive. Isaac and Mary had a son George born in 1814 who died in 1823. Presumably the five girls were healthy and could wait to be done as a job lot on the same day later.

Eliza Browning (1814-1886), my great great great grandmother, had a baby six years before she married Thomas Stokes. Her name was Ellen Harding Browning, which suggests that her fathers name was Harding. On the 1841 census seven year old Ellen was living with her grandfather Isaac Browning in Tetbury. Ellen Harding Browning married William Dee in Tetbury in 1857, and they moved to Western Australia.

Ellen Harding Browning Dee: (photo found on ancestry website)

OBITUARY. MRS. ELLEN DEE.
A very old and respected resident of Dongarra, in the person of Mrs. Ellen Dee, passed peacefully away on Sept. 27, at the advanced age of 74 years.

The deceased had been ailing for some time, but was about and actively employed until Wednesday, Sept. 20, whenn she was heard groaning by some neighbours, who immediately entered her place and found her lying beside the fireplace. Tho deceased had been to bed over night, and had evidently been in the act of lighting thc fire, when she had a seizure. For some hours she was conscious, but had lost the power of speech, and later on became unconscious, in which state she remained until her death.

The deceased was born in Gloucestershire, England, in 1833, was married to William Dee in Tetbury Church 23 years later. Within a month she left England with her husband for Western Australian in the ship City oí Bristol. She resided in Fremantle for six months, then in Greenough for a short time, and afterwards (for 42 years) in Dongarra. She was, therefore, a colonist of about 51 years. She had a family of four girls and three boys, and five of her children survive her, also 35 grandchildren, and eight great grandchildren. She was very highly respected, and her sudden collapse came as a great shock to many.

 

Eliza married Thomas Stokes (1816-1885) in September 1840 in Hempstead, Gloucestershire. On the 1841 census, Eliza and her mother Mary Browning (nee Lock) were staying with Thomas Lock and family in Cirencester. Strangely, Thomas Stokes has not been found thus far on the 1841 census, and Thomas and Eliza’s first child William James Stokes birth was registered in Witham, in Essex, on the 6th of September 1841.

I don’t know why William James was born in Witham, or where Thomas was at the time of the census in 1841. One possibility is that as Thomas Stokes did a considerable amount of work with circus waggons, circus shooting galleries and so on as a journeyman carpenter initially and then later wheelwright, perhaps he was working with a traveling circus at the time.

But back to the Brownings ~ more on William James Stokes to follow.

One of Isaac and Mary’s fourteen children died in infancy:  Ann was baptised and died in 1811. Two of their children died at nine years old: the first George, and Mary who died in 1835.  Matilda was 21 years old when she died in 1844.

Jane Browning (1808-)  married Thomas Buckingham in 1830 in Tetbury. In August 1838 Thomas was charged with feloniously stealing a black gelding.

Susan Browning (1822-1879) married William Cleaver in November 1844 in Tetbury. Oddly thereafter they use the name Bowman on the census. On the 1851 census Mary Browning (Susan’s mother), widow, has grandson George Bowman born in 1844 living with her. The confusion with the Bowman and Cleaver names was clarified upon finding the criminal registers:

30 January 1834. Offender: William Cleaver alias Bowman, Richard Bunting alias Barnfield and Jeremiah Cox, labourers of Tetbury. Crime: Stealing part of a dead fence from a rick barton in Tetbury, the property of Robert Tanner, farmer.

 

And again in 1836:

29 March 1836 Bowman, William alias Cleaver, of Tetbury, labourer age 18; 5’2.5” tall, brown hair, grey eyes, round visage with fresh complexion; several moles on left cheek, mole on right breast. Charged on the oath of Ann Washbourn & others that on the morning of the 31 March at Tetbury feloniously stolen a lead spout affixed to the dwelling of the said Ann Washbourn, her property. Found guilty 31 March 1836; Sentenced to 6 months.

On the 1851 census Susan Bowman was a servant living in at a large drapery shop in Cheltenham. She was listed as 29 years old, married and born in Tetbury, so although it was unusual for a married woman not to be living with her husband, (or her son for that matter, who was living with his grandmother Mary Browning), perhaps her husband William Bowman alias Cleaver was in trouble again. By 1861 they are both living together in Tetbury: William was a plasterer, and they had three year old Isaac and Thomas, one year old. In 1871 William was still a plasterer in Tetbury, living with wife Susan, and sons Isaac and Thomas. Interestingly, a William Cleaver is living next door but one!

Susan was 56 when she died in Tetbury in 1879.

 

Three of the Browning daughters went to London.

Louisa Browning (1821-1873) married Robert Claxton, coachman, in 1848 in Bryanston Square, Westminster, London. Ester Browning was a witness.

Ester Browning (1823-1893)(or Hester) married Charles Hudson Sealey, cabinet maker, in Bethnal Green, London, in 1854. Charles was born in Tetbury. Charlotte Browning was a witness.

Charlotte Browning (1828-1867?) was admitted to St Marylebone workhouse in London for “parturition”, or childbirth, in 1860. She was 33 years old.  A birth was registered for a Charlotte Browning, no mothers maiden name listed, in 1860 in Marylebone. A death was registered in Camden, buried in Marylebone, for a Charlotte Browning in 1867 but no age was recorded.  As the age and parents were usually recorded for a childs death, I assume this was Charlotte the mother.

I found Charlotte on the 1851 census by chance while researching her mother Mary Lock’s siblings.  Hesther Lock married Lewin Chandler, and they were living in Stepney, London.  Charlotte is listed as a neice. Although Browning is mistranscribed as Broomey, the original page says Browning. Another mistranscription on this record is Hesthers birthplace which is transcribed as Yorkshire. The original image shows Gloucestershire.

 

Isaac and Mary’s first son was John Browning (1807-1860). John married Hannah Coates in 1834. John’s brother Charles Browning (1819-1853) married Eliza Coates in 1842. Perhaps they were sisters. On the 1861 census Hannah Browning, John’s wife, was a visitor in the Harding household in a village called Coates near Tetbury. Thomas Harding born in 1801 was the head of the household. Perhaps he was the father of Ellen Harding Browning.

George Browning (1828-1870) married Louisa Gainey in Tetbury, and died in Tetbury at the age of 42.  Their son Richard Lock Browning, a 32 year old mason, was sentenced to one month hard labour for game tresspass in Tetbury in 1884.

Isaac Browning (1832-1857) was the youngest son of Isaac and Mary. He was just 25 years old when he died in Tetbury.

The Hamstall Ridware Connection

Stubbs and Woods

Hamstall Ridware

 

 

Charles Tomlinson‘s (1847-1907) wife Emma Grattidge (1853-1911) was born in Wolverhampton, the daughter and youngest child of William Grattidge (1820-1887) born in Foston, Derbyshire, and Mary Stubbs (1819-1880), born in Burton on Trent, daughter of Solomon Stubbs.

Solomon Stubbs (1781-1857) was born in Hamstall Ridware in 1781, the son of Samuel and Rebecca.  Samuel Stubbs (1743-) and Rebecca Wood (1754-) married in 1769 in Darlaston.  Samuel and Rebecca had six other children, all born in Darlaston. Sadly four of them died in infancy. Son John was born in 1779 in Darlaston and died two years later in Hamstall Ridware in 1781, the same year that Solomon was born there.

But why did they move to Hamstall Ridware?

Samuel Stubbs was born in 1743 in Curdworth, Warwickshire (near to Birmingham).  I had made a mistake on the tree (along with all of the public trees on the Ancestry website) and had Rebecca Wood born in Cheddleton, Staffordshire.  Rebecca Wood from Cheddleton was also born in 1843, the right age for the marriage.  The Rebecca Wood born in Darlaston in 1754 seemed too young, at just fifteen years old at the time of the marriage.  I couldn’t find any explanation for why a woman from Cheddleton would marry in Darlaston and then move to Hamstall Ridware.  People didn’t usually move around much other than intermarriage with neighbouring villages, especially women.  I had a closer look at the Darlaston Rebecca, and did a search on her father William Wood.  I found his 1784 will online in which he mentions his daughter Rebecca, wife of Samuel Stubbs.  Clearly the right Rebecca Wood was the one born in Darlaston, which made much more sense.

An excerpt from William Wood’s 1784 will mentioning daughter Rebecca married to Samuel Stubbs:

 

But why did they move to Hamstall Ridware circa 1780?

I had not intially noticed that Solomon Stubbs married again the year after his wife Phillis Lomas (1787-1844) died.  Solomon married Charlotte Bell in 1845 in Burton on Trent and on the marriage register, Solomon’s father Samuel Stubbs occupation was mentioned: Samuel was a buckle maker.

Marriage of Solomon Stubbs and Charlotte Bell, father Samuel Stubbs buckle maker:

 

A rudimentary search on buckle making in the late 1700s provided a possible answer as to why Samuel and Rebecca left Darlaston in 1781.  Shoe buckles had gone out of fashion, and by 1781 there were half as many buckle makers in Wolverhampton as there had been previously.

“Where there were 127 buckle makers at work in Wolverhampton, 68 in Bilston and 58 in Birmingham in 1770, their numbers had halved in 1781.”

via “historywebsite”(museum/metalware/steel)

Steel buckles had been the height of fashion, and the trade became enormous in Wolverhampton.  Wolverhampton was a steel working town, renowned for its steel jewellery which was probably of many types.  The trade directories show great numbers of “buckle makers”.  Steel buckles were predominantly made in Wolverhampton: “from the late 1760s cut steel comes to the fore, from the thriving industry of the Wolverhampton area”. Bilston was also a great centre of buckle making, and other areas included Walsall. (It should be noted that Darlaston, Walsall, Bilston and Wolverhampton are all part of the same area)

In 1860, writing in defence of the Wolverhampton Art School, George Wallis talks about the cut steel industry in Wolverhampton.  Referring to “the fine steel workers of the 17th and 18th centuries” he says: “Let them remember that 100 years ago [sc. c. 1760] a large trade existed with France and Spain in the fine steel goods of Birmingham and Wolverhampton, of which the latter were always allowed to be the best both in taste and workmanship.  … A century ago French and Spanish merchants had their houses and agencies at Birmingham for the purchase of the steel goods of Wolverhampton…..The Great Revolution in France put an end to the demand for fine steel goods for a time and hostile tariffs finished what revolution began”.

 

The next search on buckle makers, Wolverhampton and Hamstall Ridware revealed an unexpected connecting link.

In Riotous Assemblies: Popular Protest in Hanoverian England by Adrian Randall:

In Walsall in 1750 on “Restoration Day” a crowd numbering 300 assembled, mostly buckle makers,  singing  Jacobite songs and other rebellious and riotous acts.  The government was particularly worried about a curious meeting known as the “Jubilee” in Hamstall Ridware, which may have been part of a conspiracy for a Jacobite uprising.

 

But this was thirty years before Samuel and Rebecca moved to Hamstall Ridware and does not help to explain why they moved there around 1780, although it does suggest connecting links.

Rebecca’s father, William Wood, was a brickmaker.  This was stated at the beginning of his will.  On closer inspection of the will, he was a brickmaker who owned four acres of brick kilns, as well as dwelling houses, shops, barns, stables, a brewhouse, a malthouse, cattle and land.

A page from the 1784 will of William Wood:

 

The 1784 will of William Wood of Darlaston:

I William Wood the elder of Darlaston in the county of Stafford, brickmaker, being of sound and disposing mind memory and understanding (praised be to god for the same) do make publish and declare my last will and testament in manner and form following (that is to say) {after debts and funeral expense paid etc} I give to my loving wife Mary the use usage wear interest and enjoyment of all my goods chattels cattle stock in trade ~ money securities for money personal estate and effects whatsoever and wheresoever to hold unto her my said wife for and during the term of her natural life providing she so long continues my widow and unmarried and from or after her decease or intermarriage with any future husband which shall first happen.

Then I give all the said goods chattels cattle stock in trade money securites for money personal estate and effects unto my son Abraham Wood absolutely and forever. Also I give devise and bequeath unto my said wife Mary all that my messuages tenement or dwelling house together with the malthouse brewhouse barn stableyard garden and premises to the same belonging situate and being at Darlaston aforesaid and now in my own possession. Also all that messuage tenement or dwelling house together with the shop garden and premises with the appurtenances to the same ~ belonging situate in Darlaston aforesaid and now in the several holdings or occupation of George Knowles and Edward Knowles to hold the aforesaid premises and every part thereof with the appurtenances to my said wife Mary for and during the term of her natural life provided she so long continues my widow and unmarried. And from or after her decease or intermarriage with a future husband which shall first happen. Then I give and devise the aforesaid premises and every part thereof with the appurtenances unto my said son Abraham Wood his heirs and assigns forever.

Also I give unto my said wife all that piece or parcel of land or ground inclosed and taken out of Heath Field in the parish of Darlaston aforesaid containing four acres or thereabouts (be the same more or less) upon which my brick kilns erected and now in my own possession. To hold unto my said wife Mary until my said son Abraham attains his age of twenty one years if she so long continues my widow and unmarried as aforesaid and from and immediately after my said son Abraham attaining his age of twenty one years or my said wife marrying again as aforesaid which shall first happen then I give the said piece or parcel of land or ground and premises unto my said son Abraham his heirs and assigns forever.

And I do hereby charge all the aforesaid premises with the payment of the sum of twenty pounds a piece to each of my daughters namely Elizabeth the wife of Ambrose Dudall and Rebecca the wife of Samuel Stubbs which said sum of twenty pounds each I devise may be paid to them by my said son Abraham when and so soon as he attains his age of twenty one years provided always and my mind and will is that if my said son Abraham should happen to depart this life without leaving issue of his body lawfully begotten before he attains his age of twenty one years then I give and devise all the aforesaid premises and every part thereof with the appurtenances so given to my said son Abraham as aforesaid unto my said son William Wood and my said daughter Elizabeth Dudall and Rebecca Stubbs their heirs and assigns forever equally divided among them share and share alike as tenants in common and not as joint tenants. And lastly I do hereby nominate constitute and appoint my said wife Mary and my said son Abraham executrix and executor of this my will.

 

 

The marriage of William Wood (1725-1784) and Mary Clews (1715-1798) in 1749 was in Hamstall Ridware.

 

Mary was eleven years Williams senior, and it appears that they both came from Hamstall Ridware and moved to Darlaston after they married. Clearly Rebecca had extended family there (notwithstanding any possible connecting links between the Stubbs buckle makers of Darlaston and the Hamstall Ridware Jacobites thirty years prior).  When the buckle trade collapsed in Darlaston, they likely moved to find employment elsewhere, perhaps with the help of Rebecca’s family.

I have not yet been able to find deaths recorded anywhere for either Samuel or Rebecca (there are a couple of deaths recorded for a Samuel Stubbs, one in 1809 in Wolverhampton, and one in 1810 in Birmingham but impossible to say which, if either, is the right one with the limited information, and difficult to know if they stayed in the Hamstall Ridware area or perhaps moved elsewhere)~ or find a reason for their son Solomon to be in Burton upon Trent, an evidently prosperous man with several properties including an earthenware business, as well as a land carrier business.

Leicestershire Blacksmiths

The Orgill’s of Measham led me further into Leicestershire as I traveled back in time.

I also realized I had uncovered a direct line of women and their mothers going back ten generations:

myself, Tracy Edwards 1957-
my mother Gillian Marshall 1933-
my grandmother Florence Warren 1906-1988
her mother and my great grandmother Florence Gretton 1881-1927
her mother Sarah Orgill 1840-1910
her mother Elizabeth Orgill 1803-1876
her mother Sarah Boss 1783-1847
her mother Elizabeth Page 1749-
her mother Mary Potter 1719-1780
and her mother and my 7x great grandmother Mary 1680-

You could say it leads us to the very heart of England, as these Leicestershire villages are as far from the coast as it’s possible to be. There are countless other maternal lines to follow, of course, but only one of mothers of mothers, and ours takes us to Leicestershire.

The blacksmiths

Sarah Boss was the daughter of Michael Boss 1755-1807, a blacksmith in Measham, and Elizabeth Page of nearby Hartshorn, just over the county border in Derbyshire.

An earlier Michael Boss, a blacksmith of Measham, died in 1772, and in his will he left the possession of the blacksmiths shop and all the working tools and a third of the household furniture to Michael, who he named as his nephew. He left his house in Appleby Magna to his wife Grace, and five pounds to his mother Jane Boss. As none of Michael and Grace’s children are mentioned in the will, perhaps it can be assumed that they were childless.

The will of Michael Boss, 1772, Measham:

 

Michael Boss the uncle was born in Appleby Magna in 1724. His parents were Michael Boss of Nelson in the Thistles and Jane Peircivall of Appleby Magna, who were married in nearby Mancetter in 1720.

Information worth noting on the Appleby Magna website:

In 1752 the calendar in England was changed from the Julian Calendar to the Gregorian Calendar, as a result 11 days were famously “lost”. But for the recording of Church Registers another very significant change also took place, the start of the year was moved from March 25th to our more familiar January 1st.
Before 1752 the 1st day of each new year was March 25th, Lady Day (a significant date in the Christian calendar). The year number which we all now use for calculating ages didn’t change until March 25th. So, for example, the day after March 24th 1750 was March 25th 1751, and January 1743 followed December 1743.
This March to March recording can be seen very clearly in the Appleby Registers before 1752. Between 1752 and 1768 there appears slightly confused recording, so dates should be carefully checked. After 1768 the recording is more fully by the modern calendar year.

Michael Boss the uncle married Grace Cuthbert.  I haven’t yet found the birth or parents of Grace, but a blacksmith by the name of Edward Cuthbert is mentioned on an Appleby Magna history website:

An Eighteenth Century Blacksmith’s Shop in Little Appleby
by Alan Roberts

Cuthberts inventory

The inventory of Edward Cuthbert provides interesting information about the household possessions and living arrangements of an eighteenth century blacksmith. Edward Cuthbert (als. Cutboard) settled in Appleby after the Restoration to join the handful of blacksmiths already established in the parish, including the Wathews who were prominent horse traders. The blacksmiths may have all worked together in the same shop at one time. Edward and his wife Sarah recorded the baptisms of several of their children in the parish register. Somewhat sadly three of the boys named after their father all died either in infancy or as young children. Edward’s inventory which was drawn up in 1732, by which time he was probably a widower and his children had left home, suggests that they once occupied a comfortable two-storey house in Little Appleby with an attached workshop, well equipped with all the tools for repairing farm carts, ploughs and other implements, for shoeing horses and for general ironmongery. 

Edward Cuthbert born circa 1660, married Joane Tuvenet in 1684 in Swepston cum Snarestone , and died in Appleby in 1732. Tuvenet is a French name and suggests a Huguenot connection, but this isn’t our family, and indeed this Edward Cuthbert is not likely to be Grace’s father anyway.

Michael Boss and Elizabeth Page appear to have married twice: once in 1776, and once in 1779. Both of the documents exist and appear correct. Both marriages were by licence. They both mention Michael is a blacksmith.

Their first daughter, Elizabeth, was baptized in February 1777, just nine months after the first wedding. It’s not known when she was born, however, and it’s possible that the marriage was a hasty one. But why marry again three years later?

But Michael Boss and Elizabeth Page did not marry twice.

Elizabeth Page from Smisby was born in 1752 and married Michael Boss on the 5th of May 1776 in Measham. On the marriage licence allegations and bonds, Michael is a bachelor.

Baby Elizabeth was baptised in Measham on the 9th February 1777. Mother Elizabeth died on the 18th February 1777, also in Measham.

In 1779 Michael Boss married another Elizabeth Page! She was born in 1749 in Hartshorn, and Michael is a widower on the marriage licence allegations and bonds.

Hartshorn and Smisby are neighbouring villages, hence the confusion.  But a closer look at the documents available revealed the clues.  Both Elizabeth Pages were literate, and indeed their signatures on the marriage registers are different:

Marriage of Michael Boss and Elizabeth Page of Smisby in 1776:

 

Marriage of Michael Boss and Elizabeth Page of Harsthorn in 1779:

 

Not only did Michael Boss marry two women both called Elizabeth Page but he had an unusual start in life as well. His uncle Michael Boss left him the blacksmith business and a third of his furniture. This was all in the will. But which of Uncle Michaels brothers was nephew Michaels father?

The only Michael Boss born at the right time was in 1750 in Edingale, Staffordshire, about eight miles from Appleby Magna. His parents were Thomas Boss and Ann Parker, married in Edingale in 1747.  Thomas died in August 1750, and his son Michael was baptised in the December, posthumus son of Thomas and his widow Ann. Both entries are on the same page of the register.

 

Ann Boss, the young widow, married again. But perhaps Michael and his brother went to live with their childless uncle and aunt, Michael Boss and Grace Cuthbert.

The great grandfather of Michael Boss (the Measham blacksmith born in 1850) was also Michael Boss, probably born in the 1660s. He died in Newton Regis in Warwickshire in 1724, four years after his son (also Michael Boss born 1693) married Jane Peircivall.  The entry on the parish register states that Michael Boss was buried ye 13th Affadavit made.

I had not seen affadavit made on a parish register before, and this relates to the The Burying in Woollen Acts 1666–80.  According to Wikipedia:

 “Acts of the Parliament of England which required the dead, except plague victims and the destitute, to be buried in pure English woollen shrouds to the exclusion of any foreign textiles.  It was a requirement that an affidavit be sworn in front of a Justice of the Peace (usually by a relative of the deceased), confirming burial in wool, with the punishment of a £5 fee for noncompliance. Burial entries in parish registers were marked with the word “affidavit” or its equivalent to confirm that affidavit had been sworn; it would be marked “naked” for those too poor to afford the woollen shroud.  The legislation was in force until 1814, but was generally ignored after 1770.”

Michael Boss buried 1724 “Affadavit made”:

 

 

 

Elizabeth Page‘s father was William Page 1717-1783, a wheelwright in Hartshorn.  (The father of the first wife Elizabeth was also William Page, but he was a husbandman in Smisby born in 1714. William Page, the father of the second wife, was born in Nailstone, Leicestershire, in 1717. His place of residence on his marriage to Mary Potter was spelled Nelson.)

Her mother was Mary Potter 1719- of nearby Coleorton.  Mary’s father, Richard Potter 1677-1731, was a blacksmith in Coleorton.

A page of the will of Richard Potter 1731:

 

Richard Potter states: “I will and order that my son Thomas Potter shall after my decease have one shilling paid to him and no more.”  As he left £50 to each of his daughters, one can’t help but wonder what Thomas did to displease his father.

Richard stipulated that his son Thomas should have one shilling paid to him and not more, for several good considerations, and left “the house and ground lying in the parish of Whittwick in a place called the Long Lane to my wife Mary Potter to dispose of as she shall think proper.”

His son Richard inherited the blacksmith business:  “I will and order that my son Richard Potter shall live and be with his mother and serve her duly and truly in the business of a blacksmith, and obey and serve her in all lawful commands six years after my decease, and then I give to him and his heirs…. my house and grounds Coulson House in the Liberty of Thringstone”

Richard wanted his son John to be a blacksmith too: “I will and order that my wife bring up my son John Potter at home with her and teach or cause him to be taught the trade of a blacksmith and that he shall serve her duly and truly seven years after my decease after the manner of an apprentice and at the death of his mother I give him that house and shop and building and the ground belonging to it which I now dwell in to him and his heirs forever.”

To his daughters Margrett and Mary Potter, upon their reaching the age of one and twenty, or the day after their marriage, he leaves £50 each. All the rest of his goods are left to his loving wife Mary.

 

An inventory of the belongings of Richard Potter, 1731:

 

Richard Potters father was also named Richard Potter 1649-1719, and he too was a blacksmith.

Richard Potter of Coleorton in the county of Leicester, blacksmith, stated in his will:  “I give to my son and daughter Thomas and Sarah Potter the possession of my house and grounds.”

He leaves ten pounds each to his daughters Jane and Alice, to his son Francis he gives five pounds, and five shillings to his son Richard. Sons Joseph and William also receive five shillings each. To his daughter Mary, wife of Edward Burton, and her daughter Elizabeth, he gives five shillings each. The rest of his good, chattels and wordly substance he leaves equally between his son and daugter Thomas and Sarah. As there is no mention of his wife, it’s assumed that she predeceased him.

The will of Richard Potter, 1719:

 

Richard Potter’s (1649-1719) parents were William Potter and Alse Huldin, both born in the early 1600s.  They were married in 1646 at Breedon on the Hill, Leicestershire.  The name Huldin appears to originate in Finland.

William Potter was a blacksmith. In the 1659 parish registers of Breedon on the Hill, William Potter of Breedon blacksmith buryed the 14th July.

Purdy Cousins

 

My great grandmother Mary Ann Gilman Purdy was one of five children.  Her sister Ellen Purdy was a well traveled nurse, and her sister Kate Rushby was a publican whose son who went to Africa. But what of her eldest sister Elizabeth and her brother Richard?

 

Elizabeth Purdy 1869-1905 married Benjamin George Little in 1892 in Basford, Nottinghamshire.  Their first child, Frieda Olive Little, was born in Eastwood in December 1896, and their second daughter Catherine Jane Little was born in Warrington, Cheshire, in 1898. A third daughter, Edna Francis Little was born in 1900, but died three months later.

When I noticed that this unidentified photograph in our family collection was taken by a photographer in Warrington,  and as no other family has been found in Warrington, I concluded that these two little girls are Frieda and Catherine:

 

Benjamin Little, born in 1869, was the manager of a boot shop, according to the 1901 census, and a boot maker on the 1911 census. I found a photograph of Benjamin and Elizabeth Little on an ancestry website:

 

Frieda Olive Little 1896-1977 married Robert Warburton in 1924.

Frieda and Robert had two sons and a daughter, although one son died in infancy.  They lived in Leominster, in Herefordshire, but Frieda died in 1977 at Enfield Farm in Warrington, four years after the death of her husband Robert.

Catherine Jane Little 1899-1975 married Llewelyn Robert Prince 1884-1950.  They do not appear to have had any children.  Llewelyn was manager of the National Provinical Bank at Eltham in London, but died at Brook Cottage in Kingsland, Herefordshire.  His wifes aunt Ellen Purdy the nurse had also lived at Brook Cottage.  Ellen died in 1947, but her husband Frank Garbett was at the funeral:

 

Richard Purdy 1877-1940

Richard was born in Eastwood, Nottinghamshire. When his mother Catherine died in 1884 Richard was six years old.  My great grandmother Mary Ann and her sister Ellen went to live with the Gilman’s in Buxton, but Richard and the two older sisters, Elizabeth and Kate, stayed with their father George Purdy, who remarried soon afterwards.

Richard married Ada Elizabeth Clarke in 1899.  In 1901 Richard was an earthenware packer at a pottery, and on the 1939 census he was a colliery dataller.  A dataller was a day wage man, paid on a daily basis for work done as required.

Richard and Ada had four children: Richard Baden Purdy 1900-1945, Winifred Maude 1903-1974, John Frederick 1907-1945, and Violet Gertrude 1910-1974.

Richard Baden Purdy married Ethel May Potter in Mansfield, Nottinghamshire, in 1926.  He was listed on the 1939 census as a colliery deputy.  In 1945 Richard Baden Purdy died as a result of injuries in a mine explosion.

 

John Frederick Purdy married Iris Merryweather in 1938. On the 1939 census John and Iris live in Arnold, Nottinghamshire, and John’s occupation is a colliery hewer.  Their daughter Barbara Elizabeth was born later that year.  John died in 1945, the same year as his brother Richard Baden Purdy. It is not known without purchasing the death certificate what the cause of death was.

A memorial was posted in the Nottingham Evening Post on 29 June 1948:

PURDY, loving memories, Richard Baden, accidentally killed June 29th 1945; John Frederick, died 1 April 1945; Richard Purdy, father, died December 1940. Too dearly loved to be forgotten. Mother, families.

Violet Gertrude Purdy married Sidney Garland in 1932 in Southwell, Nottinghamshire.  She died in Edwinstowe, Nottinghamshire, in 1974.

Winifred Maude Purdy married Bernard Fowler in Southwell in 1928.  She also died in 1974, in Mansfield.

The two brothers died the same year, in 1945, and the two sisters died the same year, in 1974.

The Buxton Marshalls

and the DNA Match

Several years before I started researching the family tree, a friend treated me to a DNA test just for fun. The ethnicity estimates were surprising (and still don’t make much sense): I am apparently 58% Scandinavian, 37% English, and a little Iberian, North African, and even a bit Nigerian! My ancestry according to genealogical research is almost 100% Midlands English for the past three hundred years.

Not long after doing the DNA test, I was contacted via the website by Jim Perkins, who had noticed my Marshall name on the DNA match. Jim’s grandfather was James Marshall, my great grandfather William Marshall’s brother. Jim told me he had done his family tree years before the advent of online genealogy. Jim didn’t have a photo of James, but we had several photos with “William Marshall’s brother” written on the back.

Jim sent me a photo of his uncle, the man he was named after. The photo shows Charles James Marshall in his army uniform. He escaped Dunkirk in 1940 by swimming out to a destroyer, apparently an excellent swimmer. Sadly he was killed, aged 25 and unmarried, on Sep 2 1942 at the Battle of Alma-Halfa in North Africa. Jim was born exactly one year later.

Jim and I became friends on Facebook. In 2021 a relative kindly informed me that Jim had died. I’ve since been in contact with his sister Marilyn.  Jim’s grandfather James Marshall was the eldest of John and Emma’s children, born in 1873. James daughter with his first wife Martha, Hilda, married James Perkins, Jim and Marilyn’s parents. Charles James Marshall who died in North Africa was James son by a second marriage.  James was a railway engine fireman on the 1911 census, and a retired rail driver on the 1939 census.

Charles James Marshall 1917-1942 died at the Battle of Alma-Halfa in North Africa:

photo thanks to Jim Perkins

 

Anna Marshall, born in 1875, was a dressmaker and never married. She was still living with her parents John and Emma in Buxton on the 1921 census. One the 1939 census she was still single at the age of 66, and was living with John J Marshall born 1916. Perhaps a nephew?

 

John Marshall was born in 1877. Buxton is a spa town with many hotels, and John was the 2nd porter living in at the Crescent Hotel on the 1901 census, although he married later that year. In the 1911 census John was married with three children and living in Fairfield, Buxton, and his occupation was Hotel Porter and Boots.  John and Alice had four children, although one son died in infancy, leaving two sons and a daughter, Lily.

My great grandfather William Marshall was born in 1878, and Edward Marshall was born in 1880. According to the family stories, one of William’s brothers was chief of police in Lincolnshire, and two of the family photos say on the back “Frank Marshall, chief of police Lincolnshire”. But it wasn’t Frank, it was Edward, and it wasn’t Lincolnshire, it was Lancashire.

The records show that Edward Marshall was a hotel porter at the Pulteney Hotel in Bath, Somerset, in 1901. Presumably he started working in hotels in Buxton prior to that. James married Florence in Bath in 1903, and their first four children were born in Bath. By 1911 the family were living in Salmesbury, near Blackburn Lancashire, and Edward was a police constable. On the 1939 census, James was a retired police inspector, still living in Lancashire. Florence and Edward had eight children.

It became clear that the two photographs we have that were labeled “Frank Marshall Chief of police” were in fact Edward, when I noticed that both photos were taken by a photographer in Bath. They were correctly labeled as the policeman, but we had the name wrong.

Edward and Florence Marshall, Bath, Somerset:

 

Sarah Marshall was born in 1882 and died two years later.

Nellie Marshall was born in 1885 and I have not yet found a marriage or death for her.

Harry Marshall was John and Emma’s next child, born in 1887. On the 1911 census Harry is 24 years old, and  lives at home with his parents and sister Ann. His occupation is a barman in a hotel. I haven’t yet found any further records for Harry.

Frank Marshall was the youngest, born in 1889. In 1911 Frank was living at the George Hotel in Buxton, employed as a boot boy. Also listed as live in staff at the hotel was Lily Moss, a kitchenmaid.

In 1913 Frank and Lily were married, and in 1914 their first child Millicent Rose was born. On the 1921 census Frank, Lily, William Rose and one other (presumably Millicent Rose) were living in Hartington Upper Quarter, Buxton.

The George Hotel, Buxton:

 

One of the photos says on the back “Jack Marshall, brother of William Marshall, WW1”:

Another photo that says on the back “William Marshalls brother”:

Another “William Marshalls brother”:

And another “William Marshalls brother”:

Unlabeled but clearly a Marshall:

The last photo is clearly a Marshall, but I haven’t yet found a Burnley connection with any of the Marshall brothers.

The USA Housley’s

This chapter is copied from Barbara Housley’s Narrative on Historic Letters, with thanks to her brother Howard Housley for sharing it with me.  Interesting to note that Housley descendants  (on the Marshall paternal side) and Gretton descendants (on the Warren maternal side) were both living in Trenton, New Jersey at the same time.

GEORGE HOUSLEY 1824-1877

George emigrated to the United states in 1851, arriving in July. The solicitor Abraham John Flint referred in a letter to a 15-pound advance which was made to George on June 9, 1851. This certainly was connected to his journey. George settled along the Delaware River in Bucks County, Pennsylvania. The letters from the solicitor were addressed to: Lahaska Post Office, Bucks County, Pennsylvania. George married Sarah Ann Hill on May 6, 1854 in Doylestown, Bucks County, Pennsylvania. The service was performed by Attorney James Gilkyson.

In her first letter (February 1854), Anne (George’s sister in Smalley, Derbyshire) wrote: “We want to know who and what is this Miss Hill you name in your letter. What age is she? Send us all the particulars but I would advise you not to get married until you have sufficient to make a comfortable home.”

Upon learning of George’s marriage, Anne wrote: “I hope dear brother you may be happy with your wife….I hope you will be as a son to her parents. Mother unites with me in kind love to you both and to your father and mother with best wishes for your health and happiness.”  In 1872 (December) Joseph (George’s brother) wrote: “I am sorry to hear that sister’s father is so ill. It is what we must all come to some time and hope we shall meet where there is no more trouble.”

Emma (George’s sister) wrote in 1855, “We write in love to your wife and yourself and you must write soon and tell us whether there is a little nephew or niece and what you call them.” In June of 1856, Emma wrote: “We want to see dear Sarah Ann and the dear little boy. We were much pleased with the “bit of news” you sent.” The bit of news was the birth of John Eley Housley, January 11, 1855. Emma concluded her letter “Give our very kindest love to dear sister and dearest Johnnie.”

According to his obituary, John Eley was born at Wrightstown and “removed” to Lumberville at the age of 19. John was married first to Lucy Wilson with whom he had three sons: George Wilson (1883), Howard (1893) and Raymond (1895); and then to Elizabeth Kilmer with whom he had one son Albert Kilmer (1907). John Eley Housley died November 20, 1926 at the age of 71. For many years he had worked for John R. Johnson who owned a store. According to his son Albert, John was responsible for caring for Johnson’s horses. One named Rex was considered to be quite wild, but was docile in John’s hands. When John would take orders, he would leave the wagon at the first house and walk along the backs of the houses so that he would have access to the kitchens. When he reached the seventh house he would climb back over the fence to the road and whistle for the horses who would come to meet him. John could not attend church on Sunday mornings because he was working with the horses and occasionally Albert could convince his mother that he was needed also. According to Albert, John was regular in attendance at church on Sunday evenings.

John was a member of the Carversville Lodge 261 IOOF and the Carversville Lodge Knights of Pythias. Internment was in the Carversville cemetery; not, however, in the plot owned by his father. In addition to his sons, he was survived by his second wife Elizabeth who lived to be 80 and three grandchildren: George’s sons, Kenneth Worman and Morris Wilson and Raymond’s daughter Miriam Louise. George had married Katie Worman about the time John Eley married Elizabeth Kilmer. Howard’s first wife Mary Brink and daughter Florence had died and he remarried Elsa Heed who also lived into her eighties. Raymond’s wife was Fanny Culver.

Two more sons followed: Joseph Sackett, who was known as Sackett, September 12, 1856 and Edwin or Edward Rose, November 11, 1858. Joseph Sackett Housley married Anna Hubbs of Plumsteadville on January 17, 1880. They had one son Nelson DeC. who in turn had two daughters, Eleanor Mary and Ruth Anna, and lived on Bert Avenue in Trenton N.J. near St. Francis Hospital. Nelson, who was an engineer and built the first cement road in New Jersey, died at the age of 51. His daughters were both single at the time of his death. However, when his widow, the former Eva M. Edwards, died some years later, her survivors included daughters, Mrs. Herbert D. VanSciver and Mrs. James J. McCarrell and four grandchildren. One of the daughters (the younger) was quite crippled in later years and would come to visit her great-aunt Elizabeth (John’s widow) in a chauffeur driven car. Sackett died in 1929 at the age of 70. He was a member of the Warrington Lodge IOOF of Jamison PA, the Uncas tribe and the Uncas Hayloft 102 ORM of Trenton, New Jersey. The interment was in Greenwood cemetery where he had been caretaker since his retirement from one of the oldest manufacturing plants in Trenton (made milk separators for one thing). Sackett also was the caretaker for two other cemeteries one located near the Clinton Street station and the other called Riverside.

Ed’s wife was named Lydia. They had two daughters, Mary and Margaret and a third child who died in infancy. Mary had seven children–one was named for his grandfather–and settled in lower Bucks county. Margaret never married. She worked for Woolworths in Flemington, N. J. and then was made manager in Somerville, N.J., where she lived until her death. Ed survived both of his brothers, and at the time of Sackett’s death was living in Flemington, New Jersey where he had worked as a grocery clerk.

In September 1872, Joseph wrote, “I was very sorry to hear that John your oldest had met with such a sad accident but I hope he is got alright again by this time.” In the same letter, Joseph asked: “Now I want to know what sort of a town you are living in or village. How far is it from New York? Now send me all particulars if you please.”

In March 1873 Harriet asked Sarah Ann: “And will you please send me all the news at the place and what it is like for it seems to me that it is a wild place but you must tell me what it is like….” The question of whether she was referring to Bucks County, Pennsylvania or some other place is raised in Joseph’s letter of the same week.

On March 17, 1873, Joseph wrote: “I was surprised to hear that you had gone so far away west. Now dear brother what ever are you doing there so far away from home and family–looking out for something better I suppose.” The solicitor wrote on May 23, 1874: “Lately I have not written because I was not certain of your address and because I doubted I had much interesting news to tell you.” Later, Joseph wrote concerning the problems settling the estate, “You see dear brother there is only me here on our side and I cannot do much. I wish you were here to help me a bit and if you think of going for another summer trip this turn you might as well run over here.”

Apparently, George had indicated he might return to England for a visit in 1856. Emma wrote concerning the portrait of their mother which had been sent to George: “I hope you like mother’s portrait. I did not see it but I suppose it was not quite perfect about the eyes….Joseph and I intend having ours taken for you when you come over….Do come over before very long.”

In March 1873, Joseph wrote: “You ask me what I think of you coming to England. I think as you have given the trustee power to sign for you I think you could do no good but I should like to see you once again for all that. I can’t say whether there would be anything amiss if you did come as you say it would be throwing good money after bad.”

On June 10, 1875, the solicitor wrote: “I have been expecting to hear from you for some time past. Please let me hear what you are doing and where you are living and how I must send you your money.” George’s big news at that time was that on May 3, 1875, he had become a naturalized citizen “renouncing and abjuring all allegiance and fidelity to every foreign prince, potentate, state and sovereignity whatsoever, and particularly to Victoria Queen of Great Britain of whom he was before a subject.”

Another matter which George took care of during the years the estate was being settled was the purchase of a cemetery plot! On March 24, 1873, George purchased plot 67 section 19 division 2 in the Carversville (Bucks County PA) Cemetery (incorporated 1859). The plot cost $15.00, and was located at the very edge of the cemetery. It was in this cemetery, in 1991, while attending the funeral of Sarah Lord Housley, wife of Albert Kilmer Housley, that sixteen month old Laura Ann visited the graves of her great-great-great grandparents, George and Sarah Ann Hill Housley.

George died on August 13, 1877 and was buried three days later. The text for the funeral sermon was Proverbs 27:1: “Do not boast about tomorrow, for you do not know what a day may bring forth.”

Helper Belper: “Let’s start at the beginning.”

When I found a huge free genealogy tree website with lots of our family already on it, I couldn’t believe my luck. Quite soon after a perusal, I found I had a number of questions. Was it really possible that our Warren family tree had been traced back to 500AD? I asked on a genealogy forum: only if you can latch onto an aristocratic line somewhere, in which case that lineage will be already documented, as normally parish records only go back to the 1600s, if you are lucky. It is very hard to prove and the validity of it met with some not inconsiderable skepticism among the long term hard core genealogists. This is not to say that it isn’t possible, but is more likely a response to the obvious desire of many to be able to trace their lineage back to some kind of royalty, regardless of the documentation and proof.

Another question I had on this particular website was about the entries attached to Catherine Housley that made no sense. The immense public family tree there that anyone can add to had Catherine Housley’s mother as Catherine Marriot. But Catherine Marriot had another daughter called Catherine, two years before our Catherine was born, who didn’t die beforehand. It wasn’t unusual to name another child the same name if an earlier one had died in infancy, but this wasn’t the case.

I asked this question on a British Genealogy forum, and learned that other people’s family trees are never to be trusted. One should always start with oneself, and trace back with documentation every step of the way. Fortified with all kinds of helpful information, I still couldn’t find out who Catherine Housley’s mother was, so I posted her portrait on the forum and asked for help to find her. Among the many helpful replies, one of the members asked if she could send me a private message. She had never had the urge to help someone find a person before, but felt a compulsion to find Catherine Housley’s mother. Eight months later and counting at time of writing, and she is still my most amazing Helper. The first thing she said in the message was “Right. Let’s start at the beginning. What do you know for sure.” I said Mary Ann Gilman Purdy, my great grandmother, and we started from there.

Fran found all the documentation and proof, a perfect and necessary compliment to my own haphazard meanderings. She taught me how to find the proof, how to spot inconsistencies, and what to look for and where.  I still continue my own haphazard wanderings as well, which also bear fruit.

It was decided to order the birth certificate, a paper copy that could be stuck onto the back of the portrait, so my mother in Wales ordered it as she has the portrait. When it arrived, she read the names of Catherine’s parents to me over the phone. We were expecting it to be John Housley and Sarah Baggaley. But it wasn’t! It was his brother Samuel Housley and Elizabeth Brookes! I had been looking at the photograph of the portrait thinking it was Catherine Marriot, then looking at it thinking her name was Sarah Baggaley, and now the woman in the portrait was Elizabeth Brookes. And she was from Wolverhampton. My helper, unknown to me, had ordered a digital copy, which arrived the same day.

Months later, Fran, visiting friends in Derby,  made a special trip to Smalley, a tiny village not far from Derby, to look for Housley gravestones in the two churchyards.  There are numerous Housley burials registered in the Smalley parish records, but she could only find one Housley grave, that of Sarah Baggaley.  Unfortunately the documentation had already proved that Sarah was not the woman in the portrait, Catherine Housley’s mother, but Catherine’s aunt.

Sarah Housley nee Baggaley’s grave stone in Smalley:

New Venice, February 2034

Al had finally completed his body experiments. The results were encouraging, and would probably help understand more of some bodily processes.
Obviously he’d had some fun with them, these past few years —it was a nice way to learn more about himself, and to bring some of that knowledge to other people. Essentially, it was mostly to show them that what centuries of so-called “modern medicine” had done was to make them defiant of their own bodies. The mass creations of all these diseases not so long ago was still very much embedded into people’s imaginations. How ironic was that most of these diseases were coming from the body itself.
So, what Albert was doing in his experiments was to push the limits to show how greatly adaptive the body structure was. It was nothing different than what scientists of the last decennia were doing on laboratory rats with many uncouth cocktails of injections —except that the trigger was for the most part an internal projection, no needing great amounts of artificial adjuncts.
Becky’s sudden and impressive illnesses, shortly before her wedding had not worried him too much, because he knew that at times the body needed to adapt to new settings and environments, albeit not always physical ones.
Another thing he knew well enough for having experienced it was that distrust was the most difficult part during this adjustment process. Distrust of the body, of self and of course of others. It was a delicate subject and most of their ancestors way of tackling the subject had been to reinforce the distrust in one’s own body. Pills and antibiotics could do wonders, but they were not that innocuous when they were used as ways to tell one’s own body it was not behaving the way it was supposed to be. As far as the symptoms were sometimes elusive, their physical effects could be quite unpredictable, depending on the patient’s state of mind.

That reality play they were all writing to record their various connections has always been great fun. They had been toying with the idea of great changes, new frontiers of the mind and spirit and expansion of their consciousnesses.
It had started during Becky’s infancy, were she was inspired by her step-mother and a bunch of her friends who were doing all kind of meditations and strange “imaginary” stuff. And two years ago, she had found old digital archives and had been amazed at some of the changes that had occurred during so few of the past years of her own existence, much of them mirroring these “imagined” changes.
So, she had enlisted Sam, and Al and Tina to join in that reality play, to continue the projection into that “Shift” of the mind and see how farther it would take them.

But there was something that Albert had always found a bit far-fetched was Becky’s confidence in such strides in their expansion of the mind. Doubtlessly he was acknowledging that things were changing —the last discoveries in how magnetic fields affected DNA and thus the bodies had been even compelling enough to have scientists reassess their stance on how DNA and evolution of species worked. But he doubted that everything would be a perfect utopia. And pain was such an inherent and useful part of their human experience that he was not conceiving how any consciousness expansion would get rid of it.

So, back to Becky’s illnesses which were mirroring his owns, a great deal of them was also about accepting that pain not as a flaw in the way they were creating their reality, but as something real, useful as a mechanism of feed-back. Accepting it didn’t meant cherishing it and holding dearly to it, it merely meant they had to recognize it as a way of the body to bring back the diverted awareness into the body. Well, Al wasn’t sure it would always be necessary to have it, but for the moment, the species was not entirely accustomed to being present into the body. Perhaps when it learns that, pain wouldn’t be necessary…
To reassure Becky, he had reminded her of how as a child she had grown teeth, and that had been perhaps one of the weirdest most disturbing and painful experience children experience in relation to their bodies, but her parents had been telling her all along it was just growing. She just had to trust her body knew better. Or like Krustis the clown was saying, it sure won’t help a man if he notices a thumping sound in his chest to have it stop…

Well, in a few days time, it would be Chinese New Year. The large Chinese population of New Venice made it a very loved holiday, and Becky and Sean had decided to wed on that day, February 19 ^th where they would all step into the year of the Tiger.

How funny, Al was thinking, leaning over the railing of the balcony, looking at the sunset reflecting over the waters… These funny people that Becky had known in her infancy, the original FGF, they had seen New York under waters in their meditations… And that yellow car…
They had discussed a lot about this event, and some had been disquieted by that fact, fearing some impeding catastrophe. But all in all it had been a smooth occurrence. Authorities had been aware of the issue, and though they did not yet know all the mechanisms at play, they had been preparing some measures to avoid the city being flooded.
There had been lots of debates, as most politicians were advocating of building of dams to prevent the rising sea levels to enter the city.
But the studies of Dutch experts had been the most convincing, and New York City official soon decided to follow the example of the implementation in Netherlands of moving and adapting structures, constructions of buildings and plains liable to be flooded, and even buildings and roads construction on stilts structures, which Dutch had come over time to prefer to the dams, no matter how technically efficient…
Another imagery of adapting structures with the flow…