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Asking the AI to expand on the glossary of the original Circle of Eights Story:

Locations

Malvina’s Cave: A dark and damp cave located in the heart of the Gripshawk mountains, known for its population of Glukenitch creatures.

Lan’ork: A vast and diverse continent known for its Eastern Lagunas, home to the Indogo flamingos. Dragon Head Peninsula: A rugged and mountainous region, home to the Langoat creatures and also known for its rich deposits of dragon ore.

Asgurdy: A sprawling desert region, known for its nomadic tribes who use Saurhse as mounts for transportation.

Golfindely: An idyllic coastal region known for its beautiful beaches and crystal clear waters, home to the Golfindel and Grake creatures.

Magical Schools

Dragonian Magic: A form of magic that is practiced by Dragonriders and Dragon tamers, which involves the manipulation of dragon energy and bonding with dragon companions.

Gripshawk Magic: A form of magic that is practiced by Gripshawks, which involves the manipulation of the natural elements and telepathic communication with other creatures.

Ugling Magic: A form of magic that is practiced by Uglings, which involves the use of charms, spells, and potions to manipulate the physical world.

Guilds

Dragon Riders Guild: A prestigious guild of dragon riders, responsible for maintaining peace and order in the world by using their dragon companions for protection and transportation.

Gripshawk Hunters Guild: A guild of skilled hunters who specialize in hunting and capturing exotic creatures for various purposes.

Ugling Alchemists Guild: A guild of alchemists and potion makers, who create various potions and elixirs for medicinal and magical purposes.

Organizations

The Order of the Buntifluën: A secret organization dedicated to the study and use of Buntifluën artefacts for the betterment of communication and understanding between sentient beings.

The Glubolín Network: A network of individuals who possess Glubolín devices, used for communication and sharing information across long distances.

The Sabulmantium Society: A society of scholars and adventurers who study the properties and uses of Sabulmantium devices for divination and navigation.

Here are a few new invented terms with their potential IPA pronunciations and definitions that would fit in this fantasy world:

Dragons:

Krynn [ ˈkrĭn ] : A subspecies of dragon known for its ability to control and manipulate time.

Creatures:

Kelpies [ ˈkĕl-pēz ] : Aquatic creatures resembling horses, known for their ability to shape-shift and lure unsuspecting victims into the water.

Magical Artefacts:

Dragonwhisper [ ˈdrā-gən-ˌhwis-pər ] : An ancient and powerful magical artifact, which allows the user to communicate and control dragons telepathically.

Necrotalisman [ ˈnĕk-rə-ˈtā-lĭz-mən ] : A magical artifact in the shape of a talisman that grants its wielder the ability to control and summon the dead.

Plants:

Blightthorn [ ˈblīt-ˌthôrn ] : A poisonous plant known for its dark purple flowers and thorny stem, its extract is used in dark magic

Faeleaf [ ˈfā-ˌlēf ] : A rare plant found in the deep forest known for its bright green leaves, its extract is used in healing potions

Locations:

The Shadowland [ ˈshā-dō-ˌland ] : A mysterious and dangerous land overrun by dark magic and controlled by Necromancers.

The Hidden Vale [ ˈhī-dən-ˈvāl ] : A secluded valley located deep in the mountains, home to the reclusive Faeleaf plants.

Organization:

The Necromancers’ Circle [ ˈnĕk-rə-ˈmän-sər-z-ˈsər-kəl ] : A secret organization of powerful necromancers who seek to expand their control over death and the dead.

Here are a few more invented terms with their potential IPA pronunciations and definitions that fit in this fantasy world, having less to do with necromancy, and more with various forms of consciousness or energy manipulation, magical or mythical creatures or species:

Creatures:

Eterneon [ ˈē-tər-ˈnē-ən ] : A species of winged creatures known for their ability to manipulate and harness the energy of the stars, they are highly sought after by astromancers and star-gazers.

Psicon [ ˈsī-ˌkän ] : A species of psychic creatures, known for their ability to read minds and influence emotions.

Magical Artefacts:

Energyshield [ ˈen-ər-jē-ˌshēld ] : A magical artifact that creates a protective barrier around the user, deflecting or absorbing any kind of energy-based attacks.

Empathstone [ ˈĕm-pāth-ˈstōn ] : A small, glowing stone which allows the user to sense and control the emotions of others.

Magical Schools:

Energyshaping [ ˈen-ər-jē-ˌshāp-ing ] : A school of magic that involves the manipulation and control of various forms of energy.

Empathymagic [ ˈĕm-pā-thē-ˈmaj-ik ] : A school of magic that involves the manipulation of emotions and the ability to sense the emotions of others.

Locations:

Eternity’s Edge [ ˈē-tər-nə-tēz-ˈēj] : A remote and mysterious cliff located high in the mountains, known for its strong emanations of star energy and rumored to be home to a hidden community of Eterneons.

Psicon’s Den [ ˈsī-kän-z-ˈdĕn] : A secret cave system located deep within the forest, it is said to be home to a colony of Psicon creatures.

Organizations:

The Energists Guild [ ˈen-ər-jist-z-ˈgild] : A powerful guild of magic users specializing in Energyshaping magic.

The Empath Council [ ˈĕm-pāth-ˈkoun-səl]: A secretive group of Empathymagic users, dedicated to the study and control of emotions.

 

Looking for Robert Staley

 

William Warren (1835-1880) of Newhall (Stapenhill) married Elizabeth Staley (1836-1907) in 1858. Elizabeth was born in Newhall, the daughter of John Staley (1795-1876) and Jane Brothers. John was born in Newhall, and Jane was born in Armagh, Ireland, and they were married in Armagh in 1820. Elizabeths older brothers were born in Ireland: William in 1826 and Thomas in Dublin in 1830. Francis was born in Liverpool in 1834, and then Elizabeth in Newhall in 1836; thereafter the children were born in Newhall.

Marriage of John Staley and Jane Brothers in 1820:

 

 

My grandmother related a story about an Elizabeth Staley who ran away from boarding school and eloped to Ireland, but later returned. The only Irish connection found so far is Jane Brothers, so perhaps she meant Elizabeth Staley’s mother. A boarding school seems unlikely, and it would seem that it was John Staley who went to Ireland.

The 1841 census states Jane’s age as 33, which would make her just 12 at the time of her marriage. The 1851 census states her age as 44, making her 13 at the time of her 1820 marriage, and the 1861 census estimates her birth year as a more likely 1804. Birth records in Ireland for her have not been found. It’s possible, perhaps, that she was in service in the Newhall area as a teenager (more likely than boarding school), and that John and Jane ran off to get married in Ireland, although I haven’t found any record of a child born to them early in their marriage. John was an agricultural labourer, and later a coal miner.

John Staley was the son of Joseph Staley (1756-1838) and Sarah Dumolo (1764-). Joseph and Sarah were married by licence in Newhall in 1782. Joseph was a carpenter on the marriage licence, but later a collier (although not necessarily a miner).

The Derbyshire Record Office holds records of  an “Estimate of Joseph Staley of Newhall for the cost of continuing to work Pisternhill Colliery” dated 1820 and addresssed to Mr Bloud at Calke Abbey (presumably the owner of the mine)

Josephs parents were Robert Staley and Elizabeth. I couldn’t find a baptism or birth record for Robert Staley. Other trees on an ancestry site had his birth in Elton, but with no supporting documents. Robert, as stated in his 1795 will, was a Yeoman.

“Yeoman: A former class of small freeholders who farm their own land; a commoner of good standing.”
“Husbandman: The old word for a farmer below the rank of yeoman. A husbandman usually held his land by copyhold or leasehold tenure and may be regarded as the ‘average farmer in his locality’. The words ‘yeoman’ and ‘husbandman’ were gradually replaced in the later 18th and 19th centuries by ‘farmer’.”

He left a number of properties in Newhall and Hartshorne (near Newhall) including dwellings, enclosures, orchards, various yards, barns and acreages. It seemed to me more likely that he had inherited them, rather than moving into the village and buying them.

There is a mention of Robert Staley in a 1782 newpaper advertisement.

“Fire Engine To Be Sold.  An exceedingly good fire engine, with the boiler, cylinder, etc in good condition. For particulars apply to Mr Burslem at Burton-upon-Trent, or Robert Staley at Newhall near Burton, where the engine may be seen.”

 

Was the fire engine perhaps connected with a foundry or a coal mine?

I noticed that Robert Staley was the witness at a 1755 marriage in Stapenhill between Barbara Burslem and Richard Daston the younger esquire. The other witness was signed Burslem Jnr.

 

Looking for Robert Staley

 

I assumed that once again, in the absence of the correct records, a similarly named and aged persons baptism had been added to the tree regardless of accuracy, so I looked through the Stapenhill/Newhall parish register images page by page. There were no Staleys in Newhall at all in the early 1700s, so it seemed that Robert did come from elsewhere and I expected to find the Staleys in a neighbouring parish. But I still didn’t find any Staleys.

I spoke to a couple of Staley descendants that I’d met during the family research. I met Carole via a DNA match some months previously and contacted her to ask about the Staleys in Elton. She also had Robert Staley born in Elton (indeed, there were many Staleys in Elton) but she didn’t have any documentation for his birth, and we decided to collaborate and try and find out more.

I couldn’t find the earlier Elton parish registers anywhere online, but eventually found the untranscribed microfiche images of the Bishops Transcripts for Elton.

via familysearch:
“In its most basic sense, a bishop’s transcript is a copy of a parish register. As bishop’s transcripts generally contain more or less the same information as parish registers, they are an invaluable resource when a parish register has been damaged, destroyed, or otherwise lost. Bishop’s transcripts are often of value even when parish registers exist, as priests often recorded either additional or different information in their transcripts than they did in the original registers.”

 

Unfortunately there was a gap in the Bishops Transcripts between 1704 and 1711 ~ exactly where I needed to look. I subsequently found out that the Elton registers were incomplete as they had been damaged by fire.

I estimated Robert Staleys date of birth between 1710 and 1715. He died in 1795, and his son Daniel died in 1805: both of these wills were found online. Daniel married Mary Moon in Stapenhill in 1762, making a likely birth date for Daniel around 1740.

The marriage of Robert Staley (assuming this was Robert’s father) and Alice Maceland (or Marsland or Marsden, depending on how the parish clerk chose to spell it presumably) was in the Bishops Transcripts for Elton in 1704. They were married in Elton on 26th February. There followed the missing parish register pages and in all likelihood the records of the baptisms of their first children. No doubt Robert was one of them, probably the first male child.

(Incidentally, my grandfather’s Marshalls also came from Elton, a small Derbyshire village near Matlock.  The Staley’s are on my grandmothers Warren side.)

The parish register pages resume in 1711. One of the first entries was the baptism of Robert Staley in 1711, parents Thomas and Ann. This was surely the one we were looking for, and Roberts parents weren’t Robert and Alice.

But then in 1735 a marriage was recorded between Robert son of Robert Staley (and this was unusual, the father of the groom isn’t usually recorded on the parish register) and Elizabeth Milner. They were married on the 9th March 1735. We know that the Robert we were looking for married an Elizabeth, as her name was on the Stapenhill baptisms of their later children, including Joseph Staleys.  The 1735 marriage also fit with the assumed birth date of Daniel, circa 1740. A baptism was found for a Robert Staley in 1738 in the Elton registers, parents Robert and Elizabeth, as well as the baptism in 1736 for Mary, presumably their first child. Her burial is recorded the following year.

The marriage of Robert Staley and Elizabeth Milner in 1735:

 

There were several other Staley couples of a similar age in Elton, perhaps brothers and cousins. It seemed that Thomas and Ann’s son Robert was a different Robert, and that the one we were looking for was prior to that and on the missing pages.

Even so, this doesn’t prove that it was Elizabeth Staleys great grandfather who was born in Elton, but no other birth or baptism for Robert Staley has been found. It doesn’t explain why the Staleys moved to Stapenhill either, although the Enclosures Act and the Industrial Revolution could have been factors.

The 18th century saw the rise of the Industrial Revolution and many renowned Derbyshire Industrialists emerged. They created the turning point from what was until then a largely rural economy, to the development of townships based on factory production methods.

The Marsden Connection

There are some possible clues in the records of the Marsden family.  Robert Staley married Alice Marsden (or Maceland or Marsland) in Elton in 1704.  Robert Staley is mentioned in the 1730 will of John Marsden senior,  of Baslow, Innkeeper (Peacock Inne & Whitlands Farm). He mentions his daughter Alice, wife of Robert Staley.

In a 1715 Marsden will there is an intriguing mention of an alias, which might explain the different spellings on various records for the name Marsden:  “MARSDEN alias MASLAND, Christopher – of Baslow, husbandman, 28 Dec 1714. son Robert MARSDEN alias MASLAND….” etc.

Some potential reasons for a move from one parish to another are explained in this history of the Marsden family, and indeed this could relate to Robert Staley as he married into the Marsden family and his wife was a beneficiary of a Marsden will.  The Chatsworth Estate, at various times, bought a number of farms in order to extend the park.

THE MARSDEN FAMILY
OXCLOSE AND PARKGATE
In the Parishes of
Baslow and Chatsworth

by
David Dalrymple-Smith

“John Marsden (b1653) another son of Edmund (b1611) faired well. By the time he died in
1730 he was publican of the Peacock, the Inn on Church Lane now called the Cavendish
Hotel, and the farmer at “Whitlands”, almost certainly Bubnell Cliff Farm.”

“Coal mining was well known in the Chesterfield area. The coalfield extends as far as the
Gritstone edges, where thin seams outcrop especially in the Baslow area.”

“…the occupants were evicted from the farmland below Dobb Edge and
the ground carefully cleared of all traces of occupation and farming. Shelter belts were
planted especially along the Heathy Lea Brook. An imposing new drive was laid to the
Chatsworth House with the Lodges and “The Golden Gates” at its northern end….”

Although this particular event was later than any events relating to Robert Staley, it’s an indication of how farms and farmland disappeared, and a reason for families to move to another area:

“The Dukes of Devonshire (of Chatsworth)  were major figures in the aristocracy and the government of the
time. Such a position demanded a display of wealth and ostentation. The 6th Duke of
Devonshire, the Bachelor Duke, was not content with the Chatsworth he inherited in 1811,
and immediately started improvements. After major changes around Edensor, he turned his
attention at the north end of the Park. In 1820 plans were made extend the Park up to the
Baslow parish boundary. As this would involve the destruction of most of the Farm at
Oxclose, the farmer at the Higher House Samuel Marsden (b1755) was given the tenancy of
Ewe Close a large farm near Bakewell.
Plans were revised in 1824 when the Dukes of Devonshire and Rutland “Exchanged Lands”,
reputedly during a game of dice. Over 3300 acres were involved in several local parishes, of
which 1000 acres were in Baslow. In the deal Devonshire acquired the southeast corner of
Baslow Parish.
Part of the deal was Gibbet Moor, which was developed for “Sport”. The shelf of land
between Parkgate and Robin Hood and a few extra fields was left untouched. The rest,
between Dobb Edge and Baslow, was agricultural land with farms, fields and houses. It was
this last part that gave the Duke the opportunity to improve the Park beyond his earlier
expectations.”

 

The 1795 will of Robert Staley.

Inriguingly, Robert included the children of his son Daniel Staley in his will, but omitted to leave anything to Daniel.  A perusal of Daniels 1808 will sheds some light on this:  Daniel left his property to his six reputed children with Elizabeth Moon, and his reputed daughter Mary Brearly. Daniels wife was Mary Moon, Elizabeths husband William Moons daughter.

The will of Robert Staley, 1795:

 

The 1805 will of Daniel Staley, Robert’s son:

This is the last will and testament of me Daniel Staley of the Township of Newhall in the parish of Stapenhill in the County of Derby, Farmer. I will and order all of my just debts, funeral and testamentary expenses to be fully paid and satisfied by my executors hereinafter named by and out of my personal estate as soon as conveniently may be after my decease.

I give, devise and bequeath to Humphrey Trafford Nadin of Church Gresely in the said County of Derby Esquire and John Wilkinson of Newhall aforesaid yeoman all my messuages, lands, tenements, hereditaments and real and personal estates to hold to them, their heirs, executors, administrators and assigns until Richard Moon the youngest of my reputed sons by Elizabeth Moon shall attain his age of twenty one years upon trust that they, my said trustees, (or the survivor of them, his heirs, executors, administrators or assigns), shall and do manage and carry on my farm at Newhall aforesaid and pay and apply the rents, issues and profits of all and every of my said real and personal estates in for and towards the support, maintenance and education of all my reputed children by the said Elizabeth Moon until the said Richard Moon my youngest reputed son shall attain his said age of twenty one years and equally share and share and share alike.

And it is my will and desire that my said trustees or trustee for the time being shall recruit and keep up the stock upon my farm as they in their discretion shall see occasion or think proper and that the same shall not be diminished. And in case any of my said reputed children by the said Elizabeth Moon shall be married before my said reputed youngest son shall attain his age of twenty one years that then it is my will and desire that non of their husbands or wives shall come to my farm or be maintained there or have their abode there. That it is also my will and desire in case my reputed children or any of them shall not be steady to business but instead shall be wild and diminish the stock that then my said trustees or trustee for the time being shall have full power and authority in their discretion to sell and dispose of all or any part of my said personal estate and to put out the money arising from the sale thereof to interest and to pay and apply the interest thereof and also thereunto of the said real estate in for and towards the maintenance, education and support of all my said reputed children by the said
Elizabeth Moon as they my said trustees in their discretion that think proper until the said Richard Moon shall attain his age of twenty one years.

Then I give to my grandson Daniel Staley the sum of ten pounds and to each and every of my sons and daughters namely Daniel Staley, Benjamin Staley, John Staley, William Staley, Elizabeth Dent and Sarah Orme and to my niece Ann Brearly the sum of five pounds apiece.

I give to my youngest reputed son Richard Moon one share in the Ashby Canal Navigation and I direct that my said trustees or trustee for the time being shall have full power and authority to pay and apply all or any part of the fortune or legacy hereby intended for my youngest reputed son Richard Moon in placing him out to any trade, business or profession as they in their discretion shall think proper.
And I direct that to my said sons and daughters by my late wife and my said niece shall by wholly paid by my said reputed son Richard Moon out of the fortune herby given him. And it is my will and desire that my said reputed children shall deliver into the hands of my executors all the monies that shall arise from the carrying on of my business that is not wanted to carry on the same unto my acting executor and shall keep a just and true account of all disbursements and receipts of the said business and deliver up the same to my acting executor in order that there may not be any embezzlement or defraud amongst them and from and immediately after my said reputed youngest son Richard Moon shall attain his age of twenty one years then I give, devise and bequeath all my real estate and all the residue and remainder of my personal estate of what nature and kind whatsoever and wheresoever unto and amongst all and every my said reputed sons and daughters namely William Moon, Thomas Moon, Joseph Moon, Richard Moon, Ann Moon, Margaret Moon and to my reputed daughter Mary Brearly to hold to them and their respective heirs, executors, administrator and assigns for ever according to the nature and tenure of the same estates respectively to take the same as tenants in common and not as joint tenants.

And lastly I nominate and appoint the said Humphrey Trafford Nadin and John Wilkinson executors of this my last will and testament and guardians of all my reputed children who are under age during their respective minorities hereby revoking all former and other wills by me heretofore made and declaring this only to be my last will.

In witness whereof I the said Daniel Staley the testator have to this my last will and testament set my hand and seal the eleventh day of March in the year of our Lord one thousand eight hundred and five.

 

Magson

This unusual name is of early medieval English origin, and is one of the rare group of modern surnames classed as “metronymics”, where the original surname derived from the name of the first bearer’s mother, the majority of surnames being created from patronymics, that is, through the male side.

William Housley’s (1781-1848) great grandfather John Housley 1670- married Sarah Magson in 1700. She was also born in 1670, and both were born in Selston, Nottinghamshire, as was William.

The parish records mention Magson’s in Selston and  nearby Heanor as far back at 1580, but they are not easy to read:

 

The Measham Thatchers

Orgills, Finches and Wards

Measham is a large village in north west Leicestershire, England, near the Derbyshire, Staffordshire and Warwickshire boundaries. Our family has a penchant for border straddling, and the Orgill’s of Measham take this a step further living on the boundaries of four counties.  Historically it was in an exclave of Derbyshire absorbed into Leicestershire in 1897, so once again we have two sets of county records to search.

ORGILL

Richard Gretton, the baker of Swadlincote and my great grandmother Florence Nightingale Grettons’ father, married Sarah Orgill (1840-1910) in 1861.

(Incidentally, Florence Nightingale Warren nee Gretton’s first child Hildred born in 1900 had the middle name Orgill. Florence’s brother John Orgill Gretton emigrated to USA.)

When they first married, they lived with Sarah’s widowed mother Elizabeth in Measham.  Elizabeth Orgill is listed on the 1861 census as a farmer of two acres.

Sarah Orgill’s father Matthew Orgill (1798-1859) was a thatcher, as was his father Matthew Orgill (1771-1852).

Matthew Orgill the elder left his property to his son Henry:

 

Sarah’s mother Elizabeth (1803-1876) was also an Orgill before her marriage to Matthew.

According to Pigot & Co’s Commercial Directory for Derbyshire, in Measham in 1835 Elizabeth Orgill was a straw bonnet maker, an ideal occupation for a thatchers wife.

Matthew Orgill, thatcher, is listed in White’s directory in 1857, and other Orgill’s are mentioned in Measham:

Mary Orgill, straw hat maker; Henry Orgill, grocer; Daniel Orgill, painter; another Matthew Orgill is a coal merchant and wheelwright. Likewise a number of Orgill’s are listed in the directories for Measham in the subsequent years, as farmers, plumbers, painters, grocers, thatchers, wheelwrights, coal merchants and straw bonnet makers.

 

Matthew and Elizabeth Orgill, Measham Baptist church:

 

According to a history of thatching, for every six or seven thatchers appearing in the 1851 census there are now less than one.  Another interesting fact in the history of thatched roofs (via thatchinginfo dot com):

The Watling Street Divide…
The biggest dividing line of all, that between the angular thatching of the Northern and Eastern traditions and the rounded Southern style, still roughly follows a very ancient line; the northern section of the old Roman road of Watling Street, the modern A5. Seemingly of little significance today; this was once the border between two peoples. Agreed in the peace treaty, between the Saxon King Alfred and Guthrum, the Danish Viking leader; over eleven centuries ago.
After making their peace, various Viking armies settled down, to the north and east of the old road; firstly, in what was known as The Danelaw and later in Norse kingdoms, based in York. They quickly formed a class of farmers and peasants. Although the Saxon kings soon regained this area; these people stayed put. Their influence is still seen, for example, in the widespread use of boarded gable ends, so common in Danish thatching.
Over time, the Southern and Northern traditions have slipped across the old road, by a few miles either way. But even today, travelling across the old highway will often bring the differing thatching traditions quickly into view.

Pear Tree Cottage, Bosworth Road, Measham. 1900.  Matthew Orgill was a thatcher living on Bosworth road.

 

FINCH

Matthew the elder married Frances Finch 1771-1848, also of Measham.  On the 1851 census Matthew is an 80 year old thatcher living with his daughter Mary and her husband Samuel Piner, a coal miner.

Henry Finch 1743- and Mary Dennis 1749- , both of Measham, were Frances parents.  Henry’s father was also Henry Finch, born in 1707 in Measham, and he married Frances Ward, also born in 1707, and also from Measham.

WARD

 

The ancient boundary between the kingdom of Mercia and the Danelaw

I didn’t find much information on the history of Measham, but I did find a great deal of ancient history on the nearby village of Appleby Magna, two miles away.  The parish records indicate that the Ward and Finch branches of our family date back to the 1500’s in the village, and we can assume that the ancient history of the neighbouring village would be relevant to our history.

There is evidence of human settlement in Appleby from the early Neolithic period, 6,000 years ago, and there are also Iron Age and Bronze Age sites in the vicinity.  There is evidence of further activity within the village during the Roman period, including evidence of a villa or farm and a temple.  Appleby is near three known Roman roads: Watling Street, 10 miles south of the village; Bath Lane, 5 miles north of the village; and Salt Street, which forms the parish’s south boundary.

But it is the Scandinavian invasions that are particularly intriguing, with regard to my 58% Scandinavian DNA (and virtually 100% Midlands England ancestry). Repton is 13 miles from Measham. In the early 10th century Chilcote, Measham and Willesley were part of the royal Derbyshire estate of Repton.

The arrival of Scandinavian invaders in the second half of the ninth century caused widespread havoc throughout northern England. By the AD 870s the Danish army was occupying Mercia and it spent the winter of 873-74 at Repton, the headquarters of the Mercian kings. The events are recorded in detail in the Peterborough manuscript of the Anglo-Saxon Chronicles…

Although the Danes held power for only 40 years, a strong, even subversive, Danish element remained in the population for many years to come. 

A Scandinavian influence may also be detected among the field names of the parish. Although many fields have relatively modern names, some clearly have elements which reach back to the time of Danish incursion and control.

The Borders:

The name ‘aeppel byg’ is given in the will of Wulfic Spot of AD 1004……………..The decision at Domesday to include this land in Derbyshire, as one of Burton Abbey’s Derbyshire manors, resulted in the division of the village of Appleby Magna between the counties of Leicester and Derby for the next 800 years

Richard Dunmore’s Appleby Magma website.

This division of Appleby between Leicestershire and Derbyshire persisted from Domesday until 1897, when the recently created county councils (1889) simplified the administration of many villages in this area by a radical realignment of the boundary:

 

I would appear that our family not only straddle county borders, but straddle ancient kingdom borders as well.  This particular branch of the family (we assume, given the absence of written records that far back) were living on the edge of the Danelaw and a strong element of the Danes survives to this day in my DNA.

 

Bakewell Not Eyam

The Elton Marshalls

Some years ago I read a book about Eyam, the Derbyshire village devastated by the plague in 1665, and about how the villagers quarantined themselves to prevent further spread. It was quite a story. Each year on ‘Plague Sunday’, at the end of August, residents of Eyam mark the bubonic plague epidemic that devastated their small rural community in the years 1665–6. They wear the traditional costume of the day and attend a memorial service to remember how half the village sacrificed themselves to avoid spreading the disease further.

My 4X great grandfather James Marshall married Ann Newton in 1792 in Elton. On a number of other people’s trees on an online ancestry site, Ann Newton was from Eyam.  Wouldn’t that have been interesting, to find ancestors from Eyam, perhaps going back to the days of the plague. Perhaps that is what the people who put Ann Newton’s birthplace as Eyam thought, without a proper look at the records.

But I didn’t think Ann Newton was from Eyam. I found she was from Over Haddon, near Bakewell ~ much closer to Elton than Eyam. On the marriage register, it says that James was from Elton parish, and she was from Darley parish. Her birth in 1770 says Bakewell, which was the registration district for the villages of Over Haddon and Darley. Her parents were George Newton and Dorothy Wipperley of Over Haddon,which is incidentally very near to Nether Haddon, and Haddon Hall. I visited Haddon Hall many years ago, as well as Chatsworth (and much preferred Haddon Hall).

I looked in the Eyam registers for Ann Newton, and found a couple of them around the time frame, but the men they married were not James Marshall.

Ann died in 1806 in Elton (a small village just outside Matlock) at the age of 36 within days of her newborn twins, Ann and James.  James and Ann had two sets of twins.  John and Mary were twins as well, but Mary died in 1799 at the age of three.

1796 baptism of twins John and Mary of James and Ann Marshall

 

Ann’s husband James died 42 years later at the age of eighty,  in Elton in 1848. It was noted in the parish register that he was for years parish clerk.

 

On the 1851 census John Marshall born in 1796, the son of James Marshall the parish clerk, was a lead miner occupying six acres in Elton, Derbyshire.

His son, also John, was registered on the census as a lead miner at just eight years old.

 

The mining of lead was the most important industry in the Peak district of Derbyshire from Roman times until the 19th century – with only agriculture being more important for the livelihood of local people. The height of lead mining in Derbyshire came in the 17th and 18th centuries, and the evidence is still visible today – most obviously in the form of lines of hillocks from the more than 25,000 mineshafts which once existed.

Peak District Mines Historical Society

Smelting, or extracting the lead from the ore by melting it, was carried out in a small open hearth. Lead was cast in layers as each batch of ore was smelted; the blocks of lead thus produced were referred to as “pigs”. Examples of early smelting-hearths found within the county were stone lined, with one side open facing the prevailing wind to create the draught needed. The hilltops of the Matlocks would have provided very suitable conditions.

The miner used a tool called a mattock or a pick, and hammers and iron wedges in harder veins, to loosen the ore. They threw the ore onto ridges on each side of the vein, going deeper where the ore proved richer.

Many mines were very shallow and, once opened, proved too poor to develop. Benjamin Bryan cited the example of “Ember Hill, on the shoulder of Masson, above Matlock Bath” where there are hollows in the surface showing where there had been fruitless searches for lead.

There were small buildings, called “coes”, near each mine shaft which were used for tool storage, to provide shelter and as places for changing into working clothes. It was here that the lead was smelted and stored until ready for sale.

Lead is, of course, very poisonous. As miners washed lead-bearing material, great care was taken with the washing vats, which had to be covered. If cattle accidentally drank the poisoned water they would die from something called “belland”.

Cornish and Welsh miners introduced the practice of buddling for ore into Derbyshire about 1747.  Buddling involved washing the heaps of rubbish in the slag heaps,  the process of separating the very small particles from the dirt and spar with which they are mixed, by means of a small stream of water. This method of extraction was a major pollutant, affecting farmers and their animals (poisoned by Belland from drinking the waste water), the brooks and streams and even the River Derwent.

Women also worked in the mines. An unattributed account from 1829, says: “The head is much enwrapped, and the features nearly hidden in a muffling of handkerchiefs, over which is put a man’s hat, in the manner of the paysannes of Wales”. He also describes their gowns, usually red, as being “tucked up round the waist in a sort of bag, and set off by a bright green petticoat”. They also wore a man’s grey or dark blue coat and shoes with 3″ thick soles that were tied round with cords. The 1829 writer called them “complete harridans!”

Lead Mining in Matlock & Matlock Bath, The Andrews Pages

John’s wife Margaret died at the age of 42 in 1847.  I don’t know the cause of death, but perhaps it was lead poisoning.  John’s son John, despite a very early start in the lead mine, became a carter and lived to the ripe old age of 88.

The Pig of Lead pub, 1904:

 

The earliest Marshall I’ve found so far is Charles, born in 1742. Charles married Rebecca Knowles, 1775-1823.  I don’t know what his occupation was but when he died in 1819 he left a not inconsiderable sum to his wife.

1819 Charles Marshall probate:

 

 

There are still Marshall’s living in Elton and Matlock, not our immediate known family, but probably distantly related.  I asked a Matlock group on facebook:

“…there are Marshall’s still in the village. There are certainly families who live here who have done generation after generation & have many memories & stories to tell. Visit The Duke on a Friday night…”

The Duke, Elton:

Gretton Tailoresses of Swadlincote and the Single Journalist Boot Maker Next Door

The Purdy’s, Housley’s and Marshall’s are my mothers fathers side of the family.  The Warrens, Grettons and Staleys are from my mothers mothers side.

I decided to add all the siblings to the Gretton side of the family, in search of some foundation to a couple of family anecdotes.  My grandmother, Nora Marshall, whose mother was Florence Nightingale Gretton, used to mention that our Gretton side of the family were related to the Burton Upon Trent Grettons of Bass, Ratcliff and Gretton, the brewery.  She also said they were related to Lord Gretton of Stableford Park in Leicestershire.  When she was a child, she said parcels of nice clothes were sent to them by relatives.

 

It should be noted however that Baron Gretton is a title in the Peerage of the United Kingdom, and was created in 1944 for the brewer and Conservative politician John Gretton. He was head of the brewery firm of Bass, Ratcliff & Gretton Ltd of Burton upon Trent. So they were not members of the Peerage at the time of this story.

What I found was unexpected.

My great great grandfather Richard Gretton 1833-1898, a baker in Swadlincote, didn’t have any brothers, but he did have a couple of sisters.

One of them, Frances, born 1831, never married, but had four children. She stayed in the family home, and named her children Gretton. In 1841 and 1851 she’s living with parents and siblings. In 1861 she is still living with parents and now on the census she has four children all named Gretton listed as grandchildren of her father.
In 1871, her mother having died in 1866, she’s still living with her father William Gretton, Frances is now 40, and her son William 19 and daughter Jane 15 live there.
By the time she is 50 in 1881 and her parents have died she’s head of the house with 5 children all called Gretton, including her daughter Jane Gretton aged 24.

Twenty five year old Robert Staley is listed on the census transcription as living in the same household, but when viewing the census image it becomes clear that he lived next door, on his own and was a bootmaker, and on the other side, his parents Benjamin and Sarah Staley lived at the Prince of Wales pub with two other siblings.

Who was fathering all these Gretton children?

It seems that Jane did the same thing as her mother: she stayed at home and had three children, all with the name Gretton.  Jane Gretton named her son, born in 1878, Michael William Staley Gretton, which would suggest that Staley was the name of the father of the child/children of Jane Gretton.

The father of Frances Gretton’s four children is not known, and there is no father on the birth registers, although they were all baptized.

I found a photo of Jane Gretton on a family tree on an ancestry site, so I contacted the tree owner hoping that she had some more information, but she said no, none of the older family members would explain when asked about it.  Jane later married Tom Penn, and Jane Gretton’s children are listed on census as Tom Penn’s stepchildren.

 

It seems that Robert Staley (who may or may not be the father of Jane’s children) never married. In 1891 Robert is 35, single, living with widowed mother Sarah in Swadlincote. Sarah is living on own means and Robert has no occupation. On the 1901 census Robert is an unmarried 45 year old journalist and author, living with his widowed mother Sarah Staley aged 79, in Swadlincote.

There are at least three Staley  Warren marriages in the family, and at least one Gretton Staley marriage.

There is a possibility that the father of Frances’s children could be a Gretton, but impossible to know for sure. William Gretton was a tailor, and several of his children and grandchildren were tailoresses.  The Gretton family who later bought Stableford Park lived not too far away, and appear to be well off with a dozen members of live in staff on the census.   Did our Gretton’s the tailors make their clothes? Is that where the parcels of nice clothes came from?

Perhaps we’ll find a family connection to the brewery Grettons, or find the family connection was an unofficial one, or that the connection is further back.

I suppose luckily, this isn’t my direct line but an exploration of an offshoot, so the question of paternity is merely a matter of curiosity.  It is a curious thing, those Gretton tailors of Church Gresley near Burton upon Trent, and there are questions remaining.

Some updates on the Heartwoods Weave

So far, there were loosely 2 chapters in this story, and we’re entering the 3rd.
Let’s call them:

• Ch. 1 – The Curses of the Stolen Shards
• Ch. 2 – The Flight to the Desert Mountains
• Ch. 3 – Down the Lands of Giants

Ch. 1 – The Curses of the Stolen Shards

In Chapter One, we get acquainted with the main characters as their destinies intertwine (Rukshan, Glynis, Eleri, Gorrash, Fox, Olliver and Tak).
In a long past, the Forest held a powerful artifact created and left behind as a seal by the Gods now departed in their World: a Gem of Creation. It was defiled by thieves (the 7 characters in their previous incarnations of Dark Fae (Ru), Toothless Dragon (Gl), Laughing Crone (El), Mapster Dwarf (Go), Glade Troll (Fo), Trickster Dryad (Ol), Tricked Girl (Ta)), and they all took a shard of the Gem, although the innocent girl was tricked to open the woods by a promise of resurrecting a loved one, and resented all the others for it. She unwittingly created the curse all characters were suffering from, as an eternal punishment. Removing the Gem from the center of the Forest and breaking it started a chain of events, leading to many changes in the World. The Forest continued to grow and claim land, and around the (Dragon) Heartwoods at the center, grew many other woods – the Haunted Bamboo Forest, the Enchanted Forest, the Hermit’s Forest, the Fae’s Forest etc. At the other side, Cities had developed, and at the moment of the story, started to gain control over the magical world of Old.
From the special abilities the Seven gained, some changes were triggered too. One God left behind was turned into stone by the now young Crone (E).
Due to the curse, their memories were lost, and they were born again in many places and other forms.
During the course of Ch.1, they got healed with the help of Master Gibbon, and the Braider Shaman Kumihimo, who directed Rukshan how to use the Vanishing Book, which once completed by all, and burnt as an offering, lifted the curse. Tak (the Girl of the origin story), now a shapeshifting Gibbon boy, learned to let go of the pain, and to start to live as a young orphan under the gentle care of the writer Margoritt Loursenoir and her goat Emma, in a cottage in the woods.
Glynis, a powerful healer with a knack for potions, still haven’t found a way to undo the curse of her scales, which she accepts, has found residency and new friends and a funny parrot named Sunshine. Eleri besides her exploration of anti-gravity, learnt to make peace with the reawakened God Hasamelis no longer vengeful but annoyed at being ignored for a mortal Yorath. Eleri continues to love to butt heads with the iniquities of the world, which are never in lack, often embodied by Leroway and his thugs. Gorrash, who adopted the little baby Snoots activated by Glynis’ potions seemed simply happy to have found a community. Fox, a fox which under the tutelage of Master Gibbon, learnt to shapeshift as a human for all his work and accumulation of good karma. Olliver, a young man with potential, found his power by activating the teleporting egg Rukshan gave him. As for Rukshan, who was plagued by ghosts and dark forces, he found a way to relieve the Forest and the world of their curse, but his world is torn between his duties towards his Fae family in the woods, his impossible love for his Queen, and his wants for a different life of exploration, especially now knowing his past is more than what he thought he knew.
At the end of the chapter, the Door to the God’s realm, at the center of the Forest seems to have reopened.

Ch. 2 – The Flight to the Desert Mountains

In the second Chapter, strange sightings of light beams in the mountains prompt some of our friends to go investigate, while in the cottage, the others stay to repel encroachments by brutal modernity embodied by Leroway and his minions. Glynis has found a way to be rid of her scales, but almost failed due to Tak’s appetite for untested potions. Remaking the potion, and succeeding at last, she often still keeps her burka as fond token of her trials. Eleri is spreading glamour bomb concrete statues in the woods, and trying her hand with Glynis supervision at potions to camouflage the cottage through an invisibility spell. Muriel, Margoritt’s sister, comes for a visit.
In the mountains, the venturing heroes are caught in a sand storm and discover spirits trapped in mystical objects. Pushing forward through the mountain, they are tracked and hunted by packs of hellhounds, and dark energy released from an earthquake. Rukshan works on a magical mandala with the help and protection of his friends. Olliver discovers a new teleportation trick making him appear two places at once. Kumihimo rejoins the friends in trouble, and they all try to leave through the magical portal, while Fox baits the dogs and the Shadow. Eerily, only Fox emerges from the portal, to find a desolated, burnt Forest and his friends all gone. They had been too late, and the Shadow went with them through the portal instead of being destroyed. Luckily, a last potion left by Glynis is able to rewind Fox in time, and succeed in undoing the disaster. The beaming lights were only honeypots for wandering travellers, it turned out.
Shaken by the ordeal, Rukshan leaves the party for some R&R time in the parallel world of the Faes, which is now mostly abandoned.

Ch. 3 – Down the Lands of Giants

In Chapter 3, which has only just begun, some time has passed, and Margoritt has come back to the City, at the beginning of winter for some special kneedle treatments. Glynis and Margoritt are in turn taking care of Tak, who has joined a local school, where he seems to have befriended a mysterious girl Nesingwarys (Nesy). Gorrash seems to have been hurt, broken whilst in his statue form by Leroway’s thugs, but the Snoot babies are still staying with him, so there is hope. Fox is always hungry, and helps with the reconstruction work for the cottage, which was damaged in a fire (we suppose during Leroway’s men foray in the woods).
Rukshan emerges from his retreat after an encounter with a mad Fae, babbling about a Dark Lord’s return. Piecing clues together, he finds a long lost World Map and connection with a renegade magician who may have been the Maker of Gorrash (and maybe linked to the trapped spirits in the mountain after all). He sends a pigeon to his friends before he returns to the thick of the Heartwoods.
Now, it seems the Door to the God’s realm has reopened the ancient Realms of the Underworld too, all accessible through the central pillar of the World, intersecting their World precisely at the Heartwoods, were the Gem of Creation originally was. He’s planning to go to the long lost Underworld of the Giants, were he suspects the so-called Dark Lord is hiding.

He didn’t like the City, but there he was again. There seemed to always be a trail of clues leading back to it, no matter how much he wanted to distance himself from it.

Rukshan wanted to make quick thing of his mission there. Find the librarian and trade the old map that the Sages had given him during the gathering, for another one.
His appointed quest was to find the origin of the dark force, and for that, all clues seemed to point toward the elusive Master that Gorrash said had created him.

The Sages in the Forest had told Rukshan about how, long before, the Master was banned from the magic circle in the Forest for practicing forbidden magic. They suspected he had since been hidden in the land of the Giants. The librarian had the map that Rukshan needed in order to get there.

“Of course” he said, looking at the worn-out parchment that the librarian had taken from a large leather binder. The land of the Giant was on no map known to man, because their land was on another plane, much like the Shadow world of the Faes. Except this one was underground, in a hollow plane under theirs, untouched by men, with only rare points where both worlds touched.

Of course, the portal to this world was back at the center of the Forest.

It had taken Rukshan close to a year to clear the fog.

He had to admit, he’d dreaded more than was necessary. Faes where a bit thick headed and stubborn when it came to honoring vows and sacred words. There had been lessons to unravel for a lifetime in that year span they’d spent on the holy grounds.
Even the angry God had come around, and he wasn’t the threat Rukshan had thought he would be. Only another lonely soul, longing for companionship.

Yesterday, Rukshan had finished the book of Kumihimo. Propitiatory work, but he was beginning to see the benefits. He had finished collecting all the pages of the vanishing book, by burying himself in work for the commune, and on the few moments of silence left to himself, reaching towards the source of knowledge and gathering the elements once thought forever lost. Clearing of his Mind Palace.

Now he had to let it go. The Book was complete, and needed to be offered on the pyre.
Only then the Shards would be rightfully returned, rejoined and ready to spell the next evolution of their journey.

The pyre was neatly prepared. Gathering of fragrant herbs of the woods was a specialty of the Potion maker, the gorgeous assemblage of the beams had created a sriyantra-like pattern that seemed like it could easily open a portal to the Gods’ realm.

All of them had gathered around at the full moon. Gorrash had just awoken, and the feast was joyous and full of sparkling expectations.

Each of them took a thread to light the flames, and once the Book was put on the pyre with great reverence, all of them, one by one lighted one of the corners.

They all felt a great weight lifting from their chest, the weight of the sins of their past lives vanishing in the light, and a great joy pouring in from the dancing flames at the centre.

All was well and fresh on this night, and there was great content, and anticipation for what tomorrow would bring.