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  • #7849

    Helix 25 – The Genetic Puzzle

    Amara’s Lab – Data Now Aggregated
    (Discrepancies Never Addressed)

    On the screen in front of Dr. Amara Voss, lines upon lines of genetic code were cascading and making her sleepy. While the rest of the ship was running amok, she was barricaded into her lab, content to have been staring at the sequences for the most part of the day —too long actually.

    She took a sip of her long-cold tea and exhaled sharply.

    Even if data was patchy from the records she had access to, there was a solid database of genetic materials, all dutifully collected for all passengers, or crew before embarkment, as was mandated by company policy. The official reason being to detect potential risks for deep space survival. Before the ship’s take-over, systematic recording of new-borns had been neglected, and after the ship’s takeover, population’s new born had drastically reduced, with the birth control program everyone had agreed on, as was suggested by Synthia. So not everyone’s DNA was accounted for, but in theory, anybody on the ship could be traced back and matched by less than 2 or 3 generations to the original data records.

    The Marlowe lineage was the one that kept resurfacing. At first, she thought it was coincidence—tracing the bloodlines of the ship’s inhabitants was messy, a tangled net of survivors, refugees, and engineered populations. But Marlowe wasn’t alone.

    Another name pulsed in the data. Forgelot. Then Holt. Old names of Earth, unlike the new star-birthed. There were others, too.

    Families that had been aboard Helix 25 for some generations. But more importantly, bloodlines that could be traced back to Earth’s distant past.

    But beyond just analysing their origins, there was something else that caught her attention. It was what was happening to them now.

    Amara leaned forward, pulling up the mutation activation models she had been building. In normal conditions, these dormant genetic markers would remain just that—latent. Passed through generations like forgotten heirlooms, meaningless until triggered.

    Except in this case, there was evidence that something had triggered them.

    The human body, subjected to long-term exposure to deep space radiation, artificial gravity shifts, and cosmic phenomena, and had there not been a fair dose of shielding from the hull, should have mutated chaotically, randomly. But this was different. The genetic sequences weren’t just mutating—they were activating.

    And more surprisingly… it wasn’t truly random.

    Something—or someone—had inherited an old mechanism that allowed them to access knowledge, instincts, memories from generations long past.

    The ancient Templars had believed in a ritualistic process to recover ancestral skills and knowledge. What Amara was seeing now…

    She rubbed her forehead.

    “Impossible.”

    And yet—here was the data.

    On Earth, the past was written in stories and fading ink. In space, the past was still alive—hiding inside their cells, waiting.

    Earth – The Quiz Night Reveal

    The Golden Trowel, Hungary

    The candlelit warmth of The Golden Trowel buzzed with newfound energy. The survivors sat in a loose circle, drinks in hand, at this unplanned but much-needed evening of levity.

    Once the postcards shared, everyone was listening as Tala addressed the group.

    “If anyone has an anecdote, hang on to the postcard,” she said. “If not, pass it on. No wrong answers, but the best story wins.”

    Molly felt the weight of her own selection, the Giralda’s spire sharp and unmistakable. Something about it stirred her—an itch in the back of her mind, a thread tugging at long-buried memories.

    She turned toward Vera, who was already inspecting her own card with keen interest.

    “Tower of London, anything exciting to share?”

    Vera arched a perfectly sculpted eyebrow, lips curving in amusement.

    Molly Darling,” she drawled, “I can tell you lots, I know more about dead people’s families than most people know about their living ones, and London is surely a place of abundance of stories. But do you even know about your own name Marlowe?”

    She spun the postcard between her fingers before answering.

    “Not sure, really, I only know about Philip Marlowe, the fictional detective from Lady in the Lake novel… Never really thought about the name before.”

    “Marlowe,” Vera smiled. “That’s an old name. Very old. Derived from an Old English phrase meaning ‘remnants of a lake.’

    Molly inhaled sharply.

    Remnants of the Lady of the Lake ?

    Her pulse thrummed. Beyond the historical curiosity she’d felt a deep old connection.

    If her family had left behind records, they would have been on the ship… The thought came with unwanted feelings she’d rather have buried. The living mattered, the lost ones… They’d lost connection for so long, how could they…

    Her fingers tightened around the postcard.

    Unless there was something behind her ravings?

    Molly swallowed the lump in her throat and met Vera’s gaze. “I need to talk to Finja.”

    :fleuron2:

    Finja had spent most of the evening pretending not to exist.

    But after the fifth time Molly nudged her, eyes bright with silent pleas, she let out a long-suffering sigh.

    “Alright,” she muttered. “But just one.”

    Molly exhaled in relief.

    The once-raucous Golden Trowel had dimmed into something softer—the edges of the night blurred with expectation.

    Because it wasn’t just Molly who wanted to ask.

    Maybe it was the effect of the postcards game, a shared psychic connection, or maybe like someone had muttered, caused by the new Moon’s sickness… A dozen others had realized, all at once, that they too had names to whisper.

    Somehow, a whole population was still alive, in space, after all this time. There was no time for disbelief now, Finja’s knowledge of stuff was incontrovertible. Molly was cued by the care-taking of Ellis Marlowe by Finkley, she knew things about her softie of a son, only his mother and close people would know.

    So Finja had relented. And agreed to use all means to establish a connection, to reignite a spark of hope she was worried could just be the last straw before being thrown into despair once again.

    Finja closed her eyes.

    The link had always been there, an immediate vivid presence beneath her skull, pristine and comfortable but tonight it felt louder, crowdier.

    The moons had shifted, in syzygy, with a gravity pull in their orbits tugging at things unseen.

    She reached out—

    And the voices crashed into her.

    Too much. Too many.

    Hundreds of voices, drowning her in longing and loss.

    “Where is my brother?”
    “Did my wife make it aboard?”
    “My son—please—he was supposed to be on Helix 23—”
    “Tell them I’m still here!”

    Her head snapped back, breath shattering into gasps.

    The crowd held its breath.

    A dozen pairs of eyes, wide and unblinking.

    Finja clenched her fists. She had to shut it down. She had to—

    And then—

    Something else.

    A presence. Watching.

    Synthia.

    Her chest seized.

    There was no logical way for an AI to interfere with telepathic frequencies.

    And yet—

    She felt it.

    A subtle distortion. A foreign hand pressing against the link, observing.

    The ship knew.

    Finja jerked back, knocking over her chair.

    The bar erupted into chaos.

    “FINJA?! What did you see?”
    “Was someone there?”
    “Did you find anyone?!”

    Her breath came in short, panicked bursts.

    She had never thought about the consequences of calling out across space.

    But now…

    Now she knew.

    They were not the last survivors. Other lived and thrived beyond Earth.

    And Synthia wanted to keep it that way.

    Yet, Finja and Finkley had both simultaneously caught something.
    It would take the ship time, but they were coming back. Synthia was not pleased about it, but had not been able to override the response to the beacon.

    They were coming back.

    #7842

    The twins, Luka and Lev, took charge of providing the drinks for the partygoers, occasioning a number of remarks on them being the most handsome barmen anyone had ever seen.  Tundra and Tala had come up with an idea to replace the advertised Friday quiz night, notwithstanding that nobody knew if it was Friday or not.

    After a couple of drinks the survivors were relaxed and jovial. It was almost as if the setting, as well as the alcohol, had resurrected the idea of socialising, being carefree and social and cracking jokes, simply because it was the role one played in such a setting.

    Tala signaled to Tundra. It was time to present the quiz.  Tundra reached into her bag for the wad of postcards, stood up and followed Tala to stand in front of the bar and face the gathering.

    “Can I have your attention, please!” shouted Tala, quite unnecessarily as everyone was looking at them anyway.  “There are no wrong answers in this quiz. The winners will be the ones who can provide a personal anecdote about the places pictured on these cards.  In the event of nobody having a personal anecdote about a particular place, a general historical reference will be considered.”

    “And if anyone recognises any of the people on the back of the postcard, either the sender or the recipient, ” added Tundra who had read the postcards already,  “They will win the first prize of The Golden Trowel!”

    A buzz of excitement rippled through the pub.

    #7816
    ÉricÉric
    Keymaster

      Liz had, in her esteemed opinion, finally cracked the next great literary masterpiece.

      It had everything—forbidden romance, ancient mysteries, a dash of gratuitous betrayal, and a protagonist with just the right amount of brooding introspection to make him irresistible to at least two stunningly beautiful, completely unnecessary love interests.

      And, of course, there was a ghost. She would have preferred a mummy but it had been edited out one morning she woke up drooling on her work with little recollection of the night.

      Unfortunately, none of this mattered because Godfrey, her ever-exasperated editor, was staring at her manuscript with the same enthusiasm he reserved for peanut shells stuck in his teeth.

      “This—” he hesitated, massaging his temples, “—this is supposed to be about the Crusades.”

      Liz beamed. “It is! Historical and spicy. I expect an award.”

      Godfrey set down the pages and reached for his ever-dwindling bowl of peanuts. “Liz, for the love of all that is holy, why is the Templar knight taking off his armor every other page?”

      Liz gasped in indignation. “You wouldn’t understand, Godfrey. It’s symbolic. A shedding of the past! A rebirth of the soul!” She made an exaggerated sweeping motion, nearly knocking over her champagne flute.

      “Symbolic,” Godfrey repeated flatly, chewing another peanut. “He’s shirtless on page three, in a monastery.”

      Finnley, who had been dusting aggressively, made a sharp sniff. “Disgraceful.”

      Liz ignored her. “Oh please, Godfrey. You have no vision. Readers love a little intimacy in their historical fiction.”

      “The priest,” Godfrey said, voice rising, “is supposed to be celibate. You explicitly wrote that his vow was unbreakable.”

      Liz waved a dismissive hand. “Oh, I solved that. He forgets about it momentarily.”

      Godfrey choked on a peanut. Finnley paused mid-dust, staring at Liz in horror.

      Roberto, who had been watering the hydrangeas outside the window, suddenly leaned in. “Did I hear something about a forgetful priest?”

      “Not now, Roberto,” Liz said sharply.

      Finnley folded her arms. “And how, pray tell, does one simply forget their sacred vows?”

      Liz huffed. “The same way one forgets to clean behind the grandfather clock, I imagine.”

      Finnley turned an alarming shade of purple.

      Godfrey was still in disbelief. “And you’re telling me,” he said, flipping through the pages in growing horror, “that this man, Brother Edric, the holy warrior, somehow manages to fall in love with—who is this—” he squinted, “—Laetitia von Somethingorother?”

      Liz beamed. “Ah, yes. Laetitia! Mysterious, tragic, effortlessly seductive—”

      “She’s literally the most obvious spy I’ve ever read,” Godfrey groaned, rubbing his face.

      “She is not! She is enigmatic.”

      “She has a knife hidden in every scene.”

      “A woman should be prepared.”

      Godfrey took a deep breath and picked up another sheet. “Oh fantastic. There’s a secret baby now.”

      Liz nodded sagely. “Yes. I felt that revelation.”

      Finnley snorted. “Roberto also felt something last week, and it turned out to be food poisoning.”

      Roberto, still hovering at the window, nodded solemnly. “It was quite moving.”

      Godfrey set the papers down in defeat. “Liz. Please. I’m begging you. Just one novel—just one—where the historical accuracy lasts at least until page ten.”

      Liz tapped her chin. “You might have a point.”

      Godfrey perked up.

      Liz snapped her fingers. “I should move the shirtless scene to page two.”

      Godfrey’s head hit the table.

      Roberto clapped enthusiastically. “Genius! I shall fetch celebratory figs!”

      Finnley sighed dramatically, threw down her duster, and walked out of the room muttering about professional disgrace.

      Liz grinned, completely unfazed. “You know, Godfrey, I really don’t think you appreciate my artistic sacrifices.”

      Godfrey, face still buried in his arms, groaned, “Liz, I think Brother Edric’s celibacy lasted longer than my patience.”

      Liz threw a hand to her forehead theatrically. “Then it was simply not meant to be.”

      Roberto reappeared, beaming. “I found the figs.”

      Godfrey reached for another peanut.

      He was going to need a lot more of them.

      #7815
      Yurara FamelikiYurara Fameliki
      Participant

        Evie and Mandrake at Seren’s quarters

        Evie is looking at ancient history found in books of Liz Tattler, such precious knowledge not present in Synthia’s carefully curated records…

        Evie channels her own Finnley’s historical clean factuality to get a sense of the facts behind the Liz fiction… Mandrake provides snarky comments free of charge.

        #7720
        Yurara FamelikiYurara Fameliki
        Participant

          Some ideas to pick apart and improve on:

          Some characters:

          • The Murder Victim: A once-prominent figure whose mysterious death on Helix 25 is intertwined with deeper, enigmatic forces—a person whose secret past and untimely demise trigger the cascade of genetic clues and expose long-buried truths about the exodus.
          • Dr. Amara Voss: A brilliant geneticist haunted by fragmented pasts, who deciphers DNA strands imbued with clues from an ancient intelligence.
          • Inspector Orion Reed: A retro-inspired, elderly holographic AI detective whose relentless curiosity drives him to unravel the inexplicable murder.
          • Kai Nova: A maverick pilot chasing cosmic dreams, unafraid to navigate perilous starfields in search of truth.
          • Seren Vega: A meditative archivist who unlocks VR relics of history, piecing together humanity’s lost lore. Mandrake her cat, who’s been given bionic enhancements that enables it to speak its mind.
          • Luca Stroud: A rebellious engineer whose knack for decoding forbidden secrets may hold the key to the ship’s destiny.
          • Ellis Marlowe (Retired Postman): A weathered former postman whose cherished collection of vintage postcards from Earth and early space voyages carries personal and historical messages, hinting at forgotten connections.
          • Sue Forgelot: A prominent socialist socialite, descended from Sir Forgelot.
          • Sharon, Gloria, Mavis: a favourite elderly trio of life-extended elders. Of course, they endured and thrived in humanity’s latest exodus from Earth
          • Lexican and Flexicans, Pronoun People: sub-groups and political factions, challenging our notions of divisions
          • Space Absinthe Pirates: a rogue band of bandits— a myth to make children behave… or something else?

          Background of the Helix Fleet:

          Helix 25 is one of several generation ships that were designed as luxury cruise ships, but are now embarked on an exodus from Earth decades ago, after a mysterious event that left them the last survivors of humanity. Once part of an ambitious fleet designed for both leisure and also built to secretly preserve humanity’s legacy, the other Helix ships have since vanished from communication. Their unexplained absence casts a long shadow over the survivors aboard Helix 25, fueling theories soon turning into myths and the hope of a new golden age for humanity bound to a cryptic prophecy.

          100-Word Pitch:

          Aboard Helix 25, humanity’s last survivors drift through deep space on a generation ship with a haunted past. When Inspector Orion Reed, a timeless holographic detective, uncovers a perplexing murder, encoded genetic secrets begin to surface. Dr. Amara Voss painstakingly deciphers DNA strands laced with ancient intelligence, while Kai Nova navigates treacherous starfields and Seren Vega unlocks VR relics of lost eras. Luca Stroud and Ellis Marlowe, a retired postman with vintage postcards, piece together clues that tie the victim’s secret past to the vanished Helix fleet. As conspiracies unravel, the crew must confront a destiny entwined with Earth’s forgotten exodus.

          #7578

          When Eris gave Jeezel carte blanche to decorate the meeting room, Frella and Truella looked at her as if she’d handed fireworks to a dragon. They protested immediately, arguing that giving Jeezel that much freedom was like inviting a storm draped in sequins and velvet. After all, Jeezel was a queen diva—a master of flair and excess, ready to transform any ordinary space into a grand stage for her dramatic vision. In their eyes, it would defeat the whole purpose! But Eris raised a firm hand, silencing her sister’s objections.

          “Let’s be honest, Malové is no ordinary witch,” she began, addressing Truella, Frella, and even Jeezel, who was still stung by her sisters’ criticism of her decorating skills. “We don’t know how many centuries that witch has been roaming the world, gathering knowledge and sharpening her mind. But what we do know is that she’d detect any concealing spell in a heartbeat.”

          “Yeah, you’re right,” Truella agreed. “I think that’s the smell…”

          “You mean based on your last potion experiment?” snorted Frella.

          “Girls, focus,” Eris said. “This meeting is long overdue, and we need to conceal the truth-revealing spell’s elements. Jeezel’s flair may be our best distraction. Malové has always dismissed her grandiosity as harmless extravagance, so for once, let’s use that to our advantage.”

          While Eris spoke, Jeezel’s brow furrowed as she engaged in an animated dialogue with her inner diva, picturing every details. Frella rolled her eyes subtly, glancing off-camera as though for dramatic effect.

          “Isn’t that a bit much for a meeting?” Truella groaned. “You already assigned us topics to prepare. Now we’re adding decorations?”

          “You won’t have to lift a finger,” Jeezel declared. “I’ve got it all under control—and I already have everything we need. Here’s my vision: Halloween is coming, so the decor should be both elegant and enchanting. I’ll start by draping the room in velvet curtains in deep purples and midnight blacks—straight from my own bedroom.”

          Truella’s jaw dropped, while Jeezel’s grin only widened.

          “Oh! I love those,” Frella murmured approvingly.

          “Next, delicate cobweb accents with a touch of silver thread to catch the light,” Jeezel continued. “Truella, we’ll need your excavation lamps with a few colored gels. They’ll cast a warm, inviting glow—a perfect mix of relaxation and intrigue, with shadows in just the right places. And for the season, a few glowing pumpkins tucked around the room will complete the scene.”

          Jeezel’s inner diva briefly entertained the idea of mystical fog, but she discarded it—after all, this was a meeting, not a sabbat. Instead, she proposed a more subtle touch: “To conceal the spell’s elements, I’ll bring in a few charming critters. Faux ravens perched on shelves, bats hanging from the ceiling…a whimsical, creepy-cute vibe. We’ll adorn them with runes and sigils in an insconpicuous way and Frella can cast a gentle animation spell to make them shift ever so slightly. The movement will be just enough to escape Malové’s notice as she stays focused on the meeting. That way she’ll be oblivious to the spell being woven around her.”

          “Are you starting to see where this is going?” Eris asked, looking at her sisters.

          Frella nodded, and before Truella could chime in with any objections, Jeezel added, “And no Halloween gathering would be complete without wickedly delightful treats! Picture a grand table with themed snacks and drinks on polished silver trays and cauldrons. Caramel apples, spiced cider, chocolates shaped like magic potions—tempting enough to charm even a disciplined witch.”

          “Now you’re talking my language,” Truella admitted, finally warming up to the idea.

          “Perfect, then it’s settled,” Eris said, pleased. “You all have your tasks. They’ll help us reveal her hidden agenda and how the spell is influencing her. Truella, you’l handle Historical Artifacts and Lore. Frella, with your talent for connections, you’ll cover Coven Alliances and Mutual Interests. Jeezel, you’re in charge of Telluric and Cosmic Energies—it shouldn’t be hard with your endless videos on the subject. I’ll handle the rest: Magical Incense Innovations, Leadership Philosophy, and Coven Dynamics.”

          #7549
          TracyTracy
          Participant

            The Tailor of Haddon
            Wibberly and Newton of Over Haddon

             

            It was noted in the Bakewell parish register in 1782 that John Wibberly 1705?-1782 (my 6x great grandfather) was “taylor of Haddon”.

            Taylor of Haddon

             

            James Marshall 1767-1848 (my 4x great grandfather), parish clerk of Elton, married Ann Newton 1770-1806 in Elton in 1792. In the Bakewell parish register, Ann was baptised on the 2rd of June 1770, her parents George and Dorothy Newton of Upper Haddon. The Bakewell registers at the time covered several smaller villages in the area, although what is currently known as Over Haddon was referred to as Upper Haddon in the earlier entries.

             

            Newton:

            George Newton 1728-1798 was the son of George Newton 1706- of Upper Haddon and Jane Sailes, who were married in 1727, both of Upper Haddon.

            George Newton born in 1706 was the son of George Newton 1676- and Anne Carr, who were married in 1701, both of Upper Haddon.

            George Newton born in 1676 was the son of John Newton 1647- and Alice who were married in 1673 in Bakewell. There is no last name for Alice on the marriage transcription.

            John Newton born in 1647 (my 9x great grandfather) was the son of John Newton and Anne Buxton (my 10x great grandparents), who were married in Bakewell in 1636.

            1636 marriage of John Newton and Anne Buxton:

            John Newton Anne Buxton

             

             

            Wibberly

            Dorothy Wibberly 1731-1827 married George Newton in 1755 in Bakewell. The entry in the parish registers says that they were both of Over Haddon. Dorothy was baptised in Bakewell on the 25th June 1731, her parents were John and Mary of Over Haddon.

            Dorothy Wibberly

             

            John Wibberly and Mary his wife baptised nine children in Bakewell between 1730 and 1750, and on all of the entries in the parish registers it is stated that they were from Over Haddon. A parish register entry for John and Mary’s marriage has not yet been found, but a marriage in Beeley, a tiny nearby village, in 1728 to Mary Mellor looks likely.

            John Wibberly died in Over Haddon in 1782. The entry in the Bakewell parish register notes that he was “taylor of Haddon”.

            The tiny village of Over Haddon was historically associated with Haddon Hall.

            A baptism for John Wibberly has not yet been found, however, there were Wibersley’s in the Bakewell registers from the early 1600s:

            1619 Joyce Wibersley married Raphe Cowper.
            1621 Jocosa Wibersley married Radulphus Cowper
            1623 Agnes Wibersley married Richard Palfreyman
            1635 Cisley Wibberlsy married ? Mr. Mason
            1653 John Wibbersly married Grace Dayken

             

            Haddon Hall

            Haddon hall

             

            Sir Richard Vernon (c. 1390 – 1451) of Haddon Hall.
            Vernon’s property was widespread and varied. From his parents he inherited the manors of Marple and Wibersley, in Cheshire. Perhaps the Over Haddon Wibersley’s origins were from Sir Richard Vernon’s property in Cheshire. There is, however, a medieval wayside cross called Whibbersley Cross situated on Leash Fen in the East Moors of the Derbyshire Peak District. It may have served as a boundary cross marking the estate of Beauchief Abbey. Wayside crosses such as this mostly date from the 9th to 15th centuries.

            Found in both The History and Antiquities of Haddon Hall by S Raynor, 1836, and the 1663 household accounts published by Lysons, Haddon Hall had 140 domestic staff.

            In the book Haddon Hall, an Illustrated Guide, 1871, an example from the 1663 Christmas accounts:

            Haddon Hall accounts

            Haddon Accounts

             

            Also in this book, an early 1600s “washing tally” from Haddon Hall:

            washing tally

             

            Over Haddon

            Martha Taylor, “the fasting damsel”, was born in Over Haddon in 1649. She didn’t eat for almost two years before her death in 1684. One of the Quakers associated with the Marshall Quakers of Elton, John Gratton, visited the fasting damsel while he was living at Monyash, and occasionally “went two miles to see a woman at Over Haddon who pretended to live without meat.” from The Reliquary, 1861.

            #7524

            The obvious place to start with investigations into the history of the Morticians Guild was to question Rufus.  But first she needed to think. Truella made her way to her room, and locked the door.  At least now that Eris was back so soon, Truella was free to let Eris get on with whatever she was doing. After lowering the blinds at the windows, she lay back on the bed and closed her eyes.  As she started to drift off to sleep, an imaginary conversation ran through her head.

             

            Rufus: “The Morticians’ Guild, originally known as the ‘Necro-Keepers,’ trace their lineage back to ancient Egypt. They were the guardians of rites that ensured the safe passage of souls to the afterlife. Over millennia, they adapted and evolved, absorbing arcane knowledge from various cultures—the Greeks with their Eleusinian Mysteries, the Romans with their burial rites, even the Celtic traditions of Samhain.”

            Truella: “That’s fascinating. So, this ancient craft has been handed down through generations?”

            Rufus: “Precisely. While Hildegarde von Bingen brought enlightenment and medicinal wisdom to her nuns in the 12th century, the Morticians’ practices were already etched in the annals of history. They operated in silence, often in the shadows, perfecting the skills of embalming, necromancy, and spirit communication.”

            Truella: “And what about their presence here, in this coven merger?”

            Rufus: “We’ve been called upon at times of great need, when balance must be maintained between the living and the dead. Our presence here isn’t coincidental. The dragons and ancient spirits awaken, and we, the keepers, ensure that not all realms collide irreversibly.”

            Truella: “So, would you say the Guild has played a role in significant historical events?”

            Rufus: “Indeed. We’ve been the unsung heroes, the silent watchers. From plagues to wars, ensuring the dead find peace and don’t linger to disrupt the world of the living. Our methods may have modernized, but our core purpose remains unchanged. The knowledge, the rituals—they are our legacy.”

            Truella: “Thank you, Rufus. That’s more fascinating than a year’s worth of ancient spellbooks.”

            Rufus:  “You’re welcome, Truella. Just remember, history isn’t merely dates and names; it’s living through us, weaving its magic continuously.”

            #7470

            After all the months of secret work for Malové, where Eris was being tasked to scout for profitable new ventures for the Quadrivium’s Emporium that would keep with traditions, and endless due diligence under the seal of secrecy, she’d learnt that the deal had been finally sealed by Austreberthe.

            The announcement had just went out, not really making quite the splash Eris would have expected.

            Press Release

            FOR IMMEDIATE RELEASE

            Quadrivium Emporium Announces Strategic Acquisition of Spanish based company Quintessivium Cloister Crafts

            Limerick, 12th June 2024 – Quadrivium Emporium, renowned for its exceptional range of artisanal incense blends and commitment to quality, is pleased to announce the successful acquisition of Quintessivium Cloister Crafts. This strategic move marks a significant milestone in Quadrivium Emporium’s ongoing expansion and diversification efforts.

            About Quintessivium Cloister Crafts

            Quintessivium Cloister Crafts has been a trusted name in the production of high-quality nun’s couture. Known for their craftsmanship and dedication to preserving traditional techniques, started as a small business focussed on quills and writing accessories as well as cardigans, Quintessivium Cloister Crafts has maintained a reputation for excellence and innovation in the market.

            Strategic Vision and Synergies

            The integration of Quintessivium Cloister Crafts into the Quadrivium family aligns with our vision to expand our product portfolio while maintaining the high standards of quality and craftsmanship our customers have come to expect. This acquisition will allow Quadrivium Emporium to diversify its offerings and tap into new markets and customer segments.

            “We are thrilled to welcome Quintessivium Cloister Crafts to the Quadrivium Emporium family,” said Austreberthe Baltherbridge, interim CEO of Quadrivium Emporium. “Their commitment to quality and tradition mirrors our own values, and we are excited about the opportunities this acquisition presents. Together, we will continue to innovate and deliver exceptional products to our customers.”

            Future Endeavours

            Quadrivium Emporium plans to leverage the expertise and resources of Quintessivium Cloister Crafts to develop new and unique product lines. Customers can look forward to an expanded range of high-quality writing instruments, apparel and accessories, crafted with the same attention to detail and dedication that both brands are known for.

            For more information, please contact: media@quadrivium.emporium

             

            The internal memo that they’d received on the internal email list bore some of the distinct style of Malové, even if sent from Austreberthe’s email and adjusted with the painstaking attention to minute details she was known for.

            Internal Memo

            To: Quadrivium Leadership Team
            Subject: Synergies and Strategic Integration with Quintessivium Cloister Crafts (previously codenamed as ‘Cardivium Nun’s Quills & Cardigans’)

            Team,

            With the acquisition of Quintessivium Cloister Crafts finalised, we are poised to explore the deeper synergies between our coven and the nun witches’ coven operating behind their front. Here are some key areas where we can harness our collective strengths:

            1. Resource Sharing:
            – Their expertise in crafting high-quality quills can complement our focus on artisanal incense blends. By sharing resources and best practices, both covens can enhance their craftsmanship and innovation.

            2. Collaborative Spellcraft:
            – The nun witches bring a unique perspective and set of rituals that can enrich our own magical practices. Joint spellcasting sessions and workshops can lead to the development of powerful new enchantments and products.

            3. Knowledge Exchange:
            – The historical and esoteric knowledge held by the nuns is a treasure trove we can tap into. Regular exchanges of scrolls, texts, and insights can deepen our understanding of ancient magic and its applications in modern contexts.

            4. Market Expansion:
            – By combining our product lines, we can create bundled offerings that appeal to a broader audience. Imagine a premium writing set that includes a handcrafted quill, a magical ink blend, and a specially composed incense for enhancing focus and creativity. Or outdoor outfits with puffer jackets, or specially knit cardigans with embedded magical properties.

            5. Strengthening Alliances:
            – This acquisition sets a precedent for future alliances with other covens and magical entities. It demonstrates our commitment to growth and collaboration, reinforcing our position as a leading force in the magical community.

            Remember, the true value of this acquisition lies not just in the products we can create together, but in the unity and strength we gain as a collective. Let’s approach this integration with the spirit of collaboration and mutual respect.

            Yours in strength and magic,
            Austreberthe, on behalf of Malové

            #7454

            I honestly don’t know what made me do it, it took me by surpise when I did it.  It was bugging me that I couldn’t remember, and before I knew what was happening, I’d asked Malove.

            Ah, the Caryatid Characteristics of a Case, a subject that requires both discernment and a keen eye for detail. In essence, the phrase “Caryatid Characteristics” refers to the fundamental attributes and peculiarities that support the overall structure of a particular case or situation, much like how caryatids—those graceful, sculpted figures in classical architecture—bear the weight of a building’s entablature on their shoulders.

            To break it down into pragmatic terms, identifying the Caryatid Characteristics involves an in-depth analysis of the following elements:

            Structural Integrity: Just as caryatids ensure the stability of a structure, the core components of the case must be sound and unwavering. This includes the key facts, the primary evidence, and the foundational arguments that hold the case together.
            Aesthetic Nuances: Caryatids are not merely functional; they are also artistic. Similarly, the subtleties and nuances of a case—such as the motives, the intentions, and the underlying themes—add layers of complexity and depth, transforming a simple matter into a multifaceted situation.
            Historical Context: Caryatids often reflect the cultural and historical context of their time. Understanding the background, the precedents, and the situational history provides a richer perspective and informs the current dynamics at play.
            Symbolic Significance: In architecture, caryatids symbolize strength and beauty. In a case, the symbolic elements—the metaphors, the symbols, and the overarching message—must be identified and interpreted to grasp the full scope of its significance.
            Resonance and Impact: Lastly, caryatids have a visual and emotional impact on observers. Similarly, the case’s broader implications, its potential consequences, and the emotional resonance it evokes must be considered. This is where the true weight of the matter lies, affecting not only the immediate parties involved but potentially a wider audience.

            Applying these characteristics to a case requires a blend of logical analysis, creative thinking, and intuitive insight. It is not merely about assembling facts but about understanding how each element supports the whole, much like the elegant yet sturdy caryatids in timeless architecture.

            Now, if you’re asking how this applies to our current predicament with our spring cleaning of collective energies, well, one could say the caryatids in our situation are the core rituals, the seasoned wisdom passed down through the coven, and the precise incantations in our incense blends. Each component must be scrutinized and perfected to ensure we uphold the structural and spiritual integrity of our craft.

            Let’s not dawdle; the orchestra in this zoo waits for no one.

            Who will rise to the occasion?

             

            Who indeed?  I asked her if we all sent each other postcards, would it help?

             

            Postcards, my dear, are more than mere scraps of paper with hastily scribbled words and picturesque scenes. They are tangible connections in an increasingly ephemeral world. Sending each other postcards won’t just help; it will create ripples of intention and resonance that can weave us closer together, despite the physical distances.

            Consider the following:

            Anchoring Intentions: Each postcard carries the sender’s energy and intention. When you pen your thoughts, wishes, or even riddles, you imbue the postcard with a part of yourself. The recipient, upon receiving it, senses this connection. It’s a form of sympathetic magic, drawing us closer through shared symbols and messages.
            Physical Mementos: In an age where digital communication reigns supreme, holding a physical object—something that has traveled miles to reach your hands—grounds you. It anchors you in the physical world and provides a break from the transient nature of digital interactions. These postcards become talismans, reminders of our connections and shared journeys.
            Ritualistic Value: The act of writing, sending, and receiving postcards can be ritualistic. This ritual can strengthen the bonds within our coven, reaffirming our commitment to each other and our shared goals. Each postcard becomes a symbol of our collective energy, our shared purpose, and our mutual support.
            Cultural Exchange: Postcards often carry images or symbols from different locales. Sharing them can broaden our horizons, offer new perspectives, and remind us of the diverse tapestry that makes up our coven. It’s a gentle nudge to appreciate the wider world and the myriad experiences within it.
            Mystical Conduits: In our magical practice, objects can serve as conduits for energy. Postcards, having traversed the globe, carry the imprints of various energies and places. They become more than just messages—they are carriers of the world’s pulse, connecting us to the broader rhythms of existence.

            So, yes, sending each other postcards will help. It will infuse our lives with a tangible sense of connection, a reminder of our shared purpose, and a touch of magic in the mundane. Let’s make this act a part of our practice, a testament to our enduring bonds and our collective strength.

            Who will be the first to send a missive across the miles?
             
             
             

            #6536

            In reply to: Orbs of Madjourneys

            Youssef hadn’t changed a bit since they last met in real life. He definitely brought the bear in the bear hug he gave Xavier after Xavier had entered the soft sandal wood scented atmosphere of the Indian restaurant.

            It was like there’d seen each other the day before, and conversation naturally flew without a thought on the few years’ hiatus between their last trip.

            As they inquired about each other’s lives and events on the trip to get to Alice Springs, they ordered cheese nan, salted and mango lassi, a fish biryani and chicken tikka masala and a side thali for Youssef who was again ravenous after the jumpy ride. Soon after, the discussion turned to the road ahead.

            “How long to the hostel?” asked Youssef, his mouth full of buns.

            Xavier looked at his connected watch “It’s about 1 and half hour drive apparently. I called the number to check when to arrive, they told me to arrive before sunset… which I guess gives us 2-3 hours to visit around… I mean,” he looked at his friend “… we can also go straight there.”

            Youssef nodded. He seemed to have had already enough of interactions in the past day.

            Xavier continued “so it’s settled, we leave after we finish here. According to the landlady, it looks like Zara went off trekking, she didn’t seem too sure about Zara’s whereabouts. That would explain why we heard so little from her.”

            Youssef laughed “If they don’t know Zara, I can bet they’ll be running around searching for her in the middle of the night.”

            Xavier looked though the large window facing the street pensively. “I’m not sure I would want to get lost away from the beaten tracks here. There’s something so alien to the scale of it, and the dryness. Have you noticed we’re next to a river? I tried to have a look when I arrived, but it’s mostly dried up. And it’s supposed to be the wet season…”

            Youssef didn’t reply, and turned to the leftovers of the biryani.

            Despite the offering to top it off with gulab jamun and rose ice cream, it didn’t take too long to finish the healthy meal at the Indian restaurant. Youssef and Xavier went for the car.

            “Here, catch!” Xavier threw the keys to Youssef. He knew his friend would have liked to drive; meanwhile he’d be able to catch on some emails and work stuff. After all, he was supposed to remote work for some days.

            #6517

            In reply to: Orbs of Madjourneys

            After Youssef retrieved his luggage in Alice Springs, he was swarmed with freelance tour guides trying to sell him trips. You would buy a ticket out of any one of them just to get rid of the others, he thought. With a few hungry growls, he managed to frighten most of them, with a touch of indifference he lost the rest. Except one. A short Indian looking man wearing a red cap and a moustache. He seemed to have an infinite talkative energy at his disposal, able to erode the strongest wills. The temperature was hotter than Youssef had expected, here it was the end of summer, and he was hungry. The man started to get on his nerves.

            The list of tours was endless. Uluru, scenic bushwalking trails, beautiful gardens, a historical tour, a costumed historical tour, a few national parks, and even his cousins’ restaurant. He reminded Youssef of his own father, always offering guests (and especially his visiting kids) another fruit, a pastry, some coffee, chocolate ? You sure you don’t want any chocolate? If the man was tenacious, Youssef had had training with his father. But this man seemed to mistake silence and indifference for agreement. Did he really think Youssef was going to buy one of his tours ?

            “The ghost town! You have to see Arltunga, said the man. An old mining ghost town, certainly an American like you like ghost towns. And buried treasure. Arltunga has buried treasure somewhere. You can find it. I know where to find a map.”

            Youssef wondered if it was another one of the game’s fluke that his quest was apparently bleeding into his real life again. And if there was a map, why hasn’t the treasure been found already? He checked at the back of his mind for the presence of that crazy old lady. Nope, not there. He decided to refuse the call this time. He just wanted to get to that F…ing Fish Inn in Crowshollow and meet with his friends.

            “NO, he growled, frightening a group of tourists passing by, but not the tour operator. No ghost town! We have plenty in America.” Thinking of the game and his last challenge for the previous quest, he said in desperation : “I just want to find a red scarf!” and he knew inside himself and many years attempting to resist his old man, that the short Indian man had won.

            “If you want to find a red scarf, you go to Silk Road, said the man bobbing his head. My cousin’s shop, you find everything there only.”

            Youssef sighed. He thought there were only two ways to take it. The first one was that he had fallen into a trap and try to find a way to get out of it. But it might be sticky and uncomfortable for everyone. So he decided it was the other way around and that it was part of the game. Why wouldn’t he use this as an opportunity for adventure. Wasn’t that what Xavier always said about roads less traveled ?

            “Where is your cousin’s shop? he asked. And where’s that restaurant of your cousin’s? I’m starving.”

            The little man smiled broadly.

            “Same place. Two brothers. Shop next to restaurant in Todd Mall. You’re lucky! Follow me.”

            #6393
            Yurara FamelikiYurara Fameliki
            Participant

              Give me an unusual plot structure for a narrative

              One unusual plot structure for a narrative could be a “reverse chronological” structure, where the story begins at the end and works backwards in time, revealing events and information in a non-linear way. Another could be a “choose your own adventure” style, where the reader is presented with a series of choices at different points in the story that determine the direction and outcome of the plot.

              How would role playing qualify in terms of plot structure?

              Role-playing games (RPGs) can be considered a unique form of plot structure because they are interactive and open-ended. In a traditional RPG, the players take on the roles of characters within a fictional setting and work together to create a shared narrative. The plot structure of an RPG is determined by the actions and decisions of the players, rather than a pre-written script. The game master (GM) creates an overarching plot and a set of rules for the players to follow, but the players’ choices and actions will determine the direction and outcome of the story. This makes the plot structure of an RPG fluid and ever-changing, unlike a traditional linear narrative.

              What about “Cloud Atlas” in terms of plot structure?

              “Cloud Atlas” is a novel written by David Mitchell that was later adapted into a film. It has a complex and non-linear plot structure, which employs multiple storylines that are set in different time periods and locations, and are connected by recurring themes and motifs. The novel is divided into six nested stories, each set in a different time period and location, that are told in a non-linear fashion. The story begins in the 19th century and then jumps back and forth between the 19th, 20th and 23rd century, and each story is interconnected and interrelated, with characters reappearing in different time periods, the events that happen in one story impacting the others. The novel is also notable for its use of different genres, such as science fiction, historical fiction, and thriller, and the way it explores the themes of destiny, reincarnation, and the power of human connection. The film adaptation also used this structure, with the different stories intertwined and characters reprising their roles in different settings and eras.

              Take a story thread made of comments. In each comment is a text about characters in a particular plot, location, action etc. The comments are sequential, but they are not necessarily continuous. It is a mix between Cloud Atlas and RPG plot structures. How do you sort something that’s fundamentally non-linear to present it in an accessible way?

              One way to sort and present a story thread made of comments that is fundamentally non-linear, yet accessible, is to group the comments based on their content. For example, you could group the comments by characters, and present them in chronological order of their appearance in the story. Another way could be grouping the comments by location, and present them in chronological order of when the action takes place in that particular location. You could also group comments by the type of action taking place, such as combat, conversation, or puzzle-solving, and present them in chronological order of when they occur in the story.

              Another approach could be using visual aids, such as mind maps, timelines, or flowcharts, to help organize and present the information in a clear and easy-to-understand way. For example, you could use a mind map to show how different characters are connected, or a timeline to show the chronology of events. Additionally, you could use labels, such as “character introduction,” “location change,” or “plot twist,” to make it clear to the reader what type of information they can expect in each comment.

              It’s also important to keep in mind the audience for which you are organizing the story. It should be easy for them to understand and follow the story, and if it’s a game, you should make sure it’s easy for the players to play and make decisions.

              #6350
              TracyTracy
              Participant

                Transportation

                Isaac Stokes 1804-1877

                 

                Isaac was born in Churchill, Oxfordshire in 1804, and was the youngest brother of my 4X great grandfather Thomas Stokes. The Stokes family were stone masons for generations in Oxfordshire and Gloucestershire, and Isaac’s occupation was a mason’s labourer in 1834 when he was sentenced at the Lent Assizes in Oxford to fourteen years transportation for stealing tools.

                Churchill where the Stokes stonemasons came from: on 31 July 1684 a fire destroyed 20 houses and many other buildings, and killed four people. The village was rebuilt higher up the hill, with stone houses instead of the old timber-framed and thatched cottages. The fire was apparently caused by a baker who, to avoid chimney tax, had knocked through the wall from her oven to her neighbour’s chimney.

                Isaac stole a pick axe, the value of 2 shillings and the property of Thomas Joyner of Churchill; a kibbeaux and a trowel value 3 shillings the property of Thomas Symms; a hammer and axe value 5 shillings, property of John Keen of Sarsden.

                (The word kibbeaux seems to only exists in relation to Isaac Stokes sentence and whoever was the first to write it was perhaps being creative with the spelling of a kibbo, a miners or a metal bucket. This spelling is repeated in the criminal reports and the newspaper articles about Isaac, but nowhere else).

                In March 1834 the Removal of Convicts was announced in the Oxford University and City Herald: Isaac Stokes and several other prisoners were removed from the Oxford county gaol to the Justitia hulk at Woolwich “persuant to their sentences of transportation at our Lent Assizes”.

                via digitalpanopticon:

                Hulks were decommissioned (and often unseaworthy) ships that were moored in rivers and estuaries and refitted to become floating prisons. The outbreak of war in America in 1775 meant that it was no longer possible to transport British convicts there. Transportation as a form of punishment had started in the late seventeenth century, and following the Transportation Act of 1718, some 44,000 British convicts were sent to the American colonies. The end of this punishment presented a major problem for the authorities in London, since in the decade before 1775, two-thirds of convicts at the Old Bailey received a sentence of transportation – on average 283 convicts a year. As a result, London’s prisons quickly filled to overflowing with convicted prisoners who were sentenced to transportation but had no place to go.

                To increase London’s prison capacity, in 1776 Parliament passed the “Hulks Act” (16 Geo III, c.43). Although overseen by local justices of the peace, the hulks were to be directly managed and maintained by private contractors. The first contract to run a hulk was awarded to Duncan Campbell, a former transportation contractor. In August 1776, the Justicia, a former transportation ship moored in the River Thames, became the first prison hulk. This ship soon became full and Campbell quickly introduced a number of other hulks in London; by 1778 the fleet of hulks on the Thames held 510 prisoners.
                Demand was so great that new hulks were introduced across the country. There were hulks located at Deptford, Chatham, Woolwich, Gosport, Plymouth, Portsmouth, Sheerness and Cork.

                The Justitia via rmg collections:

                Justitia

                Convicts perform hard labour at the Woolwich Warren. The hulk on the river is the ‘Justitia’. Prisoners were kept on board such ships for months awaiting deportation to Australia. The ‘Justitia’ was a 260 ton prison hulk that had been originally moored in the Thames when the American War of Independence put a stop to the transportation of criminals to the former colonies. The ‘Justitia’ belonged to the shipowner Duncan Campbell, who was the Government contractor who organized the prison-hulk system at that time. Campbell was subsequently involved in the shipping of convicts to the penal colony at Botany Bay (in fact Port Jackson, later Sydney, just to the north) in New South Wales, the ‘first fleet’ going out in 1788.

                 

                While searching for records for Isaac Stokes I discovered that another Isaac Stokes was transported to New South Wales in 1835 as well. The other one was a butcher born in 1809, sentenced in London for seven years, and he sailed on the Mary Ann. Our Isaac Stokes sailed on the Lady Nugent, arriving in NSW in April 1835, having set sail from England in December 1834.

                Lady Nugent was built at Bombay in 1813. She made four voyages under contract to the British East India Company (EIC). She then made two voyages transporting convicts to Australia, one to New South Wales and one to Van Diemen’s Land (Tasmania). (via Wikipedia)

                via freesettlerorfelon website:

                On 20 November 1834, 100 male convicts were transferred to the Lady Nugent from the Justitia Hulk and 60 from the Ganymede Hulk at Woolwich, all in apparent good health. The Lady Nugent departed Sheerness on 4 December 1834.

                SURGEON OLIVER SPROULE

                Oliver Sproule kept a Medical Journal from 7 November 1834 to 27 April 1835. He recorded in his journal the weather conditions they experienced in the first two weeks:

                ‘In the course of the first week or ten days at sea, there were eight or nine on the sick list with catarrhal affections and one with dropsy which I attribute to the cold and wet we experienced during that period beating down channel. Indeed the foremost berths in the prison at this time were so wet from leaking in that part of the ship, that I was obliged to issue dry beds and bedding to a great many of the prisoners to preserve their health, but after crossing the Bay of Biscay the weather became fine and we got the damp beds and blankets dried, the leaks partially stopped and the prison well aired and ventilated which, I am happy to say soon manifested a favourable change in the health and appearance of the men.

                Besides the cases given in the journal I had a great many others to treat, some of them similar to those mentioned but the greater part consisted of boils, scalds, and contusions which would not only be too tedious to enter but I fear would be irksome to the reader. There were four births on board during the passage which did well, therefore I did not consider it necessary to give a detailed account of them in my journal the more especially as they were all favourable cases.

                Regularity and cleanliness in the prison, free ventilation and as far as possible dry decks turning all the prisoners up in fine weather as we were lucky enough to have two musicians amongst the convicts, dancing was tolerated every afternoon, strict attention to personal cleanliness and also to the cooking of their victuals with regular hours for their meals, were the only prophylactic means used on this occasion, which I found to answer my expectations to the utmost extent in as much as there was not a single case of contagious or infectious nature during the whole passage with the exception of a few cases of psora which soon yielded to the usual treatment. A few cases of scurvy however appeared on board at rather an early period which I can attribute to nothing else but the wet and hardships the prisoners endured during the first three or four weeks of the passage. I was prompt in my treatment of these cases and they got well, but before we arrived at Sydney I had about thirty others to treat.’

                The Lady Nugent arrived in Port Jackson on 9 April 1835 with 284 male prisoners. Two men had died at sea. The prisoners were landed on 27th April 1835 and marched to Hyde Park Barracks prior to being assigned. Ten were under the age of 14 years.

                The Lady Nugent:

                Lady Nugent

                 

                Isaac’s distinguishing marks are noted on various criminal registers and record books:

                “Height in feet & inches: 5 4; Complexion: Ruddy; Hair: Light brown; Eyes: Hazel; Marks or Scars: Yes [including] DEVIL on lower left arm, TSIS back of left hand, WS lower right arm, MHDW back of right hand.”

                Another includes more detail about Isaac’s tattoos:

                “Two slight scars right side of mouth, 2 moles above right breast, figure of the devil and DEVIL and raised mole, lower left arm; anchor, seven dots half moon, TSIS and cross, back of left hand; a mallet, door post, A, mans bust, sun, WS, lower right arm; woman, MHDW and shut knife, back of right hand.”

                 

                Lady Nugent record book

                 

                From How tattoos became fashionable in Victorian England (2019 article in TheConversation by Robert Shoemaker and Zoe Alkar):

                “Historical tattooing was not restricted to sailors, soldiers and convicts, but was a growing and accepted phenomenon in Victorian England. Tattoos provide an important window into the lives of those who typically left no written records of their own. As a form of “history from below”, they give us a fleeting but intriguing understanding of the identities and emotions of ordinary people in the past.
                As a practice for which typically the only record is the body itself, few systematic records survive before the advent of photography. One exception to this is the written descriptions of tattoos (and even the occasional sketch) that were kept of institutionalised people forced to submit to the recording of information about their bodies as a means of identifying them. This particularly applies to three groups – criminal convicts, soldiers and sailors. Of these, the convict records are the most voluminous and systematic.
                Such records were first kept in large numbers for those who were transported to Australia from 1788 (since Australia was then an open prison) as the authorities needed some means of keeping track of them.”

                On the 1837 census Isaac was working for the government at Illiwarra, New South Wales. This record states that he arrived on the Lady Nugent in 1835. There are three other indent records for an Isaac Stokes in the following years, but the transcriptions don’t provide enough information to determine which Isaac Stokes it was. In April 1837 there was an abscondment, and an arrest/apprehension in May of that year, and in 1843 there was a record of convict indulgences.

                From the Australian government website regarding “convict indulgences”:

                “By the mid-1830s only six per cent of convicts were locked up. The vast majority worked for the government or free settlers and, with good behaviour, could earn a ticket of leave, conditional pardon or and even an absolute pardon. While under such orders convicts could earn their own living.”

                 

                In 1856 in Camden, NSW, Isaac Stokes married Catherine Daly. With no further information on this record it would be impossible to know for sure if this was the right Isaac Stokes. This couple had six children, all in the Camden area, but none of the records provided enough information. No occupation or place or date of birth recorded for Isaac Stokes.

                I wrote to the National Library of Australia about the marriage record, and their reply was a surprise! Issac and Catherine were married on 30 September 1856, at the house of the Rev. Charles William Rigg, a Methodist minister, and it was recorded that Isaac was born in Edinburgh in 1821, to parents James Stokes and Sarah Ellis!  The age at the time of the marriage doesn’t match Isaac’s age at death in 1877, and clearly the place of birth and parents didn’t match either. Only his fathers occupation of stone mason was correct.  I wrote back to the helpful people at the library and they replied that the register was in a very poor condition and that only two and a half entries had survived at all, and that Isaac and Catherines marriage was recorded over two pages.

                I searched for an Isaac Stokes born in 1821 in Edinburgh on the Scotland government website (and on all the other genealogy records sites) and didn’t find it. In fact Stokes was a very uncommon name in Scotland at the time. I also searched Australian immigration and other records for another Isaac Stokes born in Scotland or born in 1821, and found nothing.  I was unable to find a single record to corroborate this mysterious other Isaac Stokes.

                As the age at death in 1877 was correct, I assume that either Isaac was lying, or that some mistake was made either on the register at the home of the Methodist minster, or a subsequent mistranscription or muddle on the remnants of the surviving register.  Therefore I remain convinced that the Camden stonemason Isaac Stokes was indeed our Isaac from Oxfordshire.

                 

                I found a history society newsletter article that mentioned Isaac Stokes, stone mason, had built the Glenmore church, near Camden, in 1859.

                Glenmore Church

                 

                From the Wollondilly museum April 2020 newsletter:

                Glenmore Church Stokes

                 

                From the Camden History website:

                “The stone set over the porch of Glenmore Church gives the date of 1860. The church was begun in 1859 on land given by Joseph Moore. James Rogers of Picton was given the contract to build and local builder, Mr. Stokes, carried out the work. Elizabeth Moore, wife of Edward, laid the foundation stone. The first service was held on 19th March 1860. The cemetery alongside the church contains the headstones and memorials of the areas early pioneers.”

                 

                Isaac died on the 3rd September 1877. The inquest report puts his place of death as Bagdelly, near to Camden, and another death register has put Cambelltown, also very close to Camden.  His age was recorded as 71 and the inquest report states his cause of death was “rupture of one of the large pulmonary vessels of the lung”.  His wife Catherine died in childbirth in 1870 at the age of 43.

                 

                Isaac and Catherine’s children:

                William Stokes 1857-1928

                Catherine Stokes 1859-1846

                Sarah Josephine Stokes 1861-1931

                Ellen Stokes 1863-1932

                Rosanna Stokes 1865-1919

                Louisa Stokes 1868-1844.

                 

                It’s possible that Catherine Daly was a transported convict from Ireland.

                 

                Some time later I unexpectedly received a follow up email from The Oaks Heritage Centre in Australia.

                “The Gaudry papers which we have in our archive record him (Isaac Stokes) as having built: the church, the school and the teachers residence.  Isaac is recorded in the General return of convicts: 1837 and in Grevilles Post Office directory 1872 as a mason in Glenmore.”

                Isaac Stokes directory

                #6281
                TracyTracy
                Participant

                  The Measham Thatchers

                  Orgills, Finches and Wards

                  Measham is a large village in north west Leicestershire, England, near the Derbyshire, Staffordshire and Warwickshire boundaries. Our family has a penchant for border straddling, and the Orgill’s of Measham take this a step further living on the boundaries of four counties.  Historically it was in an exclave of Derbyshire absorbed into Leicestershire in 1897, so once again we have two sets of county records to search.

                  ORGILL

                  Richard Gretton, the baker of Swadlincote and my great grandmother Florence Nightingale Grettons’ father, married Sarah Orgill (1840-1910) in 1861.

                  (Incidentally, Florence Nightingale Warren nee Gretton’s first child Hildred born in 1900 had the middle name Orgill. Florence’s brother John Orgill Gretton emigrated to USA.)

                  When they first married, they lived with Sarah’s widowed mother Elizabeth in Measham.  Elizabeth Orgill is listed on the 1861 census as a farmer of two acres.

                  Sarah Orgill’s father Matthew Orgill (1798-1859) was a thatcher, as was his father Matthew Orgill (1771-1852).

                  Matthew Orgill the elder left his property to his son Henry:

                  Matthew Orgills will

                   

                  Sarah’s mother Elizabeth (1803-1876) was also an Orgill before her marriage to Matthew.

                  According to Pigot & Co’s Commercial Directory for Derbyshire, in Measham in 1835 Elizabeth Orgill was a straw bonnet maker, an ideal occupation for a thatchers wife.

                  Matthew Orgill, thatcher, is listed in White’s directory in 1857, and other Orgill’s are mentioned in Measham:

                  Mary Orgill, straw hat maker; Henry Orgill, grocer; Daniel Orgill, painter; another Matthew Orgill is a coal merchant and wheelwright. Likewise a number of Orgill’s are listed in the directories for Measham in the subsequent years, as farmers, plumbers, painters, grocers, thatchers, wheelwrights, coal merchants and straw bonnet makers.

                   

                  Matthew and Elizabeth Orgill, Measham Baptist church:

                  Orgill grave

                   

                  According to a history of thatching, for every six or seven thatchers appearing in the 1851 census there are now less than one.  Another interesting fact in the history of thatched roofs (via thatchinginfo dot com):

                  The Watling Street Divide…
                  The biggest dividing line of all, that between the angular thatching of the Northern and Eastern traditions and the rounded Southern style, still roughly follows a very ancient line; the northern section of the old Roman road of Watling Street, the modern A5. Seemingly of little significance today; this was once the border between two peoples. Agreed in the peace treaty, between the Saxon King Alfred and Guthrum, the Danish Viking leader; over eleven centuries ago.
                  After making their peace, various Viking armies settled down, to the north and east of the old road; firstly, in what was known as The Danelaw and later in Norse kingdoms, based in York. They quickly formed a class of farmers and peasants. Although the Saxon kings soon regained this area; these people stayed put. Their influence is still seen, for example, in the widespread use of boarded gable ends, so common in Danish thatching.
                  Over time, the Southern and Northern traditions have slipped across the old road, by a few miles either way. But even today, travelling across the old highway will often bring the differing thatching traditions quickly into view.

                  Pear Tree Cottage, Bosworth Road, Measham. 1900.  Matthew Orgill was a thatcher living on Bosworth road.

                  Bosworth road

                   

                  FINCH

                  Matthew the elder married Frances Finch 1771-1848, also of Measham.  On the 1851 census Matthew is an 80 year old thatcher living with his daughter Mary and her husband Samuel Piner, a coal miner.

                  Henry Finch 1743- and Mary Dennis 1749- , both of Measham, were Frances parents.  Henry’s father was also Henry Finch, born in 1707 in Measham, and he married Frances Ward, also born in 1707, and also from Measham.

                  WARD

                   

                  The ancient boundary between the kingdom of Mercia and the Danelaw

                  I didn’t find much information on the history of Measham, but I did find a great deal of ancient history on the nearby village of Appleby Magna, two miles away.  The parish records indicate that the Ward and Finch branches of our family date back to the 1500’s in the village, and we can assume that the ancient history of the neighbouring village would be relevant to our history.

                  There is evidence of human settlement in Appleby from the early Neolithic period, 6,000 years ago, and there are also Iron Age and Bronze Age sites in the vicinity.  There is evidence of further activity within the village during the Roman period, including evidence of a villa or farm and a temple.  Appleby is near three known Roman roads: Watling Street, 10 miles south of the village; Bath Lane, 5 miles north of the village; and Salt Street, which forms the parish’s south boundary.

                  But it is the Scandinavian invasions that are particularly intriguing, with regard to my 58% Scandinavian DNA (and virtually 100% Midlands England ancestry). Repton is 13 miles from Measham. In the early 10th century Chilcote, Measham and Willesley were part of the royal Derbyshire estate of Repton.

                  The arrival of Scandinavian invaders in the second half of the ninth century caused widespread havoc throughout northern England. By the AD 870s the Danish army was occupying Mercia and it spent the winter of 873-74 at Repton, the headquarters of the Mercian kings. The events are recorded in detail in the Peterborough manuscript of the Anglo-Saxon Chronicles…

                  Although the Danes held power for only 40 years, a strong, even subversive, Danish element remained in the population for many years to come. 

                  A Scandinavian influence may also be detected among the field names of the parish. Although many fields have relatively modern names, some clearly have elements which reach back to the time of Danish incursion and control.

                  The Borders:

                  The name ‘aeppel byg’ is given in the will of Wulfic Spot of AD 1004……………..The decision at Domesday to include this land in Derbyshire, as one of Burton Abbey’s Derbyshire manors, resulted in the division of the village of Appleby Magna between the counties of Leicester and Derby for the next 800 years

                  Richard Dunmore’s Appleby Magma website.

                  This division of Appleby between Leicestershire and Derbyshire persisted from Domesday until 1897, when the recently created county councils (1889) simplified the administration of many villages in this area by a radical realignment of the boundary:

                  Appleby

                   

                  I would appear that our family not only straddle county borders, but straddle ancient kingdom borders as well.  This particular branch of the family (we assume, given the absence of written records that far back) were living on the edge of the Danelaw and a strong element of the Danes survives to this day in my DNA.

                   

                  #6248
                  TracyTracy
                  Participant

                    Bakewell Not Eyam

                    The Elton Marshalls

                    Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.

                    My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam.  Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.

                    But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).

                    I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.

                    Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James.  James and Ann had two sets of twins.  John and Mary were twins as well, but Mary died in 1799 at the age of three.

                    1796 baptism of twins John and Mary of James and Ann Marshall

                    Marshall baptism

                     

                    Ann’s husband James died 42 years later at the age of eighty,  in Elton in 1848. It was noted in the parish register that he was for years parish clerk.

                    James Marshall

                     

                    On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.

                    His son, also John, was registered on the census as a lead miner at just eight years old.

                     

                    The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.

                    Peak District Mines Historical Society

                    Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.

                    The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.

                    Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.

                    There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.

                    Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.

                    Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747.  Buddling involved washing the heaps of rubbish in the slag heaps,  the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.

                    Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”

                    Lead Mining in Matlock & Matlock Bath, The Andrews Pages

                    John’s wife Margaret died at the age of 42 in 1847.  I don’t know the cause of death, but perhaps it was lead poisoning.  John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.

                    The Pig of Lead pub, 1904:

                    The Pig of Lead 1904

                     

                    The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823.  I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.

                    1819 Charles Marshall probate:

                    Charles Marshall Probate

                     

                     

                    There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related.  I asked a Matlock group on facebook:

                    “…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”

                    The Duke, Elton:

                    Duke Elton

                    #6242
                    TracyTracy
                    Participant

                      The Housley Letters

                      We discovered that one of Samuel’s brothers, George Housley 1826-1877,  emigrated to America in 1851, to Solebury, in Pennsylvania. Another brother, Charles 1823-1856, emigrated to Australia at the same time.

                      I wrote to the Solebury Historical Society to ask them if they had any information on the Housleys there. About a month later I had a very helpful and detailed reply from them.

                      There were Housley people in Solebury Township and nearby communities from 1854 to at least 1973, perhaps 1985. George Housley immigrated in 1851, arriving in New York from London in July 1851 on the ship “Senator”. George was in Solebury by 1854, when he is listed on the tax roles for the Township He didn’t own land at that time. Housley family members mostly lived in the Lumberville area, a village in Solebury, or in nearby Buckingham or Wrightstown. The second wife of Howard (aka Harry) Housley was Elsa (aka Elsie) R. Heed, the daughter of the Lumberville Postmaster. Elsie was the proprietor of the Lumberville General Store from 1939 to 1973, and may have continued to live in Lumberville until her death in 1985. The Lumberville General Store was, and still is, a focal point of the community. The store was also the official Post Office at one time, hence the connection between Elsie’s father as Postmaster, and Elsie herself as the proprietor of the store. The Post Office function at Lumberville has been reduced now to a bank of cluster mailboxes, and official U.S. Postal functions are now in Point Pleasant, PA a few miles north of Lumberville.
                      We’ve attached a pdf of the Housley people buried in Carversville Cemetery, which is in the town next to Lumberville, and is still in Solebury Township. We hope this list will confirm that these are your relatives.

                      It doesn’t seem that any Housley people still live in the area. Some of George’s descendents moved to Wilkes-Barre, PA and Flemington, NJ. One descendent, Barbara Housley, lived in nearby Doylestown, PA, which is the county seat for Bucks County. She actually visited Solebury Township Historical Society looking for Housley relatives, and it would have been nice to connect you with her. Unfortunately she died in 2018. Her obituary is attached in case you want to follow up with the nieces and great nieces who are listed.

                      Lumberville General Store, Pennsylvania, Elsie Housley:

                      Lumberville

                       

                      I noticed the name of Barbara’s brother Howard Housley in her obituary, and found him on facebook.  I knew it was the right Howard Housley as I recognized Barbara’s photograph in his friends list as the same photo in the obituary.  Howard didn’t reply initially to a friend request from a stranger, so I found his daughter Laura on facebook and sent her a message.  She replied, spoke to her father, and we exchanged email addresses and were able to start a correspondence.  I simply could not believe my luck when Howard sent me a 17 page file of Barbara’s Narrative on the Letters with numerous letter excerpts interspersed with her own research compiled on a six month trip to England.

                      The letters were written to George between 1851 and the 1870s, from the Housley family in Smalley.

                      Narrative of Historic Letters ~ Barbara Housley.
                      AND BELIEVE ME EVER MY DEAR BROTHER, YOUR AFFECTIONATE FAMILY
                      In February 1991, I took a picture of my 16 month old niece Laura Ann Housley standing near the tombstones of her great-great-great-grandparents, George and Sarah Ann Hill Housley. The occassion was the funeral of another Sarah Housley, Sarah Lord Housley, wife of Albert Kilmer Housley, youngest son of John Eley Housley (George and Sarah Ann’s first born). Laura Ann’s great-grandfather (my grandfather) was another George, John Eley’s first born. It was Aunt Sarah who brought my mother, Lois, a packet of papers which she had found in the attic. Mom spent hours transcribing the letters which had been written first horizontally and then vertically to save paper. What began to emerge was a priceless glimpse into the lives and concerns of Housleys who lived and died over a century ago. All of the letters ended with the phrase “And believe me ever my dear brother, your affectionate….”
                      The greeting and opening remarks of each of the letters are included in a list below. The sentence structure and speech patterns have not been altered however spelling and some punctuation has been corrected. Some typical idiosyncrasies were: as for has, were for where and vice versa, no capitals at the beginnings of sentences, occasional commas and dashes but almost no periods. Emma appears to be the best educated of the three Housley letter-writers. Sister-in-law Harriet does not appear to be as well educated as any of the others. Since their mother did not write but apparently was in good health, it must be assumed that she could not.
                      The people discussed and described in the following pages are for the most part known to be the family and friends of the Housleys of Smalley, Derbyshire, England. However, practically every page brings conjectures about the significance of persons who are mentioned in the letters and information about persons whose names seem to be significant but who have not yet been established as actual members of the family.

                      To say this was a priceless addition to the family research is an understatement. I have since, with Howard’s permission, sent the file to the Derby Records Office for their family history section.  We are hoping that Howard will find the actual letters in among the boxes he has of his sisters belongings.  Some of the letters mention photographs that were sent. Perhaps some will be found.

                      #3137

                      Finding a time smuggler on such short notice was near impossible, Linda Paul soon found out when she hit the web. There were sure long lists of pages offering the services at seemingly attractive prices, but then never covering all the highly recommended options, such as the time collision waiver, and collateral time damage waiver.
                      She had a pretty good idea of what she needed to smuggle back and when, but all the time pathways simulations seemed to run into a dead-end.
                      After a stroke of genius, realizing that the one-timeway drop-off prohibitive surcharge may be the reason why she couldn’t get decent tariffs, she changed her simulation for a return.

                      “Time and item of origin/return…” she muttered as she typed “Queen Anne’s crocheted ferrets, 1625, Louvres Palace”.

                      Of course, going forward in time was easy, so she would simply need to give specific instructions to the time smuggler to pass on those bloody ferrets along the timeline.

                      A click here, accepting the long conditions with hardly a glance, “blabla, not covering extra temporal charge… blabla… ensured discretion, yes, yes, service cannot be used to leave historical artifacts protected by the amendment on the … or any incongruent item blabla… smuggling service comes with no obligation of results…”
                      The rest was piece of cake.

                      She already had the perfect time mule in mind for the delicate mission of reintroducing the crocheted ferrets where her dragqueen competition was now held.

                      :fleuron2:

                      When Nicole du Hausset, widow of a poor noble man, one of the two femmes de chambre of Madame de Pompadour, first hear Madame talk about her first encounter with the Count in 1749, she remembered immediately about her mother, and grand-mother’s secret instructions.
                      A few nights later, she wrote down in her diary “‘A man who was as amazing as a witch came often to see Madame de Pompadour. This was the Comte de Saint-Germain, who wished to make people believe that he had lived for several centuries.”

                      For some reason, she was to find a way to give him two scrawny century-old (and quite frankly smelly) crocheted ferrets, as a token for the Queen.
                      She still had seven years or so to make it happen, that was time ample enough to do the deed, if the Good Lord would grant her enough life, or else she would need to pass the burden to the next of kin.
                      She’d never known exactly why this was significant, but she’d been told that her family’s past riches were due to the success of this task, passed on to the next generation until 1757.

                      It didn’t take very long. An elaborate and convincing lie did come easier to her than she would have known, and the Count swallowed it hook and sinker. Next thing she knew, she’d glimpsed the plush beasts in the midst of the menagerie of the Queen, and felt relieved of a life and generation-long burden.
                      She could now return to a simple and uncomplicated life, although she would sometimes wake up at night in cold sweat, having had dreadful nightmares that the ferrets had disappeared before the date.

                      #3046
                      TracyTracy
                      Participant

                        Oh vacancy! I thought you said vacation! Of course everyone’s on vacation, ever since the vacating spree at all the unministries and unfactories, yes, factories were factored right out of the equation when the 3D printers came out, and everyone went on vacation. Some of the folks from the unminsitries went on vacation to the new unfactory resorts, which were somewhat unsatisfactory really, and some of the folks went to the new unministry resorts which on the whole were more satisfactory, and generally speaking, in more prestigious locations, notwithstanding that the very idea of prestige was a quaint relic but historical re enactments were popular ~ not at first, but later, when the dust had settled after the initial shuffling around.

                        #2905
                        ÉricÉric
                        Keymaster

                          The package was labeled in Sinese. Goat was fluent in a few languages after many a travel, and although Sinese wasn’t his mother tongue — he was only half-Sinese from his father’s side, he could read it well enough, and make himself passably understood in most of the Colonies.
                          It was a code, or more precisely, a reference. It said 时间舱23号, which you could probably translate as “Time capsule #23”. Back in the days, the Surge Team would bag and tag any strange artefact they confiscated during their missions, and usually would archive them in such capsules.

                          Although the concept of Time-capsule in itself for the old teams was soon to become somewhat of a mind puzzle if you thought too much of it, it still held value of… archaeological, rather than historical sorts for their descendants, such as himself. Of course, if you’d like some wild flowers, you’d rather pick them directly in the dewy meadows or mossy forests where they grew instead of taking them from the interstice of an old moldy book between the pages of which it had been laid down to dry, wouldn’t you. Now, anybody could easily become an historian with complete immediate sensory experience of past times at their perception tips —much like how it started, back in the twenty hundreds, with everyone able to become an amateur geographer in minutes with instant access to the satellites maps of Earth.
                          But being a map reader would never suffice to make you a sailor.

                          So, of course, Time capsules somewhat felt like such old dry plants if you were an historian. But if you were looking for ancient treasures or secret powerful artifacts, you knew you couldn’t just bring them from the past lest you disrupt the chain of events leading you to it. Many had gone madder than Lord Elmed trying to figure out safer ways. Time capsules were such a way.

                          “Now, I guess that fishy stench was there for a reason after all,” he sighed: to keep intruders and medlers off of its content, surely.

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