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In reply to: The Elusive Samuel Housley and Other Family Stories
Bakewell Not Eyam
The Elton Marshalls
Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.
My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam. Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.
But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).
I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.
Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James. James and Ann had two sets of twins. John and Mary were twins as well, but Mary died in 1799 at the age of three.
1796 baptism of twins John and Mary of James and Ann Marshall
Ann’s husband James died 42 years later at the age of eighty, in Elton in 1848. It was noted in the parish register that he was for years parish clerk.
On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.
His son, also John, was registered on the census as a lead miner at just eight years old.
The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.
Peak District Mines Historical Society
Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.
The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.
Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.
There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.
Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.
Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747. Buddling involved washing the heaps of rubbish in the slag heaps, the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.
Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”
Lead Mining in Matlock & Matlock Bath, The Andrews Pages
John’s wife Margaret died at the age of 42 in 1847. I don’t know the cause of death, but perhaps it was lead poisoning. John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.
The Pig of Lead pub, 1904:
The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823. I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.
1819 Charles Marshall probate:
There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related. I asked a Matlock group on facebook:
“…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”
The Duke, Elton:
In reply to: The Elusive Samuel Housley and Other Family Stories
The Scottish Connection
My grandfather always used to say we had some Scottish blood because his “mother was a Purdy”, and that they were from the low counties of Scotland near to the English border.
My mother had a Scottish hat in among the boxes of souvenirs and old photographs. In one of her recent house moves, she finally threw it away, not knowing why we had it or where it came from, and of course has since regretted it! It probably came from one of her aunts, either Phyllis or Dorothy. Neither of them had children, and they both died in 1983. My grandfather was executor of the estate in both cases, and it’s assumed that the portraits, the many photographs, the booklet on Primitive Methodists, and the Scottish hat, all relating to his mother’s side of the family, came into his possession then. His sister Phyllis never married and was living in her parents home until she died, and is the likeliest candidate for the keeper of the family souvenirs.
Catherine Housley married George Purdy, and his father was Francis Purdy, the Primitive Methodist preacher. William Purdy was the father of Francis.
Record searches find William Purdy was born on 16 July 1767 in Carluke, Lanarkshire, near Glasgow in Scotland. He worked for James Watt, the inventor of the steam engine, and moved to Derbyshire for the purpose of installing steam driven pumps to remove the water from the collieries in the area.
Another descendant of Francis Purdy found the following in a book in a library in Eastwood:
William married a local girl, Ruth Clarke, in Duffield in Derbyshire in 1786. William and Ruth had nine children, and the seventh was Francis who was born at West Hallam in 1795.
Perhaps the Scottish hat came from William Purdy, but there is another story of Scottish connections in Smalley: Bonnie Prince Charlie and the Jacobite Rebellion of 1745. Although the Purdy’s were not from Smalley, Catherine Housley was.
From an article on the Heanor and District Local History Society website:
The Jacobites in Smalley
Few people would readily associate the village of Smalley, situated about two miles west of Heanor, with Bonnie Prince Charlie and the Jacobite Rebellion of 1745 – but there is a clear link.
During the winter of 1745, Charles Edward Stuart, the “Bonnie Prince” or “The Young Pretender”, marched south from Scotland. His troops reached Derby on 4 December, and looted the town, staying for two days before they commenced a fateful retreat as the Duke of Cumberland’s army approached.
While staying in Derby, or during the retreat, some of the Jacobites are said to have visited some of the nearby villages, including Smalley.
A history of the local aspects of this escapade was written in 1933 by L. Eardley-Simpson, entitled “Derby and the ‘45,” from which the following is an extract:
“The presence of a party at Smalley is attested by several local traditions and relics. Not long ago there were people living who remember to have seen at least a dozen old pikes in a room adjoining the stables at Smalley Hall, and these were stated to have been left by a party of Highlanders who came to exchange their ponies for horses belonging to the then owner, Mrs Richardson; in 1907, one of these pikes still remained. Another resident of Smalley had a claymore which was alleged to have been found on Drumhill, Breadsall Moor, while the writer of the History of Smalley himself (Reverend C. Kerry) had a magnificent Andrew Ferrara, with a guard of finely wrought iron, engraved with two heads in Tudor helmets, of the same style, he states, as the one left at Wingfield Manor, though why the outlying bands of Army should have gone so far afield, he omits to mention. Smalley is also mentioned in another strange story as to the origin of the family of Woolley of Collingham who attained more wealth and a better position in the world than some of their relatives. The story is to the effect that when the Scots who had visited Mrs Richardson’s stables were returning to Derby, they fell in with one Woolley of Smalley, a coal carrier, and impressed him with horse and cart for the conveyance of certain heavy baggage. On the retreat, the party with Woolley was surprised by some of the Elector’s troopers (the Royal army) who pursued the Scots, leaving Woolley to shift for himself. This he did, and, his suspicion that the baggage he was carrying was part of the Prince’s treasure turning out to be correct, he retired to Collingham, and spent the rest of his life there in the enjoyment of his luckily acquired gains. Another story of a similar sort was designed to explain the rise of the well-known Derbyshire family of Cox of Brailsford, but the dates by no means agree with the family pedigree, and in any event the suggestion – for it is little more – is entirely at variance with the views as to the rights of the Royal House of Stuart which were expressed by certain members of the Cox family who were alive not many years ago.”
A letter from Charles Kerry, dated 30 July 1903, narrates another strange twist to the tale. When the Highlanders turned up in Smalley, a large crowd, mainly women, gathered. “On a command in Gaelic, the regiment stooped, and throwing their kilts over their backs revealed to the astonished ladies and all what modesty is careful to conceal. Father, who told me, said they were not any more troubled with crowds of women.”
Folklore or fact? We are unlikely to know, but the Scottish artefacts in the Smalley area certainly suggest that some of the story is based on fact.
We are unlikely to know where that Scottish hat came from, but we did find the Scottish connection. William Purdy’s mother was Grizel Gibson, and her mother was Grizel Murray, both of Lanarkshire in Scotland. The name Grizel is a Scottish form of the name Griselda, and means “grey battle maiden”. But with the exception of the name Murray, The Purdy and Gibson names are not traditionally Scottish, so there is not much of a Scottish connection after all. But the mystery of the Scottish hat remains unsolved.
In reply to: The Whale’s Diaries Collection
Nobody came at all yesterday, not to get my breakfast and leave my sandwiches for lunch and a tea flask, and the evening one didn’t come either. I didn’t have a cup of tea all day long, good job I found that bottle of sherry in the cabinet or I’d have been parched. I found a half eaten tin of assorted biscuits left over from Christmas, and had to make do with those. Not very nice because they were all the ones I don’t like, which was why I’d left them in the first place. I wasn’t too hungry to sleep though, not after all that sherry.
A woman came this morning, one I hadn’t seen before. I didn’t recognize her anyway, which doesn’t tell you much I suppose. She seemed distracted, and did a very shoddy job, I must say, lumpy porridge, burnt toast with no jam, and she forgot to put sugar in my tea as well.
You just can’t get the staff these days. No character to them anymore, just a series of faceless drones, it never used to be like that. The staff didn’t used to come and go and flit about like these lot, they were always there, as long as you could remember, part of the household. It all changed during the war though, the horrors of servantlessness. That was a rude awakening, having to do our own cooking and laundry. I’d have given anything to see even that feckless lazy Annie Finton, even if all she did was the ironing. The old boy turned out to have a knack for cooking and quite enjoyed it, so that was a blessing. Darned if I can remember his name though. Truth be told, he was better than cook had ever been. He wasn’t afraid to experiment a little, diverge from the traditional. I think the trouble with cook was that she hated cooking all along. She never came back after the war, she got a job in a factory. Liked the freedom, she said. I ask you! No accounting for taste.
In reply to: Eight Turns of the Wheel
For the festival of lights, the sleepy guard had all dressed up in their traditional pajams and were extolling psalmodies in longing voices.
Small bells rang in clusters of lighthearted peels, soon covered by the deep lingering sounds of the foghorns echoing along the rocky slopes muffled out by the abundant vegetation.
Expectation was in the air.
In reply to: Seven Twines and the Dragon Heartwoods
Fox ran through the city, enjoying his transient invisibility. He didn’t have to care about people, he didn’t feel the social burden of being himself. He had fun brushing past the legs of men to frighten them, biting the dresses of women to make them drop their baskets. One of them contained some freshly baked meatloaf. Fox got rid of the bread and swallowed the meat. He laughed with his fox’s laugh at the puzzled look of a child seeing the meat disappear in mid air.
At first, Fox enjoyed being invisible tremendously. Then, he felt a bit lonely. No one was there to see him have fun. Furthermore, he had no idea how long of it remained. The woman had said one hour. His problem was that in his fox form, he wasn’t so good at keeping track of time. The fun of the invisibility wearing off, he decided to go back to the forest. He would get back his clothes and meet with the woman in his human form.
He followed the scent of the autumn leaves.
After barely five minutes, he noticed that people were going in the same direction. How unusual, Fox thought. He kept on running. After another five minutes, he felt a tingling feeling. Then, he heard the familiar shout accompanying his being seen.
Fox had mixed feelings. At the same time he felt relieved —he was happy to be back into the world—, and he felt annoyed by what he considered to be an unnecessary mishap. He felt his heartbeat speeding up and prepared himself to the chase. But nobody seemed to care about the shout. People looked hypnotized and simply didn’t pay attention to him even though they looked at him running past them.
How unusual, he thought again.
Fifteen minutes later, he stopped in front of a fence that wasn’t there in the early morning. It was not so high that he couldn’t jump over it and continue on his way to the forest. But he stayed there a few seconds, too startled to think anything. He got out of his own puzzlement when he heard a whine. It was coming from his own mouth. It was so unusual that it helped him got rid off the spell that surrounded the fence. It seemed to be powerful enough to make people believe they couldn’t go past it into the forest.
Very clever, he thought. Whoever erected this fence, they were no ordinary man or woman. Fox thought about the old young witch who gave him the potion but readily shook the idea away. This is something else, he decided. His nose became itchy, Fox needed to find out who created this thing. Maybe they knew about the burning smell.
Fox left the flow of people still following the fence to some unknown destination and jumped over into the forest. The feeling was the same on the other side. A repelling spell. But once on this side of the fence, it had a different flavour. This one talked about danger of leaving the forest, whereas in the city it whispered about the danger of going into the forest. Fox didn’t feel surprised. It was simply another odd occurence.
He took a deep breath, enjoying the rich scents of the soil and the trees. The smell of the little animals close to the ground, and those of the birds in the air above. The odorant track left by a wild boar. Among all those scents, one was quite unique and remarkable. The gentleman of the forests, Fox thought. What is he doing here? Whatever the explanation was, the wise ape and would certainly have answers. After all, he was the one who taught a little fox the art of human shapeshifting.
Fox began to run deep into the forest. His heart beating fast at the idea to see his old master. He had totally forgotten about the dwarf and his strange companion, or about the kind witch and her potions. He only felt hope in his heart and cold winter air on his snout. Leading him to some resolution.
In reply to: The Time-Dragglers’ Extravaganzas
Lisa was lost in thought during the hours that they spent in the waiting room of the Processing Department. Among the many things she pondered was the nature of their beliefs that had landed them in this situation, the energy they were projecting, and the ramifications of the reflection. She was intrigued with the letter that Sanso had read out to them upon their arrival ~ underground cities had long been a particular fascination. What had been the circumstances leading to so many ancient underground cities being constructed? Nobody knew for sure, but it seemed to Lisa that they had been a means of escaping the surface. But why? Was it because of climate catastrophe, or some other disaster rendering the surface dangerous or inhospitable? Or had it been situations of siege, or hostile populations on the surface? Or had it been merely a curiosity to explore living in a different environment? An idea suddenly occurred to Lisa that she had been judging life on the surface of the planet as the ideal right way to live, the most preferable option, and life below ground as a second rate choice for survival purposes, but perhaps there were unimagined benefits to living below the ground.
Lisa’s meandering thoughts led her back to the summer of 2014, when the seige situation in Gaza had exploded as the population of the shifting world addressed restriction and shielding energy, creating an amplified imagery at one of the main coordination points. Interconnection was coming on strong, like never before, and individuals the world over, struggling with their own self imposed boundaries, sought for release en masse and joined together to support and encourage each other.
It had been an exhilarating time, but also a frustrating one. Interpretations of the words and messages of perceived authorities became mass beliefs, and for a time the restrictions increased. Those adhering to traditional authorities repeated the party lines, and the so called “new agers”, rooting for change but at the same time terrified of it, and in no small measure, terrified of other people and different cultures, created new mass beliefs based on their old fears. The strongest new age belief was a translation of channeled advice, construed from the vague “focus on the positive” to mean “ignore anything you can’t bear to acknowledge”. Rather than accept differences, initially masses of well meaning individuals criticized anyone endeavouring to acknowledge and accept the global situation, and pushed their advice to ignore the horrors, for fear that they would unwillingly bring anything unpleasant to their own attention. It was ironic to Lisa that the ones advocating not to judge, were the ones that judged her the most for her actions, and the activists judged her far less, while not advocating less judgement at all.
In reply to: The Time-Dragglers’ Extravaganzas
Much to everyone’s surprise, Boris called an extraordinary meeting for all the villagers. When Adeline had approached him with a proposition that was troubling her, in his infinite wisdom and practicality, he decided that absolute clarity and open discussion was the only solution. The topic of discussion was the trip to the island with Sanso ~ who wanted to go, and who was willing to stay behind to attend to the animals and the gardens and so on. After several hours of talking and the inevitable sidetracking and joking, interruptions to replenish drinks, fetch snacks or cigarettes, or visit the bathroom, it became apparent that everyone wanted to go, some more enthusiastically than others.
“I have had a spontaneous inspiration to go,” said Lisa, “And I am a big believer is spontaneity. But I am also a big believer in responsibility, and can’t be spontaneous and responsible at the same time ~ unless I can offload the responsibility onto another responsible individual for the duration of my spontaneous holiday.”
“So what you’re saying then is that if I don’t stay home to feed the dogs, then I am denying you your right to be spontaneous?” asked Jack.
Lisa frowned. “If you had just offered to do it, Jack, I could have credited myself with simply trusting it to fall into place. Now you are making me complicate it!”“I have an idea” suggested Etienne, “That might work for everyone. Let us consider that we need allow no time for travel, as teleport travel is instantaneous, and we need not concern ourselves with money, as timetravel is without financial cost. We can all go, as long as we do it in relays. Unlike traditional holidays, where people save up their money, make arrangements regarding leaving their responsibilities, take time to reach a destination, stay at that destination for a certain time period, and then return, we do not need to concern ourselves with any of that. I suggest we split up into two smaller groups and alternate being present on the island, with our presence here in the village.”
“Now who’s complicating it!” remarked Lisa.
“I think it’s a good idea” Adeline piped up, to a general murmur of agreement.“If I may say a word” Sanso stood up and looked at each of their faces in turn. “I must be making a move tonight. And all I need to know is who will be coming with me. Fanella and Lisa?” They nodded in agreement. “And which of you intrepid fellows will join us? Ivan?” Unused to being noticed, Ivan nodded and blushed. “Good! Then Mirabelle, Igor, Boris and Adeline can be team two. Jack, Etienne and Pierre, you can be on emergency stand by to assist where needed in either location.”
“Does everyone know how to teleport?” asked Mirabelle. “ I mean properly teleport, to the right place at the right time?”
Sanso laughed. “Well, we are about to find out.”In reply to: The Time-Dragglers’ Extravaganzas
“I don’t know!” Jeremy shouted at the guy with the round spectacles and the Chinese traditional garments full of intricate Chinese button knots.
The guy showed no sign of losing patience although they’d asked him the question whole morning long.
“That is unfortunate, Jeremy” the guy in charge said slowly. He was stroking Max in long broad stokes, flattening the ears with his palms, while the cat was purring like an engine oblivious to the danger in the room. “As you know, there are many ways to skin a cat…”“Don’t you dare harm Max!”
“So let us recap from the start” the Chinese man said. “You told us you don’t know the man, or his companion. That they appeared and disappeared in a rag, to destination unknown.”
Jeremy nodded, trembling of rage at the way the man was holding his cat.The Chinese man gave a brush of hand, which all the goons in the apartments took as a cue to leave them two alone.
When they were all gone, he tightened his grip around the cat’s soft neck, and leaned closer to Jeremy:“My friend, the trace we left in our fugitive’s stomach led us to your place, so there is no doubt he was there. How he disappeared again is a mystery you will help us solve, whether you want it or not.”
Jeremy looked at him quizzically “so why don’t you use your trace to locate him again?”
“The problem is, by now, either he’s digested and dumped it somewhere in a hot steaming pile of shit, or he’s managed to cloak the signal. Those things were to be expected. I guess he went to you for a reason. He wasn’t able to locate our thief’s location without your help. So now, you will help us do the same.”
Jeremy protested “But we tried it already, with the cucumber and all, but it didn’t work!”
Somehow, a thought came with brief and intense clarity to him. The Chinese man noticed the glimmer in Jeremy’s eye and smiled thinly.
“What is it?”
“The map was working for him, as well as the cucumber, for some unexplainable reason. But not for you or me, it doesn’t mean anything! Of course! We have to try something different, focus on finding the person or thing you want, and let me draw another map.”Cheung Lok was starting to feel closer than he had been in months. He untied Jeremy, and gave him the cat. “Do it, do it now.”
Jeremy lifted Max, tenderly wrapping the cat’s soft body like a scarf on his shoulders. He reached for the wall and took a coloured pin off the cork-board.
While the Chinese guy was busy calling back his goons, Jeremy quickly started to draw on the skin of his arm a symbol with swirly lines, and going in a trance, started to dance into a swirling vortex.
“He’s escaping!” Cheung Lok shouted in Chinese to the others, “Catch him!” he said, striving, but only too late, to catch the youngster who had just disappeared with his cat inside the vortex which was already rapidly closing around them.
In reply to: The Time-Dragglers’ Extravaganzas
Queen Marie, Our Good Queen, as the little gents liked to call her, had not been as excited at the prospect of the salon since a long time.
She ringed the bell for the servant girl to bring more wood, as drafts of chilly air were coming from outside. Although quite modern and shiny, the palace was not as equipped for the cold season as the old castles from her mother land. Worse, with age and soft weather, she’d grown accustomed to being warm, and couldn’t bear the cold any longer.The crackling sound of the pine wood inside the small chimney was comforting and brought her back to her thoughts. A salon, full of delightful witty people, with laughters and costumes, entertainment and champagne wine. She’d heard a special batch of barrels from la Maison Ruinart would be brought especially for the Royalties. Of course, she knew most of those were small favors for the King’s mistress, Reinette, but she didn’t care. Oddly enough, she didn’t mind the woman, who had been always very delicate and considerate towards her, almost affectionate. To be honest, she was a blessing, as the inextinguishable appetite of the King for the flesh and woman beauty was now too hard to bear.
But a party like this, ah… She reveled in the thought of seeing again monsieur de St Galle and the mysterious Comte de St Germain who always was the light of the party with his extravagant stories.
The servant had finished to dress her for the night, putting her new powdered wig on the parakeet shaped wig-holder. She’d bought the wig with its lacquered holder in the morning from a small shop in Paris, which was had quite an aura of mystery she’d heard. Naturally she’d wanted to see for herself.
The wigmaker was a gaunt and unassuming young man who notwithstanding made an impression on her. Jean-Baptiste’s wigs were simple and elegant, albeit not terribly inspired. His eyes, on the other hand, had a piercing yet soft gaze about them, and didn’t seem embarrassed to look at her, almost through her, as if she were a person, instead of the Queen surrounded by a retinue of bland people eager to please.
“Let me draw you some fingers” he’d said to her, changing abruptly the topic from his rambling about books he was inspired to write about symbols. He’d forgotten the traditional address of “Your Majesty”, yet wouldn’t be stopped —regardless of the shocked expressions on the people’s faces.
“You see, I love symbols, and when I draw people’s fingers, I can foretell events to come”.
So that was it, she’d thought, the reason why everyone was ranting about him. He’d better be more inspired at that than wigs, as her patience was wearing thin.
She’d had fortune tellers draw her cards a few times, but the fingers drawing part was curious enough to entice her into removing the glove off her eburnated fingers and letting him do his trick.
An eldritch feeling crept though her spine as he was uttering words for each of the fingers he drew on with a slight pull of his hand, just enough not to crack the joints.In the bed warmed to a delightful temperature by the bouillotte, she began sliding into deep sleep, while a mixture of words half-forgotten or half-remembered danced around in her mind like the swirls of snowflakes dying on the warm window of her chamber: “funny moment, cold diversion, dream parade, house moustache pink, blue wonder carpets, possible king turned, green mirror travel, understand whole large parade”…
In reply to: Strings of Nines
New Venice, October 2117
Now, where were we? Midora suddenly felt that the need for an agenda was called for. Spread out in front of her were a few collages and some balls of energy from all the links and connections she had found in the stories of her ancestors and gathered so far.
Since her fathers Oscar and Bart had adopted the twins Hari and Jacq, her usually tidy room had been a mess. Fortunately, the adoption was almost complete, and in a mere week, the twins would then be able to choose another family, which they made clear they intended to do. She felt so appreciative that adoption was no longer bound by traditional laws of responsibility of the parents and ridden by culpability; instead, it was a healthier cooperation between the parents and children, and children were free to go with other families if they felt the desire for a different experience.
When they’d adopted Hari and Jacq, Bart and Oscar had wanted for a continuation of the experience of bringing up children, which they did not have for a long time with Midora, as she was quite independent from an early age. And in truth, Jacq and Hari were very interactive and playful, and to be perfectly honest, quite a handful; in a few weeks, the apartment would surely seem deserted and empty.So, during that time, Midora’s researches on the stories had been put to a halt, and a lots of her energy balls which were usually neatly ordered on her lightboard were now merged for some, changed of forms for others… all thanks to her half-bros. She barely knew were to start to get a better view of it now.
Let me see… there were a few threads going on there, and all we need is untangle some of them…
She’d had fun reconnecting with the “Island of Dr Transvestite” theme, but now she found out, her favorite characters Shar and Glor, were now disembodied, stranded in transition, and perhaps waiting to be reborn to a nine-titted alien in the Worseversity after failed attempts of channeling. So far, no signs of developments for them though.
As far as the Ooh-dimension was concerned, the shift of Vowellness was probably complete, and she couldn’t find anything new being published by Ms Tattler in all now probable directions she was looking into. She was of course ignoring the disrupted echoes from the Jumbled Eights thread, which were probably the brainstorming board of ideas of the writer, which she had the greatest difficulty to follow (she wondered if even the writer could).
Her own thread and the details of the history of the Wrick family was always sketchy and full of holes; she’d attempted at learning more about the elusive Becky , but she kept blinking in and out of continuity, too quickly for her to follow her anywhere in her explorations.
Oh, and the Alienor dimension was still going on, though most of its development wasn’t yet showing up. What had happened of Arona, Franiel, Irtak’s father, the gripshawk? And now that Malvina was gone too… She’d found Mrs Chesterhope after her strange amnesiac shapeshifting accident however; and that was encouraging.
So strange, all of these characters are so alive, she thought fondly, and yet none of them seem motivated enough to project themselves out with force and steadiness into her energy balls which still had a sort of blurriness and haphazardness to them.
She made the intent to project more energy in the direction of stabilizing the currents of the strands of stories, and the energy balls’ colors started to shimmer lightly. That was certainly the way to go. Which one would be the most alluring to explore and follow?
In reply to: The Eights’ Shift, Stories
“That perhaps is your task” Virginia was whispering in Ann’s ear”…to find the relation between things that seem incompatible yet have a mysterious affinity, to absorb every experience that comes your way fearlessly and saturate it completely so that your poem is a whole, not a fragment; to re-think human life into poetry and so give us tragedy again and comedy by means of characters not spun out at length in the novelist’s way…”
“Did you catch that, Walter? ‘Not spun out in the traditional lengthy continous way’ she’s saying.”
“…but condensed and synthesized in the poet’s way—that is what we look to you to do now.”
“I didn’t know you channeled Virginia Woolf, Ann,” replied Walter. “Doesn’t mean she is necesarily right, though, notwithstanding.”
“I didn’t say she was ‘absolutely right’, Walter. I’m just pointing out what’s right for me.”
Walter popped another anchovy stuffed olive into his mouth.
In reply to: Strings of Nines
“That would depend” Gordon replied “On whether you wish to create plain white functional cotton or an elaborate brocade tapestry. You may wish to create strong reliable durable corduroy with it’s dependable grooves, or something eye catching in contrasting black and white. Gossamer fine colours, or sturdy weaves, lace and beadwork, traditional designs, and new ones, always new ones, take your pick!”
“I’ve forgotten what it was I was choosing now, Gordon” replied Ann. “Pass the walnuts.”
In reply to: Circle of Eights, Stories
Georges and Salome’s journal
From Salome’s account of her introduction to the Turmak People (Part 3)
Cil and I have stayed on the Murtuane longer than was required for the report on the events occurring here. Though it was not required, it proved invaluable for me to gather much information on both the planet itself, but more important, on the interconnections with the other planets and the Guardians themselves.
A pivotal point in this exploratory mission was the impressive encounter with one of the few still focused Nirguals of this dimension. N’meôrl, as he introduced himself to us, out of concern for the current events came to contact Cil despite his looking askance at the Guardians on the whole.
As it appears to be, due to their acute awareness of how energy can be manipulated to create one’s own reality, some of the Guardians became to view themselves as superior in knowledge and skills as to the other conscious creatures roaming on this dimension —most of whom already having far more understanding of things deemed “magical” in my own earthly dimension of origin. However, viewing themselves as such (though by no means the standards in the Guardians societies) had them manipulate some of these others; mostly to entertain themselves or to experiment, without concern as to the others’ reactions.Frown upon by many Guardians, this practice was tolerated notwithstanding, and had created a few pockets of what the Guardians called “slaves”. Inquiring to Cil as to how people with such thin veils between their subjective creative source and the objective realizations could become “slaves” to others, she had struggled a bit to explain to me at first. Allowing her to reach into my awareness for associations or analogies with similar energetic displays, she surprised me —surprised is even a mild word for my initial reaction— by telling me it was the same as our religions. Struggling initially to understand her point, I find myself, if not entirely agreeing with it, at least being able to explain what she meant by that. To her, people were ultimately free unless they themselves were tricked into bondage. But bondage could be of various nature, and she continued to explain, physical bondage was the less efficient of all. “Guidance”, on the opposite, with the proper construction of suggestions and beliefs, could yield very efficient results.
So, those “rogue” Guardians were nothing else but priests? The difference between this association and Cil’s distaste for them seemed too strong. Perhaps I would have to reassess my own beliefs.So, apparently some of these Guardians had been responsible for disturbances. Cil seemed to understand that something grave was happening, but when she tried to explain to me, once again words or clusters of thoughts seemed to fail her. She found in my memory some analogy which seemed again quite besides the point, though very intriguing.
She said it was similar to what our medicine men were doing with their needles. She probably had reached into my memories of traditional acupuncture medicine. She went on to compare the planets as a single body, with bumps and hollows in energy; usually, the body knows how to harmoniously balance both of these, and a bump can reflect into a hollow and vice-versa. Sometimes, when people create illnesses, the practitioner will move these to help. But something else was happening here: the flow was artificially changed, she said.
“What was the point in that?” I asked. She pondered for a moment, then answered without judgment that it was probably for the sake of the experience.
“The Nirgual is mostly warning us that this experience may not lead to an equilibrium before long. That it may profoundly modify the energy on the planets, and not for the better. The Murtuane and its Turmak people have mostly had a stabilizing impact on the very energetic events happening on the Duane. Modifying this could quickly take things out of our hands” she said worriedly.In reply to: Synchronicity
Just a bit more on JIb’s previous comment regarding the natural vision improvement synch …
My optometrist left the area a few years ago and I have not had my eyes checked since then. A little while ago I decided I would like to find an optometrist who did not subscribe to the traditionally held views on the inevitable progression of eyesight, and would work with me to help me improve my vision naturally. I had no idea if there was anyone like that, have never heard of anyone in our area, however on impulse when I was in town one day wandered into an optometrist clinic and tentatively asked the receptionist. She straight away said they had an optometrist working there who was a “behavioural optometrist.”
Well, you will love this Jib – his name is Mr Eagle.
I have just had my appointment with him and he is delightfully wonderful. He has put me on to Jacob Lieberman to read up about as a first step.
In reply to: Circle of Eights, Stories
When he first witnessed how the traveling portals worked, Badul had been greatly impressed. No such magic existed on Asgurdy, and even though is was supposed to be a small portal, it was greater magic than anything his imagination could have devised.
He and his crew were so much impressed that Badul had required his small crew to settle down so that they can study further the thing. Tomkin had frowned a bit, as he was eager to continue and above all to leave this uncharted district ruled by a fierce warlord (or “governor”, as it was required to address him) in a moistly forest miles away from any living creature, but then again, Badul’s orders were not to be discussed.The portal was constituted of a wide circle of heavy limestones, with two crossing arched vaults made of limestones too, with smaller blue stones incrustations of various shapes tucked into round holes regularly scattered along the vaults. These smaller stones could apparently be rearranged, and Tomkin and Badul quickly figured out they were used to determine the coordinates of the various places they would be traveling to. This portal, they’ve been explained had a set of other stones, ocher and dark red ones which were not part of the traditional set of the main network on the continent. Their design was not overly displayed as the others which were left on the portal at all times. They were carried on the spot by one of the generals of the local governor, and used under strict guidelines, for fear that the parallel network would be uncovered.
It took Badul a dozen of hexades to relinquish his fear of the unknown magic that made people disappear and reappear in thin air. He was a brave man, and that which he could see with his own eyes was no longer deemed irrational. It was very real, and he could use it. And there was no point in delaying the experience of it, as it was the only way for him to conquer his turmoil.
So, on that fine morning of the falling season, he decided to move. Genflik Thran, the local governor, had come to appreciate the help Badul and his men had provided him in loading and unloading the cargoes of goods which were banned on various parts of the Warring Kingdoms nonetheless traded on the black market with great benefits, and occasionally escorting them to some of the nearest villages. But the deal had been made clear from the start: he would allow Badul and his men to use the network in exchange of two hexades of service. In fact, they had repaid the debt largely already.
So he agreed to let them go on their journey and provided him and and his crew enough supply to continue their trip for quite some days. And as a token of appreciation, he allowed Badul to choose his destination, a privilege that was rarely granted, as usually people where glad to take whatever ship was about to depart.Badul turned to Tomkin, wondering where they could go next.
“There are a few villages I heard of” Tomkin said after having pondered, “in the valleys down Mount Elok’ram. I heard this place is the tallest of the World, and is full of ancient powerful magic. Perhaps we can go to one of these villages, as I don’t think there is any portal on the top of the mountains.”
“Ahaha, yes, you’re right” had smiled Genflik Thran “I’ve been heard there is a monastery on top of this mountain, but no portal unless you go in the valleys. Not that they couldn’t have built one, but they thought it would soon become too crowded and… how did they said? Yeah, unholy… with the ease of a portal access. Now, perhaps that with the new Abbott, it will change… who knows. We already have approached him, and he seems a man with a nice sense of compromise, for the good of all, ahahaha!”
“What’s this village called?”, asked Badul
“ Chard Dut Jep “ answered Genflik Thran “I have a local contact there, a witchy woman, with some sense for business too, when you’re there, ask for her, people call her Madame Chesterhope. Just don’t forget to mention you are coming on my advise, or else the bitch might reserve you a trick or two of her own, ahahaha!”.
“To Chard Dut Jep then!” cheered Badul, and his crew echoed with him.In reply to: Snooteries
Well, El Sanso is obviously not as popular as Snoot!
We (The Khuzebarian Sanso Gestalt) would, however, like to bring your attention to The Dance of the Red Fruits
A traditional Kuzheban Laughing Ritual. There is always a ‘Kuzhebarian Funny Side’, even with facial blotches and diarrhoea.
In reply to: Rafaela’s Random Ramblings
tjmarshall57: hahahaha as if it’s not bad enough with the weeding, now poor girl has blotches all over her face!
tjmarshall57: wedding not weeding
tjmarshall57: do russian wear velis?
tjmarshall57: veils
tjmarshall57: hhhm, blessing by a shaman, plaiting together of the couples hair….(is Becky still blad?)
tjmarshall57: The biggest concern at the wedding is to have enough liquor. A Russian Wedding is an event where everybody must be drunk. No one will be surprised if people drink themselves to unconscious on the wedding – and many do.
tjmarshall57: well, that will appeal to Sean
tjmarshall57: You are probably surprised to find out that a Russian wedding lasts for 2 days!! (Well, at least. Some weddings last as long as a week, and this is something to be proud of and remember for years: it means the couple had enough liquor to go on and on, and enough devoted friends to stay.)
tjmarshall57: The Russian church ceremony is colorful and solemn but the complete traditional ceremony is very long, and as guests and the couple have to stand during the ceremony (there are no benches in Russian churches at all; people must stand during all church services), faints are not rare.
tjmarshall57: right, so a fair amount of fainting and drunkeness then
tjmarshall57: Then the witnesses continue running the wedding, reading jokes and poems, and sometimes asking the new couple questions to make fun of them.
tjmarshall57: Franci will you be my witness, you’d be perfect
tjmarshall57: “Za molodykh!” (“For the newlywed!”)
tjmarshall57: Traditionally money is considered as the best gift, and is given in an envelope. Some time after the beginning of the reception when people start to become drunk the witnesses will ask everybody to give their gifts and one of the witnesses will collect envelopes from the rest of the guests with a tray.
tjmarshall57: Then people have time to dance. First dance is opened by the new couple. After the music starts, there is no exact script anymore, and witnesses can relax a little. They still occasionally announce a toast but do not entertain the guests with jokes and poems; guests by this time are already having lots of fun and are able to entertain themselves.Movements become quite hectic; some people go out “to refresh”, and at some moment in this movement the bride gets… “stolen”! She disappears, and when the groom starts looking for her, he is faced with a request for a ransom. Usually it’s his buddies who “steal” the bride. A more or less short wrangle about the amount, and he can have his new wife back. But he must watch out – the bride sometimes may be stolen a few times!
tjmarshall57: right, so we have drunkeness, fainting, jokes, poems and insults, and theft and abduction
tjmarshall57: Then there are the bride’s friends – they steal the bride’s shoe. The groom must pay ransom for the shoe too – the guests enjoy watching wrangles.
tjmarshall57: Often guests leave the wedding in such a condition that they cannot remember what happened. If this was the case with the majority of guests, then the wedding was a huge success
tjmarshall57: AHA! This is the key! I will write about it after the wedding, when nobody can remeber anything about it
tjmarshall57: Day two of the wedding:After the meal the bride must “clean” the floor in the room. The fun part is that guests are allowed to mess as much as they want while she is cleaning
tjmarshall57:
tjmarshall57: another part for you!
tjmarshall57: guests on a Russian wedding enjoy it much more than the newlywed couple who are all the time made fools of.
tjmarshall57: The most popular period for wedding ceremonies in Russia was between the Christmas and Shrovetide (a week before the spring fast). This period was called the wedding period.
tjmarshall57: well, the timing is right
tjmarshall57: One of the many superstitions still prevailing among the peasant population of Russia is that, on the occasion of a marriage, the happiness of the newly-married couple is not assured unless the parents of the contracting parties are soaked with water from head to foot. When a marriage takes place in summer this is easily accomplished by ducking the fathers and mothers in the nearest river, but in winter they are laid on the ground and rolled in the snow.
tjmarshall57: who are the parents?
tjmarshall57: Among the Koraks of Siberia a young man seeks for a maiden with considerable dowry in the form of rein-deer
tjmarshall57: oh, well we can have psychoactive reindeer pies, anyway
tjmarshall57: Kovalevsky has well shown that many of the marriage customs of this country are survivals from a primitive and prehistoric age when the woman ruled the household and had more than one husband.
tjmarshall57: hhmmmm
tjmarshall57: it all points to a distant age when the matriarchal system prevailed, and the brother was his sister’s guardian. In Little Russia the brother’s sword is decked with the red berries of the rowan tree, red being the emblem of maidenhood.
tjmarshall57: red fruit sync!
tjmarshall57: no wonder I threw the cherries away!
tjmarshall57: ahahahahha!
franci_free: oh hrllo
franci_free: goodness
franci_free: will need to read back
tjmarshall57: hahahah oh there you are
franci_free: well what a complicated theme
tjmarshall57: haahah well
franci_free: you will have to write about the wedding
tjmarshall57: the key to the whole thing is that everyone was so drunk that nobody can remeber any of it aftrwards
franci_free: hahahah
franci_free: great!
tjmarshall57: thats my angle, I think
franci_free:
tjmarshall57: and s few things fit perfectly
tjmarshall57: the red fruit
tjmarshall57: the time of year
tjmarshall57: the drunkeness, Sean will love that
franci_free: the splotches?
tjmarshall57: well, nobody will remeber that
tjmarshall57: afterwardsIn reply to: Circle of Eights, Stories
I must be talking to an angel Yurick thought, as he was feeling the presence of the lady he had seen in his dreams a few times before. Her presence was remarkably soft, yet, she was unmistakably here, like a loving sisterly figure. Yurick could see at times streaks of a shimmering blue-green halo when he was thinking of her, and this morning, walking in the underground corridors, as he was humming and thinking of this angel, his gaze landed on a movie poster, with beautiful women profiles. None of these profiles had attracted his gaze at first, but a name. Salomé.
Then only, the poster slowly began to unfold itself into focus around that name…
The women were beautiful and seemed to be like beams of a multitude of variations from a single energy essence, like some traditional Avalokiteshvara (Kuan Yin) representations.
The title of that movie was “Les Femmes de l’Ombre” (Women of the Shadow), and that “Salomé” he had seen was the name of the director… How interesting symbolic information…While she reminded him not of the Salomé of Wilde’s play, but of another biblical figure, the Salomé of the New Testament, follower of the Christ, and likely sister of Mary, Yurick decided he would call that gentle feminine presence “Salomé”…
A woman of the Shadow. For now…In reply to: Synchronicity
Coincidentally, with all the discussions about the disengagement and gloomy feelings, mummies and stuff, I noticed that these days would be Samhain period according to one of the ancient ways of telling its date in one of the interpretations of the Celtic calendar.
Nowadays the day of the Dead is set on the 1 st of November, but traditionally it depended on the moon cycles as well as the sun (solar/lunar calendar), and its date would most likely change every year.
In one of the interpretation that I’ve used to have it appear in my calendar (related by Pline?) this would be a three-day period beginning on the sixth night of the lunar month closest to November 1 st (the date at the mid-point of the autumn equinox / winter solstice period).This year (2007) the lunar month closest to this date has begun on 11/11 – so Samhain would be between 16-18 (the first crescent meaning a shift in the energies).
In reply to: Circle of Eights, Stories
Jacqueline Bleomelen was a strict yet very affectionate nanny. Her Breton name being barely pronounceable by the English speaking kids she had at her charge, she was most of the time simply called Nanny.
Once, one of the rude kids from a previous home where she had been serving an atrociously callous French Count, had called her an Old Gibbon, referring to her wrinkled face. But she had a very light-hearted nature, and wouldn’t show any hint of taking offense.
Better, she liked the association with the playful and ingenious apes, and kept the moniker as it was more easily pronounced by the English kids she had in charge, and made them laugh that they could be so irreverent without facing punishment.
For special occasions, Jacqueline was wearing a funny costume that made the children often wonder why she had put some funny hat with little moth-feelers loose on her chin, but that, she had explained was a traditional dress from her homeland of Brittany.
Tonight, Jacqueline, or Nanny Gibbon, was having a funny dream, but perhaps that have been because she had been very excited by that excerpt she had read before going to sleep. As she was very pious, every night before going to bed, she would read a random quote of the Bible.
Last night it had been the Old Testament, from the Book of Joshua. It was about the conquest of the Promise Land, and talked about a king from Hazor named Jabin…
And in her dream, Jabin was a strange looking man, lost in the middle of ruins, who wanted to contact a woman about discoveries he had made in the Promise Land. He had found an entrance to a cave that had befuddled him. He hadn’t ventured too far into the cave, but anytime he had, he had found it impossibly deep and wide. So he wanted to share that discovery with that woman, but she was flying around in a parrot-coloured ballet tutu, on top of a three-humped flying camel…
Even the rigorous Jacqueline couldn’t repress a laugh at the unlikely images that her tired mind had produced.
